From the Pastor - Fourth Sunday of Easter

May 6, 2022

Throughout the Easter season, our readings have given us glimpses into the life of the newborn Church and the bold witness of the early disciples in spreading the Good News of Jesus Christ to all who would listen. The disciples were the first to live a stewardship way of life, and their example is as relevant today as it was 2,000 years ago.


In the First Reading, from the Acts of the Apostles, we catch up with Paul and Barnabas in Antioch. While they certainly have some success in reaching many people there with the message of salvation, others are downright infuriated by their words and send them packing. Yet, we read that “the disciples were filled with joy and the Holy Spirit.” Overall, it seems as if Paul and Barnabas had failed in Antioch. But seeing failure has not robbed them of their joy. What’s more, they are filled to the brim with the abundant gifts of the Holy Spirit. How is this possible? 


It is only possible because Paul and Barnabas saw themselves as nothing more and nothing less than stewards of Christ and His Good News. This realization brought them freedom — to offer themselves and their lives to others for the sake of the Gospel. The “results” of their efforts were up to God. 


This Spirit-filled, joy-filled life is available to us all today. It can be achieved when we recognize, as did Paul and Barnabas, that all we have and all we are is a gift from God, meant to be shared with others for His glory. Of course, living as God’s stewards does not guarantee a life of ease or a life free of sacrifice. Sometimes the steward’s life involves challenges, requiring all the strength and love one has to give. In the end, there is simply no more satisfying way to live. (© Catholic Stewardship Consultants, 2022) 


Pastoral Pondering

Besides trying to survive the pollen count, the Easter Season thus far has been beautiful. With the end of April and the arrival of May, we are in the season of first sacraments, especially first Holy Communion and Confirmation. At the beginning of June on the Vigil of Pentecost, we will also welcome the candidates who, in RCIA, have been preparing to accept membership in the Catholic Church. Please keep all of these folks in your prayers. 


Over the past several weeks, I have had folks ask me about the proper attire for attending Mass. It can be one of those “touchy” issues with some folks, but with the weather warming up, it is helpful to recall, in a general way, some points that we should all remember. 

While the Scriptures have very little in this regard, there are a few places that mention clothing or attire. For example, Psalm 96:9 and Psalm 29:2 mention adoring the Lord in holy attire. The is probably more an allusion to overall holiness than specific clothing, but the ancient Israelites were very precise in what was required for proper worship and proper conduct. In the New Testament, Jesus mentions, in one of his parables, someone being thrown out of the banquet for not wearing a proper wedding garment (Mt. 22:11). 


In terms of Church law there are no specific norms governing the attire of the laity. There are plenty that govern the clergy though. In the Code of Canon Law from 1917, there was the requirement of wearing veils, but this does not appear in the current law of the Church. 

Up until 1970 (more or less) attire for worship followed societal norms. Even those with little, always tried to wear their “Sunday best”. When I was a boy (and a Southern Baptist) we had to dress up to go to Church. It was simply expected. After 1970 the whole of culture became much more casual in its approach, and this also had an impact on the attire for Church worship. 


Here in the United States, we have become extremely casual about everything. It seems we never dress up anymore. While at least some of the evangelical and/or protestant churches have maintained a certain propriety, in many cases, including at Mass, jeans, shorts, t-shirts, and even flip flops are not uncommon. 


We need to remember, however, that clothes say something about what we think, what we value. They influence how we behave and feel. With our culture becoming so casual, it is almost as if the culture is communicating that “nothing is really that important.” Now, with that being said, you can certainly see folks dress up for prom, for an important date, and for some job interviews. Should our worship of Almighty God receive any less respect? Going to God’s house IS important. We are coming into the presence of the Living God. Our outward behavior and attire should reflect the awesome reality of what we are about when we come to Holy Mass. 



I am certainly not recommending or suggesting that everyone should wear tuxedos and formal gowns to Mass, but we should always strive to give God our best, whatever that happens to be according to our circumstances in life. Coming before the Lord in holy attire is something we should take seriously; not because of what I think or what the person next to you thinks, but because you are making every effort to give your best to the Lord, who gave everything on Calvary for me and for you. God loves us and wants us to be where He is. Let’s strive to offer Him the best of ourselves both internally and externally. 

 

From the Pastor

From the Pastor - Palm Sunday

By John Putnam • March 27, 2026
We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week. One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist! There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.” Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026. Pastoral Pondering  Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61. Anointing of the Sick Before Surgery: When and Why? Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching. The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy. The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely. The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse. Practical Guidance for Parishioners - If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it. - If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist. - Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill. Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry. Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.

From the Pastor - 5th Sunday in Lent

By John Putnam • March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.