From the Pastor - 23rd Sunday in Ordinary Time

September 5, 2025

Today’s readings make very clear the demands that will be made of those wanting to be called disciples of Christ. We must be prepared to give our all to Him. But in the end, the life of discipleship — the stewardship way of life — is the only life that can truly satisfy.


In the Gospel passage from Luke, Christ says, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Our Lord is speaking here not of emotions but rather of priorities. He must come first in all aspects of our lives. Period.


He goes on. “Whoever does not carry his own cross and come after me cannot be my disciple.” In other words, it’s all or nothing. Compromise is simply not possible. Christ wants us to give all of ourselves, all aspects of our individual lives, our family life, our parish over to Him and to the pursuit of His kingdom.


And just when we think our Lord might soften His message to make it a little more palatable, He goes further! “Anyone of you who does not renounce all his possessions cannot be my disciple.” Why is our Lord being so demanding? Only because He knows us so well and loves us so much.


He knows that if we do not live by putting Him first before all else, we will easily be swallowed up by the earthly cares that weigh us down — our material things, our status, and our egos. He knows these things cannot satisfy us. He knows this because He is our Maker, and He made us for more.


We are made to be His disciples, to seek after Him and His Kingdom. Embracing stewardship as a way of life allows us to count the cost and then run after Him with all our might. © Catholic Stewardship Consultants, 2025


Pastoral Pondering

Over the last several years, I have noticed, and statistics seem to bear this out, that suicides and attempted suicides have been on the rise, especially among young people. The 18-30 demographic seems to be especially susceptible. I’m sure the roots of that type of despair start much younger, but funerals that I have celebrated or know about are always very heavy, spiritually. I have been speaking with my leadership team about ways that we, as a parish, could address this issue and be proactive in providing outreach and support. I thought it would be helpful to provide an outline of the Church’s teaching on the topic and encourage us all to think of ways that we can be a help in slowing the tide.


Hope in Christ: A Catholic Reflection on Suicide

The Gift of Life
The Church proclaims that every human life is sacred and created in love by God. “God alone is the Lord of life from its beginning until its end” (Catechism of the Catholic Church 2258). Suicide is a grave matter, because it rejects the gift of life entrusted to us (CCC 2280–2281). Yet the Church also teaches that grave psychological suffering, fear, or illness can lessen a person’s responsibility. For this reason, we do not despair of the salvation of those who have taken their own lives but entrust them with hope to the mercy of God (CCC 2282–2283).

Why Young Adults Are at Risk
Many young people today face loneliness, anxiety, and the pressure to be “perfect.” Pope Francis, in Christus Vivit, reminds the Church that young adults need to know they are not alone: “The Church must be a place of compassion, where they are listened to and accompanied with respect” (CV 242–247). Suicide often grows out of a crisis of meaning, when life feels empty or burdensome. The Gospel answers with a promise: each life has a God-given purpose that no failure or suffering can erase.

Our Christian Response

  • Compassion and Mercy. The Church rejects judgment and instead offers prayer, accompaniment, and hope for those who have died and for their families.
  • A Community of Belonging. Gaudium et Spes teaches that we only find ourselves through sincere gift of self (GS 24). Our parishes must be places where every young person knows they belong.
  • Seeking Help Is Holy. The Catechism calls care for health a moral duty (CCC 2288). Turning to counseling, medical support, or trusted mentors is a way of honoring God’s gift of life.
  • The Cross Brings Meaning. Saint John Paul II wrote that our suffering, united with Christ’s Passion, can become a source of redemption (Salvifici Doloris 18–19). No suffering is meaningless in Christ.

A Word of Hope
As followers of Jesus, we must say clearly: if you are struggling, you are not alone. Your life is not a mistake. God loves you. The Church loves you. Reach out — to a friend, to your priest, to a counselor. Asking for help is an act of courage and faith.

Prayer

God of mercy, embrace all who struggle with despair,

especially our young people.

Fill their hearts with the light of Your love.

Receive into Your peace those who have died,

console their families, and make our parish

a home of hope, healing, and belonging. Amen.

 

If you or someone you know is struggling, please reach out.
📞 In the U.S., dial
988 (Suicide & Crisis Lifeline).


From the Pastor

By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.
By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.