From the Pastor – First Sunday of Advent

December 3, 2018

From the Pastor – First Sunday of Advent

We have arrived at the powerful season of Advent, a season to prepare with awe and wonder for the Feast of the Incarnation of Jesus — born to us as Savior and Brother. It is a season to prepare for His return at the end of time.

It is also a moment to remind ourselves that that our individual judgment day is coming, too, when we will be called to give an account for all that God has given to us during our lifetimes. In other words, Advent is a steward’s season!

Our readings for the first week of Advent waste no time in calling our urgent attention to these themes of reflection and preparation. They seem to shout, “Wake up! Get ready!” and offer us some practical advice as we enter into this season.

The Gospel, from Luke, warns, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life.” How easy it is to lose focus on our Lord either by too much indulgence in our lives or by too much worry about our lives. Both extremes are easy to fall prey to. To avoid these traps this we are told to “be vigilant” and “pray for strength to sustain us.”

During Advent, we Christian stewards must ask ourselves some hard questions. Am I staying faithful to my prayer life? Am I using my energy and skills to serve others? Am I overly concerned about material gain? Am I relying on my “stuff” or my investments as my source of comfort or security? Am I living for the moment or for the coming of the Lord?

Get ready Christian stewards! He’s coming! Let us prepare with awe and wonder.

Pastoral Pondering

With the First Sunday of Advent we begin a new Liturgical year, the year of St. Luke. It is also an opportunity to begin again to follow the Lord in a more intentional and committed way. True discipleship has never been a passive thing. It requires an active response on the part of the disciple. Simply being a spectator is not being an intentional disciple. Many of you have very intentionally responded to our Angel Tree outreach and to our call for Room in the Inn volunteers. These are just two ways intentional discipleship can take flesh in our lives.

We are surrounded by opportunities to be an intentional disciple of the Lord. For example, I was recently on the Lynx from downtown Charlotte to UNCC. A friend was in from out of town, and we thought riding the train would be a good way to see the surrounding area while avoiding the highway. During the course of the journey, we met a man by the name of Clarence. As far as we could tell, Clarence was homeless, but he had a joy and serenity about him that was contagious. He was quick to say hello to everyone and share a bit of his story.

I could not help but think about the character of Clarence from It´s a Wonderful Life. Ín that story Clarence was an angel who was assigned to help the main character, George Bailey, realize the blessings in his life and the impact he had made on those around him. In many respects the Clarence we encountered on the train did the same for us. In his poverty, he was joyful. In the midst of the struggles of life, he still exhibited a deep and abiding love for his fellow human beings. He taught us, and especially me, that regardless of how difficult life may seem, there are always blessings, seen and unseen. The letter to the Hebrews reminds us “Do not forget to show hospitality to strangers, for thereby some have entertained angels unawares” (13:2). I’m not sure if our Clarence was trying to earn his wings as was the Clarence from the story, but he certainly played the part of an angel in reminding us the beauty of life and the abundance of God’s blessings.

As we begin this new Liturgical year, let us one an all recommit ourselves to intentionally following the Lord and to pray for the opportunity to entertain angels in service to His glory and majesty.

From the Pastor

By John Putnam April 17, 2026
Today’s readings focus on a theme of “sojourning.” As Christian stewards, we know our lives are a sojourn toward the ultimate destination of heaven. Our Gospel passage today describes the sojourn of the two disciples on the road to Emmaus. The two are dejected and despondent after Jesus’ death. They knew Jesus personally. They had heard the Gospel message directly from His lips. They heard the testimony of the women who discovered our Lord’s empty tomb and saw a vision of angels announcing He was alive. They had been informed by other disciples who went to the tomb that all was exactly as the women reported. How much more obvious could the Good News be? And yet, at times, the reaction of the two disciples describes our own stewardship journey, doesn’t it? We have the fullness of the Catholic faith, the power of the sacraments, and the support of our parish family. Yet, we often lose our way. We fail to see all the gifts we have been given. We lack trust in the perfect goodness and almighty power of God. But notice what happens to the two men when their eyes are opened once again, and they recognize Jesus in the Eucharist — the “breaking of the bread.” They are transformed! Their hearts are set on fire with love for the Lord and for their faith. They recall that their hearts began “burning within” as the Lord was explaining the Scriptures to them. When we find we have lost our way, we can go to the same sources as the two disciples on the road to Emmaus — the Scriptures and the Eucharist. In this Easter season, resolve to feast deeply on these two sources of grace. They are the fuel that will propel us on our journey toward heaven. © Catholic Stewardship Consultants, 2026 Pastoral Pondering Returning to a review of Catholic teaching basics, as we move into Spring, we often see an increase in the number of weddings requested. Sadly, it is not uncommon these days to find couples choosing to live together prior to their marriage. Hence, I thought it would be a good idea to lay out the Church’s teaching on this matter in a concise way. Living Together Before Marriage: A Catholic Perspective From the Catholic Church’s teaching, living together (cohabitation) before marriage is morally wrong, primarily because it typically involves fornication —sexual relations outside of marriage—which is gravely sinful (CCC 2353). Human sexuality is a sacred gift ordered by God to the unitive and procreative purposes of marriage alone. Sexual intimacy outside marriage cannot express the total, faithful, and permanent self-giving that spouses vow in the sacrament. Instead, it says with the body what is not yet true in commitment: “I give myself to you completely and forever.” This makes the act a contradiction, contrary to the dignity of persons and God’s plan for love (see CCC 2391; USCCB resources on marriage preparation). Cohabitation also: Creates a near occasion of sin , placing the couple in a situation that strongly tempts them toward grave immorality. Gives scandal , leading others—especially the young—to doubt or dismiss the Church’s teaching on chastity and the sacredness of marriage. Treats marriage as a “trial” rather than the definitive covenant it is meant to be. True love “demands a total and definitive gift of persons to one another” and cannot be an arrangement “until further notice.” Additionally, studies cited by Catholic sources show that couples who cohabit before marriage face higher risks of divorce, instability, and weaker commitment compared to those who do not. The Church calls engaged couples to practice chastity in continence during preparation for marriage—an “apprenticeship in fidelity” that builds mutual respect and prepares them to receive the grace of the sacrament (CCC 2350). Priests, deacons and pastoral ministers accompany cohabiting couples with mercy and truth, encouraging them to live separately or chastely while preparing for a valid sacramental marriage. In a culture that often views cohabitation as practical or normal, the Church invites couples to witness the beauty of God’s design: chastity before marriage, followed by a joyful, lifelong union blessed by the sacrament. For more, see the Catechism of the Catholic Church (esp. 2331–2400).
By John Putnam April 10, 2026
The great feast of Easter has begun, Christian stewards. Let us rejoice and be glad! Just as we embraced the discipline and fasting of Lent, let us fully embrace the joy and feasting that the next 50 days offer. We are called to be good stewards of the Easter season. Our first reading, from Acts, gives instruction on how to do this. Here, St. Peter says that our Lord, “commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead… that everyone who believes in him will receive forgiveness of sins through his name.” How do we ordinary people preach and testify to all God has done? We do so through how we live our ordinary lives — through the intentional use of our time, talent, and treasure for the kingdom of God. Putting God and others ahead of ourselves in every aspect of our lives is the most eloquent preaching we can do. Boldly and joyfully embracing a stewardship way of life is our most powerful testimony. As Christian stewards, we are the modern-day witnesses of an incredible miracle prompted by unfathomable love — the death and Resurrection of our Savior for us. Let us rejoice and be glad and let’s make sure our lives are a testimony to this amazing grace! © Catholic Stewardship Conference, 2026  HAPPY EASTER!