From the Pastor - 4th Sunday in Lent

March 25, 2022

For too many of us, Lent is a season of doom and gloom, a time to feel bad about all the ways we are not “measuring up” in our spiritual lives. But this view could not be further from the truth. Lent is a season of refreshment and love, of awakening and rebirth. The Gospel Reading, the parable of the Prodigal Son, is filled with this theme of awakening and the extravagant, life-changing love that the Father has for each one of us.


We are all familiar with this amazing story — the bratty younger son who has the audacity to ask his dad for his inheritance early, only to squander it sinfully away. It makes us bristle instinctively at his nerve when we read it. But isn’t that exactly what we do when we selfishly turn away from God (in big or small ways) in our own lives? We squander away the inheritance of grace He has given us.


In desperation from the mess he had made of his life, the son finally “comes to his senses” — awakening to the truth that he is a beloved son of a loving and merciful father — and decides to return home. His contrition is faltering and imperfect and seems motivated in large part by his growling stomach. But it is enough for the loving father.


In fact, as soon as the father catches sight of his son he is “filled with compassion for him” and immediately sets about preparing a feast and fine clothes for this son. What an extravagance of love! What a beautiful picture Jesus gives us of our Father’s love and mercy. Oh, how this should fill us with gratitude for such a Father!


And how it should inspire us — with just the tiniest bit of spiritual “spring cleaning” we can be sure we will be swept up in our Father’s loving embrace and find ourselves feasting in His presence. That is what lent is all about. © Catholic Stewardship Consultants, 2022

 

Pastoral Pondering

This week we conclude our consideration of Eucharistic renewal. The third task of this renewal is service or Diakonia. In the context of the history of the liturgical movement in the Church, there was a clear connection made between the Eucharistic sacrifice of the altar and taking that experience of Christ out into the world via social action. In Deus caritas est, Pope Benedict states: “a Eucharist that does not lead to charitable actions towards one’s neighbor is intrinsically fragmented.” Love, both the love that we receive at the altar, and the love that we return to Him, must overflow into the world in which we live; otherwise, what we believe (lex credendi) and how we pray (lex orandi) fails to truly express the way we are called to live (lex vivendi).


Jesus tells the apostles to go into the world and make disciples. While that call has special import for those entrusted with the proclamation of the Gospel, it is a call that is shared by all the faithful. When the Lord offered Himself on Calvary, He did so as an act of self-giving love. Our experience of that Sacrifice at Holy Mass and our reception of Him who died for our sake out of love, is to transform us from the inside out and spur us into our own act of self-offering in the way we give of ourselves, our substance, to a world in need. Each communicant then is called to be a living example of the life and love of God.


Roland Millard in his article in the Adoremus Bulletin notes that: “The ultimate fruit of a Eucharistic renewal is a Eucharistic life, which is marked by a selfless and loving diakonia.” We see this transformation in the lives of countless saints throughout the ages. Love for the Most Holy Eucharist drew them to love others with abundant generosity. In Jesus of Nazareth, Ratzinger indicates that this charity (caritas) it is not something that is added on to our worship. Rather it is part and parcel of it. He states: “Caritas, care for their other, is not an additional sector of Christianity alongside worship; rather, it is rooted in it and forms part of it. The horizontal and the vertical are inseparably lined in the Eucharist, in ‘the breaking of the bread.’” As Christians we are not simply called to assist at Mass on Sundays and Holy Days. We certainly are expected to fulfill this Precept, but the reason this is the case is because participating in the living sacrifice of Christ is essential to helping us live a truly Christian life. If we separate what we do at the altar from the way we live, then we become what St. Paul calls, noisy gongs and clashing symbols or what the Lord describes more severely as white-washed tombs with filth and decay inside.



The goal of any Eucharistic renewal is to clearly connect Sunday worship and daily life. Each member of the mystical body is called to be a living witness of Christ in the world. We are nourished by the Sacrifice of the Altar which in turn invites us to make our own living sacrifice in the way we live our lives for others. We can only do this when we learn to connect what we believe (kerygma), how we worship (leitourgia) and how we are called to live (diakonia).


