From the Pastor - Epiphany

January 7, 2019

From the Pastor - Epiphany

As we continue our celebration of the Christmas season, we observe today the great Feast of the Epiphany of the Lord. The word “epiphany” means manifestation and throughout the Christmas readings we have seen that the newborn King is eager to reveal Himself to all those willing to accept His presence in their lives. From poor and humble shepherds to the international group of magi featured in today’s Gospel passage, Jesus makes it clear that He offers Himself as a gift to everyone.

We also see throughout the scriptures that God uses what is familiar to us to draw us to Himself. In the case of the magi – astrologers – He uses a star. Our Lord continues to speak to each one of us today. But we must be alert to “hear” and “see” Him in our daily lives.

How can we become better attuned to the ways God is speaking to us? We must strengthen our spiritual “senses” by spending time with the Lord in prayer every single day. In the same way that we set professional goals or exercise goals, we can set spiritual goals to ensure that we are taking the time to listen intentionally to God daily.

When we establish a regular, intentional time for prayer, we will find that the Lord continues to speak to us throughout the day. We will more easily recognize the “stars” He places before us to draw us into closer relationship with Him. We will begin to see that He is indeed present in our lives at every moment.

Pastoral Pondering

Christmas and the Christmas season is my favorite time in the Church calendar. The days of the Christmas Octave and the various feast days before Epiphany always bring me great joy. As I have been reflecting on this I am also conscious of the many folks who, especially at this time of year, struggle with faith in one way or another. While there are any number of reasons that explain this, one of the fundamental reasons that we struggle with faith is because we do not spend enough time developing an intimate relationship with Jesus Christ. We also spend too much time focusing on how we “feel” rather than focusing on a true interpersonal friendship with the Lord.

This difficulty is not limited to the spiritual realm. It also infects relationships across the board. A married couple, for example, cannot hope to develop a meaningful bond if the spouses do not spend time getting to know one another and practicing charity with one another. Spouses come together to form a true marital union that is consummated in the marital embrace, after they truly commit themselves “for better or worse, for richer for poorer, in sickness and in health…” Anything else is simply a cheap imitation and a subversion of God’s plan.

We often hear folks say that they don’t get anything out of Mass, or they don’t feel God’s presence. And yet, when you probe them a bit, it is clear they really have little or no knowledge of God and the faith, and they have invested very little, if anything, in their relationship with Him.

In all honesty faith is tough. It requires work. not because it depends on us, but because it depends on Christ who teaches us about the necessity of the Cross. We can never separate the wood of the manger from the wood of Calvary. Our society prides itself on instant gratification, but that is not reality. Faith requires nurture and time. Like marriage our faith life will only be successful when our love becomes sacrificial.

This sacrificial love is abundantly evident during the days of Christmas. The saints we celebrate all knew the reality of the Cross. The Holy Innocents, St. John the Apostle, St. Stephen, St. Thomas Becket, St. Elizabeth Ann Seton and St. John Neumann experienced sacrificial love firsthand. Meditation on this miraculous connection between the manger and the Cross can do much to remind us that faith can only grow in the crucible of life’s challenges and difficulties just as the strongest marriages are often those which have weathered the storms of life and made it through to the other side.

As we conclude the Christmas season with the Feast of the Baptism of the Lord next week, let us ask the Lord to help us truly love Him, know Him and serve Him. It is only by following this path that we will come to know Him as He desires us to know Him.

One of my favorite Christmas Carols is What Child is this? The traditional refrain following the second verse says: “Nails, spear shall pierce Him through, the Cross be borne for me, for you. Hail, hail the Word made flesh, The Babe, the Son of Mary.” This beautifully shows the connection between the Manger and the Cross and hopefully reminds us that the child in the manger and the God-man on the Cross are united expressions of God’s love for each of us. It is a love that is worth embracing even when it is difficult.

