From the Pastor – 32nd Sunday in Ordinary Time

November 6, 2020

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From the Pastor – 32nd Sunday in Ordinary Time


Wisdom is a central theme in our readings today. It is one of the seven gifts of the Holy Spirit, key to living the stewardship way of life in our complex world. As Christian stewards, we should rely on this gift and ask the Holy Spirit to increase it within us.


Jesus teaches the importance of wisdom in our Gospel passage from Matthew. He tells the parable of ten virgins awaiting the arrival of the bridegroom who will welcome them in to the wedding feast. Five of the virgins were foolish and five were wise. The foolish virgins failed to bring oil along with their lamps when they went to meet the bridegroom. The wise ones, however, had prepared and brought sufficient oil to keep their lamps lit when the bridegroom came. The foolish virgins, caught off guard, ran off to buy more oil, but they were too late. The door to the wedding feast was locked to them. Jesus cautions, “Therefore, stay awake, for you know neither the day nor the hour.”


The stewardship way of life — with its daily and weekly commitments to giving God the best of our Time, Talents and Treasure — is the “oil” that we keep with us at all times. When we have this plan in place and we rely deeply on the Holy Spirit to guide us through the twists and turns of each day, we are free, we are ready to answer the Bridegroom when He calls us. We live in wisdom. © Catholic Stewardship Consultants 2020


Pastoral Pondering

For the last couple of weeks, questions have been raised regarding remarks released via video by Pope Francis regarding civil unions for same sex couples. These comments have caused wonderment not only among Catholics but among Christians in general; even garnering a public rebuke by the Reverend Franklin Graham. Because of this I thought it prudent to offer some explanation that might be of assistance in dealing with this particular matter. In looking for a concise explanation, a parishioner shared with me a document written by Father Dave Heney of the Archdiocese of Los Angeles (www.daveheney.com). I found it to be a concise response, and I am happy to share it with you.


Recent Statements from the Pope on civil unions by Fr. Dave Heney

There has been some misunderstanding about the Pope’s recent comments about homosexual children within families and about homosexual adults living in a committed but chaste relationship.


He actually said nothing new. In fact, Pope Benedict said these same ideas almost 20 years ago in a more formal document in 2003. Pope Francis made some casual remarks over several years that were recently combined together for a new documentary movie. Casual remarks are often misunderstood when taken out of their original context …and then always by the news media!


This is what the Pope said about homosexual children within a family: “They have a right to be a part of their family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it.”

Children may arrive in the world and grow up with various issues, some physical, some mental, and some moral. Just as Jesus came to save all people through love, families should also strive to love all their children and help them to grow physically, mentally, and morally to become the person God wants them to be. We believe that same sex attraction is a disorder only in the common sense that it is not the normal order, as our many-million-year history as a human species affirms. Same sex attraction is not a sin, only the behavior of simulating intercourse outside of marriage.


There is nothing new here. After all, everyone no matter who they are is called to refrain from sexual intercourse outside of marriage. The Church never condones bad moral behavior but also does everything it can to help the person through love repent and change for the better.


The Pope affirms that marriage is always and only between one man and one woman, and that intercourse only belongs within that relationship. He has not changed our view of marriage at all. The Pope also affirms that in no way can our faith acknowledge homosexual behavior or marriage as it is contrary to all of scripture, the words of Jesus, and thousands of years of church teaching that have been faithful to His words.


See my articles: Same Sex Couples & Marriage, and A Non-Religious View of Same Sex Couples & Marriage, at our parish site at stbrunochurch.org or my website, daveheney.com.


This is what the Pope said about same-sex couples: “What we have to create is a civil union law. That way they are legally covered. I stood up for that." The pope recognizes that married couples also enjoy many legal benefits from their relationship, such as inheritance laws, hospital visitation rights, tax laws, health insurance benefits, surviving partner inheritance benefits, medical decision-making, and funeral decision-making. The pope simply affirmed that any two people can use the laws of their state or country to enter into a legal contract to ensure as many of those of helpful benefits as they can, independent of acknowledging any marriage. Our Catholic faith has no problem with these kinds of simple legal agreements.

