From the Pastor - First Sunday of Advent

November 28, 2020

From the Pastor – First Sunday of Advent - November 29, 2020


This First Sunday of Advent marks the beginning of a new liturgical year. All the readings during this period of waiting and anticipation concentrate on making us aware that it is time for us to awaken our lives as Christians. Jesus opens our Gospel Reading from St. Mark by saying “Be watchful! Be alert!” and closes it with an intense “Watch!”


For many Advent and Christmas are times of light, whether it is the light of the candles on Advent wreaths or the lights on a tree or the festive lights which decorate many houses and businesses. Jesus brings light into our worlds, but we must allow this light to permeate our own lives, to enter into the dark and sinful parts of our lives to illuminate and cleanse them.


This should be a time of renewed prayer and penance which truly prepares us to “watch” for the Lord, not just at Christmas but throughout our lives. There is a natural wonder among children at this time of year, but sometimes as we age, we lose that sense as if we are sleeping. It is time to awaken. Our minds may say “Let go” but our spirituality tells us to “Awaken.” We are filled with spiritual depths. It is time to seek them, find them, and awaken them. It is Advent, time for us to awaken and become aware of the gifts of love we have received from God and others. Or as Jesus reminds us: “Watch.”


Pastoral Pondering – I must admit that I have been looking forward to the beginning of Advent because I know that its arrival would mean that 2020 was almost over! It is hard to feel that way, but this year has been a trial for everyone in one way or another. Advent, however, gives us a chance to begin again to walk with the Lord and to prepare our hearts for His coming.


Of course, even new beginnings in the liturgical calendar cannot completely separate us from the realities around us. Hence, I wanted to address a topic that is apparently on the minds of quite a few folks, since I have received multiple questions on it. It is the question of vaccines and what the Church teaches about them. As with so many things in society today, this issue has been overly politicized which often leads to polarization.


First, let me say, that I am not a moral theologian. However, we can take some guidance from various Church teaching in this regard. More often than not, in a given situation, the Church will always be concerned about the common good. This was certainly the case with most of the original COVID protocols. Vaccinations are included under this umbrella. Certainly, the Church is opposed to those vaccines whose development depends on fetal cell lines and calls Catholics to demand ethically developed vaccines. The drug companies will generally seek the path of least resistance, so if there is an outcry against using fetal cells, in all likelihood that would garner some attention by the producers.


Secondly, if there are not ethically developed vaccines, the Church would still allow for their use since the cooperation with the objectively evil element, use of fetal cells, is fairly remote. In the end each person (or parents in the case of children) have to make these determinations based on their own research and consciences. In general, however, the Church is not opposed to vaccines and, in fact, would encourage their use in order to promote the common good while at the same time recognizing that receiving a vaccination can be morally allowed; however, it cannot be morally required.


Finally, it seems almost everything this year has been characterized by division and mistrust. Sadly, some of it is probably justified on a number of levels on both sides of any issue. However, as we begin a new liturgical year, perhaps we can also begin to come together as brothers and sisters in the Lord who are all looking to make it to heaven.


From the Pastor

By John Putnam February 27, 2026
Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness. The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.” To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others. Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.” As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026) Pastoral Pondering Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom. This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who: - Receives God's gifts gratefully - Cultivates them responsibly - Shares them lovingly in justice with others - Returns them with increase to the Lord  Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.
By John Putnam February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.