From the Pastor – 32nd Sunday in Ordinary Time

November 6, 2020

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From the Pastor – 32nd Sunday in Ordinary Time


Wisdom is a central theme in our readings today. It is one of the seven gifts of the Holy Spirit, key to living the stewardship way of life in our complex world. As Christian stewards, we should rely on this gift and ask the Holy Spirit to increase it within us.


Jesus teaches the importance of wisdom in our Gospel passage from Matthew. He tells the parable of ten virgins awaiting the arrival of the bridegroom who will welcome them in to the wedding feast. Five of the virgins were foolish and five were wise. The foolish virgins failed to bring oil along with their lamps when they went to meet the bridegroom. The wise ones, however, had prepared and brought sufficient oil to keep their lamps lit when the bridegroom came. The foolish virgins, caught off guard, ran off to buy more oil, but they were too late. The door to the wedding feast was locked to them. Jesus cautions, “Therefore, stay awake, for you know neither the day nor the hour.”


The stewardship way of life — with its daily and weekly commitments to giving God the best of our Time, Talents and Treasure — is the “oil” that we keep with us at all times. When we have this plan in place and we rely deeply on the Holy Spirit to guide us through the twists and turns of each day, we are free, we are ready to answer the Bridegroom when He calls us. We live in wisdom. © Catholic Stewardship Consultants 2020


Pastoral Pondering

For the last couple of weeks, questions have been raised regarding remarks released via video by Pope Francis regarding civil unions for same sex couples. These comments have caused wonderment not only among Catholics but among Christians in general; even garnering a public rebuke by the Reverend Franklin Graham. Because of this I thought it prudent to offer some explanation that might be of assistance in dealing with this particular matter. In looking for a concise explanation, a parishioner shared with me a document written by Father Dave Heney of the Archdiocese of Los Angeles (www.daveheney.com). I found it to be a concise response, and I am happy to share it with you.


Recent Statements from the Pope on civil unions by Fr. Dave Heney

There has been some misunderstanding about the Pope’s recent comments about homosexual children within families and about homosexual adults living in a committed but chaste relationship.


He actually said nothing new. In fact, Pope Benedict said these same ideas almost 20 years ago in a more formal document in 2003. Pope Francis made some casual remarks over several years that were recently combined together for a new documentary movie. Casual remarks are often misunderstood when taken out of their original context …and then always by the news media!


This is what the Pope said about homosexual children within a family: “They have a right to be a part of their family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it.”

Children may arrive in the world and grow up with various issues, some physical, some mental, and some moral. Just as Jesus came to save all people through love, families should also strive to love all their children and help them to grow physically, mentally, and morally to become the person God wants them to be. We believe that same sex attraction is a disorder only in the common sense that it is not the normal order, as our many-million-year history as a human species affirms. Same sex attraction is not a sin, only the behavior of simulating intercourse outside of marriage.


There is nothing new here. After all, everyone no matter who they are is called to refrain from sexual intercourse outside of marriage. The Church never condones bad moral behavior but also does everything it can to help the person through love repent and change for the better.


The Pope affirms that marriage is always and only between one man and one woman, and that intercourse only belongs within that relationship. He has not changed our view of marriage at all. The Pope also affirms that in no way can our faith acknowledge homosexual behavior or marriage as it is contrary to all of scripture, the words of Jesus, and thousands of years of church teaching that have been faithful to His words.


See my articles: Same Sex Couples & Marriage, and A Non-Religious View of Same Sex Couples & Marriage, at our parish site at stbrunochurch.org or my website, daveheney.com.


This is what the Pope said about same-sex couples: “What we have to create is a civil union law. That way they are legally covered. I stood up for that." The pope recognizes that married couples also enjoy many legal benefits from their relationship, such as inheritance laws, hospital visitation rights, tax laws, health insurance benefits, surviving partner inheritance benefits, medical decision-making, and funeral decision-making. The pope simply affirmed that any two people can use the laws of their state or country to enter into a legal contract to ensure as many of those of helpful benefits as they can, independent of acknowledging any marriage. Our Catholic faith has no problem with these kinds of simple legal agreements.

