From the Pastor – 33rd Sunday in Ordinary Time

November 15, 2019

From the Pastor – 33 rd Sunday in Ordinary Time

This weekend is the 33rd and last numbered Sunday in Ordinary Time for this liturgical year. Recall that Ordinary does not refer to “average” or “normal,” but to time outside our two great seasons of celebration — Lent and Easter, and Advent and Christmas. Next Sunday is the Feast of Our Lord Jesus Christ, King of the Universe (Christ the King).

The readings for this weekend ask the stewardship question, “What are the obstacles which stand between you and holiness, between you and lives of stewardship?” The Liturgical year more or less follows Jesus’ life on earth. Therefore, it is appropriate that the Gospel for this Sunday is drawn from Luke 21, which is Christ’s last discourse with His Apostles and us prior to the Passion (which in the Gospel of Luke begins with Luke 22).

All three readings are complex, and we must listen carefully to grasp the stewardship significance of them. There is a finality to them. The first reading is from the prophetic Book of Malachi, the absolute last Book of the Old Testament. Malachi is also the 12th Book of the Minor Prophets, the number 12 having particular implication in Scripture from the Twelve Tribes of Israel to the Twelve Apostles.

Malachi means “God’s messenger.” The Book was written to address what was seen as a laxity among the Israelites in relation to their practice of their faith. It thus also reminds us, especially as we prepare for Advent, of our need to sharpen our senses, our prayer lives, and our faith lives. God has made promises to us, but for us to reap the benefits of those promises we must delve more deeply into our faith as good stewards and good Catholics.

The second reading from Saint Paul’s letter to the Thessalonians augments Malachi’s call to put our faith lives in order. Paul says in effect, and this again is germane to our preparations for Advent, “This is not time to be idle.” We have often said that stewardship is active, not passive. As good stewards our preparations for Advent and Christmas should provide opportunities for more prayer, more contemplation, and more dynamic outreach to those in need. Paul reminds us that there is time enough to rest in Heaven, not while here when we can have a positive impact on those around us.

The Gospel from Luke pinpoints some of the major obstacles to stewardship as a way of life. He focuses on two in particular: wealth and power. As is usually the case in Scriptural teachings, wealth in and of itself is not judged to be bad. However, when wealth and the accumulation of wealth detract us from being good stewards and sharing with others, it can be adverse to our spiritual health. Jesus prompts us that spiritual endurance does not come from human strength but from God’s love and the power it provides us. Our desire for power is not good, but our willingness to allow God’s love and power to help us live out stewardship is virtuous.

It is worth mentioning that this Gospel passage immediately follows the Lesson of the Widow’s Mites (Luke 21: 1-4). Consequently, we can clearly see the stewardship statement here: Do not aspire to wealth or power, but like the widow, strive to give from your want, your poverty, not from your excess. That is excellent preparation for the glory of Advent and Christmas.

©Catholic Stewardship Consultants

Pastoral Pondering

Next week we will celebrate the Solemnity of Christ the Universal King and come to the last Sunday in the Liturgical year. The feast provides us an opportunity to evaluate how we are allowing Christ to be the Lord and King of our lives. There are more than ample distractions in the world in which we live that are quite happy to pull us away from things that matter eternally. We have to always be on guard so that our eyes remain “fixed on Jesus”.

I mentioned a few weeks back the Pew Research Poll that indicated a lack of Eucharistic faith among those identifying as Catholic and noted some of the ways we are trying to address this at the parish. One of the things we have implemented, when we have the servers to do it, is using the hand patens to accompany those distributing Holy Communion. Some folks have asked why this is necessary or important, so I thought I would address it here. The revised liturgical norms (those issued after the Council) actually indicate that retaining the patens is praiseworthy; although, certainly, it was abandoned on a widespread scale in much of the USA. However, because we believe that the entire Christ is present in every particle of the Consecrated Species, then the reverence we show in its distribution communicates the centrality of this belief. As an aside, as one who purifies the patens after Communion, I can tell you that there are always particles on the patens. This, of course, raises the question of what happens to those particles when the patens are not used. It should make us conscious of insuring that, when receiving on the hand, all particles are consumed. The more reverent we can be in matters surrounding the Most Blessed Sacrament not only communicates the centrality of our belief and devotion in the Eucharistic presence, but also offers fitting and proper worship to God the Father who continues to nourish and strengthen us by the offering of His Son in the Most Holy Sacrament of the Altar. O Sacrament Most Holy, O Sacrament Divine, All Praise and All Thanksgiving be Every Moment Thine!

From the Pastor

From the Pastor - 6th Sunday in Ordinary Time

By John Putnam • February 13, 2026
Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day? Our first reading, from the Book of Sirach, teaches that our good God has given us the freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.” The concept of stewardship helps us live out this fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart. In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others. In the week ahead, let us examine the state of our hearts and ask whether we have allowed stewardship to shape the way we live each day. When we do, we open ourselves to its deeper meaning and its power to change our hearts. The choice is ours. Pastoral Pondering I am appreciative of the cooperation we have had with the recent changes in the distribution of Communion. Please be mindful that each person has the right to choose the manner in which he or she receives Holy Communion. As long as that choice is in conformity with what the Church allows, the individual is free to exercise that right. We all have preferences and pious practices that are important to us. It is important, however, that we do not pass judgment on the reasons someone else chooses differently from us. No one knows the heart of another; God alone knows those things. Clearly, if someone is doing something that is improper or sacrilegious, we have a moral obligation to say something. However, when another is making a legitimate choice, he or she is free to do so. We all need to be conscious of the importance of exercising charity, especially with one another. As we prepare to embark on our Lenten journey, please take time to pray and ponder what you need to do (and not do) to make this a truly fruitful Lent. Taking time for prayer and reflection and asking the Lord to guide you in choosing your Lenten sacrifices and works of charity, is a wonderful way to prepare for and to receive the full grace of this special season of the liturgical year. Penance, of course, is a regular part of Catholic life. Every Friday throughout the year is a day of penance. During Lent, every Friday is a day of abstinence from meat; outside of Lent, one may choose an alternative form of penance. Ash Wednesday and Good Friday are days of fasting for those between the ages of 14 and 60. Let us pray for one another that our Lenten observances may help us grow in holiness, become more attentive to the promptings of the Spirit, and be instruments of the light of Christ in the world.

