From the Pastor - Fourth Sunday of Easter

May 6, 2022

Throughout the Easter season, our readings have given us glimpses into the life of the newborn Church and the bold witness of the early disciples in spreading the Good News of Jesus Christ to all who would listen. The disciples were the first to live a stewardship way of life, and their example is as relevant today as it was 2,000 years ago.


In the First Reading, from the Acts of the Apostles, we catch up with Paul and Barnabas in Antioch. While they certainly have some success in reaching many people there with the message of salvation, others are downright infuriated by their words and send them packing. Yet, we read that “the disciples were filled with joy and the Holy Spirit.” Overall, it seems as if Paul and Barnabas had failed in Antioch. But seeing failure has not robbed them of their joy. What’s more, they are filled to the brim with the abundant gifts of the Holy Spirit. How is this possible? 


It is only possible because Paul and Barnabas saw themselves as nothing more and nothing less than stewards of Christ and His Good News. This realization brought them freedom — to offer themselves and their lives to others for the sake of the Gospel. The “results” of their efforts were up to God. 


This Spirit-filled, joy-filled life is available to us all today. It can be achieved when we recognize, as did Paul and Barnabas, that all we have and all we are is a gift from God, meant to be shared with others for His glory. Of course, living as God’s stewards does not guarantee a life of ease or a life free of sacrifice. Sometimes the steward’s life involves challenges, requiring all the strength and love one has to give. In the end, there is simply no more satisfying way to live. (© Catholic Stewardship Consultants, 2022) 


Pastoral Pondering

Besides trying to survive the pollen count, the Easter Season thus far has been beautiful. With the end of April and the arrival of May, we are in the season of first sacraments, especially first Holy Communion and Confirmation. At the beginning of June on the Vigil of Pentecost, we will also welcome the candidates who, in RCIA, have been preparing to accept membership in the Catholic Church. Please keep all of these folks in your prayers. 


Over the past several weeks, I have had folks ask me about the proper attire for attending Mass. It can be one of those “touchy” issues with some folks, but with the weather warming up, it is helpful to recall, in a general way, some points that we should all remember. 

While the Scriptures have very little in this regard, there are a few places that mention clothing or attire. For example, Psalm 96:9 and Psalm 29:2 mention adoring the Lord in holy attire. The is probably more an allusion to overall holiness than specific clothing, but the ancient Israelites were very precise in what was required for proper worship and proper conduct. In the New Testament, Jesus mentions, in one of his parables, someone being thrown out of the banquet for not wearing a proper wedding garment (Mt. 22:11). 


In terms of Church law there are no specific norms governing the attire of the laity. There are plenty that govern the clergy though. In the Code of Canon Law from 1917, there was the requirement of wearing veils, but this does not appear in the current law of the Church. 

Up until 1970 (more or less) attire for worship followed societal norms. Even those with little, always tried to wear their “Sunday best”. When I was a boy (and a Southern Baptist) we had to dress up to go to Church. It was simply expected. After 1970 the whole of culture became much more casual in its approach, and this also had an impact on the attire for Church worship. 


Here in the United States, we have become extremely casual about everything. It seems we never dress up anymore. While at least some of the evangelical and/or protestant churches have maintained a certain propriety, in many cases, including at Mass, jeans, shorts, t-shirts, and even flip flops are not uncommon. 


We need to remember, however, that clothes say something about what we think, what we value. They influence how we behave and feel. With our culture becoming so casual, it is almost as if the culture is communicating that “nothing is really that important.” Now, with that being said, you can certainly see folks dress up for prom, for an important date, and for some job interviews. Should our worship of Almighty God receive any less respect? Going to God’s house IS important. We are coming into the presence of the Living God. Our outward behavior and attire should reflect the awesome reality of what we are about when we come to Holy Mass. 



I am certainly not recommending or suggesting that everyone should wear tuxedos and formal gowns to Mass, but we should always strive to give God our best, whatever that happens to be according to our circumstances in life. Coming before the Lord in holy attire is something we should take seriously; not because of what I think or what the person next to you thinks, but because you are making every effort to give your best to the Lord, who gave everything on Calvary for me and for you. God loves us and wants us to be where He is. Let’s strive to offer Him the best of ourselves both internally and externally. 

