From the Pastor - Baptism of the Lord

January 8, 2021

Our Christmas season concludes with the Feast of the Baptism of the Lord. Jesus was not baptized because he needed to repent — rather, He was revealing who He is and what He came to do.


It is from His mission that we can receive the sacrament of baptism — when we become adopted sons and daughters of God. From that moment, we belong to Christ — we become His stewards. Our lives should be a reflection of this relationship. The way we live should reveal Whose we are.


In our First Reading, the prophet Isaiah shares a message of hope, “Why spend your money for what is not bread, your wages for what fails to satisfy?” We should ask ourselves, "Who is the king of our hearts?" As Christian stewards, it should be God. We often fill our lives with things that satisfy us only for a moment. If we truly do belong to Christ, then we will make Him our top priority. What we fill our lives with should reveal that He is King.


In our Gospel, Mark reveals the intimate relationship between God the Father, God the Son, and the Holy Spirit. The Holy Spirit descended upon Jesus and God the Father proclaimed, “You are my beloved Son; with you I am well pleased.” We, too, have access to an intimate relationship with God. But like all good relationships, it flourishes with effort. How we spend our time and share our gifts says a great deal about Whose we are. © Catholic Stewardship Consultants, 2020.


Pastoral Pondering

Covid Vaccines — I have continued to receive questions about the morality of receiving the COVID vaccine due to it’s connection with human fetal cells obtained following abortion. Both the USCCB and the Congregation for the Doctrine of the Faith have issued guidance in this regard. Both indicate that while no one is obliged to receive the vaccine (or coerced to do so), due to severity of the pandemic and the remoteness of the moral cooperation, it is morally licit to receive the COVID vaccine. Each individual must still evaluate his or her own personal objections and concerns and decide what to do accordingly.


Adoration — I have said before that I believe our parish commitment to perpetual Eucharistic Adoration has been the fundamental “power” that allows us to accomplish all that we have been able to in recent years, but certainly, during a very difficult 2020. Father Richard Heilman, the author of the Grace Force Podcast and other efforts says the following: “I am convinced that a movement of restoring Adoration of the Blessed Sacrament is the spiritual therapeutic for cleansing our country of demonic influence and opening the floodgates of grace that will heal our land… bringing our country back to the spiritual health of being One Nation Under God once again.”


No reasonable person of faith can deny that over the past several years, we have seen an increase of activity that can only be described as evil and even diabolical. It especially manifested itself during 2020 in a negation of the importance of the spiritual and eternal for a focus on the physical and temporal. This of course is completely contrary to Christian faith and history. As followers of Jesus Christ, we have an obligation to have as our first and most important reason for living in the vale of tears to love and serve the Lord here so that we can be with Him forever in heaven.


With this in mind, I want to encourage you all to make Adoration of the Blessed Sacrament an intentional decision for all of our families. While we have a core of very dedicated adorers who cover the hours of Adoration during the week, far too many are left with only a single adorer signed up and committed. We are to be the leaven in society, and we cannot fulfill this mission if we do not first recommit ourselves to fitting worship and prayer of our Lord and Savior Jesus Christ. This certainly takes place when we assist at Holy Mass, but Adoration is the sacramental that leads us to ponder what we are offered at the Holy Sacrifice. I hear countless people lament and complain about the state of the world. Yet, rather than first having recourse to the source of True Power, we often turn to worldly solutions such as political or judicial structures and institutions in hopes that they can solve our problems. This is simply fanciful thinking. Because of our fallen human nature, the merely human and temporal will never cure what ails our nation and our world. Our first recourse must be to the Almighty.


I encourage and even beseech you then to be intentional Adorers of the Most Blessed Sacrament. Commit yourself and your families to set times of adoration so that the outflowing of grace that comes from this pious and devout practice might pour forth not only here in the parish but far beyond. In Luke 6:38, the Lord says the following: “Give, and it shall be given to you: good measure, pressed down, shaken together, running over shall be poured into your lap.” God wants to pour out His graces upon us if we will just cooperate with Him and accept all that He desires for us. Please sign up for Adoration. https://www.stmarknc.org/adoration.


From the Pastor

From the Pastor - 30th Sunday in Ordinary Time

By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 16, 2026
Today's readings remind us to be mindful not only of who we are, but also Whose we are. In today's Gospel, the Pharisees attempt to trap Jesus by asking whether it is lawful to pay the tax to Caesar. Their question is meant to force Him into choosing sides. But Jesus refuses to be drawn into their narrow way of thinking. Instead, He asks whose image appears on the coin. When they answer, "Caesar," Jesus responds, "Repay to Caesar what belongs to Caesar and to God what belongs to God." Those words remind us that while we have responsibilities in this world, our first allegiance belongs to God. Everything we have comes from Him, and through Baptism we have become His sons and daughters. Our time, our talents, our treasure, and our very lives are gifts entrusted to us by the Lord. May we use them each day in grateful response to His goodness, remembering that we belong to Him above all else. © Catholic Stewardship Conference, 2026 Pastoral Pondering With the mid-term elections coming up and early voting beginning this past week, I thought it would be a good idea to remind everyone the importance of Catholics voting and engaging in civil life. On November 3 we will elect members of Congress, state officials, and many local officeholders. Midterm elections draw fewer voters than a presidential year, yet they shape the laws under which we live: the protection of human life, the freedom of the Church to teach and serve, the strength of the family, the care of the poor, and the education of the young. To stay home is not neutrality. It leaves those decisions to others. The Church has long taught that citizenship is part of charity. The Catechism says that co-responsibility for the common good makes it “morally obligatory… to exercise the right to vote” (CCC 2240). Pope Francis put it plainly: a good Catholic does not stand apart from politics, but offers the best of himself so that those who govern may serve the good of all. Voting is one ordinary way we do that. It is also a moral act, not a team sport. Our identity in Christ comes before any party label. The U.S. bishops, in *Forming Consciences for Faithful Citizenship* (scan code), remind us that we form our consciences by the Gospel and the Church’s teaching, then vote in light of that formation. A well-formed conscience does not support a program that contradicts the fundamental contents of faith and morals. Some acts are always gravely wrong: the direct taking of innocent human life, including abortion and euthanasia; attacks on the nature of marriage; religious persecution; and the deliberate degradation of the poor. Other issues—immigration, wages, housing, care of creation, criminal justice—also belong to the common good and require prudent judgment about what will help people. Not every issue carries the same moral weight, and rarely does one candidate embody the whole of Catholic social teaching. We weigh, we pray, and we choose the path that best protects human dignity and advances the common good. A few practical steps help. Read the bishops’ guidance and, where available, nonpartisan comparisons of candidates’ records and stated positions. Pray before you vote, perhaps with the family. Discuss the issues with charity, remembering that the person across the aisle is also made in the image of God. Then vote. If you cannot get to the polls, use whatever law the state provides. Participation does not end at the ballot box: write your representatives, serve the poor, and keep the Church’s voice in the public square after Election Day. Here at St. Mark we will not tell you whom to support. That judgment belongs to your conscience, formed by the faith. We will urge you not to surrender that conscience to habit, fear, or party. The Lord who will judge nations also judges how we used the freedom we were given. May we use it well.