From the Pastor - Divine Sunday

April 9, 2021

On this second Sunday of Easter, we celebrate Divine Mercy Sunday. We celebrate this feast today since God’s mercy was shared with us through the resurrection of Jesus. To put it simply, today, we are celebrating Jesus’ merciful love for us and how we can partake in it.

 

No matter where we are on our journey as a disciple of Christ, we are all in need of God’s merciful love. There are countless times throughout our day when we miss the mark. For instance, we might fail to respond in kind to our spouse or kids, fall into gossip in our workday, or even forget to think positively of others. These shortcomings call us to humble ourselves and receive the unwavering mercy of God.

 

Jesus is Mercy itself. He was born into time to save us from sin. And to ensure His Mercy was always available to us, He gave us the Sacrament of Reconciliation. In our Gospel, Jesus encounters the apostles after the resurrection and says, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Jesus gave us the gift of this sacrament because He wants to help us reach eternal life. He knows we cannot do it without His merciful love, and a resolve to do better and to follow Him more faithfully.

 

Today, may we recall the precious gift God has given to us through His Son — Mercy itself. May we never forget that, with a contrite heart and a resolution to do better, God is always willing to forgive.

 

Pastoral Pondering – To be sure over the years, there have been volumes upon volumes that have touched upon and addressed the mercy of God as revealed in Christ Jesus. Pope Francis, as he proclaimed the Year of Mercy at the beginning of his pontificate, was just one more in a line of Papal documents, addresses, and homilies touching on this important subject.

 

Just as the Heart of Jesus is unfathomable, so too is our understanding of God’s mercy. We can speak of it, ponder it, and, perhaps most importantly, experience it. Still, we can never exhaust its mystery. This is the case because the Mercy of God is illogical. Because God is all good, and because we, by our fallen human nature, only deserve God’s justice, the reality of His mercy is beyond our limited understanding. In truth this mercy is incomprehensible when it is considered in light of the depravity, selfishness and pride that is so rampant within our human family.

 

Nonetheless, we know that from the very beginning, God intended to enter into a covenant relationship with humanity. When Adam and Eve disobeyed Him and fell from grace, even then, He cared for them and indicated that He would, in time, save them and raise them up. This, of course, is truly Good News! When I examine my own motivations, intentions, and desires, among other things, I am constantly reminded of my brokenness and my tendency to fail in my walk with the Lord. Yet, in spite of that, I know that God deigned to empty Himself and become one with us in Christ Jesus Our Lord.

 

St. Faustina of course was not the first saint to speak of God’s mercy, but the devotion that the Lord asked her to share was uniquely suited, I believe, to address the reality of the Church and the world today. It is certainly no coincidence that the Church was given a pope from Poland at the end of the last century, a pope who was very aware of the pitiable state of the world and its need for Saint Faustina’s message of mercy.

 

In his homily for St. Faustina’s canonization (April 30, 2000), Pope St. John Paul II quotes psalm 18:1 which states: “Confitemini Domino quoniam bonus, quoniam in saeculum misericordia eius”; “Give thanks to the Lord for He is good; His steadfast love endures forever.” This powerful proclamation of God’s goodness is the lens through which we come to understand Divine mercy, and the key to understanding the gift that the Lord bestowed on the apostles on that first Easter Sunday as they huddled in the Upper Room: “"Peace be with you. As the Father has sent me, even so I send you.... Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" (Jn 20: 21-23).

 

As we continue our celebration of Easter, let us give thanks to the Lord for His goodness to us, and let us never hesitate not only to ask for His mercy but to share the message of mercy with all of those we encounter. Jesus, I trust in you!

 

From the Pastor

From the Pastor - 30th Sunday in Ordinary Time

By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 16, 2026
Today's readings remind us to be mindful not only of who we are, but also Whose we are. In today's Gospel, the Pharisees attempt to trap Jesus by asking whether it is lawful to pay the tax to Caesar. Their question is meant to force Him into choosing sides. But Jesus refuses to be drawn into their narrow way of thinking. Instead, He asks whose image appears on the coin. When they answer, "Caesar," Jesus responds, "Repay to Caesar what belongs to Caesar and to God what belongs to God." Those words remind us that while we have responsibilities in this world, our first allegiance belongs to God. Everything we have comes from Him, and through Baptism we have become His sons and daughters. Our time, our talents, our treasure, and our very lives are gifts entrusted to us by the Lord. May we use them each day in grateful response to His goodness, remembering that we belong to Him above all else. © Catholic Stewardship Conference, 2026 Pastoral Pondering With the mid-term elections coming up and early voting beginning this past week, I thought it would be a good idea to remind everyone the importance of Catholics voting and engaging in civil life. On November 3 we will elect members of Congress, state officials, and many local officeholders. Midterm elections draw fewer voters than a presidential year, yet they shape the laws under which we live: the protection of human life, the freedom of the Church to teach and serve, the strength of the family, the care of the poor, and the education of the young. To stay home is not neutrality. It leaves those decisions to others. The Church has long taught that citizenship is part of charity. The Catechism says that co-responsibility for the common good makes it “morally obligatory… to exercise the right to vote” (CCC 2240). Pope Francis put it plainly: a good Catholic does not stand apart from politics, but offers the best of himself so that those who govern may serve the good of all. Voting is one ordinary way we do that. It is also a moral act, not a team sport. Our identity in Christ comes before any party label. The U.S. bishops, in *Forming Consciences for Faithful Citizenship* (scan code), remind us that we form our consciences by the Gospel and the Church’s teaching, then vote in light of that formation. A well-formed conscience does not support a program that contradicts the fundamental contents of faith and morals. Some acts are always gravely wrong: the direct taking of innocent human life, including abortion and euthanasia; attacks on the nature of marriage; religious persecution; and the deliberate degradation of the poor. Other issues—immigration, wages, housing, care of creation, criminal justice—also belong to the common good and require prudent judgment about what will help people. Not every issue carries the same moral weight, and rarely does one candidate embody the whole of Catholic social teaching. We weigh, we pray, and we choose the path that best protects human dignity and advances the common good. A few practical steps help. Read the bishops’ guidance and, where available, nonpartisan comparisons of candidates’ records and stated positions. Pray before you vote, perhaps with the family. Discuss the issues with charity, remembering that the person across the aisle is also made in the image of God. Then vote. If you cannot get to the polls, use whatever law the state provides. Participation does not end at the ballot box: write your representatives, serve the poor, and keep the Church’s voice in the public square after Election Day. Here at St. Mark we will not tell you whom to support. That judgment belongs to your conscience, formed by the faith. We will urge you not to surrender that conscience to habit, fear, or party. The Lord who will judge nations also judges how we used the freedom we were given. May we use it well.