From the Pastor – 33rd Sunday in Ordinary Time

November 15, 2019

From the Pastor – 33 rd Sunday in Ordinary Time

This weekend is the 33rd and last numbered Sunday in Ordinary Time for this liturgical year. Recall that Ordinary does not refer to “average” or “normal,” but to time outside our two great seasons of celebration — Lent and Easter, and Advent and Christmas. Next Sunday is the Feast of Our Lord Jesus Christ, King of the Universe (Christ the King).

The readings for this weekend ask the stewardship question, “What are the obstacles which stand between you and holiness, between you and lives of stewardship?” The Liturgical year more or less follows Jesus’ life on earth. Therefore, it is appropriate that the Gospel for this Sunday is drawn from Luke 21, which is Christ’s last discourse with His Apostles and us prior to the Passion (which in the Gospel of Luke begins with Luke 22).

All three readings are complex, and we must listen carefully to grasp the stewardship significance of them. There is a finality to them. The first reading is from the prophetic Book of Malachi, the absolute last Book of the Old Testament. Malachi is also the 12th Book of the Minor Prophets, the number 12 having particular implication in Scripture from the Twelve Tribes of Israel to the Twelve Apostles.

Malachi means “God’s messenger.” The Book was written to address what was seen as a laxity among the Israelites in relation to their practice of their faith. It thus also reminds us, especially as we prepare for Advent, of our need to sharpen our senses, our prayer lives, and our faith lives. God has made promises to us, but for us to reap the benefits of those promises we must delve more deeply into our faith as good stewards and good Catholics.

The second reading from Saint Paul’s letter to the Thessalonians augments Malachi’s call to put our faith lives in order. Paul says in effect, and this again is germane to our preparations for Advent, “This is not time to be idle.” We have often said that stewardship is active, not passive. As good stewards our preparations for Advent and Christmas should provide opportunities for more prayer, more contemplation, and more dynamic outreach to those in need. Paul reminds us that there is time enough to rest in Heaven, not while here when we can have a positive impact on those around us.

The Gospel from Luke pinpoints some of the major obstacles to stewardship as a way of life. He focuses on two in particular: wealth and power. As is usually the case in Scriptural teachings, wealth in and of itself is not judged to be bad. However, when wealth and the accumulation of wealth detract us from being good stewards and sharing with others, it can be adverse to our spiritual health. Jesus prompts us that spiritual endurance does not come from human strength but from God’s love and the power it provides us. Our desire for power is not good, but our willingness to allow God’s love and power to help us live out stewardship is virtuous.

It is worth mentioning that this Gospel passage immediately follows the Lesson of the Widow’s Mites (Luke 21: 1-4). Consequently, we can clearly see the stewardship statement here: Do not aspire to wealth or power, but like the widow, strive to give from your want, your poverty, not from your excess. That is excellent preparation for the glory of Advent and Christmas.

©Catholic Stewardship Consultants

Pastoral Pondering

Next week we will celebrate the Solemnity of Christ the Universal King and come to the last Sunday in the Liturgical year. The feast provides us an opportunity to evaluate how we are allowing Christ to be the Lord and King of our lives. There are more than ample distractions in the world in which we live that are quite happy to pull us away from things that matter eternally. We have to always be on guard so that our eyes remain “fixed on Jesus”.

I mentioned a few weeks back the Pew Research Poll that indicated a lack of Eucharistic faith among those identifying as Catholic and noted some of the ways we are trying to address this at the parish. One of the things we have implemented, when we have the servers to do it, is using the hand patens to accompany those distributing Holy Communion. Some folks have asked why this is necessary or important, so I thought I would address it here. The revised liturgical norms (those issued after the Council) actually indicate that retaining the patens is praiseworthy; although, certainly, it was abandoned on a widespread scale in much of the USA. However, because we believe that the entire Christ is present in every particle of the Consecrated Species, then the reverence we show in its distribution communicates the centrality of this belief. As an aside, as one who purifies the patens after Communion, I can tell you that there are always particles on the patens. This, of course, raises the question of what happens to those particles when the patens are not used. It should make us conscious of insuring that, when receiving on the hand, all particles are consumed. The more reverent we can be in matters surrounding the Most Blessed Sacrament not only communicates the centrality of our belief and devotion in the Eucharistic presence, but also offers fitting and proper worship to God the Father who continues to nourish and strengthen us by the offering of His Son in the Most Holy Sacrament of the Altar. O Sacrament Most Holy, O Sacrament Divine, All Praise and All Thanksgiving be Every Moment Thine!

From the Pastor

From the Pastor - 17th Sunday in Ordinary Time

By John Putnam • July 25, 2025
In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father. The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.) As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life. At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door! He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week. Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body. The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism. What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.

