From the Pastor – 5th Sunday of Easter

April 30, 2018

From the Pastor – 5 th Sunday of Easter

St. John captures the essence of what kind of love is expected from us toward our neighbor and those in need as he opens our Second Reading with “Let us love not in word or speech but in deed and truth.” Jesus made that point several times in His own teachings. It follows the old adage that “Actions speak louder than words.”

We have pointed out numerous times that being a good steward requires action. It may be easy for us come to an understanding of what it means to love one another; and additionally, we may speak of doing it; but the true measure is what we do, how we live our lives.

The best examples of stewardship of that we may be aware in our parishes and community involve what we see and experience in others. That is the most effective way to be taught and it is the best way to teach others. Do it and live it.

That is John’s point is it not? He continues his instructions in the Second Reading by saying, “We should believe in the name of his Son Jesus Christ, and love one another as He commanded us.” The Norwegian playwright and poet Henrik Ibsen, who had a great appreciation for the written word, once stated, “A thousand words will not leave so deep an impression as one deed.”

The point of Jesus’ Parable of the Two Sons (Mt. 21) in which one son says he will do his father’s will but does not while the other says he will not obey, but repents and does what his father asked, is quite clear that deeds mean more than intentions.

Pastoral Pondering

This past year has been marked by a lot of changes in the staff with restructuring, retirements, etc. It has been a year of evaluation, staff formation, and planning as we seek to use both human and fiscal resources wisely and well.

As you know, we are in the process of searching for a new Director of Sacred Music as Laura moves to Colorado in May, and you may have noticed the position openings in Faith Formation. We have been actively trying to formulate the best way to offer formation for everyone here at the parish. This is a monumental task, but I believe that we are now in a better position to address it. In consultation with Theresa Benson, Director of Faith Formation, it became clear that in order to best use resources, it was not possible to keep a Director of Catechesis. That position has been eliminated. We wish Michael Griffith well as he pursues new opportunities. Once the elementary and middle school coordinators are in place, we will be able to develop a robust program of adult learning and formation. My desire is to have all the components in place and present that plan to the parish in the fall. Please keep all of this in your prayers.

I want to thank everyone who has offered feedback regarding reorganizing times for Mass on Sunday. Most have been helpful and provided good insights as we examined the various possibilities. After reviewing all of the input, the following schedule has been suggested: 7AM, 830AM, 1115AM. The 100PM and 500PM will remain unchanged. ‘This provides adequate time for faith formation and adult opportunities while allowing for parking constraints. Once the requisite approval is obtained from the chancery, our plan is to begin the new schedule in July.

Finally, I want to offer a word of thanks and appreciation to Laura Maclean. Laura has served the parish as the Director of Music for 19 years. This is not an easy task in a parish that has grown so much during that time along with attempting to adapt to new pastors, new parochial vicars and new realities. Laura, in my experience, has always brought a great deal of joy and care to her music ministry. She is intentional about being joy-filled and strives to offer God worship and praise that is worthy of His majesty. Parting and following a new path can be difficult, but I know you join me in assuring her of our prayers and best wishes as she heads to Colorado in mid-May. We will certainly miss her, but I am sure her husband will be very happy to have the family reunited.

From the Pastor

By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025
By John Putnam November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.