From the Pastor

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 9, 2026
This reflection pertains to the regular readings for the 27th Sunday in Ordinary Time. We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God. In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.” By Baptism, we have received the gift of salvation and membership in the Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth. So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why St. Francis still matters to the Church On October 4 the Church honors St. Francis of Assisi, one of the most beloved and most demanding saints in our history. He is not merely a garden statue or a gentle friend of animals. Francis is a living reminder of what the Gospel looks like when it is taken at its word. Born Giovanni di Pietro di Bernardone around 1181 in Assisi, he was the son of a wealthy cloth merchant. After a brief taste of knighthood and a season of pleasure, he heard Christ speak from the crucifix of San Damiano: “Francis, go and rebuild my house, which, as you see, is falling into ruin.” He took those words first as a command to repair a crumbling chapel. The Lord meant something larger: the renewal of the Church herself. What Francis restored in the Church Poverty as freedom. Francis stripped himself of inheritance, status, and even the clothes on his back. He called Lady Poverty his bride. That was not a romantic gesture. It was a protest against a Church and a society grown comfortable. Every generation of Catholics needs that protest. When we confuse the Gospel with respectability, Francis stands at the door of the Church and asks whether we still believe that Christ is enough. The crucified Christ at the center. In 1224, two years before his death, Francis received the stigmata on Mount La Verna—the wounds of Christ marked in his own flesh. The Church has always taught that holiness is configuration to Jesus crucified and risen. Francis made that teaching visible. He did not invent devotion to the Passion; he embodied it so completely that the Church could not look away. A family of religious life. From one poor man came the Friars Minor, the Poor Clares with St. Clare, and the Secular Franciscans for men and women living in the world. That threefold family still serves the Church on every continent: preaching, serving the poor, praying, and keeping the memory of the Gospel simple. When we speak of “Franciscan” today—whether a friar, a sister, or a parishioner in the Secular Order—we are naming a way of belonging to Christ that the Church has never outgrown. Creation as gift, not possession. The Canticle of the Creatures—“Praised be You, my Lord, through Sister Mother Earth”—is not nature poetry. It is theology. Francis saw every creature as a brother or sister because all things come from the same Father. Pope Francis took that insight into Laudato Si’. Care for our common home is not an optional hobby for Catholics. It is part of the same conversion that led Francis to kiss the leper and to call the wolf of Gubbio his brother. Peace that costs something. In 1219 Francis crossed battle lines during the Fifth Crusade and stood before Sultan al-Kamil. He did not win a treaty. He witnessed to a Lord who is Peace. The Church still needs disciples willing to speak of Christ without hatred and without watering Him down. Francis did both. Why this matters here St. Francis matters to the life of the Church because he keeps returning us to the essentials: Christ poor and crucified, the Church always in need of reform, the poor as our brothers and sisters, creation as a hymn of praise, and joy that does not depend on having more. He is not a saint for specialists. He is a saint for anyone who has grown tired of a faith that costs nothing. As we keep his memorial, I invite you to do one Franciscan thing that is within reach: give something away that you do not need; speak peace where there is friction in your home; spend a few minutes outdoors thanking God for what you did not make; or pray before the crucifix and ask, as Francis did, to know Jesus and to make Him known.  The little poor man of Assisi still rebuilds the Church—one converted heart at a time. May he rebuild ours.

From the Pastor - Feast of St. Francis of Assisi

By John Putnam • October 2, 2026
This reflection pertains to the regular readings for the 27th Sunday in Ordinary Time. We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God. In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.” By Baptism, we have received the gift of salvation and membership in the Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth. So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why St. Francis still matters to the Church On October 4 the Church honors St. Francis of Assisi, one of the most beloved and most demanding saints in our history. He is not merely a garden statue or a gentle friend of animals. Francis is a living reminder of what the Gospel looks like when it is taken at its word. Born Giovanni di Pietro di Bernardone around 1181 in Assisi, he was the son of a wealthy cloth merchant. After a brief taste of knighthood and a season of pleasure, he heard Christ speak from the crucifix of San Damiano: “Francis, go and rebuild my house, which, as you see, is falling into ruin.” He took those words first as a command to repair a crumbling chapel. The Lord meant something larger: the renewal of the Church herself. What Francis restored in the Church Poverty as freedom. Francis stripped himself of inheritance, status, and even the clothes on his back. He called Lady Poverty his bride. That was not a romantic gesture. It was a protest against a Church and a society grown comfortable. Every generation of Catholics needs that protest. When we confuse the Gospel with respectability, Francis stands at the door of the Church and asks whether we still believe that Christ is enough. The crucified Christ at the center. In 1224, two years before his death, Francis received the stigmata on Mount La Verna—the wounds of Christ marked in his own flesh. The Church has always taught that holiness is configuration to Jesus crucified and risen. Francis made that teaching visible. He did not invent devotion to the Passion; he embodied it so completely that the Church could not look away. A family of religious life. From one poor man came the Friars Minor, the Poor Clares with St. Clare, and the Secular Franciscans for men and women living in the world. That threefold family still serves the Church on every continent: preaching, serving the poor, praying, and keeping the memory of the Gospel simple. When we speak of “Franciscan” today—whether a friar, a sister, or a parishioner in the Secular Order—we are naming a way of belonging to Christ that the Church has never outgrown. Creation as gift, not possession. The Canticle of the Creatures—“Praised be You, my Lord, through Sister Mother Earth”—is not nature poetry. It is theology. Francis saw every creature as a brother or sister because all things come from the same Father. Pope Francis took that insight into Laudato Si’. Care for our common home is not an optional hobby for Catholics. It is part of the same conversion that led Francis to kiss the leper and to call the wolf of Gubbio his brother. Peace that costs something. In 1219 Francis crossed battle lines during the Fifth Crusade and stood before Sultan al-Kamil. He did not win a treaty. He witnessed to a Lord who is Peace. The Church still needs disciples willing to speak of Christ without hatred and without watering Him down. Francis did both. Why this matters here St. Francis matters to the life of the Church because he keeps returning us to the essentials: Christ poor and crucified, the Church always in need of reform, the poor as our brothers and sisters, creation as a hymn of praise, and joy that does not depend on having more. He is not a saint for specialists. He is a saint for anyone who has grown tired of a faith that costs nothing. As we keep his memorial, I invite you to do one Franciscan thing that is within reach: give something away that you do not need; speak peace where there is friction in your home; spend a few minutes outdoors thanking God for what you did not make; or pray before the crucifix and ask, as Francis did, to know Jesus and to make Him known.  The little poor man of Assisi still rebuilds the Church—one converted heart at a time. May he rebuild ours.