From the Pastor – Palm Sunday

March 26, 2018

From the Pastor – Palm Sunday

In his letter to the Philippians, our Second Reading on this Palm Sunday, St. Paul writes, “…he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.” Everything we hear today and during Holy Week relates to this statement.

For some 2,000 years scholars and theologians have debated what the phrase “emptied himself” means. As is sometimes the case, in the midst of these debates and discussions they lose focus of what is really Paul’s point and teaching perhaps. One of the things Paul might be trying to get us to think about is emptying ourselves to a certain extent. If you have ever been a retreat or been part of a spiritual exercise, you may be encouraged to “empty yourself” so you are prepared to in reality add something.

Jesus gave much up to be the Son of Man. At this point in our Lenten journey, we need to grasp that He gave up His life so that we might have life. That is what should be on our minds as we hear the Passion today and as we continue and complete our own preparation for Christ’s resurrection on Easter.

Have you ever heard someone say about someone else “He (or she) is so full of himself (or herself)?” Jesus was not “full of Himself.” He emptied Himself, and that is something we, too, must strive to do to be His disciple.

Pastoral Pondering – Reverence for the Most Holy Eucharist

Catholic Apologist Patrick Madrid related a discussion he had a few years ago with a Mormon who spoke with him after a talk on the Eucharist. The man told Madrid “the Catholics I’ve seen didn’t seem as though they believe what you just said about Jesus in the Eucharist.” He went on: “I’ve seen Catholics going forward [for] Communion chewing gum… Some Catholics look pretty bored. I’ve seen some waving to others as they go forward.” Even after receiving Communion, “they look disinterested and indifferent”.

As Catholics one of the things we always have to be conscious of is what our outward actions and disposition say about what we believe. The Church teaches clearly and without qualification that following consecration the elements of bread and wine become substantially the Body, Blood, Soul and Divinity of Jesus Christ. We must always be conscious of this and prepare ourselves to worthily receive Him in the Eucharist.

Father Charles Mangan identifies Ten Commandments for Eucharistic Reverence that might help us all demonstrate our genuine love and adoration for the “Bread of Life & the Chalice of Everlasting Salvation”.

  1. Attend Mass on Sundays and Holy Days – this Is a precept of the Church and a serious obligation from the time of our first Holy Communion onward. We participate in the Mass which is the greatest communication between the Almighty and His sons and daughters.
  2. Prepare well for each Mass we attend – we prepare well by realizing that the Holy Sacrifice of the Mass is rooted in Jesus’ Last Supper celebrated on Holy Thursday and is the re-presentation of His sacrifice on Calvary. We prepare by fasting for one hour before receiving, by confessing any mortal sins committed prior to receiving, and prepare for Mass through prayer and study.
  3. Demonstrate by our conduct in the church that we believe in the Real Presence of Christ in the Holy Eucharist - When entering and upon leaving the church, we face the Tabernacle where Jesus is reposed and genuflect. (Those prohibited by poor health may bow to the Tabernacle as a mark of reverence.) We also genuflect when passing in front of the Tabernacle and in front of theAltar when the Body and Blood of Christ remain on it. Kneeling is an apt sign of reverence for the Blessed Sacrament. Our modest and fitting dress (avoiding shorts and indecent apparel) signifies our belief in and worship for the Holy Eucharist. Dressing as if we think it’s a “big deal” to approach the presence of the Messiah in the Tabernacle illustrates adoration for Jesus’ Body and Blood. We avoid chewing gum in the church as a testimony to the unparalleled splendor of the Blessed Sacrament, thereby giving witness that we are near  Emmanuel —“God-with-us.”
  4. Enjoy the silence to which the Holy Eucharist beckons us – We maintain a respectful decorum before the Eucharist and spend time sitting before the Master.
  5. Receive Communion with joy and fervor - The worthy reception of the Body and Blood of the Lord—a “foretaste” and “pledge” of Heaven, an impetus for authentic charity towards the poor, weak, defenseless and needy and a nudge towards angel-like chastity—should be the highlight of our day, week, month, year . . . life. Having prepared as indicated, we joyfully and fervently advance in awe towards the Altar. We receive Jesus either on our tongue or in the hand. (If not kneeling to receive a profound bow before receiving is most appropriate.) When receiving on the tongue, one says “Amen” and permits Christ to be placed on it. If receiving in the hand, one makes a “throne” for the Lord by placing his stronger hand on the bottom and his weaker hand on top. Saying “Amen” and receiving the Host (instead of reaching for It), the communicant takes one step to the side, stops, and places the Host in his mouth by using the stronger hand from the bottom. The Host is never received “on the run.” If receiving the Precious Blood from the Chalice (an option in some parishes but not an obligation, since one receives the “total” Jesus—Body, Blood, Soul and Divinity—even under one Species alone), then the communicant carefully accepts the Chalice after responding “Amen” and consumes the Precious Blood. Our diligent reception of Holy Communion signals our love and adoration for Christ. May we always receive the Son of God with dignity and devotion!
  6. Spend time with the Eucharistic Jesus outside of Mass – The adoration chapel is always available for private prayer and reflection.
  7. Make frequent spiritual Communions - The cherished practice of the Spiritual Communion in which one invites the Lord into his soul, as He would come during Sacramental Communion, is to be fostered as an act of love and worship. Spiritual Communions involve the desire to receive the Eucharistic Lord when one is impeded from making the usual Sacramental Communion and are made anywhere.
  8. Cultivate a devotion to Mary, Mother of the Eucharist – She always to lead us closer to her Divine Son.
  9. Know the Saints who lived for the Holy Eucharist - The Church’s brilliant history is overflowing with men and women, boys and girls who loved, adored and, in some cases, died for the Holy Eucharist. Acquainting ourselves with their affection for Holy Communion spurs on our own development in love and worship of the Eucharistic Jesus.
  10. Arrange for the Holy Sacrifice of the Mass to be offered for both the living and the dead - There is no more beautiful gift for the living and the faithful departed. Requesting Masses shows one’s belief in the efficacy of Christ’s Sacrifice and conveys worship of the Holy Eucharist—the “Treasure of Treasures” that enriches those who love and adore the King of Kings really present in the Most Blessed Sacrament.

