From the Pastor - 23rd Sunday in Ordinary Time

September 3, 2021

Today's readings offer us a message of hope — God is with us and wants to heal us. May this message come ablaze in our hearts so that we might live with unwavering faith.


The Gospel presents us with the story of the profound physical healing of a deaf man with a speech impediment. People brought him to Jesus and begged for his healing. Jesus took the man off by himself, touched his ears and his tongue, then proclaimed, “Be opened!” Immediately he was healed.


This story in our Gospel overwhelms us with comfort and peace because we have a compassionate God who sees our physical needs. Yet if we reflect further on this reading, we see that God uses this moment of physical healing as an opportunity to restore something much deeper—our souls.


Often, we are blind and deaf to God in our lives. We miss countless opportunities to see God working in our day-to-day moments—through our loved ones, our community, or even a stranger. We miss the quiet voice of Jesus in our hearts telling us to choose Him instead of sin, respond in love instead of anger, or care for someone else in a moment instead of ourselves.


These are how we need to be spiritually healed. And the scriptures remind us that God is with us and wants to heal us. 


This week let us seek God to heal our souls and transform our hearts. Let us pray that our eyes and our ears might “be open" to His workings, words, and promptings in our lives. © Catholic Stewardship Consultants, 2021


Pastoral Pondering

Next weekend we will have our annual Septemberfest. The majority of the events will be outside on the lawn and piazza. We are looking forward to having the opportunity to come together in a relaxed and enjoyable setting. As always, a special thanks to the staff and many volunteers who make this event possible.



A few weeks ago, Theresa Benson, the Director of Evangelization, let us know that she had accepted a new position and would be leaving St. Mark. We appreciate her efforts during her tenure here at the parish. This move afforded us an opportunity to step back and consider how to best structure our evangelization efforts moving forward. I have always believed these situations to be opportunities provided to us by God, even when they at first appear difficult.


In considering the needs of the parish, it has become clear that in order to truly be a parish that seeks to evangelize and witness to Christ, our efforts need to be more coordinated. This is especially true when we consider those areas of parish life that touch directly on the prophetic office of Christ. These would include evangelization and all of those ministries that we often identify as Faith Formation. This, of course, does not mean that other ministries and apostolates do not participate in evangelization, but it is usually not their primary focus.


With this being said, we have decided to place our faith formation and youth ministry efforts under the Evangelization umbrella and are excited to bring on Paul Laskowski as the Director of Evangelization and Catechesis. Paul and his family are moving here from Pennsylvania. There will be a welcome page with more information in a forthcoming bulletin. Paul will have the responsibility of directing and coordinating all of our efforts in these areas in cooperation with our existing Faith Formation and Youth Ministry staff. Sister Zeny Mofada, OP will continue as well but as Pastoral Associate for Catechesis. This is more reflective of the charism of the Dominican Sisters of St. Catherine of Siena. Paul and the Faith Formation staff will also be assisted by Carrie Merner on a part-time basis to help ensure that all of our efforts are coordinated and mission effective.


Please keep these efforts in your prayers.

 


From the Pastor

From the Pastor - 19th Sunday in Ordinary Time

By John Putnam • August 8, 2025
Whether you are just beginning your stewardship journey or have been living a stewardship way of life for years, today’s readings invite us to ask ourselves an important question. The question is this: “What do you treasure?” Of course, we all know the “right” answer: we treasure our faith, our family, and our friendships. But Jesus tells us in the Gospel passage from Luke how we can discover the real answer to this question. He says, “For where your treasure is, there also will your heart be.” To discern what we really treasure, we need to do a check on our hearts. We can each ask ourselves, “Where do I spend the majority of my energy? Where do I find my thoughts dwelling? How do I choose to spend my time when I find myself with a few spare moments? What do my spending habits reveal about my what is important to me? As Christian stewards, we are called to live our lives in grateful response to all that God has given us. Do I recognize and treasure these gifts? © Catholic Stewardship Consultants, 2025 Pastoral Pondering A couple of weeks back, I wrote about the various types of prayer. Following up on that, I wanted to address what I would call emotionalism and faith. Over the years I have encountered quite a few Catholics who complain that they do not get anything out of Mass or they don’t “feel” God’s presence. This often leads to their searching all over the place – sometimes in all of the wrong places – for something to fill that void. There is a danger here that needs to be avoided. The Catholic view of emotionalism, while not explicitly addressed as a single concept in official doctrine, can be understood through the Church’s teachings on emotions, reason, and the role of the will in spiritual life. Emotionalism, broadly defined as an excessive or uncontrolled reliance on emotions over reason or disciplined faith, is generally approached with caution in Catholic theology. Below is a concise explanation based on Catholic principles: Emotions as Part of Human Nature : The Catholic Church teaches that emotions (or "passions") are natural components of human psychology, created by God. According to the Catechism of the Catholic Church (CCC 1763-1768), passions like love, joy, sorrow, or anger are neither good nor bad in themselves but become morally good or bad based on how they are directed by reason and the will toward God’s purpose. Balance of Reason and Emotion : Catholicism emphasizes the integration of emotions with reason and faith. Emotionalism, as an overemphasis on feelings without grounding in truth or moral reasoning, can lead to spiritual imbalance. St. Thomas Aquinas, a key Catholic theologian, teaches that passions must be governed by reason, which is informed by divine law and grace, to align with virtue (Summa Theologiae, I-II, Q. 24). Dangers of Emotionalism in Worship : In the context of liturgy and prayer, the Church values authentic emotional expression but warns against emotionalism that prioritizes subjective feelings over objective truth or the sacredness of worship. For example, Pope Benedict XVI, in his writings on liturgy, critiqued overly sentimental or entertainment-driven worship styles, advocating for reverence and focus on Christ’s sacrifice (The Spirit of the Liturgy). The Church encourages heartfelt devotion but rooted in doctrine and tradition. Sadly, there are many examples of contemporary Catholic worship that ignore this basic principle. Discernment in Spiritual Life : Catholic spirituality, as seen in the works of mystics like St. Ignatius of Loyola or St. Teresa of Ávila, stresses discernment to distinguish genuine spiritual consolations (from God) from fleeting emotional highs. Emotionalism that lacks discernment may lead to self-deception or instability in faith. Charismatic Movements and Emotional Expression : The Catholic Charismatic Renewal, for instance, embraces expressive worship and emotional experiences like joy or spiritual gifts (e.g., speaking in tongues). However, the Church regulates such movements to ensure they align with doctrine and are not driven by unchecked emotionalism. Vatican documents, like those from the Congregation for the Doctrine of the Faith, emphasize that charismatic expressions must be tested against Scripture and Tradition.  In summary, the Catholic Church views emotions as valuable but subordinate to reason, will, and faith. Emotionalism, when it overrides these, is seen as potentially misleading or spiritually immature. The goal is a balanced faith where emotions enrich but do not dominate one’s relationship with God. In the end, the goal of prayer, especially liturgical prayer, is to worship God. It is not about seeking heavenly warm fuzzies to make us feel better. On occasion we may certainly receive these signal graces, and we should thank God for those. Nonetheless, they are not ends in themselves. The only end of the spiritual life if God Himself.

From the Pastor - 18th Sunday in Ordinary Time

By John Putnam • August 2, 2025
Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools! In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish! Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025 Pastoral Pondering With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document. Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society. Key Themes of Rerum Novarum: Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals. Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good. Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms. Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit. Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.  Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.