From the Pastor – 32nd Sunday in Ordinary Time

November 6, 2020

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From the Pastor – 32nd Sunday in Ordinary Time


Wisdom is a central theme in our readings today. It is one of the seven gifts of the Holy Spirit, key to living the stewardship way of life in our complex world. As Christian stewards, we should rely on this gift and ask the Holy Spirit to increase it within us.


Jesus teaches the importance of wisdom in our Gospel passage from Matthew. He tells the parable of ten virgins awaiting the arrival of the bridegroom who will welcome them in to the wedding feast. Five of the virgins were foolish and five were wise. The foolish virgins failed to bring oil along with their lamps when they went to meet the bridegroom. The wise ones, however, had prepared and brought sufficient oil to keep their lamps lit when the bridegroom came. The foolish virgins, caught off guard, ran off to buy more oil, but they were too late. The door to the wedding feast was locked to them. Jesus cautions, “Therefore, stay awake, for you know neither the day nor the hour.”


The stewardship way of life — with its daily and weekly commitments to giving God the best of our Time, Talents and Treasure — is the “oil” that we keep with us at all times. When we have this plan in place and we rely deeply on the Holy Spirit to guide us through the twists and turns of each day, we are free, we are ready to answer the Bridegroom when He calls us. We live in wisdom. © Catholic Stewardship Consultants 2020


Pastoral Pondering

For the last couple of weeks, questions have been raised regarding remarks released via video by Pope Francis regarding civil unions for same sex couples. These comments have caused wonderment not only among Catholics but among Christians in general; even garnering a public rebuke by the Reverend Franklin Graham. Because of this I thought it prudent to offer some explanation that might be of assistance in dealing with this particular matter. In looking for a concise explanation, a parishioner shared with me a document written by Father Dave Heney of the Archdiocese of Los Angeles (www.daveheney.com). I found it to be a concise response, and I am happy to share it with you.


Recent Statements from the Pope on civil unions by Fr. Dave Heney

There has been some misunderstanding about the Pope’s recent comments about homosexual children within families and about homosexual adults living in a committed but chaste relationship.


He actually said nothing new. In fact, Pope Benedict said these same ideas almost 20 years ago in a more formal document in 2003. Pope Francis made some casual remarks over several years that were recently combined together for a new documentary movie. Casual remarks are often misunderstood when taken out of their original context …and then always by the news media!


This is what the Pope said about homosexual children within a family: “They have a right to be a part of their family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it.”

Children may arrive in the world and grow up with various issues, some physical, some mental, and some moral. Just as Jesus came to save all people through love, families should also strive to love all their children and help them to grow physically, mentally, and morally to become the person God wants them to be. We believe that same sex attraction is a disorder only in the common sense that it is not the normal order, as our many-million-year history as a human species affirms. Same sex attraction is not a sin, only the behavior of simulating intercourse outside of marriage.


There is nothing new here. After all, everyone no matter who they are is called to refrain from sexual intercourse outside of marriage. The Church never condones bad moral behavior but also does everything it can to help the person through love repent and change for the better.


The Pope affirms that marriage is always and only between one man and one woman, and that intercourse only belongs within that relationship. He has not changed our view of marriage at all. The Pope also affirms that in no way can our faith acknowledge homosexual behavior or marriage as it is contrary to all of scripture, the words of Jesus, and thousands of years of church teaching that have been faithful to His words.


See my articles: Same Sex Couples & Marriage, and A Non-Religious View of Same Sex Couples & Marriage, at our parish site at stbrunochurch.org or my website, daveheney.com.


This is what the Pope said about same-sex couples: “What we have to create is a civil union law. That way they are legally covered. I stood up for that." The pope recognizes that married couples also enjoy many legal benefits from their relationship, such as inheritance laws, hospital visitation rights, tax laws, health insurance benefits, surviving partner inheritance benefits, medical decision-making, and funeral decision-making. The pope simply affirmed that any two people can use the laws of their state or country to enter into a legal contract to ensure as many of those of helpful benefits as they can, independent of acknowledging any marriage. Our Catholic faith has no problem with these kinds of simple legal agreements.