From the Pastor

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 16, 2026
Today's readings remind us to be mindful not only of who we are, but also Whose we are. In today's Gospel, the Pharisees attempt to trap Jesus by asking whether it is lawful to pay the tax to Caesar. Their question is meant to force Him into choosing sides. But Jesus refuses to be drawn into their narrow way of thinking. Instead, He asks whose image appears on the coin. When they answer, "Caesar," Jesus responds, "Repay to Caesar what belongs to Caesar and to God what belongs to God." Those words remind us that while we have responsibilities in this world, our first allegiance belongs to God. Everything we have comes from Him, and through Baptism we have become His sons and daughters. Our time, our talents, our treasure, and our very lives are gifts entrusted to us by the Lord. May we use them each day in grateful response to His goodness, remembering that we belong to Him above all else. © Catholic Stewardship Conference, 2026 Pastoral Pondering With the mid-term elections coming up and early voting beginning this past week, I thought it would be a good idea to remind everyone the importance of Catholics voting and engaging in civil life. On November 3 we will elect members of Congress, state officials, and many local officeholders. Midterm elections draw fewer voters than a presidential year, yet they shape the laws under which we live: the protection of human life, the freedom of the Church to teach and serve, the strength of the family, the care of the poor, and the education of the young. To stay home is not neutrality. It leaves those decisions to others. The Church has long taught that citizenship is part of charity. The Catechism says that co-responsibility for the common good makes it “morally obligatory… to exercise the right to vote” (CCC 2240). Pope Francis put it plainly: a good Catholic does not stand apart from politics, but offers the best of himself so that those who govern may serve the good of all. Voting is one ordinary way we do that. It is also a moral act, not a team sport. Our identity in Christ comes before any party label. The U.S. bishops, in *Forming Consciences for Faithful Citizenship* (scan code), remind us that we form our consciences by the Gospel and the Church’s teaching, then vote in light of that formation. A well-formed conscience does not support a program that contradicts the fundamental contents of faith and morals. Some acts are always gravely wrong: the direct taking of innocent human life, including abortion and euthanasia; attacks on the nature of marriage; religious persecution; and the deliberate degradation of the poor. Other issues—immigration, wages, housing, care of creation, criminal justice—also belong to the common good and require prudent judgment about what will help people. Not every issue carries the same moral weight, and rarely does one candidate embody the whole of Catholic social teaching. We weigh, we pray, and we choose the path that best protects human dignity and advances the common good. A few practical steps help. Read the bishops’ guidance and, where available, nonpartisan comparisons of candidates’ records and stated positions. Pray before you vote, perhaps with the family. Discuss the issues with charity, remembering that the person across the aisle is also made in the image of God. Then vote. If you cannot get to the polls, use whatever law the state provides. Participation does not end at the ballot box: write your representatives, serve the poor, and keep the Church’s voice in the public square after Election Day. Here at St. Mark we will not tell you whom to support. That judgment belongs to your conscience, formed by the faith. We will urge you not to surrender that conscience to habit, fear, or party. The Lord who will judge nations also judges how we used the freedom we were given. May we use it well.

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 9, 2026
This reflection pertains to the regular readings for the 27th Sunday in Ordinary Time. We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God. In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.” By Baptism, we have received the gift of salvation and membership in the Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth. So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why St. Francis still matters to the Church On October 4 the Church honors St. Francis of Assisi, one of the most beloved and most demanding saints in our history. He is not merely a garden statue or a gentle friend of animals. Francis is a living reminder of what the Gospel looks like when it is taken at its word. Born Giovanni di Pietro di Bernardone around 1181 in Assisi, he was the son of a wealthy cloth merchant. After a brief taste of knighthood and a season of pleasure, he heard Christ speak from the crucifix of San Damiano: “Francis, go and rebuild my house, which, as you see, is falling into ruin.” He took those words first as a command to repair a crumbling chapel. The Lord meant something larger: the renewal of the Church herself. What Francis restored in the Church Poverty as freedom. Francis stripped himself of inheritance, status, and even the clothes on his back. He called Lady Poverty his bride. That was not a romantic gesture. It was a protest against a Church and a society grown comfortable. Every generation of Catholics needs that protest. When we confuse the Gospel with respectability, Francis stands at the door of the Church and asks whether we still believe that Christ is enough. The crucified Christ at the center. In 1224, two years before his death, Francis received the stigmata on Mount La Verna—the wounds of Christ marked in his own flesh. The Church has always taught that holiness is configuration to Jesus crucified and risen. Francis made that teaching visible. He did not invent devotion to the Passion; he embodied it so completely that the Church could not look away. A family of religious life. From one poor man came the Friars Minor, the Poor Clares with St. Clare, and the Secular Franciscans for men and women living in the world. That threefold family still serves the Church on every continent: preaching, serving the poor, praying, and keeping the memory of the Gospel simple. When we speak of “Franciscan” today—whether a friar, a sister, or a parishioner in the Secular Order—we are naming a way of belonging to Christ that the Church has never outgrown. Creation as gift, not possession. The Canticle of the Creatures—“Praised be You, my Lord, through Sister Mother Earth”—is not nature poetry. It is theology. Francis saw every creature as a brother or sister because all things come from the same Father. Pope Francis took that insight into Laudato Si’. Care for our common home is not an optional hobby for Catholics. It is part of the same conversion that led Francis to kiss the leper and to call the wolf of Gubbio his brother. Peace that costs something. In 1219 Francis crossed battle lines during the Fifth Crusade and stood before Sultan al-Kamil. He did not win a treaty. He witnessed to a Lord who is Peace. The Church still needs disciples willing to speak of Christ without hatred and without watering Him down. Francis did both. Why this matters here St. Francis matters to the life of the Church because he keeps returning us to the essentials: Christ poor and crucified, the Church always in need of reform, the poor as our brothers and sisters, creation as a hymn of praise, and joy that does not depend on having more. He is not a saint for specialists. He is a saint for anyone who has grown tired of a faith that costs nothing. As we keep his memorial, I invite you to do one Franciscan thing that is within reach: give something away that you do not need; speak peace where there is friction in your home; spend a few minutes outdoors thanking God for what you did not make; or pray before the crucifix and ask, as Francis did, to know Jesus and to make Him known.  The little poor man of Assisi still rebuilds the Church—one converted heart at a time. May he rebuild ours.