From the Pastor - Baptism of the Lord

January 8, 2021

Our Christmas season concludes with the Feast of the Baptism of the Lord. Jesus was not baptized because he needed to repent — rather, He was revealing who He is and what He came to do.


It is from His mission that we can receive the sacrament of baptism — when we become adopted sons and daughters of God. From that moment, we belong to Christ — we become His stewards. Our lives should be a reflection of this relationship. The way we live should reveal Whose we are.


In our First Reading, the prophet Isaiah shares a message of hope, “Why spend your money for what is not bread, your wages for what fails to satisfy?” We should ask ourselves, "Who is the king of our hearts?" As Christian stewards, it should be God. We often fill our lives with things that satisfy us only for a moment. If we truly do belong to Christ, then we will make Him our top priority. What we fill our lives with should reveal that He is King.


In our Gospel, Mark reveals the intimate relationship between God the Father, God the Son, and the Holy Spirit. The Holy Spirit descended upon Jesus and God the Father proclaimed, “You are my beloved Son; with you I am well pleased.” We, too, have access to an intimate relationship with God. But like all good relationships, it flourishes with effort. How we spend our time and share our gifts says a great deal about Whose we are. © Catholic Stewardship Consultants, 2020.


Pastoral Pondering

Covid Vaccines — I have continued to receive questions about the morality of receiving the COVID vaccine due to it’s connection with human fetal cells obtained following abortion. Both the USCCB and the Congregation for the Doctrine of the Faith have issued guidance in this regard. Both indicate that while no one is obliged to receive the vaccine (or coerced to do so), due to severity of the pandemic and the remoteness of the moral cooperation, it is morally licit to receive the COVID vaccine. Each individual must still evaluate his or her own personal objections and concerns and decide what to do accordingly.


Adoration — I have said before that I believe our parish commitment to perpetual Eucharistic Adoration has been the fundamental “power” that allows us to accomplish all that we have been able to in recent years, but certainly, during a very difficult 2020. Father Richard Heilman, the author of the Grace Force Podcast and other efforts says the following: “I am convinced that a movement of restoring Adoration of the Blessed Sacrament is the spiritual therapeutic for cleansing our country of demonic influence and opening the floodgates of grace that will heal our land… bringing our country back to the spiritual health of being One Nation Under God once again.”


No reasonable person of faith can deny that over the past several years, we have seen an increase of activity that can only be described as evil and even diabolical. It especially manifested itself during 2020 in a negation of the importance of the spiritual and eternal for a focus on the physical and temporal. This of course is completely contrary to Christian faith and history. As followers of Jesus Christ, we have an obligation to have as our first and most important reason for living in the vale of tears to love and serve the Lord here so that we can be with Him forever in heaven.


With this in mind, I want to encourage you all to make Adoration of the Blessed Sacrament an intentional decision for all of our families. While we have a core of very dedicated adorers who cover the hours of Adoration during the week, far too many are left with only a single adorer signed up and committed. We are to be the leaven in society, and we cannot fulfill this mission if we do not first recommit ourselves to fitting worship and prayer of our Lord and Savior Jesus Christ. This certainly takes place when we assist at Holy Mass, but Adoration is the sacramental that leads us to ponder what we are offered at the Holy Sacrifice. I hear countless people lament and complain about the state of the world. Yet, rather than first having recourse to the source of True Power, we often turn to worldly solutions such as political or judicial structures and institutions in hopes that they can solve our problems. This is simply fanciful thinking. Because of our fallen human nature, the merely human and temporal will never cure what ails our nation and our world. Our first recourse must be to the Almighty.


I encourage and even beseech you then to be intentional Adorers of the Most Blessed Sacrament. Commit yourself and your families to set times of adoration so that the outflowing of grace that comes from this pious and devout practice might pour forth not only here in the parish but far beyond. In Luke 6:38, the Lord says the following: “Give, and it shall be given to you: good measure, pressed down, shaken together, running over shall be poured into your lap.” God wants to pour out His graces upon us if we will just cooperate with Him and accept all that He desires for us. Please sign up for Adoration. https://www.stmarknc.org/adoration.


From the Pastor

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.
By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.