From the Pastor - 6th Sunday in Ordinary Time

February 12, 2021

Today's readings prepare us for the penitential season of Lent.


In our Gospel, a leper knelt before Jesus and said, “If you wish, you can make me clean.” Jesus reached out and touched this diseased man and healed him. He then encouraged the man to show himself to the priest and offer himself a cleansing, referencing what was commanded in the Law of Moses. By completing these rituals, this man might be reinstituted into the community.


Let us approach this holy season of Lent like the leper. By our faults, we have distanced ourselves from God and His community. The leper reminds us Who to go to so that we might be healed. Let us approach the Lord this season on our knees asking for forgiveness and healing from our offenses, saying, “If you wish, you can make me clean.” There is no doubt that, if we have a contrite heart, Jesus will stretch out His hand in forgiveness and His mercy will touch our lives.


And like the leper, we too should go forth from being healed with a commitment to cleanse ourselves from the lasting effects of sin. Lent is a time to offer acts of reparation through Prayer, Fasting and Almsgiving so that we might be purified in all areas of our life and walk with the Gracious Healer, Who sacrificed His life for our sake.


This holy season of Lent is an opportunity to be healed and cleansed on our journey as disciples of Christ. Let us consider what we can do to offer acts of reparation so that we might be purified and one day partake in the resurrection of Christ. © Catholic Stewardship Consultants, 2021


Pastoral Pondering

Ash Wednesday This year with COVID precautions, Ash Wednesday will look a bit different. The Holy See has indicated that the imposition of ashes will take place a bit differently than is usually the case. This year the blessing of the ashes will occur in the normal way. After the blessing, the priest or deacon celebrating will offer the normal declarative “Remember you are dust…or Turn away from sin” only once. Then a small modicum of ashes will be sprinkled on each person who comes forward. This has been the practice used at Papal Masses for some time and will limit person to person contact.


Spiritual Obstacles – I would like to continue discussing some obstacles to spiritual growth that can and often do impact folks these days. The points that I raise arise from my own experience with deliverance ministry along with ongoing formation in this particular area of the Church’s ministry. Last week, I addressed the matter of soul ties and began two weeks ago with a general overview about how these obstacles can prevent us from growing in the spiritual life. Some of these can also have a negative impact on everyday life. Curses associated with freemasonry fall into that category.


The relationship between the Church and freemasonry is a long one. It is first important to have a general understanding of what freemasonry actually is. Masonry consists of fraternal organizations that trace their origins to the stonemason guilds of the 14th century. As it exists today, freemasonry broadly consists of two main groups: Regular Freemasonry and Continental Freemasonry. The former insists that a volume of scripture be open in a working lodge, the members profess belief in a Supreme Being and that discussions of politics and religion be banned. Only men are admitted to these lodges. The latter consists of jurisdictions which have removed some or all of the restrictions of Regular Freemasonry. Each group is organized into lodges that are subject to some type of regional or national supervision.


The Church’s condemnation of freemasonry began in 1738 with a papal bull issued by Pope Clement XII. Subsequent popes, from Pope Benedict XIV to Pope Pius XII reaffirmed and added to this condemnation and recognition that freemasonry was inherently incompatible with Catholic faith. In the Pio-Benedictine Code of Canon Law which was promulgated in 1917, a latae sententiae excommunication was indicated for any Catholic who joined freemasonry.


The intervening years between 1917 and the promulgation of the new Code of Canon Law in 1983, especially after 1966, were a period of some confusion regarding the status of freemasonry and whether or not Catholics could join. In 1980 the German Bishops Conference began a six-year dialogue with the United Grand Lodge of Germany. At the conclusion year dialogue, which included an investigation of Masonic rituals, the German Bishops reaffirmed that Catholics are forbidden to join lodges, even Catholic-friendly ones.


When the 1983 Code of Canon Law was issued, a number of automatic (latae sententiae) excommunications were removed. However, canon 1374 states: A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association, is to be punished with an interdict. This led to further confusion even though then-Cardinal Ratzinger issued an explanatory note which states: “faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion … the Church’s negative judgment in regard to Masonic associations remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden”. In 1985 the United States Bishop issued a letter concerning Masonry indicating that “the principles and basic rituals of Masonry embody a naturalistic religion active participation in which is incompatible with Christian faith and practice … Those who knowingly embrace Masonic principles are committing serious sin.”


