From the Pastor - 8th Sunday in Ordinary Time

February 25, 2022

Today’s readings exhort us Christian disciples to form ourselves — mind and heart — in imitation of Christ so we can better reflect His goodness in our daily lives.
 
The first reading from Sirach offers timeless counsel: “the fruit of a tree shows the care it has had: so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks.” Jesus uses the very same analogy in today’s Gospel reading from Luke: “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit.”
 
Everything we have is a gift from God to be used for His honor and glory. This includes the gift of speech and, even more broadly, all forms of modern-day communication — email, text, Twitter, Facebook, and the rest. What comes forth from our mouths, or keyboard, or phone, reflects what is in our minds and hearts. Our ability to communicate with each other is itself a gift which we must steward well.
 
In the same Gospel passage, Jesus reminds us, “No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.” The more time we spend with Jesus, our teacher, through regular prayer and a strong sacramental life, the more we will become like Him. Then all that we do and say (and tweet and post) will bring others to closer to Him. This is the life’s work of the Christian steward. It is privileged work indeed. © Catholic Stewardship Consultants, 2022


Pastoral Pondering

Last November, as some of you probably know, the United States Bishops released a document on the Eucharist. It is entitled, The Mystery of the Eucharist in the Life of the Church.” At the same time, the Diocese of Charlotte is celebrating 50 years with the theme, Faith More Precious than Gold.” With that in mind, and as we prepare for the beginning of the Lenten season, I wanted to use some of this space to speak on the centrality of the Eucharist in our lives.



The Pew study of 2009 indicated that 63% of church-going Catholics believe in the transubstantial presence of Christ in the Eucharist. Of those who identified as Catholic in the same study, only 31% professed this belief. This study was one of the reasons the USCCB started making plans for a Eucharistic renewal in the Church in the United States. In addressing the centrality of the Eucharist, I would like to follow the structure laid out in Deus caritas est and utilized by author, Roland Millaire in the January 2022 issue of the Adoremus Bulletin. In the encyclical, Pope Benedict XVI “provides a helpful framework” to consider the Eucharistic revival that the Bishops desire and, in truth, the revival that many of us hope for. The Holy Father presents this framework as follows: the proclamation of the kerygma, the celebration of the leitourgia, and the exercise of diakonia. The encyclical describes these three as duties of the Church, and the lack of Eucharistic belief among other things, can be attributed to a deficiency in the presentation and exercise of these central actions of the Church. Kerygma is the preaching of the Gospel of Christ and of Christ crucified. Leitourgia is the manner of celebrating the Church’s liturgy and worship; and diakonia is faith in service to others, especially the poor. Beginning next week, I will discuss each of these tasks of the Church as a way of reminding us all of the centrality of the Eucharistic mystery. Stay tuned!

From the Pastor

By John Putnam December 30, 2025
Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches. Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home. Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes. Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality. Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ. Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home. Of course, this is not easy to do. But we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025 Pastoral Pondering As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026. A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well: 1. Begin with Prayer and Discernment - Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking: “Lord, what do You want to change in me this year? Where am I resisting Your grace?” - Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul. 2. Focus on the Theological Virtues and the Cardinal Virtues Instead of generic goals, resolve to grow in: -Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass. -Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety. -Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person). -Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue. 3. Make Resolutions Small, Specific, and Sustainable. Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace: - Pray a decade of the Rosary every night before bed. - Go to Confession every month (or every two weeks). - Fast on bread and water every Friday (or give up snacks between meals). - Read 5–10 minutes of the lives of the saints daily. - Perform one hidden act of charity each day without telling anyone. 4. Attach Resolutions to the Liturgical Year Align goals with seasons instead of the secular calendar: - Advent → deeper prayer and detachment. - Lent → penance and almsgiving. - Easter → joy and evangelization. This keeps resolutions from being a one-time January push. 5. Use the Sacraments as the Engine, Not Willpower The best Catholic resolutions assume: - Frequent Confession (grace to overcome habitual sins). - Daily or at least Sunday Mass + (worthy Communion). - Regular spiritual direction or at least an accountability partner in the faith. 6. Embrace the “Do-Over” Mentality In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking. 7. Classic Catholic Resolution Ideas (tried and loved for centuries) - Morning offering + 3 Hail Marys for purity every morning. - 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition). - Monthly Confession and a personal rule of life. - Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc. - Friday penance (meat abstinence or another sacrifice) all year. - Daily examination of conscience at night (5 minutes). - One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.). 8. End with a Patron Saint for the Year A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions. In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.  “Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.
By John Putnam December 19, 2025
As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each of us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. As we reflect on the enormity of this gift, let us ask ourselves what we can offer in return. In our first reading, from Isaiah, the Lord invites King Ahaz to “ask for a sign from the Lord, your God.” And not just any sign. The Lord says, “let it be deep as the nether-world, or high as the sky!” Ahaz, though, cannot arouse himself from his bleak and limited outlook, and actually refuses this invitation. Undeterred by his negativity, the Lord says through the prophet Isaiah, that he himself will provide the sign: “the virgin shall conceive and bear a son” and his name will be Emmanuel which means, “God with us.” What great love and patience our heavenly Father has shown his people throughout all ages! In the second reading, from Paul’s letter to the Romans, St. Paul sends a blessing of “Grace…and peace from God our Father and the Lord Jesus Christ. This — grace and peace — is precisely the gift we celebrate on Christmas Day. Through his incarnation, Jesus brings the intimate love of God right into our midst; and through His death and resurrection, He saves us from our sins and restores us to right relationship with the Father. This is the peace that the world cannot offer. In response to such an overwhelming gift, what can we do except offer our lives as a gift in return, embracing a stewardship way of life with all the love and strength we have to give? In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he responds to God’s call to him through the message of an angel. St. Joseph immediately and humbly obeys the instruction from the angel: “Do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son, and you are to name him Jesus, because he will save his people from their sins.” Open to this extraordinary role, he did as the angel commanded and “takes Mary into his home.” We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, and tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection, and service. Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. We will no doubt find that the more we give ourselves away, the more our generous Father will fill us with His grace and peace — these are truly the best Christmas gifts we could receive. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Christmas is upon us and as we enter into these last days before the celebration of the Lord’s birth, I wanted to take this opportunity to express my heartfelt gratitude for the myriad ways each one of you makes St. Mark a wonderful place to pray, to worship and find a parish home. As I speak to people who visit us from other parts of the country or parishioners who, due to trips away, visit other parishes, it is nice to hear that St. Mark has something special about it. That “something special” has a great deal to do with the people who call St. Mark home. Christmas is a time to share the love of Christ, and over the past several weeks, you have done just that in our various charitable efforts, most recently our Christmas Giving Tree. Lives have been impacted for the better because of your generous response, and I know that God will bless you because He is never outdone in generosity.  Finally, please know that Fathers Angermeyer, Martinez, Huber and I wish each and everyone of you a very merry and blessing-filled Christmas!