From the Pastor -Feast of the Holy Family

December 27, 2020

The primary purpose of The Feast of the Holy Family is to present the Holy Family as a model for Christian families.


In Italy there is a saying, “La famiglia é tutto,” which means, “the family is everything.” Our Holy Father Pope Francis has made families one of the focal points of his papacy. He organized a conference on families in 2015. Speaking to the gathered families, he said, “You cannot have a family without dreams. I am very fond of dreams in families. For nine months, every mother and father dream about their baby. They dream about what kind of child he or she will be… You can’t have a family without dreams. Once a family loses the ability to dream, children do not grow, love does not grow, life shrivels up and dies. So I ask you each evening, when you make your examination of conscience, to also ask yourselves this question: Today did I dream about my children’s future? Today did I dream about the love of my husband, my wife? Did I dream about my parents and grandparents who have gone before me?”


All of today’s readings have to do with families and family life. The reading from Sirach, our First Reading, emphasized the Fourth Commandment, “Honor thy father and mother.” We are commanded to respect and love our parents. However, it is a two way street. The Gospel Reading speaks of the development of Jesus, and that should inspire parents to understand that our prayers are the same as the prayers of Joseph and Mary — that our children will become strong in spirit and filled with wisdom. © Catholic Stewardship Consultants, 2017


Pastoral Pondering

As we continue to celebrate this season of Christmas, our focus this weekend turns to the Holy Family. This year, now coming to an end, has been a real challenge for many of our families, especially for those who are elderly and especially vulnerable. I heard a news report that many elderly people were dying from loneliness and isolation. This, of course, is one of the unintended consequences of COVID regulations and one of the reasons that some have opined that the government-imposed restrictions are more deadly than the disease itself, especially considering the overall mortality rate has been decreasing and the recovery rate increasing. While senior citizens are certainly more susceptible to the disease, there needs to be continued efforts to find creative ways to allow them to engage with their loved ones. Also, it is important that churches and other community groups reach out to those whom they know may be experiencing the impact of prolonged isolation. Over the past several months I’ve asked a number of parishioners who would fall into the “elderly” category about why they have not stayed away from church or going out in public. One response that seems to be common among, at least some of this Catholic demographic, was “I’m going to die sooner than later anyway. If I have to go, I’d rather be in church.”


All of this of course underscores the importance of family. It is the basic building block of society. When the family suffers, society suffers as well. Therefore, it is vitally important that as a church we strive to do all that we can to strengthen families, especially those in crisis. While this is significantly more challenging at present, it is not impossible. I encourage each of you to take some time this weekend to reach out via phone, zoom or some other instrument of communication and touch base with family members whom you have not been able to see. Let them know that you love them and are praying for them. Let them know that you are blessed to have them as part of your family, and ask the Holy Family to bless your family throughout the New Year.



From the Pastor

From the Pastor - Solemnity of Christ the King

By John Putnam • November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.