From the Pastor - Feast of the Transfiguration of the Lord

August 4, 2023

The Book of Daniel, from which our First Reading is drawn, was written some two centuries before the birth of Christ. This is only significant in that many of the prophets (Daniel is considered one of the major prophets) lived as many as six centuries before Christ. However, regardless the timeline, we need to be moved by and appreciative of the prophecies we find in the Old Testament. In the passage in today’s reading it states, “The one like a Son of Man received dominion, glory, and kingship.”


Today, of course, is the Feast of the Transfiguration of the Lord, and this reading very much parallels what is portrayed in the Transfiguration. The interesting point within this reading from Daniel, however, is that it refers to the “Son of Man,” which is the term Jesus Himself used most often to describe Himself.


We have referenced this fact previously. In fact, the term “Son of Man” occurs 85 times in the Gospels, and in 83 of them it is Jesus who uses the term. (It appears 32 times in Matthew; 15 times in Mark; 26 times in Luke; and 12 times in John, and it is in John where it is used twice by someone other than Jesus.)


The important point for us is that Jesus calling Himself the Son of Man explains that He was born of a woman, and He shares in our earthly conditions and sufferings. That fact should make us want to embrace Him as our Savior, our Friend, and our Shepherd even more. 

© Catholic Stewardship Consultants, 2023


Pastoral Pondering 

As I sit here writing this, I am sitting in my room in Fatima, Portugal. This morning we visited the Shrine of the Holy Miracle of Santarem, a Eucharistic Miracle that took place in the 13th century. The gist of the story of the miracle involved a woman of the town who had to deal with a very difficult husband. She was so desperate that she approached a witch who promised help if the woman would bring her a Consecrated Host. The woman did so, removing the Host from her mouth after receiving and hiding it within a knot in her veil. After leaving the church, the woman realized that blood was dripping from the veil, so she ran home and hid the host in a box at the foot of her bed where she kept clean linen. During the night, she and her husband were awakened by a supernatural light. When they awoke, they saw the host suspended above the cupboard and angels in adoration. They immediately ran to get the parish priest, who came and brought the Holy Host to the parish church where it remains to this day. These and other Miracles are offered by the Lord to elicit faith and call us to greater holiness and devotion. Blessed Carlo Acutis catalogued many of these miracles and spent a great deal of time in his short life to encourage devotion to the Most Blessed Sacrament. We will be discussing some of these next Saturday following the 5:00 p.m. Mass at our Fireside Chat.


Help for the Holy Land Pilgrimage - Prior to COVID, I felt a call to take seminarians to the Holy Land. My first trip took place when I was a seminarian, and the experience changed my life and my priesthood. Christopher Cross, who has led many groups on pilgrimage thought it was a great idea, and I was able to secure a $50,000 donation to fund the effort. Alas, COVID hit, and those plans had to be postponed. We have made it to the other side of COVID, and we are planning for the pilgrimage after Christmas this year. However, because of the present economic reality, the cost of travel has increased dramatically. The cost for each participant is $4,000. We are hoping to take at least 30 seminarians. If things work out, I would also like to establish a fund so that we can repeat the trip every few years.



I know many of our parishioners have had the opportunity to go on a Holy Land Pilgrimage with Chris. As I said, my visits to the land where Jesus walked, have had a lasting impact on me and my ministry. I want that for our young men who are preparing for priesthood. I know it will enrich their lives, strengthen their vocational call, and help them be more effective priests of Jesus Christ. If you would like to assist, donations can be made via the parish website. Any donation should be noted for Holy Land trip.

Finally, I do hope you had the opportunity to find some rest and recreation over the summer. With school about to begin and normal programing ramping back up, life will get very busy again. Enjoy what’s left of the summer break and be assured of my prayers.



From the Pastor

By John Putnam March 13, 2026
Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives. In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light. A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others. In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us. As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026. Pastoral Pondering It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance. As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith. The Biblical and Divine Foundation The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2). The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19). Why the Church Requires It The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181). This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace. Benefits for Our Spiritual Life Attending Mass regularly: Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength. Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182). Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God. Testifies to our faith: Public participation shows our commitment to Christ and His Church. Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays): January 1: Solemnity of Mary, Mother of God Ascension Thursday (transferred to Sunday in our Diocese) August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases) November 1: All Saints' Day December 8: Immaculate Conception December 25: Christmas A Joyful Invitation, Not a Burden The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love. If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.  May the Eucharist strengthen us all as we journey together toward heaven!
By John Putnam March 6, 2026
Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls. In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again. In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies. These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace. God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026 Pastoral Pondering  Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s: 1 . It Reflects Gratitude for God's Love God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us." 2. It Imitates Jesus, the Model Steward Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world. 3. It Involves Accountability Before God We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners. 4 . It Encompasses Time, Talent, and Treasure Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society. 5. It Includes Care for Creation As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern. 6. It Leads to Spiritual Growth and Holiness Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service. In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.