From the Pastor – 27th Sunday in Ordinary Time

October 8, 2017

From the Pastor – 27 th Sunday in Ordinary Time (10/8/17)

One of St. Paul’s favorite topics was prayer, and today’s reading from his letter to the Philippians is no exception to that. He says, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.” For Paul all topics are appropriate for prayer because we need to share and consult with the Lord about everything.

God knows what is on our minds already, of course, but He also desires that we make a conscious effort to communicate with Him on these subjects. In addition, Paul points out that our prayers need to be infused with thanksgiving. We should not just petition the Lord and make requests. It is equally important that we think about, identify, and acknowledge our blessings.

We have often pointed out that stewardship is a life of gratitude, a way of living which encourages us to focus on gifts, not on problems and challenges all the time. If we strive to have grateful hearts, our prayers come much more easily, and we tend to be much happier and more upbeat in our lives.

The noted author, philosopher, journalist, and theologian G. K. Chesterton is well known in Catholic circles because he converted to Catholicism during his life, and was an excellent conveyor of the faith. In terms of living grateful lives he said, “I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.” That includes thanks to God.

Pastoral Pondering

From the survey: I know there are a lot of needs all over the place, but it seems like we are having second collections almost every week. At times, it seems overwhelming.

I agree with the sentiment. Certainly, there are at times special circumstances such as the hurricanes and earthquake that require an extraordinary response, but it seems things are coming from all sides. This has been a topic of discussion in various leadership groups in the parish. One proposal that I like very much is to eliminate ALL second collections. The exception would be an extraordinary circumstance such as noted above. We would then simply budget for the annual second collections and others would simply apply to the Charitable Giving Committee for consideration. This would, of course, require everyone to increase their weekly giving to take account of this, but then everyone knows what is budgeted, and we can be more intentional about our giving and not worry about being overwhelmed. Last week the annual report was included in the bulletin which outlines the last fiscal year and the proposed budget for the present fiscal year. With the Finance Council’s help and your generosity, we were able to increase charitable giving significantly and plan to continue working towards a true “tithe” of our resources. This requires faith and generosity of all involved, but I firmly believe that the Lord cannot be outdone in generosity. We just have to take Him at His word.

From the survey: We moved here about two years ago, and I was surprised that there is no Faith Formation on Sundays. It can be difficult for families in our busy world to manage faith formation during the week.

Since I have been pastor at the parish, there have been limited Faith Formation opportunities on Sunday morning; although, Sunday evening is regularly used for Faith Formation and Youth Ministry. In previous assignments, Sunday along with weekdays were utilized. In looking at the Sunday Mass schedule, we would need to see what adjustments could be made to provide an adequate time slot for Faith Formation. The benefit of this, would be to provide a time slot for some type of Adult Education while the children are in class, e.g. “Doughnuts and Dogma” or “Faith Facts with Father”. The down side would be changing the Sunday Mass schedule. People get very used to routines, and change can bring challenges. I do think this is something that needs further consideration. The most logical change would be to shift the 7:30 am Mass to 7:00 am, and move the 9:00 am to 8:30 am. This would provide 45 minutes before the 11:00 am Mass that could be used for faith formation. Should such a change be implemented, Diocesan approval would be required and enough lead time to give everyone an opportunity to adjust.

Communion notes: There have been ongoing questions about the discontinuation of distributing the Precious Blood at the 11 am Mass. As I indicated several weeks back, it was decided to do this to help expedite the distribution of Communion at this Mass. So far this has been helpful. I would also ask your assistance in maintaining a proper care and reverence when receiving. In recent weeks, we have seen an increase of spillage of the Precious Blood and Hosts falling to the floor. Most of this can be avoided by slowing down. I would also ask parents to take some extra time in reminding children how to properly receive. Many of the spills have been younger children receiving. Also, please remember that if you do not have the use of both hands when receiving, the host will be placed on your tongue. It is not acceptable to receive with one hand. This is often what leads to Hosts falling. Thanks for your help with this!

