From the Pastor – Nativity of St. John the Baptist

June 25, 2018

From the Pastor – Nativity of St. John the Baptist

Today is the Solemnity of the Nativity of St. John the Baptist (the Feast Day of the birth of John the Baptist). To say John the Baptist and Jesus were closely related and connected is an understatement. 

Both were foretold by prophets, especially Isaiah. The only record of the birth of John the Baptist appears in the Gospel of Luke and it is at the heart of our Gospel Reading today. A key player in this event is, of course, John the Baptist’s father Zechariah. Zechariah was a Jewish priest, but when the Archangel Gabriel revealed to him that he would father a child, Zechariah refused to believe it. As a result, he was rendered speechless until John was born.

Zechariah had total trust in the Lord, however. Although it was traditional at that time to name the first son after the father, he and Elizabeth had been told that they were to name him John. As reported in the Gospel, Elizabeth said “He will be called John.” The family protested at which time Zechariah wrote “His name is John.” When he did that, Zechariah could speak once more. He did not say “should be”; he said “is.”

The trust shown by Zechariah is an example to us that we must trust in God, not just when it is convenient, but all the time. Those of advanced generations know who Lawrence Welk was. Born and raised Catholic, Welk practiced his faith throughout his life. He once said, “Never trust anyone completely but God. Love people, but put your full trust only in God.”

Pastoral Pondering

With next weekend already bringing us into July, please remember that we will begin our new Sunday Mass schedule next Sunday. The morning schedule will be Mass at 7AM, 830AM & 1115AM. The remainder of the schedule does not change. Also, a reminder that we are once again sponsoring Rise Against Hunger. The event will take place on June 14 th . It is a wonderful (and easy) way to put faith into practice by helping to put meals together for the hungry. You must register online to participate, so please take the opportunity to register today via our parish website.

Today I want to continue our consideration of Sacred Music. Much of this material is taken from Rejoice in the Lord Always, a pastoral letter written by Archbishop Alexander Sample when was the Bishop of Marquette. Last week I presented Sacred Music as the “highest form of artistic endeavor.” This week I would like to touch on the qualities of Sacred Music, which are neither subjective nor arbitrary.

The Constitution on the Sacred Liturgy states that the “musical tradition of the Church is a treasure of inestimable value, greater even than that of any other art. The main reason for this pre-eminence is that, as sacred song united to the words, it forma a necessary or integral part of the solemn Liturgy (SC, 12). Hence, the musical selections for Mass are far more than just something we “tack on” to worship. Sacred Music is a necessary part of the Mass and is to help us sing and pray the texts of the Mass itself, not just ornament it.

The Church then teaches us that the purpose of Sacred Music, the reason that it exists, is to offer glory to God and to sanctify the Christian faithful. Because of this, the Church emphasizes that music proper to the Sacred liturgy possesses three qualities: sanctity, beauty and universality. In commenting on this, Pope St. Pius X states that “Sacred music should consequently possess, in the highest degree, the qualities proper to the liturgy, and in particular sanctity and goodness of form, which will spontaneously produce the final quality of universality” (Pius X: Tra le sollecitudini, I:2).

The sanctity of Sacred Music indicates that it is to be holy. The Second Vatican Council teaches that “Sacred music is to be considered the more holy in proportion as it is more closely connected with the liturgical action, whether it adds delight to prayer, fosters unity of minds, or confers greater solemnity upon the Sacred rites” (SC, 112).

The intrinsic beauty of Sacred music reminds us that everything associated with the Mass is to be beautiful because everything connected to the Mass is to reflect the infinite beauty and goodness of the God we worship. In September of 2008 Pope Benedict XVI noted that “the beauty of our celebrations can never be sufficiently cultivated, fostered and refined, for nothing can be too beautiful for God, Who is Himself infinite Beauty. Yet our earthly liturgies will never be more than a pale reflection of the liturgy celebrated in the Jerusalem on high, the goal of our pilgrimage on earth. May our own celebrations nonetheless resemble that liturgy as closely as possible and grant us s foretaste of it!” (Address to priests at the Cathedral of Notre Dame, Paris, September 13, 2008).

The universality of Sacred music means that any composition of sacred music, even one which reflects the unique culture of a particular region, would still be easily recognized as having a sacred character. The quality of holiness, in other words, is a universal principle that transcends culture” (Sample, p. 5).

Understanding these essential qualities of Sacred Music is important because there is often confusion about what is and is not appropriate or proper to the Mass and worthy of its inclusion in Divine worship.

From the Pastor

From the Pastor - 30th Sunday in Ordinary Time

By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 16, 2026
Today's readings remind us to be mindful not only of who we are, but also Whose we are. In today's Gospel, the Pharisees attempt to trap Jesus by asking whether it is lawful to pay the tax to Caesar. Their question is meant to force Him into choosing sides. But Jesus refuses to be drawn into their narrow way of thinking. Instead, He asks whose image appears on the coin. When they answer, "Caesar," Jesus responds, "Repay to Caesar what belongs to Caesar and to God what belongs to God." Those words remind us that while we have responsibilities in this world, our first allegiance belongs to God. Everything we have comes from Him, and through Baptism we have become His sons and daughters. Our time, our talents, our treasure, and our very lives are gifts entrusted to us by the Lord. May we use them each day in grateful response to His goodness, remembering that we belong to Him above all else. © Catholic Stewardship Conference, 2026 Pastoral Pondering With the mid-term elections coming up and early voting beginning this past week, I thought it would be a good idea to remind everyone the importance of Catholics voting and engaging in civil life. On November 3 we will elect members of Congress, state officials, and many local officeholders. Midterm elections draw fewer voters than a presidential year, yet they shape the laws under which we live: the protection of human life, the freedom of the Church to teach and serve, the strength of the family, the care of the poor, and the education of the young. To stay home is not neutrality. It leaves those decisions to others. The Church has long taught that citizenship is part of charity. The Catechism says that co-responsibility for the common good makes it “morally obligatory… to exercise the right to vote” (CCC 2240). Pope Francis put it plainly: a good Catholic does not stand apart from politics, but offers the best of himself so that those who govern may serve the good of all. Voting is one ordinary way we do that. It is also a moral act, not a team sport. Our identity in Christ comes before any party label. The U.S. bishops, in *Forming Consciences for Faithful Citizenship* (scan code), remind us that we form our consciences by the Gospel and the Church’s teaching, then vote in light of that formation. A well-formed conscience does not support a program that contradicts the fundamental contents of faith and morals. Some acts are always gravely wrong: the direct taking of innocent human life, including abortion and euthanasia; attacks on the nature of marriage; religious persecution; and the deliberate degradation of the poor. Other issues—immigration, wages, housing, care of creation, criminal justice—also belong to the common good and require prudent judgment about what will help people. Not every issue carries the same moral weight, and rarely does one candidate embody the whole of Catholic social teaching. We weigh, we pray, and we choose the path that best protects human dignity and advances the common good. A few practical steps help. Read the bishops’ guidance and, where available, nonpartisan comparisons of candidates’ records and stated positions. Pray before you vote, perhaps with the family. Discuss the issues with charity, remembering that the person across the aisle is also made in the image of God. Then vote. If you cannot get to the polls, use whatever law the state provides. Participation does not end at the ballot box: write your representatives, serve the poor, and keep the Church’s voice in the public square after Election Day. Here at St. Mark we will not tell you whom to support. That judgment belongs to your conscience, formed by the faith. We will urge you not to surrender that conscience to habit, fear, or party. The Lord who will judge nations also judges how we used the freedom we were given. May we use it well.