From the Pastor - Easter Sunday

April 20, 2025

He is risen! He is truly risen! This is what the celebration of Easter is all about — the truth that Jesus was crucified for our sins and three days later rose from the dead, conquering death once and for all.


We know it’s true, but this Easter Sunday, let’s ask ourselves if we live as if it’s true. Do we live as witnesses to the glorious reality of the Resurrection?


A witness, of course, is one with first-hand knowledge. Our readings today focus not only on the Resurrection itself, but also on those who were witnesses to it.


In the Gospel, St. John describes the very first witnesses to the empty tomb, Mary Magdalene, John (“the disciple whom Jesus loved”), and Peter. Each had an individual “experience” of the empty tomb. Each went up close to see for themselves what Jesus’ love had accomplished.


How can we as Christian stewards all these years later see for ourselves and so become His witnesses? We “see for ourselves” when we prayerfully read the Scriptures knowing they are a living love letter from God with a message to each one of us. We “see for ourselves” each time we receive the precious Body and Blood of our Lord in the Eucharist. We “see for ourselves” when we experience His personal and healing power in our hearts during Reconciliation. We “see for ourselves” when we pour out our lives in loving service to those around us and experience the deep satisfaction that only comes when we are imitating our Savior.

This Easter, resolve to live as if the saving power of the Resurrection is true. Experience Jesus for yourself every day from now on. You will be a powerful witness to the truth that He is risen! He is truly risen!  © Catholic Stewardship Consultants, 2025

 

Pastoral Pondering

From an ancient Holy Saturday homily: "What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.


Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.


The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.


‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.


‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.


‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.


‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.


'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.


`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.


‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.



"The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages."

From the Pastor

From the Pastor - Solemnity of Corpus Christi

By John Putnam • June 5, 2026
Today we celebrate the Solemnity of the Most Holy Trinity — the central mystery of our faith. Though the Trinity is a profound mystery, it also reveals something very practical for us as Christian stewards. The Trinity is a communion of Persons who give themselves completely to one another. This self-giving love is at the heart of the stewardship way of life. In our Gospel, we hear, “God so loved the world that he gave his only Son.” God gives Himself to us out of love. We are called to respond in the same way — by giving ourselves back to Him and to others. The more we give of ourselves in love, the more we experience “the grace of the Lord, the love of God, and the fellowship of the Holy Spirit” within us. This Triune God invites us into a deeper relationship with Him — one that grows as we live a life of gratitude and self-gift through the stewardship way of life. © Catholic Stewardship Consultants, 2026 Pastoral Pondering In light of the blessing of the ordination of ten new priests for the Diocese of Charlotte and the 34 th anniversary of my own ordination (May 30 th ), I thought it would be good to reflect on the importance of the ministerial priesthood in the life of the Church. The Catholic priesthood (ministerial priesthood) is essential to the Church's life, mission, and sacramental reality. It flows directly from Christ's own priesthood and enables the Church to continue His saving work until the end of time. Rooted in Christ's Priesthood Catholic teaching holds that Jesus Christ is the one eternal High Priest (Hebrews 5:1-10, 7-10). The ministerial priesthood does not replace or compete with His but participates in it in a unique way. Priests are ordained to act in persona Christi Capitis ("in the person of Christ the Head")—especially in the sacraments. This differs essentially (not just in degree) from the common priesthood of all the baptized , by which every Christian offers spiritual sacrifices, lives a holy life, and witnesses to the Gospel (1 Peter 2:5, 9). The ministerial priesthood exists *for the service* of the common priesthood, to build up the Church as the Body of Christ. Key Roles and Importance Priests exercise a threefold ministry (teaching, sanctifying, and governing), called the three Munera, that mirrors Christ's: Sanctifying the People of God : Priests are the ordinary ministers of several sacraments, above all the Eucharist . Through them, Christ's one sacrifice on the Cross is made present in the Mass. Without ordained priests, there would be no valid Eucharist in the Catholic understanding. They also forgive sins in Confession, anoint the sick, baptize (in ordinary circumstances), and celebrate other sacraments. This makes divine grace accessible in a tangible, ecclesial way. Proclaiming the Word : Priests preach the Gospel, teach the faith, and guide consciences. They are "co-workers" with bishops in shepherding the faithful. Governing and Serving : As spiritual fathers, they lead communities, counsel, perform works of mercy, and foster unity. They do this not by their own power but as instruments of Christ. The Catechism of the Catholic Church states: "In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth." Apostolic succes sion ensures continuity: Bishops ordain priests through the laying on of hands, tracing back to the apostles. This sacramental character is indelible—permanent. Why It Matters to the Church The Church cannot fully be the Church without it in Catholic doctrine. The priesthood guarantees the valid celebration of the Eucharist (the "source and summit" of Christian life) and the other sacraments that nourish faith. It maintains the Church's hierarchical structure for unity and ordered mission. Priests enable the laity's priestly vocation by providing the sacraments and pastoral care that empower everyday Christians to live out their baptismal calling. Historically and theologically, the priesthood fulfills and surpasses the Old Covenant priesthood, making Christ's mediation present across time and place. Vatican II's Presbyterorum Ordinis (Decree on the Ministry and Life of Priests) emphasizes that priests are "taken from among men and appointed for men in the things that pertain to God" (Hebrews 5:1). Their celibacy, obedience, and life of prayer are oriented toward total availability for the Gospel and the flock. In short, the Catholic priesthood is not an optional "clergy class" but a divine gift by which Christ continues to shepherd, teach, and sanctify His Church. Catholics believe that through faithful priests, grace flows to the world, making salvation accessible and the Church a living sacrament of Christ's presence.  Let’s thank God for the gift of our newly ordained priests and ask the Lord to continue to send workers into the vineyard.