From the Pastor

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 17, 2025
The four pillars of parish stewardship are hospitality, prayer, formation, and service. Today’s readings show us the immense value of prayer and the privileged place it must have in our individual lives and in our parish community Our Lord Himself calls us to prayer — and persistence in prayer — in the Gospel passage from Luke. Jesus tells the parable of the nagging widow who finally wears down the judge with her unrelenting persistence in her pursuit of a just ruling from him on her behalf. Jesus goes to great lengths to describe this judge, saying he “neither feared God nor respected any human.” Yet even this corrupt judge responds with a just judgment because of the widow’s persistence. Jesus uses this outlandish example to draw a vivid contrast between a reluctant, dishonest judge and our loving, all-merciful Father. If even a bad judge will give a good result in response to a persistent request, how much more (infinitely more) eagerly and perfectly will our good Father respond to our persistent prayers to Him. If he delays in responding, if he provides a different response from the one we were expecting, we can remain confident and trusting in His goodness, knowing that His response, whenever it comes and in whatever form, will be the very best one for us. Our job then, as Christian stewards, is simply to remain faithful to our relationship with God through prayer. We must lean on each other in our communities — family and parish — as we support each other in prayer. A strong pillar of prayer will make all our other stewardship efforts fruitful. © Catholic Stewardship Consultants, 2025 Pastoral Pondering I have noticed for a while now that many folks in the parish, and many Catholics in general, seem to have an erroneous or at least a confused understanding of the “Sunday obligation.” The obligation to attend Mass on Sundays and holy days is rooted in our fundamental obligation to worship God and keep the Lord’s Day holy. In light of this, I thought it opportune to present a summary of the Church’s teaching in this regard. I hope you find it helpful. Catholics are obligated to attend Mass on Sundays and Holy Days of Obligation primarily because it is a precept of the Church, rooted in both divine law and ecclesiastical authority. This obligation stems from the Third Commandment (“Remember to keep holy the Lord’s Day”), which in Christian tradition applies to Sunday as the day commemorating Christ’s Resurrection, marking it as a day of worship, rest, and renewal. The Catechism of the Catholic Church (CCC) explains this in detail, particularly in sections on the precepts of the Church and the Third Commandment. Biblical and Theological Foundations The obligation draws from Scripture, where God commands the sanctification of the Sabbath (Exodus 20:8-11; Deuteronomy 5:12-15). For Christians, this shifts to Sunday—the “Lord’s Day”—to honor Jesus’ Resurrection on the first day of the week (Acts 20:7; Revelation 1:10). The Eucharist is seen as the “source and summit” of the Christian life (CCC 1324), making participation essential for spiritual nourishment, community unity, and fulfilling one’s relationship with God. As CCC 2180 states, the faithful are bound to participate in Mass on these days to sanctify them through worship. Holy Days of Obligation are additional feasts (such as Christmas, Assumption of Mary, or All Saints’ Day, varying by region) that the Church designates as equally important for similar reasons—honoring key mysteries of faith, the Virgin Mary, or saints—requiring the same level of observance. Church Law and Precepts This is formalized as the first precept of the Church: “You shall attend Mass on Sundays and on holy days of obligation and rest from servile labor” (CCC 2042). It requires active participation in the Eucharistic celebration and abstaining from work that hinders sanctification or rest. Canon Law reinforces this: “On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (Canon 1247). The Sunday Eucharist is described as the “foundation and confirmation of all Christian practice,” making attendance obligatory unless excused by serious reasons like illness, infant care, or a dispensation from a pastor (CCC 2181). Deliberately missing without such cause is considered a grave (mortal) sin. Practical and Spiritual Reasons Attending Mass orients believers toward God at the start of the week, fosters community, and provides grace through the sacraments. It’s not just a rule but an opportunity for encounter with Christ. The Church emphasizes this as the highest form of worship, essential even during travel or vacations, underscoring its priority in Catholic life. This obligation applies to all Catholics who have reached the age of reason (around 7 years old) and are physically able, with exceptions for valid impediments. Parents have a very important obligation to assist their children to fulfill this obligation. In general, children under the age of 16 cannot get to Mass without the assistance of the adults in their lives. Hence, the culpability for missing Mass usually falls to those adults rather than the children.  In the end fulfilling the “Sunday obligation” is more about loving God than anything else. Do we love Him enough to give Him at least an hour on Sundays and holy days? It would seem this is the least we can do in offering this act of love to the One who loved us first.

