From the Pastor - 29th Sunday in Ordinary Time

October 15, 2021

Our Gospel today conveys how we are called to imitate Jesus through humility and service.

 

We are reminded that the Son of God became man and surrendered His life into the hands of men so that we might be saved. The life of Jesus was centered around His Father’s mission and the service of mankind. And this is how we ought to live — in imitation of Christ.

 

James and John wanted to ensure they had a spot in heaven with Jesus. They were concerned about themselves in that moment — “Grant that in your glory we may sit one at your right and the other at your left.”

 

Jesus quickly reminded them, “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

 

Our culture constantly encourages us to do what we can to get ahead in this world, to do what feels good, no matter the effects — that power, authority, and wealth should be our goals in life.

 

Our faith offers us something different and fulfilling — a life of humility and service. As Christian stewards, we are called to live our lives in service of God and neighbor, just as Jesus did. Our life is not about us. It is about fulfilling God’s glorious plan for each one of us.

 

So, we must ask ourselves, are we living out God’s plan for our lives? Is my life centered on Christ and those around me or is it centered on me?

 

It can be difficult to know God’s plan for our entire life. He sees the whole picture — we only see the now. All we can do is seek Him daily. If each day is centered on Him, then our entire lives will become the work of Jesus. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering —October is the month of the Holy Rosary. Additionally, October is that month of the year when we focus on issues that impact the fundamental right to life, especially those attacks on the most vulnerable human beings in the womb through abortion. Sadly, since taking office in January of this year, the current administration, more than any before, has instituted policies and/or promoted legislation that directly attacks the fundamental right to life. A few of these, taken from various headlines, include: on the anniversary of Roe vs. Wade President Biden pledges to make abortion available for everyone; Biden restores foreign aid to abortion by repealing the Mexico City Policy; President Biden leaves out pre-born Americans in calling for “justice for all: at the National Prayer Breakfast; Biden marks International Women’s Day with orders to promote abortion; Citing Covid 19, Biden FDA approves dispensing abortion pills through mail; Biden administration withdraws US from declaration stating “no international right to abortion”; Biden proposes federal budget forcing Americans to fund abortion; Biden administration Justice department drops lawsuit against hospital that forced nurse to assist at abortion; and Biden directs additional funds to Texas abortion centers, launches new attacks on heartbeat law. There are certainly others, but these highlight the main actions that the current administration has taken in the promotion of abortion.

 

In light of this it behooves us to consider what we have now become as a nation. While the US has embraced a culture of death for many years, prior to the last presidential election, there were at least some bright spots with regard to abortion. Nonetheless, the darkness continues to descend while many within the Church simply remain silent or ambivalent and others, who identify as Catholic actively promote the destruction of life. In last week’s pondering, I discussed the Watkins book on the illumination of conscience that has been promised. We need, however, as people of faith, to do some hard examination of our hearts and souls here and now; not only for the sake of our own souls, but for the sake of the nation’s survival. The Supreme Court is set to rule on matters relating to abortion this term, but we should not depend on the courts or the other organs of government to bring about the change that’s needed. We need a change of heart and soul, and that has to begin with each and every individual. There are a lot of folks suffering right now both from the ongoing impacts of COVID as well as the rising inflation and other economic issues. Perhaps these struggles should not be surprising in light of the abandonment of faith and morals that we have seen in this country for quite some time. Nevertheless, we have an obligation to pray, to do penance, and to seek each day to proclaim the fundamental truths of life in the face of the growing culture of death and to make amends for those actions or inactions that have contributed to this present darkness.

