From the Pastor - 17th Sunday in Ordinary Time

July 23, 2021

The servant and the little boy in our readings today are excellent examples for us as Christian stewards. The servant gave the very best of what he had, and the boy gave all that he had, then God did the rest. 

A key component of living as a good steward is constantly evaluating our lives, particularly our relationship with God to ensure we are not just scraping by but rather giving God our entire lives. 

We should ask ourselves — "how am I giving God my time, using my talents, and sharing my treasures?"
 
We are called to give God adequate time each day. If we don’t plan for this time, likely, He won’t get any. We need to find what works best for us so that God can become a more significant part of our daily lives. We are also called to put our gifts and talents to good use too. The servant and the boy teach us that it is not up to us to decide how our gifts will affect others. God will do that. All we need to do is to give it well. 

Lastly, the servant reminds us that we are called to give the first fruits of our treasures. It is easy to give something; it is difficult to give the finest gift. Giving our best requires us to reevaluate our priorities in life. 

When we strive to live out our call as Christian stewards by entrusting all that we have been given to the One who graciously gave us these gifts, we will be blessed beyond measure. As we begin a new week, let us spend some time evaluating our relationship with God by asking, ‘what is my very best, and am I giving it to God?’ © Catholic Stewardship Consultants, 2021.

 

Pastoral Pondering – Before finishing up the precepts, I wanted to touch on a few items around the parish. Hopefully, by now, many of you have had the opportunity to meet Father Bean and Father Carlson. We are glad that they are here and appreciate their service.

 

With five priests in the parish and two seminarians, we have finally moved to the new rectory. It is located in the Olmstead neighborhood about seven miles away. While the convenience of walking out the back door and getting to the church in a couple of minutes was convenient, giving each man his own personal space is important, and the Diocese has encouraged parishes to build or purchase rectories that can house several priests, deacons and seminarians. Our hope would be, when the world returns to some normalcy in terms of building costs, we can re-evaluate building/renovating on our property here.

 

Over the centuries, there have been various iterations of the Precepts of the Church. We have already covered those listed in the Catechism. Another precept that at times has appeared in “official lists” is to observe the marriage laws of the Church. Strictly speaking, even though this is not an official precept, it is clear from the Catechism of the Catholic Church and the Code of Canon Law, that it is a binding requirement for the faithful. Interestingly, it is often one of the least known among younger generations.

 

It is first helpful to understand what the Church teaches about marriage. The general theological understanding of marriage is laid out in canon 1055 which states the following:

 

The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacrament between the baptized. For this reason, a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament. This covenant is characterized by permanence, fidelity, and openness to children.

 

Canon 1108 indicates that: A marriage is considered valid, where at least one of the parties is Catholic, when it is celebrated according to the liturgical ritual of the Church and in the presence of a proper minister (bishop, priest, deacon) and two witnesses.

 

The short explanation is that Catholics are expected to marry in the Church in order for their marriage to be considered true marriage. There are allowances made when a Catholic is marrying a non-Catholic, but the expectation that the couple will participate in Catholic marriage preparation and the Catholic party will do all in his or her power to have any children born baptized and raised in the faith remains intact. It’s for this reason that most dioceses require six months of preparation before marriage, and it is wise to contact the parish before reserving a venue or setting a date.

From the Pastor

From the Pastor - 4th Sunday in Ordinary Time

By John Putnam • January 30, 2026
The Gospel Reading for today is what is popularly called the Sermon on the Mount. Many think it is the absolute epitome of Jesus’ teachings. To be sure it tells us how we are to live our lives, the attitudes we are to have. We must remember that those who were waiting and hoping for the Messiah expected a military leader, one who would lead them in battle against their oppressors. In His Sermon on the Mount Jesus gives a more accurate perspective of Who He is. He begins what we call the Beatitudes (the word means “blessings”) with “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” In a sense we are all “poor in spirit.” Without the guidance and strength provided us by the Lord there is no way we can escape this poverty of spirit, of spirituality, if you will. That is why we often say that living God-centered lives is at the very core of stewardship. Being a disciple of Christ translates into being a steward of our many gifts and blessings. Some scholars believe that Jesus may have given this sermon often during His ministry. Those who followed Jesus and became the earliest Christians, the first members of the Church, were fond of quoting and referring to what the Lord said on this occasion. As stated, Jesus provides us with the secret of living a good life. If we rely on Him and follow Him, we will be blessed. © Catholic Stewardship Consultants, 2025 Pastoral Pondering In the spirit of Christian stewardship, we are called to recognize that all we possess—our time, talents, and treasures—are gifts from God, entrusted to us for the building up of His Kingdom . Legacy giving , also known as planned giving , offers a profound way to extend this stewardship beyond our lifetime by including our parish in your will, estate plans, or other charitable arrangements. Legacy giving is more than a financial decision; it is a spiritual act of gratitude and faith. Through a bequest or other planned gift, you ensure that the ministries, sacraments, education, and outreach that have nurtured your spiritual life continue to serve future generations. Such gifts provide enduring support for our parish's mission, helping to maintain our facilities, fund essential programs, and sustain pastoral care even in times of need. The Church teaches that generosity is a reflection of God's abundant love. As stewards, we are invited to share the blessings we have received, aligning our material resources with our faith values. A legacy gift allows you to express profound thanksgiving for the parish's role in your life—through baptisms, weddings, funerals, and daily worship—while creating a lasting impact that echoes the Gospel message of hope and service. Many parishioners have discovered that including the parish in their estate plans brings peace of mind, knowing their values and faith will endure. These gifts, whether modest or substantial, combine to strengthen our community and secure its future.  If you have not yet considered a legacy gift, we encourage you to reflect on how you might continue your support in this meaningful way. Resources and guidance are available through our parish office or trusted advisors. Please contact us for more information or to discuss how your legacy can help preserve our shared Catholic heritage.

