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From the Pastor – 27th Sunday in Ordinary Time

Oct 08, 2017

From the Pastor – 27 th Sunday in Ordinary Time (10/8/17)

One of St. Paul’s favorite topics was prayer, and today’s reading from his letter to the Philippians is no exception to that. He says, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.” For Paul all topics are appropriate for prayer because we need to share and consult with the Lord about everything.

God knows what is on our minds already, of course, but He also desires that we make a conscious effort to communicate with Him on these subjects. In addition, Paul points out that our prayers need to be infused with thanksgiving. We should not just petition the Lord and make requests. It is equally important that we think about, identify, and acknowledge our blessings.

We have often pointed out that stewardship is a life of gratitude, a way of living which encourages us to focus on gifts, not on problems and challenges all the time. If we strive to have grateful hearts, our prayers come much more easily, and we tend to be much happier and more upbeat in our lives.

The noted author, philosopher, journalist, and theologian G. K. Chesterton is well known in Catholic circles because he converted to Catholicism during his life, and was an excellent conveyor of the faith. In terms of living grateful lives he said, “I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.” That includes thanks to God.

Pastoral Pondering

From the survey: I know there are a lot of needs all over the place, but it seems like we are having second collections almost every week. At times, it seems overwhelming.

I agree with the sentiment. Certainly, there are at times special circumstances such as the hurricanes and earthquake that require an extraordinary response, but it seems things are coming from all sides. This has been a topic of discussion in various leadership groups in the parish. One proposal that I like very much is to eliminate ALL second collections. The exception would be an extraordinary circumstance such as noted above. We would then simply budget for the annual second collections and others would simply apply to the Charitable Giving Committee for consideration. This would, of course, require everyone to increase their weekly giving to take account of this, but then everyone knows what is budgeted, and we can be more intentional about our giving and not worry about being overwhelmed. Last week the annual report was included in the bulletin which outlines the last fiscal year and the proposed budget for the present fiscal year. With the Finance Council’s help and your generosity, we were able to increase charitable giving significantly and plan to continue working towards a true “tithe” of our resources. This requires faith and generosity of all involved, but I firmly believe that the Lord cannot be outdone in generosity. We just have to take Him at His word.

From the survey: We moved here about two years ago, and I was surprised that there is no Faith Formation on Sundays. It can be difficult for families in our busy world to manage faith formation during the week.

Since I have been pastor at the parish, there have been limited Faith Formation opportunities on Sunday morning; although, Sunday evening is regularly used for Faith Formation and Youth Ministry. In previous assignments, Sunday along with weekdays were utilized. In looking at the Sunday Mass schedule, we would need to see what adjustments could be made to provide an adequate time slot for Faith Formation. The benefit of this, would be to provide a time slot for some type of Adult Education while the children are in class, e.g. “Doughnuts and Dogma” or “Faith Facts with Father”. The down side would be changing the Sunday Mass schedule. People get very used to routines, and change can bring challenges. I do think this is something that needs further consideration. The most logical change would be to shift the 7:30 am Mass to 7:00 am, and move the 9:00 am to 8:30 am. This would provide 45 minutes before the 11:00 am Mass that could be used for faith formation. Should such a change be implemented, Diocesan approval would be required and enough lead time to give everyone an opportunity to adjust.

Communion notes: There have been ongoing questions about the discontinuation of distributing the Precious Blood at the 11 am Mass. As I indicated several weeks back, it was decided to do this to help expedite the distribution of Communion at this Mass. So far this has been helpful. I would also ask your assistance in maintaining a proper care and reverence when receiving. In recent weeks, we have seen an increase of spillage of the Precious Blood and Hosts falling to the floor. Most of this can be avoided by slowing down. I would also ask parents to take some extra time in reminding children how to properly receive. Many of the spills have been younger children receiving. Also, please remember that if you do not have the use of both hands when receiving, the host will be placed on your tongue. It is not acceptable to receive with one hand. This is often what leads to Hosts falling. Thanks for your help with this!