From the Pastor - 16th Sunday in Ordinary Time

By John Putnam • July 18, 2025
In today’s Gospel reading from St. Luke, we receive a reminder about the proper use of the gift of time, a fundamental aspect of a stewardship way of life. Our passage highlights one of the most famous dinner parties ever thrown, recalling the day that Martha and Mary hosted our Lord in their home. We are told that Martha, as a good steward, welcomes Christ in but then becomes “burdened with much serving” while her sister and fellow hostess chooses to simply sit with Jesus, listening to Him speak. Martha becomes indignant at Mary’s behavior and complains to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” But Jesus, in His infinite wisdom, refuses to get pulled into this sisterly spat. Instead, He offers Martha a fresh way to look at the situation. “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.” What is that one thing? It is to put Jesus first in our lives and above all other things; to “sit at his feet” and listen as Mary did, giving Him the priority of our time no matter how busy we think we are. When we truly commit to putting Christ first in our daily lives through a regular time of prayer and frequent participation in the sacraments, we will find that all our other concerns become less pressing, less overwhelming. Why is this so? Because the time we invest in our relationship with God saturates all aspects of our lives with His grace. And because God cannot be outdone in generosity. He will abundantly reward any sacrifice we make to spend time with Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering In the Catholic tradition, prayer is a foundational practice, understood as a personal and communal relationship with God. It’s seen as a dialogue, not a monologue, where the individual lifts their heart and mind to God, seeking communion, guidance, and alignment with His will. Below is a concise overview of the Catholic understanding of prayer, grounded in Church teaching and tradition: Definition and Purpose : The Catechism of the Catholic Church (CCC 2559) defines prayer as “the raising of one’s mind and heart to God or the requesting of good things from God.” It’s an act of love, trust, and dependence on God, fostering a covenant relationship. Prayer’s primary aim is communion with God, aligning human will with divine will, as modeled by Jesus in the Lord’s Prayer (Matthew 6:9-13). Types of Prayer (CCC 2626-2643): Adoration : Worshipping God for His infinite goodness and majesty (e.g., Eucharistic adoration). Petition : Asking for personal needs or forgiveness, acknowledging human dependence on God. Intercession : Praying for others, reflecting charity and solidarity (e.g., praying for the living and the dead). Thanksgiving : Expressing gratitude for God’s gifts, as seen in the Eucharist (“thanksgiving” in Greek). Praise : Glorifying God for who He is, beyond what He does. Forms of Prayer : Vocal Prayer : Spoken prayers, like the Rosary, Our Father, or Hail Mary, engaging both body and soul. Meditative Prayer : Reflecting on Scripture or sacred mysteries (e.g., Lectio Divina or meditating on the Rosary’s mysteries). Contemplative Prayer : A silent, loving gaze toward God, seeking deeper union, as taught by saints like Teresa of Ávila and John of the Cross. Theological Foundations : Prayer is rooted in the Trinity: Catholics pray to the Father, through the Son, in the Holy Spirit (CCC 2655). Jesus is the model of prayer, seen in His constant communion with the Father (e.g., John 17). The Holy Spirit inspires and sustains prayer (Romans 8:26). Mary and the saints are intercessors, not mediators, whose prayers join ours to God (CCC 2673-2679). Role in Catholic Life : Prayer is essential for salvation, as it nurtures faith, hope, and charity (CCC 2558). It’s a daily obligation, often through practices like morning/evening prayers, Mass, or the Liturgy of the Hours. The Eucharist, as the “source and summit” of Christian life (CCC 1324), is the highest form of prayer, uniting believers with Christ’s sacrifice. Prayer strengthens against temptation and fosters virtues, as seen in the lives of saints like Thérèse of Lisieux, who called prayer “a surge of the heart.” Practical Expressions : Liturgy : The Mass and sacraments are communal prayers, uniting the Church on earth and in heaven. Devotions : Practices like the Rosary, Divine Mercy Chaplet, or novenas deepen personal devotion. Spontaneous Prayer : Heartfelt, unscripted prayer is encouraged alongside structured forms. Challenges and Growth : Catholics are taught to persevere in prayer despite distractions or dryness, trusting God’s presence (CCC 2729-2733). Prayer requires humility and openness, as St. Augustine said: “Man is a beggar before God.” Supporting Evidence : The Catechism (Part Four, CCC 2558-2865) provides a comprehensive guide to prayer, emphasizing its centrality. Vatican II’s Sacrosanctum Concilium highlights liturgy as the primary expression of prayer, uniting the Church. Saints’ writings, like St. Ignatius of Loyola’s Spiritual Exercises, offer practical methods for deepening prayer. For further exploration, consult the Catechism of the Catholic Church or resources from the Vatican (vatican.va). Prayer, in Catholicism, is not just a practice but a way of life, drawing believers into God’s love and mission.