From the Pastor - Epiphany

January 8, 2018

From the Pastor - Epiphany

Today we celebrate the Epiphany of the Lord. Epiphany comes from a Greek verb meaning “to reveal,” and all the various events celebrated by the Feast of the Epiphany are revelations of Christ to all humankind. Epiphany is traditionally and actually on January 6, but many years ago the Bishops in the United States moved it to the Sunday which falls between January 2 and 8. Many have heard of the “12 days of Christmas.” They begin with Christmas Day and end on January 6, Epiphany.

Of course, our readings on this solemnity all refer to the Epiphany as we know it — the time that the divinity of Jesus was revealed, made manifest, to the entire world, not just Israel and the Jewish people. The world is represented by the three magi — the wise men as most of us know them. They came from the east and were, like most of us, Gentiles.

In the First Reading from Isaiah the prophet speaks of what will happen centuries later after the birth of Christ. There are two strong references to the story of the Magi with which we are so familiar. Isaiah declares, “Your light has come, the glory of the Lord shines upon you.” We often speak of the Light of Christ, and often He is portrayed in art sort of glowing or with a light on His face. In addition, we have the light of the star which led the Magi to Him so they could worship Him. The images we have of them are influenced by Isaiah, when he says, “Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the Lord.”

Therefore, today we celebrate receiving God’s light. But there is more to it than that. The First Reading opens with “Rise up in splendor…Your light has come.” We are to do more than just receive the light. We are to share it and reflect it. In our terms, it is as if the Lord said “Rise and shine; your light has come.” That is what we mean when we say we are called. We are called to be disciples and to be the Light of Christ for those around us.

In his letter to the Ephesians, our Second Reading, Saint Paul speaks of the revelations which this day represents. Paul points out that it had been revealed to us; a revelation is an epiphany. What is revealed? Exactly what Isaiah speaks of in the fact that Christ and His Divinity are revealed to the whole world. And what is the key to this revelation? The fact that “the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.”

Paul also says in relation to the divinity of the Lord, “the mystery was made known to me by revelation.” We need to appreciate that what we translate as “mystery” is from the Greek word used by Paul  mysterion. For us a mystery may represent something dark or obscure or incomprehensible. However, that is not the meaning of  mysterion. It is more accurately translated as a now-open secret, something originally hidden, but now revealed by God.

There are certain passages in Holy Scripture almost universally known, and certainly well known to even a lukewarm Christian. The story of the Magi, the wise men or the three kings, falls into that category. As Matthew shares it in today’s Gospel, they were “magi from the east.” At no time does Matthew tell us there were three of them nor does he indicate that they are kings. Most likely, according to scholars, they were astronomers or astrologers, thus their knowledge of and fascination with the star which led them. Who they were and how many of them there were is not important. What is important is that they represent all of us, and their actions suggest to us how we need to respond to Jesus Christ and what He is and represents.

Holy Scripture is filled with subtleties we sometimes miss. Matthew tells us that “on entering the house they saw the child with Mary his mother.” Joseph is evidently not present, and there is a reason for that. He was not, as we know, the true father to Jesus. They presented gifts to Jesus, not to His mother or His parents. When we give to Jesus today, we do not do it directly, but to the Lord’s people through the parish and other charities.

Finally these visitors worshipped the Lord (“They prostrated themselves and did him homage.”). We, too, need to worship the Lord; we, too, need to acknowledge His holiness and His kingship. Worshipping is more important than the gifts, but we are reminded in this Gospel that both are significant.

From the Pastor

From the Pastor - Third Sunday of Easter

By John Putnam • May 2, 2025
In today’s Gospel, we find the Apostles dejected and discouraged following the death of our Lord. Poor Peter decides to throw in the towel on the whole disciple thing and go back to his old way of life, declaring, “I’m going fishing.” Upon hearing this, the other disciples follow him. How easy it is for all of us to backslide on changes we have made in our lives, especially when it comes to our spiritual lives. But look how Jesus treats the disciples during their “backslide.” He is right there with them in the midst of it, already waiting for them on the shore when they come back from their unsuccessful return to the fishing business (after abandoning their mission as disciples). Our Lord greets them tenderly, gives them some fishing pointers, and then prepares their breakfast. How gracious He is to them! He is just as gracious today. When we find ourselves “out at sea” — discouraged by our failures or for squandering the gifts God has given us, or simply by a lack of progress in our faith life, Jesus is with us! He is calling to us from the shore to come back to Him without shame or embarrassment, but with hope-filled trust in His steadfast love. He never tires of offering “do-overs” if we just keep returning to Him. This constant process of turning back to the Lord, of reevaluating our goals and priorities as we aim for Heaven, is the essence of a stewardship way of life. Let us take heart as we continue our journey today, secure in the knowledge that Jesus is beside us every step of the way. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The process of electing a new Pope is one that has marked and impacted history for centuries. It is still a process, despite movies and books concerning the process, that is surrounded by some mystery. Once the Camerlengo of the Holy Roman Church declares that the Pope is dead, a whole set of processes are set in motion. While the daily work of the Holy See continues, there can be no innovations. The task of preparing for the funeral of the deceased pope and preparing for the coming conclave is entrusted to the Cardinal Camerlengo (Kevin Cardinal Farrell) under the guidance of the body of cardinals. All cardinals, regardless of age, can participate in the various consultations that occur prior to the conclave. Only those cardinals who are less than 80 years of age can actually participate in the conclave and choose the next pope. The voting cardinals are sworn to secrecy and are locked into the Sistine chapel where four votes can occur each day. A two-thirds majority of the cardinal-electors is required for a new pope to be chosen. If a ballot is indecisive, the ballots are burned, and black smoke is released from the chapel. When a pope is elected, the ballots are burned, and white smoke is released. When a new pope is chosen, he has to accept his election and, if he accepts, choose his pontifical name. He then changes into papal garb and is presented from the balcony of St. Peter’s Basilica.  As we await the Papal election, please continue to pray for the Church and the cardinal-electors. Their task is a heavy responsibility. Our union with them in prayer will assist them to be attentive to the promptings of the Holy Spirit and carry out their task with fidelity and determination.

