From the Pastor - 17th Sunday in Ordinary Time

July 23, 2021

The servant and the little boy in our readings today are excellent examples for us as Christian stewards. The servant gave the very best of what he had, and the boy gave all that he had, then God did the rest. 

A key component of living as a good steward is constantly evaluating our lives, particularly our relationship with God to ensure we are not just scraping by but rather giving God our entire lives. 

We should ask ourselves — "how am I giving God my time, using my talents, and sharing my treasures?"
 
We are called to give God adequate time each day. If we don’t plan for this time, likely, He won’t get any. We need to find what works best for us so that God can become a more significant part of our daily lives. We are also called to put our gifts and talents to good use too. The servant and the boy teach us that it is not up to us to decide how our gifts will affect others. God will do that. All we need to do is to give it well. 

Lastly, the servant reminds us that we are called to give the first fruits of our treasures. It is easy to give something; it is difficult to give the finest gift. Giving our best requires us to reevaluate our priorities in life. 

When we strive to live out our call as Christian stewards by entrusting all that we have been given to the One who graciously gave us these gifts, we will be blessed beyond measure. As we begin a new week, let us spend some time evaluating our relationship with God by asking, ‘what is my very best, and am I giving it to God?’ © Catholic Stewardship Consultants, 2021.

 

Pastoral Pondering – Before finishing up the precepts, I wanted to touch on a few items around the parish. Hopefully, by now, many of you have had the opportunity to meet Father Bean and Father Carlson. We are glad that they are here and appreciate their service.

 

With five priests in the parish and two seminarians, we have finally moved to the new rectory. It is located in the Olmstead neighborhood about seven miles away. While the convenience of walking out the back door and getting to the church in a couple of minutes was convenient, giving each man his own personal space is important, and the Diocese has encouraged parishes to build or purchase rectories that can house several priests, deacons and seminarians. Our hope would be, when the world returns to some normalcy in terms of building costs, we can re-evaluate building/renovating on our property here.

 

Over the centuries, there have been various iterations of the Precepts of the Church. We have already covered those listed in the Catechism. Another precept that at times has appeared in “official lists” is to observe the marriage laws of the Church. Strictly speaking, even though this is not an official precept, it is clear from the Catechism of the Catholic Church and the Code of Canon Law, that it is a binding requirement for the faithful. Interestingly, it is often one of the least known among younger generations.

 

It is first helpful to understand what the Church teaches about marriage. The general theological understanding of marriage is laid out in canon 1055 which states the following:

 

The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacrament between the baptized. For this reason, a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament. This covenant is characterized by permanence, fidelity, and openness to children.

 

Canon 1108 indicates that: A marriage is considered valid, where at least one of the parties is Catholic, when it is celebrated according to the liturgical ritual of the Church and in the presence of a proper minister (bishop, priest, deacon) and two witnesses.

 

The short explanation is that Catholics are expected to marry in the Church in order for their marriage to be considered true marriage. There are allowances made when a Catholic is marrying a non-Catholic, but the expectation that the couple will participate in Catholic marriage preparation and the Catholic party will do all in his or her power to have any children born baptized and raised in the faith remains intact. It’s for this reason that most dioceses require six months of preparation before marriage, and it is wise to contact the parish before reserving a venue or setting a date.

From the Pastor

From the Pastor - 27th Sunday in Ordinary Time

By John Putnam • October 3, 2025
Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom., We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards. Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles as the Lord to increase their faith, He tells them that even a mustard-seed sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need to only take the tiniest step forward, and He will do the rest. But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in the passage. Our Lord describes a scene in which a servant has just come from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on the servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says that we should have the same attitude before God. The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility. The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering  As we move into autumnal colors, with shorter days and cooling weather, the late weeks of the liturgical year always provide us with an opportunity to reflect on faith and life. It is also that time of the calendar year when we start thinking about those who are less fortunate among us. In the coming weeks, we have a number of efforts to assist the least of our brethren with life’s basic needs including the coat drive, thanksgiving food drive and the Christmas giving effort (formerly known as the Angel Tree ©). There are no shortage of demands placed on all of us these days, but the spiritual and corporal works of mercy remain the bedrock of our Catholic lives. Thank you in advance for responding with a generous heart.

From the Pastor - 26th Sunday in Ordinary Time

By John Putnam • September 26, 2025
We have all been given great power by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And that failure to do so has eternal consequences. We see the urgency for us to put our powers to good use in today’s Gospel passage from Luke. Our Lord tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld, while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his indifference towards the needs of Lazarus, but it is too late for regret. His choices have played out, and now the rich man will face the consequences of his failure to use the gifts God gave him. Pursuit of God’s kingdom and care for the poor are not trifling matters. Our Lord makes this clear to us over and over in the Scriptures and the constant teachings of our 2,000-year-old Church. We are free to ignore these teachings and live instead for ourselves. But there will be tragic results for us in the end. And, because we are made for eternity, living selfishly on this earth doesn’t really bring us true happiness anyway. So how can we use our great powers for great good? By embracing stewardship way of life. By putting God first in all areas of our lives — in the way we spend our time, the ways we share our talents, the ways we give of our financial resources. Stewardship living calls us out of our comfort zone and into commitment to the Lord and the things that matter to Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering Even though this year is not a presidential or mid-term election, local elections are quite important, and we often don’t take them as seriously as we should. This year we have two parishioners running for office, Dan Boone is running for town council, and Bill Fountain is running for school board. To some these positions may seem insignificant, but it is at the local level that we, as Catholics, can have the greatest impact. I thought it might be helpful then to give a reminder of the duties of Catholics in political life. The Church teaches that lay Catholics bear primary responsibility for temporal affairs, including politics, as an extension of baptismal vocation (CCC 1913). Key duties include:  Forming Conscience : Study Church teachings to discern moral priorities; avoid reducing faith to single issues but prioritize intrinsic evils like abortion. Active Involvemen t: Vote informatively, run for office, join parties or advocacy groups, and dialogue with officials to apply Gospel values. Pope Francis stated, "A good Catholic meddles in politics," offering the best of oneself to help leaders govern justly. Non-Partisan Advocacy : The Church engages issues (e.g., life, family, peace) but avoids partisanship to focus on principles. Parishes can host voter education but not endorse candidates. For Public Officials : Catholic politicians must align actions with Church moral teachings; supporting grave evils like abortion risks scandal and cooperation in evil. Separation of church and state protects, rather than hinders, faith-based action in public life. Challenges and Encouragement In polarized environments, Catholics may feel disenfranchised, but the Church calls for renewed engagement to transform society incrementally toward justice. Resources like the USCCB's Forming Consciences for Faithful Citizenship (updated periodically) guide voters on applying Catholic Social Teaching. Ultimately, political action flows from love of neighbor, proving faith through works (James 2:14–17).