From the Pastor

By John Putnam January 30, 2026
The Gospel Reading for today is what is popularly called the Sermon on the Mount. Many think it is the absolute epitome of Jesus’ teachings. To be sure it tells us how we are to live our lives, the attitudes we are to have. We must remember that those who were waiting and hoping for the Messiah expected a military leader, one who would lead them in battle against their oppressors. In His Sermon on the Mount Jesus gives a more accurate perspective of Who He is. He begins what we call the Beatitudes (the word means “blessings”) with “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” In a sense we are all “poor in spirit.” Without the guidance and strength provided us by the Lord there is no way we can escape this poverty of spirit, of spirituality, if you will. That is why we often say that living God-centered lives is at the very core of stewardship. Being a disciple of Christ translates into being a steward of our many gifts and blessings. Some scholars believe that Jesus may have given this sermon often during His ministry. Those who followed Jesus and became the earliest Christians, the first members of the Church, were fond of quoting and referring to what the Lord said on this occasion. As stated, Jesus provides us with the secret of living a good life. If we rely on Him and follow Him, we will be blessed. © Catholic Stewardship Consultants, 2025 Pastoral Pondering In the spirit of Christian stewardship, we are called to recognize that all we possess—our time, talents, and treasures—are gifts from God, entrusted to us for the building up of His Kingdom . Legacy giving , also known as planned giving , offers a profound way to extend this stewardship beyond our lifetime by including our parish in your will, estate plans, or other charitable arrangements. Legacy giving is more than a financial decision; it is a spiritual act of gratitude and faith. Through a bequest or other planned gift, you ensure that the ministries, sacraments, education, and outreach that have nurtured your spiritual life continue to serve future generations. Such gifts provide enduring support for our parish's mission, helping to maintain our facilities, fund essential programs, and sustain pastoral care even in times of need. The Church teaches that generosity is a reflection of God's abundant love. As stewards, we are invited to share the blessings we have received, aligning our material resources with our faith values. A legacy gift allows you to express profound thanksgiving for the parish's role in your life—through baptisms, weddings, funerals, and daily worship—while creating a lasting impact that echoes the Gospel message of hope and service. Many parishioners have discovered that including the parish in their estate plans brings peace of mind, knowing their values and faith will endure. These gifts, whether modest or substantial, combine to strengthen our community and secure its future.  If you have not yet considered a legacy gift, we encourage you to reflect on how you might continue your support in this meaningful way. Resources and guidance are available through our parish office or trusted advisors. Please contact us for more information or to discuss how your legacy can help preserve our shared Catholic heritage.
By John Putnam January 23, 2026
Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ. Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us. We are cherished members of God’s family. What a privilege! Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet — at work, at school, in our community and right in our own home — in other words, to live as His good stewards. And there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait! In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “at once they left their nets and followed him.” They put our Lord and His will first. This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are. © Catholic Stewardship Consultants, 2025. Pastoral Pondering  This past Thursday was the 53rd anniversary of the Supreme Court’s Roe vs. Wade decision that legalized abortion. Even though that decision and the one that followed have been overturned by the Court, the work of defending life continues. Even though the U.S. Supreme Court's 2022 decision in Dobbs v. Jackson Women's Health Organization overturned Roe v. Wade and returned abortion regulation to the states, the Catholic Church's commitment to the sanctity of human life remains unchanged and multifaceted. From a Catholic perspective, grounded in scripture, tradition, and teachings like those in the Catechism of the Catholic Church (e.g., CCC 2270-2275), advocacy for life isn't solely tied to one court ruling or legal framework—it's a holistic moral imperative that extends beyond abortion to all threats against human dignity. The key reasons why Catholics are called to continue this work: 1. Abortion Remains Legal and Accessible in Many Places Including NC The Dobbs decision didn't ban abortion nationwide; it simply decentralized the issue. As of 2026, abortion is still legal in over half of U.S. states, often with few restrictions up to viability or beyond in some cases (e.g., California, New York). Millions of abortions occur annually, and access has expanded through measures like mail-order abortion pills (e.g., mifepristone). Catholics are urged to advocate for protective laws at the state and federal levels to safeguard the unborn, as the Church views direct abortion as intrinsically evil and never justifiable. Beyond legislation, this includes supporting crisis pregnancy centers, adoption services, and policies that help women facing unplanned pregnancies, aligning with the Church's emphasis on mercy and practical charity. 2. Ongoing Cultural and Political Challenges Pro-abortion initiatives continue to gain traction, such as ballot measures in states like Florida and Arizona that have sought to enshrine abortion rights in constitutions, or federal proposals to codify Roe-like protections. The Church teaches that Catholics have a duty to participate in the public square (e.g., via voting, lobbying, and education) to counter these efforts and promote a "culture of life," as articulated by Pope St. John Paul II in Evangelium Vitae (1995). Globally, abortion rates remain high, and issues like international funding for abortion providers (e.g., through U.S. foreign aid) persist, requiring advocacy on an international scale. 3. The Broader Pro-Life Ethic Catholic pro-life advocacy isn't limited to abortion; concern for life issues encompass all stages of life. This includes opposing euthanasia and assisted suicide (now legal in 10+ U.S. states and parts of Canada/Europe), promoting alternatives to the death penalty, embryonic stem cell research, human trafficking, poverty, war, and environmental degradation that harms the vulnerable. Overturning Roe was a milestone, but it doesn't address root causes like economic inequality, lack of family support, or societal pressures that lead to abortion. Catholics are called to build a society where life is welcomed and protected through social justice initiatives, echoing Pope Francis's calls in Fratelli Tutti (2020) for integral human development. 4. Spiritual and Moral Witness Ultimately, the Church's stance is rooted in the belief that every human life is sacred, created in God's image (Genesis 1:27), and that protecting the innocent is a core Gospel mandate (e.g., Matthew 25:40). Laws may change, but moral truth doesn't—Catholics are to witness to this truth through prayer, education, and personal example, fostering conversion of hearts rather than relying solely on legal victories. Organizations like the U.S. Conference of Catholic Bishops (USCCB) emphasize that the fight for life is ongoing, urging parishes to engage in initiatives like Walking with Moms in Need to provide tangible support. In summary, while Dobbs was a significant win, it's not the end of the road. The Catholic call to "stand up for life" is perpetual, driven by faith, compassion, and a vision for a just society.