The foregoing provides some background of the history of freemasonry in relation to the Church. Next week, I will delve into some of the specific concerns and indicate how those who accept initiation into Masonic societies often handicap themselves spiritually.

From the Pastor

By John Putnam December 19, 2025
As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each of us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. As we reflect on the enormity of this gift, let us ask ourselves what we can offer in return. In our first reading, from Isaiah, the Lord invites King Ahaz to “ask for a sign from the Lord, your God.” And not just any sign. The Lord says, “let it be deep as the nether-world, or high as the sky!” Ahaz, though, cannot arouse himself from his bleak and limited outlook, and actually refuses this invitation. Undeterred by his negativity, the Lord says through the prophet Isaiah, that he himself will provide the sign: “the virgin shall conceive and bear a son” and his name will be Emmanuel which means, “God with us.” What great love and patience our heavenly Father has shown his people throughout all ages! In the second reading, from Paul’s letter to the Romans, St. Paul sends a blessing of “Grace…and peace from God our Father and the Lord Jesus Christ. This — grace and peace — is precisely the gift we celebrate on Christmas Day. Through his incarnation, Jesus brings the intimate love of God right into our midst; and through His death and resurrection, He saves us from our sins and restores us to right relationship with the Father. This is the peace that the world cannot offer. In response to such an overwhelming gift, what can we do except offer our lives as a gift in return, embracing a stewardship way of life with all the love and strength we have to give? In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he responds to God’s call to him through the message of an angel. St. Joseph immediately and humbly obeys the instruction from the angel: “Do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son, and you are to name him Jesus, because he will save his people from their sins.” Open to this extraordinary role, he did as the angel commanded and “takes Mary into his home.” We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, and tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection, and service. Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. We will no doubt find that the more we give ourselves away, the more our generous Father will fill us with His grace and peace — these are truly the best Christmas gifts we could receive. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Christmas is upon us and as we enter into these last days before the celebration of the Lord’s birth, I wanted to take this opportunity to express my heartfelt gratitude for the myriad ways each one of you makes St. Mark a wonderful place to pray, to worship and find a parish home. As I speak to people who visit us from other parts of the country or parishioners who, due to trips away, visit other parishes, it is nice to hear that St. Mark has something special about it. That “something special” has a great deal to do with the people who call St. Mark home. Christmas is a time to share the love of Christ, and over the past several weeks, you have done just that in our various charitable efforts, most recently our Christmas Giving Tree. Lives have been impacted for the better because of your generous response, and I know that God will bless you because He is never outdone in generosity.  Finally, please know that Fathers Angermeyer, Martinez, Huber and I wish each and everyone of you a very merry and blessing-filled Christmas!
By John Putnam December 12, 2025
Good news, Christian stewards — we are gaining ground on our Advent mountain climb and it is time to take a moment to rejoice in the Good News that our Savior will come again in triumph one day. Today’s readings on this Gaudete (“Rejoice”) Sunday are filled with reminders of God’s final victory over suffering and injustice, and encouragement to remain steadfast in our mission to live as faith-filled disciples. Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord.” “Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.” This is excellent advice for us Christian stewards as we face the challenges of everyday life in our broken world, especially in the hectic days that precede Christmas when stress can make us and those around us less than our best selves. St. James reminds us that we can choose our response to both the great strains and the minor annoyances of life. In other words, we can be good stewards of our attitude, “making our hearts firm” by practicing patience with others and refusing to give in to the temptation to complain. We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Prior to the Hamas attack in Israel of October 7, 2023, I was planning to lead a pilgrimage to the Holy Land with our seminarians. The events of that day put that pilgrimage on hold even though we had already raised funds for the pilgrimage. Now that relative peace has been restored, we will be embarking on the pilgrimage on December 26 th . I wanted to thank all of you who supported the effort and wanted to let you know that we are finally preparing to go. Pilgrimages to the Holy Land are very special opportunities for everyone, but such a pilgrimage is especially significant for a man preparing for priesthood because it provides a completely different perspective on the Scriptures and is able to inform his preaching and teaching. Christopher Cross is organizing this for us, and I would recommend one of his trips to anyone who would like to go. Chris brings a unique blend of humor and deep faith that makes the experience come alive in a wonderful way. I have been on a number of pilgrimages, and those with Chris have been the most impactful by far.  Please keep all of us in your prayers as we prepare for the pilgrimage and certainly know that you all will be in ours as we spend the Christmas Octave in the Holy Land.