From the Pastor

From the Pastor - Sixth Sunday of Easter

By John Putnam • 03 May, 2024
Our readings today call us to love as Christ loves. In our Gospel, Jesus says, “Love one another as I have loved you.” The ways Jesus has loved us and continues to love us are endless. We are called to imitate this love. And He tells us the greatest way to do this when He said, “No one has greater love than this, to lay down one’s life for one’s friends.” It is difficult to live that out in our humanity. Yet, it is made much easier when we faithfully love Christ. The fact of the matter is, as our love for Christ increases, so too does our capacity to love others. There are countless moments when we can do just that — for instance, waking up Saturday morning to attend daily Mass instead of sleeping in, or talking to God in the car on the way to work instead of listening to music. These are simple ways to express our love for the Lord by laying down our lives for Him. The more we find ways to love the Lord, the more we will find it easier to put aside our selfishness and serve others. Christ’s command to love others may seem daunting. Yet, Christ would never ask something of us that we cannot live out. All we need to do is take baby steps. Ask yourself, "How can I better love Jesus right now?" for it is in loving Christ that we will better love others, and it is in loving others that we love Christ Himself. © Catholic Stewardship Consultants, 2024 Pastoral Pondering  Last week I had the opportunity of spending the afternoon with my childhood pastor, the Reverend Fred Thompson. He served as the pastor of Calvary Baptist Church in Newton, NC for over 30 years. He is now 91 years old and continues to live a fairly independent life. We lost touch when my family moved from Newton to Hickory as I began grammar school but reconnected during my undergraduate studies at Lenoir-Rhyne College. We have stayed in touch since then. Such connections from the past are very important. At least in my case, Fred knew things about my parents and my adoption that I never did, and he is always happy to share a story or two. I bring this up because memory, what we refer to in the Mass as anamnesis, is essential not only to our faith but to society as a whole. Our collective memory is important. Significant events of the past are passed on from one generation to the next, and we hopefully learn from our mistakes so that we don’t repeat them. In the Catholic context, we are being obedient to Christ’s command at the Last Supper, do this in memory of me.” And it is through that remembrance that we cannot the past with the present and look with hope to the future – Christ has died, Christ has risen, Christ will come again. This is why Sacred Tradition is so very important to our understanding of the Faith. That which is handed over (traditio) is essential because it forms the framework upon which the Church travels throughout the centuries. The same is true in families. In the past multiple generations would live together or in close proximity to each other. Children learned about life from a variety of family members with varying degrees of lived experience and a wealth of memory. With our society becoming more transitory and human interaction being impoverished by the reality of technology, families need to be very intentional about connecting with the past. It helps us all understand who we are, why we are here and for what we were made.

From the Pastor - Fifth Sunday of Easter

By John Putnam • 26 Apr, 2024
Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives. In our first reading, we hear about disciples who were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God. We must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in me?’ The more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out. Jesus clearly tells us how to do this in our Gospel. He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day-to-day moments should be a reflection of those commitments. That could mean opening our day with a prayer of thanksgiving, smiling at those we see on the street, asking God for help as we begin our workday, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord. When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives. © Catholic Stewardship Consultants, 2024 Pastoral Pondering I have had a few folks interested in what exactly occurs when a diocese received a new bishop, so I thought I would outline the process a bit for a contribution to your knowledge of Catholic trivia. Before a new bishop can be appointed, the diocese in question has to be vacant. A vacancy occurs through death, retirement, resignation or removal. In our case, Bishop Jugis submitted his resignation based on his deteriorating health, one of the reasons that a bishop can ask to be relieved of the administration of a diocese. Once the Holy Father accepts the resignation, the See becomes vacant. During the interim or sede vacante (vacant seat) period, the diocese needs to have someone to keep things going. This is done by either a priest, who is appointed administrator or by a bishop, who is known as an apostolic administrator. In our case Bishop Jugis continues as the apostolic administrator. Since his successor has already been named, Bishop Jugis can help prepare for the new bishop’s transition. As soon as a see is vacated, several offices and one advisory body cease to function. Any vicars general or episcopal vicars lose their office and the Presbyteral Council ceases until reconstituted by the new bishop. Both the Judicial Vicar and the Chief Financial Office of the diocese continue in office to insure the ongoing functions of their offices. Bishop Jugis, as Apostolic Administrator, has asked those priests who were serving as his vicar general and episcopal vicars to continue performing their functions in the interim. When the new Bishop is installed, he can reappoint the vicars or appoint others to take their places. If a priest is appointed as the new bishop, he must be ordained a bishop before he can assume the office. Once ordained, a ceremony occurs, usually a Mass, during which the newly ordained bishop takes possession of the diocese and assumed the full pastoral care of the Diocese. Hence, Bishop-elect Martin will be ordained on May 29 th and then will take possession of the Diocese on the following day.  A lot of work can be done to prepare for the new bishop’s arrival prior to his coming. Nonetheless, the first few weeks of his administration will be taken up with settling into his new position and getting his bearings. This is very similar to a new pastor coming to a parish; albeit, on a larger scale. During these early days of the new administration, the new bishop decides on vicar appointments and reconstitutes the Presbyteral Council and makes any other decisions that he deems appropriate for pastoral care. Often new bishops spend a good bit of time visiting the new parishes of the new Diocese to get to know his priests and meet his people. In Bishop-elect Martin’s case, he will be ordaining transitional deacons on the Saturday following his own ordination and then ordaining priests two weeks later, so he will indeed “hit the ground running”. Keep him in your prayers.
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