From the Pastor - 3rd Sunday in Ordinary Time

By John Putnam • January 23, 2026
Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ. Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us. We are cherished members of God’s family. What a privilege! Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet — at work, at school, in our community and right in our own home — in other words, to live as His good stewards. And there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait! In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “at once they left their nets and followed him.” They put our Lord and His will first. This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are. © Catholic Stewardship Consultants, 2025. Pastoral Pondering  This past Thursday was the 53rd anniversary of the Supreme Court’s Roe vs. Wade decision that legalized abortion. Even though that decision and the one that followed have been overturned by the Court, the work of defending life continues. Even though the U.S. Supreme Court's 2022 decision in Dobbs v. Jackson Women's Health Organization overturned Roe v. Wade and returned abortion regulation to the states, the Catholic Church's commitment to the sanctity of human life remains unchanged and multifaceted. From a Catholic perspective, grounded in scripture, tradition, and teachings like those in the Catechism of the Catholic Church (e.g., CCC 2270-2275), advocacy for life isn't solely tied to one court ruling or legal framework—it's a holistic moral imperative that extends beyond abortion to all threats against human dignity. The key reasons why Catholics are called to continue this work: 1. Abortion Remains Legal and Accessible in Many Places Including NC The Dobbs decision didn't ban abortion nationwide; it simply decentralized the issue. As of 2026, abortion is still legal in over half of U.S. states, often with few restrictions up to viability or beyond in some cases (e.g., California, New York). Millions of abortions occur annually, and access has expanded through measures like mail-order abortion pills (e.g., mifepristone). Catholics are urged to advocate for protective laws at the state and federal levels to safeguard the unborn, as the Church views direct abortion as intrinsically evil and never justifiable. Beyond legislation, this includes supporting crisis pregnancy centers, adoption services, and policies that help women facing unplanned pregnancies, aligning with the Church's emphasis on mercy and practical charity. 2. Ongoing Cultural and Political Challenges Pro-abortion initiatives continue to gain traction, such as ballot measures in states like Florida and Arizona that have sought to enshrine abortion rights in constitutions, or federal proposals to codify Roe-like protections. The Church teaches that Catholics have a duty to participate in the public square (e.g., via voting, lobbying, and education) to counter these efforts and promote a "culture of life," as articulated by Pope St. John Paul II in Evangelium Vitae (1995). Globally, abortion rates remain high, and issues like international funding for abortion providers (e.g., through U.S. foreign aid) persist, requiring advocacy on an international scale. 3. The Broader Pro-Life Ethic Catholic pro-life advocacy isn't limited to abortion; concern for life issues encompass all stages of life. This includes opposing euthanasia and assisted suicide (now legal in 10+ U.S. states and parts of Canada/Europe), promoting alternatives to the death penalty, embryonic stem cell research, human trafficking, poverty, war, and environmental degradation that harms the vulnerable. Overturning Roe was a milestone, but it doesn't address root causes like economic inequality, lack of family support, or societal pressures that lead to abortion. Catholics are called to build a society where life is welcomed and protected through social justice initiatives, echoing Pope Francis's calls in Fratelli Tutti (2020) for integral human development. 4. Spiritual and Moral Witness Ultimately, the Church's stance is rooted in the belief that every human life is sacred, created in God's image (Genesis 1:27), and that protecting the innocent is a core Gospel mandate (e.g., Matthew 25:40). Laws may change, but moral truth doesn't—Catholics are to witness to this truth through prayer, education, and personal example, fostering conversion of hearts rather than relying solely on legal victories. Organizations like the U.S. Conference of Catholic Bishops (USCCB) emphasize that the fight for life is ongoing, urging parishes to engage in initiatives like Walking with Moms in Need to provide tangible support. In summary, while Dobbs was a significant win, it's not the end of the road. The Catholic call to "stand up for life" is perpetual, driven by faith, compassion, and a vision for a just society.