From the Pastor

By John Putnam December 30, 2025
Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches. Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home. Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes. Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality. Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ. Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home. Of course, this is not easy to do. But we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025 Pastoral Pondering As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026. A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well: 1. Begin with Prayer and Discernment - Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking: “Lord, what do You want to change in me this year? Where am I resisting Your grace?” - Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul. 2. Focus on the Theological Virtues and the Cardinal Virtues Instead of generic goals, resolve to grow in: -Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass. -Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety. -Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person). -Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue. 3. Make Resolutions Small, Specific, and Sustainable. Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace: - Pray a decade of the Rosary every night before bed. - Go to Confession every month (or every two weeks). - Fast on bread and water every Friday (or give up snacks between meals). - Read 5–10 minutes of the lives of the saints daily. - Perform one hidden act of charity each day without telling anyone. 4. Attach Resolutions to the Liturgical Year Align goals with seasons instead of the secular calendar: - Advent → deeper prayer and detachment. - Lent → penance and almsgiving. - Easter → joy and evangelization. This keeps resolutions from being a one-time January push. 5. Use the Sacraments as the Engine, Not Willpower The best Catholic resolutions assume: - Frequent Confession (grace to overcome habitual sins). - Daily or at least Sunday Mass + (worthy Communion). - Regular spiritual direction or at least an accountability partner in the faith. 6. Embrace the “Do-Over” Mentality In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking. 7. Classic Catholic Resolution Ideas (tried and loved for centuries) - Morning offering + 3 Hail Marys for purity every morning. - 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition). - Monthly Confession and a personal rule of life. - Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc. - Friday penance (meat abstinence or another sacrifice) all year. - Daily examination of conscience at night (5 minutes). - One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.). 8. End with a Patron Saint for the Year A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions. In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.  “Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.
By John Putnam December 19, 2025
As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each of us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. As we reflect on the enormity of this gift, let us ask ourselves what we can offer in return. In our first reading, from Isaiah, the Lord invites King Ahaz to “ask for a sign from the Lord, your God.” And not just any sign. The Lord says, “let it be deep as the nether-world, or high as the sky!” Ahaz, though, cannot arouse himself from his bleak and limited outlook, and actually refuses this invitation. Undeterred by his negativity, the Lord says through the prophet Isaiah, that he himself will provide the sign: “the virgin shall conceive and bear a son” and his name will be Emmanuel which means, “God with us.” What great love and patience our heavenly Father has shown his people throughout all ages! In the second reading, from Paul’s letter to the Romans, St. Paul sends a blessing of “Grace…and peace from God our Father and the Lord Jesus Christ. This — grace and peace — is precisely the gift we celebrate on Christmas Day. Through his incarnation, Jesus brings the intimate love of God right into our midst; and through His death and resurrection, He saves us from our sins and restores us to right relationship with the Father. This is the peace that the world cannot offer. In response to such an overwhelming gift, what can we do except offer our lives as a gift in return, embracing a stewardship way of life with all the love and strength we have to give? In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he responds to God’s call to him through the message of an angel. St. Joseph immediately and humbly obeys the instruction from the angel: “Do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son, and you are to name him Jesus, because he will save his people from their sins.” Open to this extraordinary role, he did as the angel commanded and “takes Mary into his home.” We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, and tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection, and service. Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. We will no doubt find that the more we give ourselves away, the more our generous Father will fill us with His grace and peace — these are truly the best Christmas gifts we could receive. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Christmas is upon us and as we enter into these last days before the celebration of the Lord’s birth, I wanted to take this opportunity to express my heartfelt gratitude for the myriad ways each one of you makes St. Mark a wonderful place to pray, to worship and find a parish home. As I speak to people who visit us from other parts of the country or parishioners who, due to trips away, visit other parishes, it is nice to hear that St. Mark has something special about it. That “something special” has a great deal to do with the people who call St. Mark home. Christmas is a time to share the love of Christ, and over the past several weeks, you have done just that in our various charitable efforts, most recently our Christmas Giving Tree. Lives have been impacted for the better because of your generous response, and I know that God will bless you because He is never outdone in generosity.  Finally, please know that Fathers Angermeyer, Martinez, Huber and I wish each and everyone of you a very merry and blessing-filled Christmas!