From the Pastor - 3rd Sunday of Lent

March 10, 2023

Today’s readings on this third Sunday of Lent present us with the theme of “thirst” and show us that a stewardship way of life can both satisfy our spiritual thirst for Christ and help us to satisfy Christ’s thirst for souls.


Our first reading, from the book of Exodus, begins with the words, “In their thirst for water, the people grumbled against Moses.” What little faith and lack of trust they show after all God has done to free them from slavery. But Moses cried out to God for help, and sure enough, God provided generously to satisfy their thirst. He continues to provide generously for us these many centuries later.


Our Gospel passage from John recounts the life-changing encounter Christ has with the Samaritan woman at the well beginning with His words to her, “Give me a drink.” Then, He adds, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”


Christ is speaking the very same words to us today. These two verses encapsulate the call to stewardship. Christ asks us to “give him a drink” by sharing what we have with Him and with others for His sake. Yet, it is Christ Himself who provides the water — the living water that is His grace.


God has chosen to include us in His plan for bringing all people to salvation through Him. We live out our part in His plan through a stewardship way of life. This Lent, let us resolve to respond to His call with passion and commitment. Let us do our part to quench His thirst. © Catholic Stewardship Conference, 2023


Pastoral Pondering

As Lent continues, we continue to be invited more deeply in our meditation upon the central themes of His life and ministry. Prayer, Penance and Almsgiving (works of charity), are recurring themes in the life of Christ and the Disciples. Hopefully, by now, we have all decided upon and put into practice our Lenten practices. Each of the pillars should be included in order to make good use of this Liturgical season. Oftentimes, we begin Lent and try to do too much. Even with good intentions, this often leads to failure as Lent goes along. It is far better to focus on smaller things that can be undertaken and brought to a happy conclusion. Mother Teresa is credited for saying “Do small things with great love.” This should be the mandate that we embrace during Lent. What we do and what we give up will certainly vary from person to person, but if all we do is done with sincere love for God and neighbor, great fruit will indeed be realized throughout the Lenten journey.


What’s going on with the Church? This question has been posed to me over and over during the course of the past several weeks. Some asked the question because of concerns about path of synodality that is taking place in Germany. Others have asked due to some public statements of bishops and cardinals. Some have asked due to recent measures to restrict the Traditional Latin Mass by the Holy See. I will respond to each briefly and generally.


In terms of the Traditional Latin Mass, the Holy Father and the Cardinal Prefect of the Dicastery for Divine Worship have over the past 18 months or so made moves to severely restrict access to the Mass celebrated according to the Missale Romanum of 1962. Most recently, Cardinal Roche has clarified that any dispensation concerning the TLM is reserved to the Holy See, specifically to his dicastery. Even though these matters are still under consideration in many dioceses, including our own, I would expect that in the not too distant future, that the TLM will no longer be celebrated at St. Mark. With that being said, every bishop has an obligation to offer pastoral care and solicitude to those devoted to this liturgical form. I certainly have no reason to doubt that Bishop Jugis takes this responsibility most seriously.


The German Synodal Way and some of the points that the German church has espoused during the course of many months are problematic on many levels. The various dicasteries of the Holy See have indicated their concern as well, and even Pope Francis has publicly indicated that some of the positions espoused by the Synodal way in Germany are not in harmony with Catholic teaching. Yet, at least publicly, there does not seem to have been any effort to call the German church back to obedience and fidelity. This is indeed a cause for concern and a matter which we should include in our daily prayers. Finally, in recent weeks, some Church leaders have made statements that appear to be inconsistent with settled Catholic teaching with regard to the Eucharist. Thankfully, there have also been responses from others, especially Bishop Thomas Paprocki of Springfield, IL, that have addressed such errors in light of Church law and teaching. There have, to some degree, always been bishops who have engaged in teaching contrary to the faith. In fact, most of the matters resolved by the early councils of the Church, arose because of such erroneous teaching. Unfortunately, today, unlike the first centuries of the Church, erroneous positions are easily spread and popularized by the secular media due to the availability of immediate communication methods. Nevertheless, pastors and those entrusted with Church leadership have to clearly proclaim the teachings of the Church unambiguously so that scandal and confusion can be avoided. Again, let’s make sure we are praying.



In the end, it is Christ’s Church, and He is in charge. We know the “gates of hell” will not prevail, but there is no scriptural promise that we can avoid the battles along the way. Trust in the Lord and be at peace.


From the Pastor

From the Pastor - 14th Sunday in Ordinary Time

By John Putnam • July 7, 2025
In today’s Gospel passage, from Luke, we find our Lord appointing disciples to go out and prepare others to receive His invitation into the Kingdom of God. Every verse has something to say about the way a Christian steward should approach others. Let’s consider at least one of the coaching tips Christ gives. “The Lord appointed seventy-two others whom He sent out ahead of Him in pairs to every town and place He intended to visit.” In His wisdom, Christ sent His disciples out not as individuals but in pairs, as teams. This approach to evangelization certainly provided practical advantages. The disciples could lean on each other for mutual support and encouragement, helping each other to stay on task and to put their heads together to pray and problem-solve. This teamwork approach is just as relevant to us modern-day Christian stewards. It takes courage and commitment to go out and invite others into the Christian life. We need to work together to do it well. But there is also symbolic importance to working in teams. It points to the reality that when we invite others to embrace the Good News of the Gospel, we are not merely inviting them into a belief system, but into a relationship with Christ and through that relationship, into Christ’s family — our fellow Christian disciples near and far. Our parish is our immediate spiritual family in this extended worldwide fold. We are not meant to live as isolated individuals within the parish any more than we are meant to live in isolation within our families. We are meant to be a community. That is why it is so important for us to foster a vibrant, supportive, welcoming parish life. This is why we emphasize hospitality as one of the pillars of stewardship. It is not enough just to point others to Christ; we must invite them to join us in community with Him; we must offer a place and mission for them in the Church and within our parish family. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As you know, during the last weekend of May (5/31-6/1), we had our final push for our Growing Home Campaign. I wanted to give everyone a final update as we conclude our fundraising period. During that weekend’s presentation, I asked everyone to help us close the $325,000 gap to meet our $9.7 M goal. As we close this portion of the campaign, I am happy to report that we have reached $10.5 million in pledges and gifts, exceeding our goal by $800,000! I am continuously amazed by the giving spirit that pervades our parish. Your generosity is a tangible expression of your commitment to our amazing parish. The funds raised over the goal and any funds raised going forward will help us to address the ever-increasing cost of construction and reduce the loan amount that will be required to complete the overall project. As noted earlier this year, the Rectory project has started and is projected to take about 12 months to complete. Our hope and plan is to break ground on the Monsignor Bellow Center and Adoration Chapel next summer or early Fall. Words alone never seem adequate to express the gratitude that I have in my heart for all of you who have participated in and supported this monumental effort. Both the financial support and the support with time and talent have been tremendous and for that, I want to offer a heartfelt “THANK YOU!”. May God bless each of you for your generosity in helping us grow our home here at St. Mark.

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
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