From the Pastor – 31st Sunday in Ordinary Time

November 3, 2019

From the Pastor – 31st Sunday in Ordinary Time

In this day and age, it is all too easy to view each other with suspicion or at least a certain guardedness. We are told at the airport to watch out for our luggage and report any suspicious activity. We install security systems in our homes and alarms on our cars. We scroll through our phones in waiting rooms rather than make eye contact and small talk with the people sitting near us.

Of course, it’s wise to be prudent in our dealings with people. But stewardship calls us to a different outlook towards others. It calls us to approach everyone with an open heart; not through a lens of suspicion but quite the opposite — through the lens of loving hospitality.

This is the attitude our heavenly Father has when He looks upon creation, as we see in our first reading from the Book of Wisdom. “For you love all things that are and loathe nothing that you have made… you spare all things, because they are yours, O Lord and lover of souls, for your imperishable spirit is in all things!” What a loving and kind Father we have who sees the goodness in all of His creation and, in particular, all of His children. God’s “imperishable spirit” is in every person, because every person is made in God’s own image and likeness.

Far deeper than good manners or a superficial exchange of pleasantries, the virtue of hospitality is the outward expression of this way of seeing people as God sees them. If we are willing to practice true, radical Christian hospitality in our daily lives, our families, workplaces, and our parish can be transformed.

Jesus models this transforming hospitality in His encounter with Zacchaeus, the tax collector, in today’s Gospel reading from Luke. The passage begins, “At that time, Jesus came to Jericho and intended to pass through the town.” Our Lord had plans that day and a mission to fulfill. He did not intend to stop in Jericho. But Zacchaeus was in Jericho and Zacchaeus needed Jesus. So our Lord, who is the epitome of hospitality, graciously set aside His plans for the sake of the tax collector.

Not content with just exchanging a friendly hello with Zacchaeus, Jesus seeks him out of the crowd and insists on having dinner in his home. “Zacchaeus, come down quickly, for today I must stay at your house.” This was a gesture of intimacy and true fellowship in that day and culture. The gesture was scoffed at by the crowd who viewed the tax collector with suspicion.

But Jesus saw the goodness within the man. Our Lord’s open and welcoming attitude (His hospitality) called forth that goodness and Zacchaeus was transformed instantly. “Behold half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”

Let us Christian stewards resolve to practice radical hospitality towards everyone we encounter this week. Let us pray that God will open our minds and soften our hearts to those around us so that we are ready to set aside our own plans for their sake, find the goodness within them, and call it forth as Jesus does for each one of us. ©Catholic Stewardship Consultants, 2019

From the Pastor

By John Putnam August 2, 2025
Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools! In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish! Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025 Pastoral Pondering With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document. Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society. Key Themes of Rerum Novarum: Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals. Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good. Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms. Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit. Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.  Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.
By John Putnam July 25, 2025
In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father. The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.) As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life. At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door! He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week. Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body. The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism. What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.