From the Pastor

From the Pastor - Fourth Sunday of Easter

By John Putnam • April 24, 2026
Today’s readings on this fourth Sunday of Easter offer us a glimpse into the heart of our loving Savior. He is the Good Shepherd and we can confidently place our trust in Him as we live the stewardship way of life. This endearing image of Jesus as our shepherd, and His personal love for each one of us, is described in our Gospel passage from John, through the words of Jesus Himself. Here we read Jesus’ description of Himself as the “Good Shepherd.” He says of Himself, “The sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them and the sheep follow him, because they recognize his voice.” This aspect of our Lord’s tender and personal love for each one of us is a compelling reason to embrace the stewardship way of life — in the offering of our time, talent, and treasure to Him, we can express our gratitude to Him for the incomprehensible love He has for us. Embracing this way of life certainly requires trust on our part. But Christ has proven Himself worthy of our trust. He “bore our sins in His body.” He calls Himself our shepherd and He offers Himself as the guardian of our souls. He has withheld nothing of Himself and His goodness from us. He would never ask anything of us that would bring us harm. He tells us “I came so that [you] might have life and have it more abundantly.” This Easter season, let us resolve to entrust ourselves and our lives gratefully to Him. © Catholic Stewardship Consultants, 2026 Pastoral Pondering As we continue our treatment of the basics of the faith and following up on last week’s discussion of cohabitation, this week I wanted to focus on Natural Family Planning which some people misconstrue as Catholic contraception. Natural Family Planning: The Catholic Way to Responsible Parenthood Natural Family Planning (NFP) consists of moral, scientific methods that help married couples achieve or postpone pregnancy by observing a woman’s natural signs of fertility—such as cervical mucus and basal body temperature—without drugs, devices, or surgery. The Catholic Church fully supports NFP because it respects God’s design for marital love, which is both **unitive** (bonding) and **procreative** (open to life). Unlike artificial contraception, which deliberately blocks fertility, NFP works with the body’s natural cycles through periodic abstinence when needed. Church Teaching In Humanae Vitae (1968), Pope St. Paul VI taught that couples may use the infertile periods for serious reasons, while always remaining open to the gift of children. The Catechism of the Catholic Church (2370) affirms that methods based on self-observation and infertile periods are morally acceptable because they respect the dignity of the spouses and promote authentic freedom. NFP is not “Catholic contraception.” The difference is in the heart: contraception rejects fertility in the act itself; NFP involves responsible discernment and periodic continence when there are just reasons (health, financial, emotional, or other proportionate circumstances). Couples should prayerfully discern together, ideally with a priest or spiritual director, avoiding a selfish “contraceptive mentality.” NFP can also help couples conceive by identifying the fertile window. Benefits for Catholic Couples - Strengthens marriage through better communication, mutual respect, and shared sacrifice. - Respects the woman’s body and natural rhythms. - Highly effective when properly learned and used. - Supports monitoring of reproductive health. Popular Church-approved methods include the Sympto-Thermal Method , Creighton Model , and Marquette Method . Instruction from a certified teacher is strongly recommended. A Parish Invitation As the domestic Church, families thrive when they live God’s plan for love and life. If you are preparing for marriage, newlywed, or seeking to grow in this area, contact your diocesan Family Life Office or visit the USCCB Natural Family Planning page for resources and local classes.  May the Lord bless all married couples as they cooperate with God in the beautiful vocation of responsible parenthood!

From the Pastor - Third Sunday of Easter

By John Putnam • April 17, 2026
Today’s readings focus on a theme of “sojourning.” As Christian stewards, we know our lives are a sojourn toward the ultimate destination of heaven. Our Gospel passage today describes the sojourn of the two disciples on the road to Emmaus. The two are dejected and despondent after Jesus’ death. They knew Jesus personally. They had heard the Gospel message directly from His lips. They heard the testimony of the women who discovered our Lord’s empty tomb and saw a vision of angels announcing He was alive. They had been informed by other disciples who went to the tomb that all was exactly as the women reported. How much more obvious could the Good News be? And yet, at times, the reaction of the two disciples describes our own stewardship journey, doesn’t it? We have the fullness of the Catholic faith, the power of the sacraments, and the support of our parish family. Yet, we often lose our way. We fail to see all the gifts we have been given. We lack trust in the perfect goodness and almighty power of God. But notice what happens to the two men when their eyes are opened once again, and they recognize Jesus in the Eucharist — the “breaking of the bread.” They are transformed! Their hearts are set on fire with love for the Lord and for their faith. They recall that their hearts began “burning within” as the Lord was explaining the Scriptures to them. When we find we have lost our way, we can go to the same sources as the two disciples on the road to Emmaus — the Scriptures and the Eucharist. In this Easter season, resolve to feast deeply on these two sources of grace. They are the fuel that will propel us on our journey toward heaven. © Catholic Stewardship Consultants, 2026 Pastoral Pondering Returning to a review of Catholic teaching basics, as we move into Spring, we often see an increase in the number of weddings requested. Sadly, it is not uncommon these days to find couples choosing to live together prior to their marriage. Hence, I thought it would be a good idea to lay out the Church’s teaching on this matter in a concise way. Living Together Before Marriage: A Catholic Perspective From the Catholic Church’s teaching, living together (cohabitation) before marriage is morally wrong, primarily because it typically involves fornication —sexual relations outside of marriage—which is gravely sinful (CCC 2353). Human sexuality is a sacred gift ordered by God to the unitive and procreative purposes of marriage alone. Sexual intimacy outside marriage cannot express the total, faithful, and permanent self-giving that spouses vow in the sacrament. Instead, it says with the body what is not yet true in commitment: “I give myself to you completely and forever.” This makes the act a contradiction, contrary to the dignity of persons and God’s plan for love (see CCC 2391; USCCB resources on marriage preparation). Cohabitation also: Creates a near occasion of sin , placing the couple in a situation that strongly tempts them toward grave immorality. Gives scandal , leading others—especially the young—to doubt or dismiss the Church’s teaching on chastity and the sacredness of marriage. Treats marriage as a “trial” rather than the definitive covenant it is meant to be. True love “demands a total and definitive gift of persons to one another” and cannot be an arrangement “until further notice.” Additionally, studies cited by Catholic sources show that couples who cohabit before marriage face higher risks of divorce, instability, and weaker commitment compared to those who do not. The Church calls engaged couples to practice chastity in continence during preparation for marriage—an “apprenticeship in fidelity” that builds mutual respect and prepares them to receive the grace of the sacrament (CCC 2350). Priests, deacons and pastoral ministers accompany cohabiting couples with mercy and truth, encouraging them to live separately or chastely while preparing for a valid sacramental marriage. In a culture that often views cohabitation as practical or normal, the Church invites couples to witness the beauty of God’s design: chastity before marriage, followed by a joyful, lifelong union blessed by the sacrament. For more, see the Catechism of the Catholic Church (esp. 2331–2400).