From the Pastor – 29th Sunday in Ordinary Time

October 23, 2017

From the Pastor – 29 th Sunday in Ordinary Time

The last line of today’s Gospel Reading from St. Matthew contains one of the more well known of Jesus’ quotes. When asked a bit of a trick question by the Pharisees, “Is it lawful to pay the census tax to Caesar or not?” Jesus responds by asking them whose image is on their Roman coins, to which they respond simply “Caesar’s.”

Jesus’ response to their reply is known to most of us, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” The Lord’s answer is far more perceptive than we might think, and it gives another message to us, one we must always remember. If we are followers of Christ, and if we work to be His disciple, the Lord might ask us, “Whose image is on your soul?” We have learned in the First Chapter of Genesis that God created us in His image.

The coin may be stamped with Caesar’s image, but each of us is stamped with God’s image. Thus, Jesus is implying that the coin may be Caesar’s but each of us belongs to God. In that regard we should be striving to be all those things to which Jesus called us.

That is in effect what a stewardship way of life is — recognizing that God is in each of us, we are to place ourselves in service to God and to one another. That is what is really meant by “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Pastoral Pondering

I am most appreciative of those who have responded to the various requests I have made for feedback concerning various suggestions arising from the survey. Both the Sunday allowance for Faith Formation and the elimination of second collections received positive feedback. I am certainly still happy to receive further comments.

As I am writing this, the world is celebrating the 100 th anniversary of the Miracle of the Sun at Fatima. We had a beautiful day with the pilgrim statute blessed by Pope Francis that began with an All School Mass and consecration of the parish and school to the Immaculate Heart of Mary. The school children did a wonderful job welcoming Our Lady.

As the anniversary approached, a lot of folks expressed worry and even fear regarding the world and what might happen. There have been a lot of apocalyptic expectations for a while now; especially, in light of the myriad natural disasters that have been happening all over the world. During times like these, I think it is important to remember Jesus’ words to His disciples in Matthew 25:13, “Therefore, keep watch because you do not know the day or the hour."

No one can predict when the end will come. People have tried for millennia without success. I still remember the frenzy that preceded the beginning of the year 2000, a frenzy that approached like a lion and passed like a lamb. Jesus’ point in the Gospel is very simple. You and I are called to be faithful at all times and to live in hopeful expectation of the coming of the Lord. Being fearful and full of anxiety is not of God. Certainly we can look at the world and world events and realize that through these things God is certainly reminding us of the fragility of life and calling us to be more watchful. At the same time our response, especially to the natural disasters, should also be one of compassion, charity and fervent prayer.

I’ll close with the words of Luke 12:32 which I always turn to when things seem a bit darker than usual. It is a good place to turn when you need a little extra encouragement in the midst of the trials and tribulations that surround us. “Fear not little flock, for it is your Father’s good pleasure to give you the kingdom.” Be at peace and know that there is not a hair on your head that is not noticed by our good and gracious God.

From the Pastor

From the Pastor - 19th Sunday in Ordinary Time

By John Putnam • August 8, 2025
Whether you are just beginning your stewardship journey or have been living a stewardship way of life for years, today’s readings invite us to ask ourselves an important question. The question is this: “What do you treasure?” Of course, we all know the “right” answer: we treasure our faith, our family, and our friendships. But Jesus tells us in the Gospel passage from Luke how we can discover the real answer to this question. He says, “For where your treasure is, there also will your heart be.” To discern what we really treasure, we need to do a check on our hearts. We can each ask ourselves, “Where do I spend the majority of my energy? Where do I find my thoughts dwelling? How do I choose to spend my time when I find myself with a few spare moments? What do my spending habits reveal about my what is important to me? As Christian stewards, we are called to live our lives in grateful response to all that God has given us. Do I recognize and treasure these gifts? © Catholic Stewardship Consultants, 2025 Pastoral Pondering A couple of weeks back, I wrote about the various types of prayer. Following up on that, I wanted to address what I would call emotionalism and faith. Over the years I have encountered quite a few Catholics who complain that they do not get anything out of Mass or they don’t “feel” God’s presence. This often leads to their searching all over the place – sometimes in all of the wrong places – for something to fill that void. There is a danger here that needs to be avoided. The Catholic view of emotionalism, while not explicitly addressed as a single concept in official doctrine, can be understood through the Church’s teachings on emotions, reason, and the role of the will in spiritual life. Emotionalism, broadly defined as an excessive or uncontrolled reliance on emotions over reason or disciplined faith, is generally approached with caution in Catholic theology. Below is a concise explanation based on Catholic principles: Emotions as Part of Human Nature : The Catholic Church teaches that emotions (or "passions") are natural components of human psychology, created by God. According to the Catechism of the Catholic Church (CCC 1763-1768), passions like love, joy, sorrow, or anger are neither good nor bad in themselves but become morally good or bad based on how they are directed by reason and the will toward God’s purpose. Balance of Reason and Emotion : Catholicism emphasizes the integration of emotions with reason and faith. Emotionalism, as an overemphasis on feelings without grounding in truth or moral reasoning, can lead to spiritual imbalance. St. Thomas Aquinas, a key Catholic theologian, teaches that passions must be governed by reason, which is informed by divine law and grace, to align with virtue (Summa Theologiae, I-II, Q. 24). Dangers of Emotionalism in Worship : In the context of liturgy and prayer, the Church values authentic emotional expression but warns against emotionalism that prioritizes subjective feelings over objective truth or the sacredness of worship. For example, Pope Benedict XVI, in his writings on liturgy, critiqued overly sentimental or entertainment-driven worship styles, advocating for reverence and focus on Christ’s sacrifice (The Spirit of the Liturgy). The Church encourages heartfelt devotion but rooted in doctrine and tradition. Sadly, there are many examples of contemporary Catholic worship that ignore this basic principle. Discernment in Spiritual Life : Catholic spirituality, as seen in the works of mystics like St. Ignatius of Loyola or St. Teresa of Ávila, stresses discernment to distinguish genuine spiritual consolations (from God) from fleeting emotional highs. Emotionalism that lacks discernment may lead to self-deception or instability in faith. Charismatic Movements and Emotional Expression : The Catholic Charismatic Renewal, for instance, embraces expressive worship and emotional experiences like joy or spiritual gifts (e.g., speaking in tongues). However, the Church regulates such movements to ensure they align with doctrine and are not driven by unchecked emotionalism. Vatican documents, like those from the Congregation for the Doctrine of the Faith, emphasize that charismatic expressions must be tested against Scripture and Tradition.  In summary, the Catholic Church views emotions as valuable but subordinate to reason, will, and faith. Emotionalism, when it overrides these, is seen as potentially misleading or spiritually immature. The goal is a balanced faith where emotions enrich but do not dominate one’s relationship with God. In the end, the goal of prayer, especially liturgical prayer, is to worship God. It is not about seeking heavenly warm fuzzies to make us feel better. On occasion we may certainly receive these signal graces, and we should thank God for those. Nonetheless, they are not ends in themselves. The only end of the spiritual life if God Himself.

From the Pastor - 18th Sunday in Ordinary Time

By John Putnam • August 2, 2025
Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools! In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish! Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025 Pastoral Pondering With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document. Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society. Key Themes of Rerum Novarum: Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals. Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good. Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms. Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit. Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.  Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.