From the Pastor – First Sunday of Advent

December 3, 2018

From the Pastor – First Sunday of Advent

We have arrived at the powerful season of Advent, a season to prepare with awe and wonder for the Feast of the Incarnation of Jesus — born to us as Savior and Brother. It is a season to prepare for His return at the end of time.

It is also a moment to remind ourselves that that our individual judgment day is coming, too, when we will be called to give an account for all that God has given to us during our lifetimes. In other words, Advent is a steward’s season!

Our readings for the first week of Advent waste no time in calling our urgent attention to these themes of reflection and preparation. They seem to shout, “Wake up! Get ready!” and offer us some practical advice as we enter into this season.

The Gospel, from Luke, warns, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life.” How easy it is to lose focus on our Lord either by too much indulgence in our lives or by too much worry about our lives. Both extremes are easy to fall prey to. To avoid these traps this we are told to “be vigilant” and “pray for strength to sustain us.”

During Advent, we Christian stewards must ask ourselves some hard questions. Am I staying faithful to my prayer life? Am I using my energy and skills to serve others? Am I overly concerned about material gain? Am I relying on my “stuff” or my investments as my source of comfort or security? Am I living for the moment or for the coming of the Lord?

Get ready Christian stewards! He’s coming! Let us prepare with awe and wonder.

Pastoral Pondering

With the First Sunday of Advent we begin a new Liturgical year, the year of St. Luke. It is also an opportunity to begin again to follow the Lord in a more intentional and committed way. True discipleship has never been a passive thing. It requires an active response on the part of the disciple. Simply being a spectator is not being an intentional disciple. Many of you have very intentionally responded to our Angel Tree outreach and to our call for Room in the Inn volunteers. These are just two ways intentional discipleship can take flesh in our lives.

We are surrounded by opportunities to be an intentional disciple of the Lord. For example, I was recently on the Lynx from downtown Charlotte to UNCC. A friend was in from out of town, and we thought riding the train would be a good way to see the surrounding area while avoiding the highway. During the course of the journey, we met a man by the name of Clarence. As far as we could tell, Clarence was homeless, but he had a joy and serenity about him that was contagious. He was quick to say hello to everyone and share a bit of his story.

I could not help but think about the character of Clarence from It´s a Wonderful Life. Ín that story Clarence was an angel who was assigned to help the main character, George Bailey, realize the blessings in his life and the impact he had made on those around him. In many respects the Clarence we encountered on the train did the same for us. In his poverty, he was joyful. In the midst of the struggles of life, he still exhibited a deep and abiding love for his fellow human beings. He taught us, and especially me, that regardless of how difficult life may seem, there are always blessings, seen and unseen. The letter to the Hebrews reminds us “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares” (13:2). I’m not sure if our Clarence was trying to earn his wings as was the Clarence from the story, but he certainly played the part of an angel in reminding us the beauty of life and the abundance of God’s blessings.

As we begin this new Liturgical year, let us one an all recommit ourselves to intentionally following the Lord and to pray for the opportunity to entertain angels in service to His glory and majesty.

From the Pastor

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.
By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.