From the Pastor

From the Pastor - Seventh Sunday of Easter

By John Putnam • May 30, 2025
On this Feast of the Ascension, we celebrate Christ’s triumphant return to the Father after perfectly accomplishing His mission on earth. But we also can also view this Feast as a celebration of the “launch day” of our commissioning as Christ’s disciples. Today’s Gospel draws our attention to the clear instructions that Jesus gave His disciples (and to us) just before ascending to the Father: “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things." Embracing a stewardship way of life, with its emphasis on the use of time, talent and treasure, helps us to live in such a way that our very lives speak as a witness of the Good News of the Gospel. While we take time to reflect and renew our commitments in these three areas annually as a parish family, it is of great benefit to take some time individually throughout the year to take stock of the commitments we have made — looking at both our strengths and our need for continued growth in each area. On this Feast of our "launch day," take some time to celebrate your victories as Christ’s disciples and renew your commitment to remain faithful to Him and the unique mission He has entrusted to you! © Catholic Stewardship Consultants, 2025 Pastoral Pondering In Matthew 28:20 Jesus reminds the apostles, “I am with you always, to the end of the age.” I have always taken great strength and consolation from these words. They are foreshadowed in the Old Testament in Isaiah 41:20: “Fear not for I am with you, I will help you, I will uphold you with my righteous hand.” These are words from a God who loves us and who desires our good. A God who desires to make His dwelling with us and to inspire us to live lives worthy of Himself. They are words that help us prepare ourselves to celebrate Pentecost and to be open to the work of the Holy Spirit in us and among us.  Next Saturday evening, we will celebrate the Rite of Confirmation and Reception into Full Communion with our candidates who have been participating in the OCIA process. Please keep them in your prayers and help them find their place within our parish community. In the morning next Saturday, we are privileged to host the diaconate ordination for seven of our diocesan seminarians. As noted previously, one of them, Michael Lugo, will be with us for the summer. This parish is phenomenal in helping these young men find their “ministerial feet” so to speak. And we always welcome the opportunity to be blessed with their enthusiasm and energy. Finally, the Diocese has approved our moving into the construction phase for the rectory project. The prep work has already been done, and the actual building phase should begin in the next few weeks. This weekend, we are making a final push to reach our campaign goal. If you have not done so, we need your help and participation. The goal is doable and, together we can accomplish much. Assuming our fundraising keeps apace our hope is to begin the main-campus project next summer. Between now and then we will be doing some evaluations and, where necessary, value engineering to help us stay on track with the plan.

From the Pastor - Sixth Sunday of Easter

By John Putnam • May 30, 2025
The concept of hospitality is fundamental to a stewardship way of life. When we envision hospitality, we naturally think of offering a sincere and warm welcome — to those new to our parish, for instance. We picture inviting them in and making them feel at home and at ease in our presence, communicating to them that they are highly valued. Today’s Gospel reading from John invites us to think of hospitality in a slightly different way. In it, we hear Jesus speaking this to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.” Jesus is asking that we permit the Blessed Trinity to come and dwell within us. This is a stunning request. It tells us that our first and most privileged form of hospitality should be directed towards God Himself. How does one show hospitality to God? How do we make God “at home and at ease” within us? How can we communicate to God that He is “highly valued” by us? Jesus tells us how: we are to keep His word, to follow HIs teachings. To keep His word, we must know His word. This takes discipline and effort on our part. We must make the study of Scripture and Church teaching a priority in our daily lives. If we want our parish to be a place of genuine Christian hospitality, we must be sure that our own hearts are hospitable dwelling places for the Blessed Trinity. Then our smiles and words, our greetings and ministries will radiate with the warmth of God’s love. And our parish family will become at least a little bit like Heaven on earth. This is the simplicity and glory of a stewardship way of life . © Catholic Stewardship Consultants, 2025
More Posts