From the Pastor - Fourth Sunday of Easter

May 6, 2022

Throughout the Easter season, our readings have given us glimpses into the life of the newborn Church and the bold witness of the early disciples in spreading the Good News of Jesus Christ to all who would listen. The disciples were the first to live a stewardship way of life, and their example is as relevant today as it was 2,000 years ago.


In the First Reading, from the Acts of the Apostles, we catch up with Paul and Barnabas in Antioch. While they certainly have some success in reaching many people there with the message of salvation, others are downright infuriated by their words and send them packing. Yet, we read that “the disciples were filled with joy and the Holy Spirit.” Overall, it seems as if Paul and Barnabas had failed in Antioch. But seeing failure has not robbed them of their joy. What’s more, they are filled to the brim with the abundant gifts of the Holy Spirit. How is this possible? 


It is only possible because Paul and Barnabas saw themselves as nothing more and nothing less than stewards of Christ and His Good News. This realization brought them freedom — to offer themselves and their lives to others for the sake of the Gospel. The “results” of their efforts were up to God. 


This Spirit-filled, joy-filled life is available to us all today. It can be achieved when we recognize, as did Paul and Barnabas, that all we have and all we are is a gift from God, meant to be shared with others for His glory. Of course, living as God’s stewards does not guarantee a life of ease or a life free of sacrifice. Sometimes the steward’s life involves challenges, requiring all the strength and love one has to give. In the end, there is simply no more satisfying way to live. (© Catholic Stewardship Consultants, 2022) 


Pastoral Pondering

Besides trying to survive the pollen count, the Easter Season thus far has been beautiful. With the end of April and the arrival of May, we are in the season of first sacraments, especially first Holy Communion and Confirmation. At the beginning of June on the Vigil of Pentecost, we will also welcome the candidates who, in RCIA, have been preparing to accept membership in the Catholic Church. Please keep all of these folks in your prayers. 


Over the past several weeks, I have had folks ask me about the proper attire for attending Mass. It can be one of those “touchy” issues with some folks, but with the weather warming up, it is helpful to recall, in a general way, some points that we should all remember. 

While the Scriptures have very little in this regard, there are a few places that mention clothing or attire. For example, Psalm 96:9 and Psalm 29:2 mention adoring the Lord in holy attire. The is probably more an allusion to overall holiness than specific clothing, but the ancient Israelites were very precise in what was required for proper worship and proper conduct. In the New Testament, Jesus mentions, in one of his parables, someone being thrown out of the banquet for not wearing a proper wedding garment (Mt. 22:11). 


In terms of Church law there are no specific norms governing the attire of the laity. There are plenty that govern the clergy though. In the Code of Canon Law from 1917, there was the requirement of wearing veils, but this does not appear in the current law of the Church. 

Up until 1970 (more or less) attire for worship followed societal norms. Even those with little, always tried to wear their “Sunday best”. When I was a boy (and a Southern Baptist) we had to dress up to go to Church. It was simply expected. After 1970 the whole of culture became much more casual in its approach, and this also had an impact on the attire for Church worship. 


Here in the United States, we have become extremely casual about everything. It seems we never dress up anymore. While at least some of the evangelical and/or protestant churches have maintained a certain propriety, in many cases, including at Mass, jeans, shorts, t-shirts, and even flip flops are not uncommon. 


We need to remember, however, that clothes say something about what we think, what we value. They influence how we behave and feel. With our culture becoming so casual, it is almost as if the culture is communicating that “nothing is really that important.” Now, with that being said, you can certainly see folks dress up for prom, for an important date, and for some job interviews. Should our worship of Almighty God receive any less respect? Going to God’s house IS important. We are coming into the presence of the Living God. Our outward behavior and attire should reflect the awesome reality of what we are about when we come to Holy Mass. 



I am certainly not recommending or suggesting that everyone should wear tuxedos and formal gowns to Mass, but we should always strive to give God our best, whatever that happens to be according to our circumstances in life. Coming before the Lord in holy attire is something we should take seriously; not because of what I think or what the person next to you thinks, but because you are making every effort to give your best to the Lord, who gave everything on Calvary for me and for you. God loves us and wants us to be where He is. Let’s strive to offer Him the best of ourselves both internally and externally. 

 

From the Pastor

From the Pastor - 15th Sunday in Ordinary Time

By John Putnam • July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.

From the Pastor - 14th Sunday in Ordinary Time

By John Putnam • July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.