From the Pastor - Divine Mercy Sunday

By John Putnam • April 25, 2025
Today, the Second Sunday of Easter, is Divine Mercy Sunday. Our Gospel reading from St. John is often called the story of “Doubting Thomas” but the passage involves so much more than the encounter with the skeptical apostle. It is rich with lessons of Christ’s mercy to all, including an encouraging word from our Lord especially for us, His modern-day disciples. While Thomas traditionally takes all the bad rap for his doubts, we see that none of the Apostles were at their best when Christ first appeared to them after His resurrection. They were actually in hiding, cowering behind a locked door, paralyzed by fear and doubt. But Jesus appeared right in their midst in spite of the lock on the door. Was it to rebuke them for their lack of faith? Quite the contrary. He comes on a mission of mercy. He comes to offer them peace and the restoration of their relationship with Him. And even more, He commissions them to become ministers of His mercy, by giving them authority to forgive sins. At that moment Christ gives to all of us the supreme gift of mercy — the sacrament of Reconciliation. What a precious and powerful gift! This Sunday is a perfect time to reflect on how well we make use of this gift. Do we really appreciate its healing power? Could we become better stewards of this gift by going to Confession more often? We must also reflect on how well we extend mercy to others as Jesus did to Thomas that day. Let’s commit ourselves to becoming faithful disciples and stewards of Christ’s mercy. We will be those very ones to whom Jesus gave a “shout out” during His encounter with Thomas: “Blessed are those who have not seen and have believed” — in His merciful love. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The mercy of God is at the very heart of the Catholic faith. It's not just one of God's many attributes — it is His very essence revealed in love . As Pope Francis often reminds us, “The name of God is mercy.” In Scripture, we see God's mercy from the very beginning. After the fall of Adam and Eve, though justice demanded consequence, God clothed them and promised a Savior. Time and again, throughout the Old Testament, we see Israel turning away from God — and yet, He never stops reaching out with compassion, calling His people back to Himself. That mercy takes on flesh in the New Testament — in the person of Jesus Christ. Jesus is the face of the Father’s mercy. He dines with sinners, touches the untouchable, forgives the unforgivable. Think of the woman caught in adultery: “Neither do I condemn you. Go, and sin no more.” Or the prodigal son - who finds not punishment upon return, but a father running to embrace him.  In the Catholic Church, mercy is not just a concept — it is sacramental. We encounter the mercy of God tangibly in the Sacrament of Reconciliation. There, in the confessional, we do not meet a harsh judge, but Christ the Good Shepherd, lifting us up and carrying us back home. No sin is too great. No past too far gone. St. Faustina, the apostle of Divine Mercy, reminds us that God’s mercy is an “ocean” — and we are just little drops. But mercy isn’t meant to stop with us. It flows through us. As we receive God's mercy, we're called to be merciful: to forgive, to withhold judgment, to show compassion to the poor, the suffering, the lonely. The Corporal and Spiritual Works of Mercy are concrete ways Catholics live this out. So, when we speak of mercy, we speak of the very Gospel. God, rich in mercy, reaches into our brokenness, and instead of turning away, He embraces it, transforms it, and redeems it. With the death of Pope Francis, the Church enters a period of transition. The Pope’s legacy is one of concern for the poor and those on the margins. His writing and teaching often focused on the immense mercy of God and his love of the Gospel. Our task is to follow his example and strive each day to allow Gospel joy to guide us and lead us to bring Christ to the world. Let us also pray for the Universal Church, the cardinal-electors who have the immense responsibility of selecting a new successor to St. Peter, and for all of us that we may come together as a Church family and ask God to bless us with a new shepherd.
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