 

From the Pastor

From the Pastor - Dedication of Saint Mark Church

By John Putnam • August 21, 2026
This weekend we celebrate a sacred milestone: the anniversary of the dedication of our church building. The readings chosen for this occasion invite us to look beyond brick and mortar and ask a deeper question: What makes a house of God holy? And how do we, the living Church of Saint Mark, continue to be that house? In the First Reading, Solomon stands before the newly completed Temple in Jerusalem and prays with both awe and humility: “Can it indeed be that God dwells on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built!” Yet he dares to ask the Lord to keep His eyes open toward this place and to hear the prayers of His people. The Temple was never meant to limit God; it was meant to make His presence accessible to a people who needed a place to gather, to pray, and to be reminded that they belong to Him. Saint Paul takes this truth even further. Writing to the Corinthians, he tells them—and us—“You are God’s building… Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” The foundation of this living temple is Jesus Christ alone. No other foundation can be laid. The physical walls of our church matter. They have been consecrated. They shelter the Eucharist. They hold our baptisms, our weddings, our funerals, and our daily prayers. But the true temple is the community of believers who gather here. We are the living stones. When we treat one another with reverence, when we protect the dignity of every person, when we refuse to allow division or scandal to take root, we honor the Spirit who dwells among us. Finally, in the Gospel, Jesus asks the decisive question: “Who do you say that I am?” Peter answers with the faith that becomes the rock: “You are the Christ, the Son of the living God.” Upon that confession Jesus builds His Church and entrusts Peter with the keys. Every time we renew our faith in Jesus as Lord, every time we hand over our lives to His authority, we strengthen the foundation of this parish. Saint Mark’s is not simply a building dedicated years ago; it is a community continually being built upon the rock of Peter’s confession and the living presence of Christ. As we mark this anniversary, let us give thanks for the sacred space that has sheltered our parish family. Let us also examine our hearts. Are we living as temples of the Holy Spirit? Are we building one another up on the one true foundation? May the Lord who cannot be contained by any temple continue to dwell richly among us—and may Saint Mark church always be a place where heaven and earth meet in prayer, in charity, and in faithful witness to Jesus Christ. Pastoral Pondering Consecrated church buildings hold a central place in Catholic worship and theology because they are set apart as sacred space—places where heaven and earth meet in a privileged way. The architectural style, the overall design and the artistic elements are all to serve Catholic worship and belief. The following offers some information on the role of church buildings in the life of the Church. 1. They are truly dedicated to God Through the solemn Rite of Dedication, a church building ceases to be ordinary architecture. The walls, altar, and space are anointed, blessed, and consecrated exclusively for divine worship. From that moment, the building belongs to God in a special way. Canon law treats consecrated churches as sacred places that may not be used for profane purposes (Canon 1210). This consecration is not merely symbolic; it affects a real change in the character of the place. 2. They house the Real Presence of Christ The most decisive reason a consecrated church is holy is the presence of the Blessed Sacrament in the tabernacle. Once the Eucharist is reserved there, the building becomes the dwelling place of the living Christ. Catholics genuflect not to architecture but to the Lord who remains present. The church is therefore more than a meeting hall; it is a true house of God. This presence elevates the entire space and gives Catholic church buildings a unique sacred character that persists even when no liturgy is being celebrated. 3. They are the ordinary place of the Church’s sacramental life The major sacraments of the Christian life—Baptism, Confirmation, Eucharist, Reconciliation, Matrimony, Ordination and Anointing of the Sick—are normally celebrated within consecrated churches. The building itself becomes the visible setting in which the invisible grace of the sacraments is given. The altar, in particular, is the focal point: it is anointed and contains relics of the saints, signifying that the sacrifice of Christ is offered in communion with the whole Church, living and dead. 4. They image the mystery of the Church Catholic theology sees the consecrated building as a visible sign of the invisible reality of the Church. The physical structure points to the living temple made of “living stones” (1 Peter 2:5; 1 Corinthians 3:16-17). Just as Solomon’s Temple was the place where God’s name dwelt among His people, the church building is the place where the People of God gather as His temple. The architecture, art, and orientation of the building are meant to lift the mind and heart to the heavenly liturgy and to the eschatological reality of the New Jerusalem. 5. They foster continuity, identity, and reverence A fixed, consecrated place creates a shared sacred memory across generations. The same walls that witnessed baptisms and weddings decades ago continue to shelter the community today. Beauty, silence, and sacred art within the building form the senses and train the soul in reverence. This is why the Church has always insisted on the dignity and permanence of consecrated churches: they shape the faith of those who pray within them.  In short, consecrated church buildings matter because Catholicism is a sacramental religion. God works through material realities—water, oil, bread, wine, and also space and architecture. A consecrated church is not merely a convenient location for worship; it is a privileged locus of God’s presence, a visible expression of the Church, and a permanent invitation to encounter the living Christ.