From the Pastor

From the Pastor - 21st Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline. Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength. Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are. Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As the school year ramps up again, I wanted to let you know that another young man from the parish has begun his propaedeutic year at St. Joseph College Seminary. John Yellico, the son of Glen and Lissette Yellico, was accepted to the program earlier this summer. He is also the brother of Father Joseph Yellico, recently ordained and Sister Mary Agnes Yellico of the Daughters of the Virgin Mother. Please keep him and all of our seminarians in your prayers. Recently, the Diocese has been working on developing policies to govern the use of artificial intelligence for our employees and ministry sites. AI is almost constantly in the news and most everyone is familiar with Chat GPT, Truthly (the Catholic option) and any number of other efforts to harness this new technology. Earlier this year, the Holy See’s Dicastery for the Doctrine of the Faith issued a document dealing with this topic. I thought it might be useful, therefore, to offer some thoughts that might be helpful to some of you. Here’s a pastoral reflection based on Antiqua et Nova, tailored for inclusion in a pastoral letter: In our time, we are witnessing extraordinary advances in technology, especially in the realm of Artificial Intelligence (AI). These developments bring both promise and challenge, and as your pastor, I feel called to reflect with you on what this means for our faith, our humanity, and our shared journey toward holiness. The Vatican’s recent document, Antiqua et Nova, reminds us that while AI may imitate certain aspects of human intelligence, it cannot replicate the fullness of what it means to be human. Our intelligence is not merely computational—it is relational, moral, and spiritual. It is a gift from God, rooted in our capacity to love, to discern, and to seek truth. AI can assist us in many ways, from medicine to education to communication. But we must never forget that machines do not possess souls. They do not pray, suffer, or hope. They do not know mercy or grace. Only we, created in the image and likeness of God, bear the responsibility to use these tools wisely, ensuring they serve the dignity of every person. Let us not be seduced by the illusion that technology can replace human wisdom or divine guidance. Instead, let us cultivate a “wisdom of heart,” as the document urges—a wisdom that listens to the Spirit, that seeks justice, and that places love above efficiency. In our homes, schools, and parishes, may we teach our children not only how to use technology, but how to remain human in a digital age. May we accompany one another with compassion, and may our choices reflect the Gospel values of truth, humility, and care for the vulnerable. Let us pray for discernment, for courage, and for a renewed commitment to the common good. And may we always remember: the most powerful intelligence is not artificial—it is the wisdom that comes from walking humbly with our God. The full document is worth the read and may be found on the Vatican website at Antiqua et nova. Note on the Relationship Between Artificial Intelligence and Human Intelligence (28 January 2025)

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings set a high bar for us Christian stewards, reminding us that a stewardship way of life is meant to be a challenging way of life. In the second reading, from the Letter to the Hebrews, we are told to live as Christ lived. And how did Christ live? “For the sake of the joy that lay before Him He endured the cross.” If we are tempted to complain about the sufferings we must endure in living as Christ’s disciples, we are told, “In your struggle against sin you have not yet resisted to the point of shedding blood.” In other words, “If you’re not bleeding, what are you complaining about?” That is quite a high bar! The Gospel reading from Luke continues this challenging theme. Our Lord tells His disciples “I have come to set the earth on fire, and how I wish it were already blazing.” A couple of verses later Jesus adds, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Jesus’s life on this earth and the message He brought were not meant to simply make us feel good. In fact, His words can make us downright uncomfortable at times. That’s because His Good News (and it is indeed good news!) is meant to change us, to make saints of us. The stewardship way of life sets a high bar indeed. But deeply embraced, this way of life focused on God and others will make us the saints we are called to be. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Most of you are probably familiar with a non-Catholic who accuses Catholics of “worshipping Mary and the saints”. This is, of course, false, but it shows a misunderstanding of Catholic theology and Catholic understanding of the various types of worship and veneration. I thought it would be helpful to lay this out in a simple way for everyone’s benefit. In Catholic theology, dulia , hyperdulia , and latria are terms used to describe distinct types of reverence or worship offered to God, the saints, and the Virgin Mary. - Latria : This is the highest form of worship, reserved exclusively for God (the Holy Trinity: Father, Son, and Holy Spirit). It involves adoration, acknowledging God's supreme divinity and sovereignty. Latria is expressed through acts like the Mass, prayer, and sacrifice, directed solely to God. - Dulia : This is the veneration or honor given to saints, recognizing their holiness and their role as intercessors before God. Dulia is a lesser form of reverence compared to latria, as saints are not divine but are honored for their exemplary lives and closeness to God. This is expressed through prayers asking for saints' intercession, feasts in their honor, or devotion to their relics. - Hyperdulia : This is a special, elevated form of dulia reserved exclusively for the Virgin Mary, the Mother of God. Hyperdulia acknowledges Mary's unique role in salvation history, surpassing the honor given to other saints due to her divine maternity and sinlessness, but it remains distinct from and subordinate to latria. It is expressed through devotions like the Rosary or Marian feast days.  In summary, latria is worship for God alone, dulia is veneration for saints, and hyperdulia is a higher veneration for Mary, all carefully distinguished to maintain the centrality of God’s worship in Catholic practice.