From the Pastor - 8th Sunday in Ordinary Time

February 25, 2022

Today’s readings exhort us Christian disciples to form ourselves — mind and heart — in imitation of Christ so we can better reflect His goodness in our daily lives.
 
The first reading from Sirach offers timeless counsel: “the fruit of a tree shows the care it has had: so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks.” Jesus uses the very same analogy in today’s Gospel reading from Luke: “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit.”
 
Everything we have is a gift from God to be used for His honor and glory. This includes the gift of speech and, even more broadly, all forms of modern-day communication — email, text, Twitter, Facebook, and the rest. What comes forth from our mouths, or keyboard, or phone, reflects what is in our minds and hearts. Our ability to communicate with each other is itself a gift which we must steward well.
 
In the same Gospel passage, Jesus reminds us, “No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.” The more time we spend with Jesus, our teacher, through regular prayer and a strong sacramental life, the more we will become like Him. Then all that we do and say (and tweet and post) will bring others to closer to Him. This is the life’s work of the Christian steward. It is privileged work indeed. © Catholic Stewardship Consultants, 2022


Pastoral Pondering

Last November, as some of you probably know, the United States Bishops released a document on the Eucharist. It is entitled, The Mystery of the Eucharist in the Life of the Church.” At the same time, the Diocese of Charlotte is celebrating 50 years with the theme, Faith More Precious than Gold.” With that in mind, and as we prepare for the beginning of the Lenten season, I wanted to use some of this space to speak on the centrality of the Eucharist in our lives.



The Pew study of 2009 indicated that 63% of church-going Catholics believe in the transubstantial presence of Christ in the Eucharist. Of those who identified as Catholic in the same study, only 31% professed this belief. This study was one of the reasons the USCCB started making plans for a Eucharistic renewal in the Church in the United States. In addressing the centrality of the Eucharist, I would like to follow the structure laid out in Deus caritas est and utilized by author, Roland Millaire in the January 2022 issue of the Adoremus Bulletin. In the encyclical, Pope Benedict XVI “provides a helpful framework” to consider the Eucharistic revival that the Bishops desire and, in truth, the revival that many of us hope for. The Holy Father presents this framework as follows: the proclamation of the kerygma, the celebration of the leitourgia, and the exercise of diakonia. The encyclical describes these three as duties of the Church, and the lack of Eucharistic belief among other things, can be attributed to a deficiency in the presentation and exercise of these central actions of the Church. Kerygma is the preaching of the Gospel of Christ and of Christ crucified. Leitourgia is the manner of celebrating the Church’s liturgy and worship; and diakonia is faith in service to others, especially the poor. Beginning next week, I will discuss each of these tasks of the Church as a way of reminding us all of the centrality of the Eucharistic mystery. Stay tuned!

From the Pastor

From the Pastor - Palm Sunday

By John Putnam • March 27, 2026
We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week. One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist! There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.” Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026. Pastoral Pondering  Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61. Anointing of the Sick Before Surgery: When and Why? Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching. The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy. The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely. The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse. Practical Guidance for Parishioners - If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it. - If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist. - Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill. Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry. Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.

From the Pastor - 5th Sunday in Lent

By John Putnam • March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.