From the Pastor - Solemnity of the Most Holy Trinity

By John Putnam • May 29, 2026
Today we celebrate the Solemnity of the Most Holy Trinity — the central mystery of our faith. Though the Trinity is a profound mystery, it also reveals something very practical for us as Christian stewards. The Trinity is a communion of Persons who give themselves completely to one another. This self-giving love is at the heart of the stewardship way of life. In our Gospel, we hear, “God so loved the world that he gave his only Son.” God gives Himself to us out of love. We are called to respond in the same way — by giving ourselves back to Him and to others. The more we give of ourselves in love, the more we experience “the grace of the Lord, the love of God, and the fellowship of the Holy Spirit” within us. This Triune God invites us into a deeper relationship with Him — one that grows as we live a life of gratitude and self-gift through the stewardship way of life. © Catholic Stewardship Consultants, 2026 Pastoral Pondering In light of the blessing of the ordination of ten new priests for the Diocese of Charlotte and the 34 th anniversary of my own ordination (May 30 th ), I thought it would be good to reflect on the importance of the ministerial priesthood in the life of the Church. The Catholic priesthood (ministerial priesthood) is essential to the Church's life, mission, and sacramental reality. It flows directly from Christ's own priesthood and enables the Church to continue His saving work until the end of time. Rooted in Christ's Priesthood Catholic teaching holds that Jesus Christ is the one eternal High Priest (Hebrews 5:1-10, 7-10). The ministerial priesthood does not replace or compete with His but participates in it in a unique way. Priests are ordained to act in persona Christi Capitis ("in the person of Christ the Head")—especially in the sacraments. This differs essentially (not just in degree) from the common priesthood of all the baptized , by which every Christian offers spiritual sacrifices, lives a holy life, and witnesses to the Gospel (1 Peter 2:5, 9). The ministerial priesthood exists *for the service* of the common priesthood, to build up the Church as the Body of Christ. Key Roles and Importance Priests exercise a threefold ministry (teaching, sanctifying, and governing), called the three Munera, that mirrors Christ's: Sanctifying the People of God : Priests are the ordinary ministers of several sacraments, above all the Eucharist . Through them, Christ's one sacrifice on the Cross is made present in the Mass. Without ordained priests, there would be no valid Eucharist in the Catholic understanding. They also forgive sins in Confession, anoint the sick, baptize (in ordinary circumstances), and celebrate other sacraments. This makes divine grace accessible in a tangible, ecclesial way. Proclaiming the Word : Priests preach the Gospel, teach the faith, and guide consciences. They are "co-workers" with bishops in shepherding the faithful. Governing and Serving : As spiritual fathers, they lead communities, counsel, perform works of mercy, and foster unity. They do this not by their own power but as instruments of Christ. The Catechism of the Catholic Church states: "In the ecclesial service of the ordained minister, it is Christ himself who is present to his Church as Head of his Body, Shepherd of his flock, high priest of the redemptive sacrifice, Teacher of Truth." Apostolic succes sion ensures continuity: Bishops ordain priests through the laying on of hands, tracing back to the apostles. This sacramental character is indelible—permanent. Why It Matters to the Church The Church cannot fully be the Church without it in Catholic doctrine. The priesthood guarantees the valid celebration of the Eucharist (the "source and summit" of Christian life) and the other sacraments that nourish faith. It maintains the Church's hierarchical structure for unity and ordered mission. Priests enable the laity's priestly vocation by providing the sacraments and pastoral care that empower everyday Christians to live out their baptismal calling. Historically and theologically, the priesthood fulfills and surpasses the Old Covenant priesthood, making Christ's mediation present across time and place. Vatican II's Presbyterorum Ordinis (Decree on the Ministry and Life of Priests) emphasizes that priests are "taken from among men and appointed for men in the things that pertain to God" (Hebrews 5:1). Their celibacy, obedience, and life of prayer are oriented toward total availability for the Gospel and the flock. In short, the Catholic priesthood is not an optional "clergy class" but a divine gift by which Christ continues to shepherd, teach, and sanctify His Church. Catholics believe that through faithful priests, grace flows to the world, making salvation accessible and the Church a living sacrament of Christ's presence.  Let’s thank God for the gift of our newly ordained priests and ask the Lord to continue to send workers into the vineyard.