From the Pastor - 5th Sunday in Ordinary Time

By John Putnam • February 6, 2026
Today’s readings are both encouragement and instruction for us as Christian stewards. They offer clear direction on what matters most to God and how He calls us to use the gifts He has entrusted to us. In the first reading, the prophet Isaiah gives us straightforward guidance: “Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” There is no ambiguity here. Caring for our brothers and sisters in need is not optional — it is a fundamental responsibility of the Christian steward. Yet the Lord also reminds us of His generosity when we live this way. “Then your light shall break forth like the dawn, and your wound shall quickly be healed.” When we give of ourselves, we do not lose — we gain. God’s grace grows within us, and we experience deeper joy and peace as our lives become more aligned with His will. In the Gospel, Jesus speaks plainly to His disciples — and to us — calling us the “salt of the earth” and the “light of the world.” But salt loses its purpose if it goes stale, and light cannot shine if it is hidden. Our faith must be lived, not concealed. We are called to act so that others may see the way we serve, how we care for the vulnerable, how we prioritize our families, and above all, how we love God — and through our witness, give glory to Him. Pastoral Pondering With everything that’s been going on in Minneapolis and in other areas of the country, I have had a number of folks ask me how we should respond as Catholics. The following is my opinion, based on sound Catholic teaching. First and foremost, Catholics are called to respond to civil unrest neither with indifference nor with partisan reflex, but with faith‑formed conscience, rooted in the Gospel, the dignity of the human person, and the pursuit of the common good.  The Church offers clear moral principles—even when facts are still unfolding or emotions are intense. 1. Begin with the Dignity of Every Human Life The Catholic response must start with mourning the loss of life, regardless of ideology, immigration status, profession, or political alignment. Recent unrest in Minneapolis followed multiple fatal shootings involving federal agents, resulting in the deaths of American citizens and triggering widespread protests and confrontations. Archbishop Paul Coakley, president of the USCCB, emphasized: “Peace is built on respect for people… Public authorities especially have a responsibility to safeguard the well‑being of people in service to the common good.” Catholics must resist any rhetoric that dehumanizes protesters, immigrants, law‑enforcement officers, or public officials. Every person involved is made in the image of God (Genesis 1:27; USCCB, Life and Dignity of the Human Person). 2. Reject Violence — from Any Side The Church is unequivocal: violence against persons is morally unacceptable, whether it comes from rioters, vigilantes, or excessive use of force by authorities. Recent demonstrations in Minneapolis have included street takeovers, clashes with law enforcement, and use of tear gas, batons, and flash‑bangs. Catholic leaders have consistently called for restraint and nonviolence. Also, as Bishop Robert Barron warned, destroying property, interfering with law enforcement or intimidation or mob action do not advance justice and instead deepen wounds. The same can be said of the disruption of church services. At the same time, the Church also insists that the use of state power must be proportionate and accountable, especially when lethal force is involved (CCC §§2263–2267). 3. Pray — Publicly and Persistently — for Peace and Conversion The Church’s first response is spiritual, not performative. In January 2026, Archbishop Coakley asked dioceses across the country to hold a Holy Hour for peace, explicitly in response to unrest connected to immigration enforcement and deaths in Minneapolis. As Catholics we should pray for the dead and their families, pray for healing in affected communities, pray for law‑enforcement officers placed in morally complex situations, and pray for public officials making consequential decisions. This is not passivity. It is placing the crisis under the Lordship of Christ. 4. Support Lawful Protest — Not Lawlessness Catholic teaching affirms the right to peaceful protest against injustice. The USCCB teaches that political participation, including protest, is legitimate when it respects human life, respects the rule of law, and seeks the common good rather than domination or chaos (Forming Consciences for Faithful Citizenship). However, Catholics must refuse participation in rioting, property destruction, intimidation, or disruption of worship (explicitly condemned by bishops). As several Catholic leaders noted, anger does not sanctify actions. 5. Insist on Truth, Due Process, and Accountability Catholics should resist both instant condemnation without facts, and blind defense without accountability. The Church supports transparent investigations, lawful oversight of enforcement agencies, and respect for constitutional and human rights. Ongoing legal review and court interventions in Minnesota illustrate the importance of due process in moments of unrest. 6. Engage Politically — but Never Reduce Faith to Politics Catholics may contact elected officials, advocate for humane immigration policies, and support reforms aligned with human dignity. But the bishops repeatedly warn against substituting ideology for the Gospel. As Catholic World Report summarized: “The current climate of fear and polarization… does not meet the standard set by Christ in the Gospel.” No party, platform, or protest movement substitutes for Christian charity and moral clarity. 7. Build Peace Locally Finally, Catholics are called to act close to home by supporting local parishes offering prayer or aid, participating in dialogue rather than online outrage, and assisting immigrants, families of victims, and first responders. Catholic Social Teaching emphasizes that peace is built from the ground up, in families, parishes, and neighborhoods (Call to Community and Participation).