From the Pastor - Epiphany

January 7, 2019

From the Pastor - Epiphany

As we continue our celebration of the Christmas season, we observe today the great Feast of the Epiphany of the Lord. The word “epiphany” means manifestation and throughout the Christmas readings we have seen that the newborn King is eager to reveal Himself to all those willing to accept His presence in their lives. From poor and humble shepherds to the international group of magi featured in today’s Gospel passage, Jesus makes it clear that He offers Himself as a gift to everyone.

We also see throughout the scriptures that God uses what is familiar to us to draw us to Himself. In the case of the magi – astrologers – He uses a star. Our Lord continues to speak to each one of us today. But we must be alert to “hear” and “see” Him in our daily lives.

How can we become better attuned to the ways God is speaking to us? We must strengthen our spiritual “senses” by spending time with the Lord in prayer every single day. In the same way that we set professional goals or exercise goals, we can set spiritual goals to ensure that we are taking the time to listen intentionally to God daily.

When we establish a regular, intentional time for prayer, we will find that the Lord continues to speak to us throughout the day. We will more easily recognize the “stars” He places before us to draw us into closer relationship with Him. We will begin to see that He is indeed present in our lives at every moment.

Pastoral Pondering

Christmas and the Christmas season is my favorite time in the Church calendar. The days of the Christmas Octave and the various feast days before Epiphany always bring me great joy. As I have been reflecting on this I am also conscious of the many folks who, especially at this time of year, struggle with faith in one way or another. While there are any number of reasons that explain this, one of the fundamental reasons that we struggle with faith is because we do not spend enough time developing an intimate relationship with Jesus Christ. We also spend too much time focusing on how we “feel” rather than focusing on a true interpersonal friendship with the Lord.

This difficulty is not limited to the spiritual realm. It also infects relationships across the board. A married couple, for example, cannot hope to develop a meaningful bond if the spouses do not spend time getting to know one another and practicing charity with one another. Spouses come together to form a true marital union that is consummated in the marital embrace, after they truly commit themselves “for better or worse, for richer for poorer, in sickness and in health…” Anything else is simply a cheap imitation and a subversion of God’s plan.

We often hear folks say that they don’t get anything out of Mass, or they don’t feel God’s presence. And yet, when you probe them a bit, it is clear they really have little or no knowledge of God and the faith, and they have invested very little, if anything, in their relationship with Him.

In all honesty faith is tough. It requires work. not because it depends on us, but because it depends on Christ who teaches us about the necessity of the Cross. We can never separate the wood of the manger from the wood of Calvary. Our society prides itself on instant gratification, but that is not reality. Faith requires nurture and time. Like marriage our faith life will only be successful when our love becomes sacrificial.

This sacrificial love is abundantly evident during the days of Christmas. The saints we celebrate all knew the reality of the Cross. The Holy Innocents, St. John the Apostle, St. Stephen, St. Thomas Becket, St. Elizabeth Ann Seton and St. John Neumann experienced sacrificial love firsthand. Meditation on this miraculous connection between the manger and the Cross can do much to remind us that faith can only grow in the crucible of life’s challenges and difficulties just as the strongest marriages are often those which have weathered the storms of life and made it through to the other side.

As we conclude the Christmas season with the Feast of the Baptism of the Lord next week, let us ask the Lord to help us truly love Him, know Him and serve Him. It is only by following this path that we will come to know Him as He desires us to know Him.

One of my favorite Christmas Carols is What Child is this? The traditional refrain following the second verse says: “Nails, spear shall pierce Him through, the Cross be borne for me, for you. Hail, hail the Word made flesh, The Babe, the Son of Mary.” This beautifully shows the connection between the Manger and the Cross and hopefully reminds us that the child in the manger and the God-man on the Cross are united expressions of God’s love for each of us. It is a love that is worth embracing even when it is difficult.

From the Pastor

By John Putnam • November 13, 2026
Today's readings remind us that one day each of us will give an account for the gifts God has entrusted to us, including the gift of time itself. In today's Gospel, Jesus tells the familiar parable of the talents. Before leaving on a journey, a wealthy man entrusts portions of his wealth to three servants according to their abilities. Two of the servants immediately put those gifts to work and are rewarded for their faithfulness. The third, acting out of fear, buries what was entrusted to him and returns only what he had received. The tragedy is not that the servant lacked ability. It is that he failed to recognize the privilege he had been given. His master invited him to share in his work, but fear kept him from responding. God extends that same invitation to us. He entrusts each of us with unique gifts and invites us to use them for His glory and for the good of others. May we live each day so that, when our work is finished, we too may hear those joyful words: "Well done, my good and faithful servant... Come, share your master's joy." © Catholic Stewardship Conference, 2026 Pastoral Pondering As we approach the end of the liturgical year and prepare for the beginning of Advent, we are provided with a good opportunity to look back over our year of faith and ask ourselves, "How am I doing?" For most of us, we can find a landscape of positives and negatives, and that is OK. You might say that there is no surprise there because that is simply part of life. Our task, of course, is to always look for ways to grow in holiness and grow our relationship with the Lord. This point is always brought home to me when I attend a funeral, especially the funeral of a priest, which I did earlier today. The priest in question, Father Edward Sheridan, was my pastor at St. Aloysius in Hickory when I was in high school. He was also one of the priests who helped build up the newly formed Diocese of Charlotte in the 1970s. Fr. Ed loved people and always tried to be a source of encouragement to me and others. As I reminisced at this morning's funeral, the thought came that death is the great equalizer. Regardless of who we are, what we have, or where we have come from, we are all going to die. This life is transitory, so we need to be ready. Certainly, the Scriptures that we will hear over the coming weeks will try to impress that reality upon us. As we encounter God's Word and that particular message, let each of us ask for the wisdom to see what we need to see to make next year more fruitful and Spirit-filled, as well as asking the Lord to give us the courage to strive to do even better in the coming year.
By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.