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 14, 2026
Today's Gospel from Matthew reminds us to trust the Lord even when it seems He is not answering our prayers. God desires to lead us to the joy of heaven and eternal life with Him. To prepare us for that day, He calls us to grow in faith and to live each day as a grateful response to His goodness. In other words, He is forming us into saints. This is what the stewardship way of life is meant to accomplish. At times that process is difficult. Often, it stretches us beyond our comfort. Jesus certainly challenged the Canaanite woman in today's Gospel. She cried out to Him on behalf of her daughter, who was tormented by a demon. How did Jesus respond to this desperate mother's plea? At first, He "did not say a word in answer to her." Undeterred, she continued to seek Him, and He continued to test her faith. She responded with such remarkable trust that Jesus proclaimed, "O woman, great is your faith! Let it be done for you as you wish." Imagine hearing those words spoken to us by our Lord. There could be no greater affirmation of a life lived in faithful discipleship. The stewardship way of life will test our trust in God at times. But those are often the moments when He is doing His greatest work within us. Let us persevere in faith, trusting that His plan is always leading us toward the joy He has prepared for us. © Catholic Stewardship Consultants, 2026. Pastoral Pondering As the school year begins and we move into the post-summer routine, I wanted to give you an update on a few things which may be of interest to you. Building projects The rectory build is going well. Grainda Builders are projecting the project to finish by November (I am hoping for earlier!). We do plan to have an open house so that folks can see the new rectory upon its completion. The preliminary work for the second phase of our building projects is occurring with the installation of the water lines that will feed the new buildings. This will hopefully be done by Labor Day. We should be able to hold a groundbreaking shortly after the first of the year. Everything depends on when the present rectory sells and where we are with funding. The Diocese requires 60% of the project to be in cash, 30% to be in pledges and 30% allowable for Diocesan loan. We will keep you posted. Obviously, as we move forward, there will be growing pains that cannot be avoided due to the disruption of some parking. We are working with the general contractor to keep disruptions to a minimum, but we cannot avoid all of them. Thank you for your patience. Church Maintenance  As many of you know, we have been battling issues with the church roof for some time. There have been numerous leaks over the years that have been patched and patched again. We have been battling the insurance company for over a year, and it is clear that, after a minimal payment to repair water damage, they are not going to approve a claim for roof replacement. Kudos to the Pastoral Council and Scott Bruno for making a significant investment of time and energy to try to do the groundwork to provide justification for the claim. With that being said, we have already replaced a portion of the roof that was causing significant problems (the lower roof closest to the driveway). Nonetheless, the whole roof really does need to be replaced. Estimates for replacement are in the neighborhood of $250K. At present with the other projects going on, we do not have this in reserves or the operating account to cover this expense. Should you wish to assist, donations can be made on the website. We will continue to monitor and do what we can to manage the problem until we are able to fully address it. The second significant issue that has arisen is the foundation of the Kerin Center. Over the last several years, due to water and drainage issues, we have had to address foundation instability. Reinforcements were added a couple of years back to the school-side of the building, but we have been seeing some issues on the church-side of the building over the past year. We are watching it very carefully and trying to ascertain the root cause of the problems. We are appreciative of those parishioners with engineering expertise who have assisted in this effort. There is also a link on the parish donation website for Kerin Center repairs.