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 10, 2025
Gratitude is the key to a stewardship way of life. Today’s readings demonstrate the power and vital importance of gratitude in the life of the Christian disciple, for gratitude leads us to worship God who offers us salvation. We see the power of gratitude on display in the Gospel passage from Luke after Jesus heals ten lepers. “And one of them, realizing he had been healed, returned.” Only one of the ten recognized the tremendous blessing he had received from Jesus and returned to thank him. While it’s easy to feel indignant at the failure of the nine others to return and thank Jesus, how often do we fail to recognize the blessings, answered prayers, and healings (both physical and spiritual) that the Lord showers upon us, day and night? The truth is that our very lives and every breath we take are His gift to us. But we can get so caught up in the stresses and distractions of daily life that we lose touch with this truth. The Samaritan reacts to his gift of healing with the proper response to our loving God. Recognizing what he had just received from the Lord, he “returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked Him.” He was grateful for what God had done for him, and this gratitude led to worship. And because of this response, Jesus offered him a far more precious gift than physical healing; He offered him the gift of salvation. “Stand up and go; your faith has saved you.” Too often, we hear the phrase, “Count your blessings,” and write it off as nothing more than a trite saying. Today’s Gospel shows us otherwise. Gratitude is powerful. It deepens our faith in God and leads us to fitting worship of Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering Over the past few weeks, St. Mark has had funeral after funeral. As we approach November, I thought it might be helpful to discuss the Catholic approach to death and dying. Rather than seeing the end of the earthly journey as something to be dreaded and avoided, Catholics approach death and dying with a blend of spiritual practices, rituals, and theological beliefs rooted in their faith, emphasizing hope in eternal life, God’s mercy, and the communal support of the Church. Here’s a concise overview: 1. Theological Perspective on Death Eternal Life and Resurrection : Catholics believe death is not the end but a transition to eternal life. Based on Christ’s resurrection, they hold that the soul separates from the body at death, awaiting the final resurrection when body and soul are reunited (Catechism of the Catholic Church, 989–1001). Judgment and Afterlife: After death, each person faces a particular judgment, determining their eternal destiny: heaven (often via purification in purgatory), or hell if unrepentant of serious sin (CCC 1021–1022). This belief shapes their approach to preparing for death. 2. Preparation for Death Sacrament of the Anointing of the Sick: This sacrament is administered to those seriously ill or near death, offering spiritual healing, forgiveness of sins, and strength. It’s often paired with Confession and Holy Communion (called Viaticum, meaning “food for the journey”) to prepare the soul for eternity (CCC 1499–1532). Prayer and Repentance: Catholics are encouraged to reflect on their lives, seek forgiveness through Confession, and entrust themselves to God’s mercy. Prayers like the Rosary or Divine Mercy Chaplet are common for the dying and their families. Spiritual Support: Priests, family, or Catholic communities often pray with the dying, offering comfort through scripture, hymns, or the Commendation of the Dying, a ritual to entrust the soul to God. 3. Rituals and Practices After Death Funeral Rites: The Catholic funeral consists of three parts: Vigil (Wake) : A time for family and friends to gather, pray (often the Rosary), and share memories. Funeral Mass/Mass of Christian Burial : A liturgy celebrating Christ’s resurrection and praying for the deceased’s soul, often emphasizing hope over despair. Committal : The burial or cremation (permitted since 1963, though the Church prefers burial) with prayers entrusting the deceased to God. Masses for the Dead: Catholics offer Masses for the deceased, especially for souls in purgatory, believing these prayers aid their purification (CCC 1032). 4. Grieving and Community Support Hope in Resurrection: Grief is acknowledged, but Catholics are encouraged to focus on the hope of eternal life, which tempers sorrow (1 Thessalonians 4:13–14). Community Role: The Church community supports the bereaved through prayers, Masses, and practical help, reinforcing that death is a shared journey within the “communion of saints.” Memento Mori: The tradition of “remembering death” encourages Catholics to live virtuously, keeping eternity in mind, often through practices like praying for the dead on All Souls’ Day (November 2). 5. Cultural Variations While core beliefs and rituals are universal, cultural practices vary. For example: In Hispanic Catholic communities , *Día de los Muertos* blends indigenous traditions with Catholic prayers, honoring the dead with altars and Masses. In some European traditions , month’s mind Masses (a Mass one month after death) are common to continue praying for the deceased. 6. Practical Aspects End-of-Life Decisions: The Church teaches that life must be respected, but extraordinary medical measures aren’t required if they’re burdensome or futile (CCC 2278). Palliative care is supported to alleviate suffering while respecting natural death. Advance Directives: Catholics are encouraged to prepare advance directives aligned with Church teaching, ensuring their care respects their faith. 7. Comfort in Faith Catholics draw comfort from scriptures like John 11:25 (“I am the resurrection and the life”) and prayers like *Eternal Rest* (“Eternal rest grant unto them, O Lord”). The belief in purgatory offers hope that loved ones can be aided through prayer, even after death, and reminds us that death never has the last word.