From the Pastor – 27th Sunday in Ordinary Time

October 8, 2017

From the Pastor – 27 th Sunday in Ordinary Time (10/8/17)

One of St. Paul’s favorite topics was prayer, and today’s reading from his letter to the Philippians is no exception to that. He says, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.” For Paul all topics are appropriate for prayer because we need to share and consult with the Lord about everything.

God knows what is on our minds already, of course, but He also desires that we make a conscious effort to communicate with Him on these subjects. In addition, Paul points out that our prayers need to be infused with thanksgiving. We should not just petition the Lord and make requests. It is equally important that we think about, identify, and acknowledge our blessings.

We have often pointed out that stewardship is a life of gratitude, a way of living which encourages us to focus on gifts, not on problems and challenges all the time. If we strive to have grateful hearts, our prayers come much more easily, and we tend to be much happier and more upbeat in our lives.

The noted author, philosopher, journalist, and theologian G. K. Chesterton is well known in Catholic circles because he converted to Catholicism during his life, and was an excellent conveyor of the faith. In terms of living grateful lives he said, “I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.” That includes thanks to God.

Pastoral Pondering

From the survey: I know there are a lot of needs all over the place, but it seems like we are having second collections almost every week. At times, it seems overwhelming.

I agree with the sentiment. Certainly, there are at times special circumstances such as the hurricanes and earthquake that require an extraordinary response, but it seems things are coming from all sides. This has been a topic of discussion in various leadership groups in the parish. One proposal that I like very much is to eliminate ALL second collections. The exception would be an extraordinary circumstance such as noted above. We would then simply budget for the annual second collections and others would simply apply to the Charitable Giving Committee for consideration. This would, of course, require everyone to increase their weekly giving to take account of this, but then everyone knows what is budgeted, and we can be more intentional about our giving and not worry about being overwhelmed. Last week the annual report was included in the bulletin which outlines the last fiscal year and the proposed budget for the present fiscal year. With the Finance Council’s help and your generosity, we were able to increase charitable giving significantly and plan to continue working towards a true “tithe” of our resources. This requires faith and generosity of all involved, but I firmly believe that the Lord cannot be outdone in generosity. We just have to take Him at His word.

From the survey: We moved here about two years ago, and I was surprised that there is no Faith Formation on Sundays. It can be difficult for families in our busy world to manage faith formation during the week.

Since I have been pastor at the parish, there have been limited Faith Formation opportunities on Sunday morning; although, Sunday evening is regularly used for Faith Formation and Youth Ministry. In previous assignments, Sunday along with weekdays were utilized. In looking at the Sunday Mass schedule, we would need to see what adjustments could be made to provide an adequate time slot for Faith Formation. The benefit of this, would be to provide a time slot for some type of Adult Education while the children are in class, e.g. “Doughnuts and Dogma” or “Faith Facts with Father”. The down side would be changing the Sunday Mass schedule. People get very used to routines, and change can bring challenges. I do think this is something that needs further consideration. The most logical change would be to shift the 7:30 am Mass to 7:00 am, and move the 9:00 am to 8:30 am. This would provide 45 minutes before the 11:00 am Mass that could be used for faith formation. Should such a change be implemented, Diocesan approval would be required and enough lead time to give everyone an opportunity to adjust.

Communion notes: There have been ongoing questions about the discontinuation of distributing the Precious Blood at the 11 am Mass. As I indicated several weeks back, it was decided to do this to help expedite the distribution of Communion at this Mass. So far this has been helpful. I would also ask your assistance in maintaining a proper care and reverence when receiving. In recent weeks, we have seen an increase of spillage of the Precious Blood and Hosts falling to the floor. Most of this can be avoided by slowing down. I would also ask parents to take some extra time in reminding children how to properly receive. Many of the spills have been younger children receiving. Also, please remember that if you do not have the use of both hands when receiving, the host will be placed on your tongue. It is not acceptable to receive with one hand. This is often what leads to Hosts falling. Thanks for your help with this!

From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.

From the Pastor - Dedication of Lateran Basilica

By John Putnam • November 7, 2025
Today, the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome — the cathedral church of the Pope and the mother church of all Christendom. While this feast honors a sacred building, it also reminds us of a deeper truth: we, the People of God, are the living temple of His presence. In the first reading, Ezekiel describes life-giving water flowing from the temple, bringing renewal wherever it goes. This image calls us to be channels of God’s grace in the world. St. Paul tells us, “You are the temple of God, and the Spirit of God dwells in you” (1 Cor 3:16). As stewards, we are entrusted with the sacred task of caring for this temple — our own hearts and our parish community — so that God’s presence may shine through us. In the Gospel, Jesus cleanses the temple, declaring that His body is the true dwelling place of God. Through our baptism, we sare in this mystery and are called to reflect God’s holiness in all we do. Today’s feast is an invitation to renew our commitment to the Church — to participate actively in her mission, to serve generously, and to let our lives be signs of God’s living presence in the world. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Last year, I noted that the norm for the distribution of Communion in the United States is standing and on the hand. I brought it up because parishioners were questioning why Bishop Martin, when he visited the parish, did not utilize the altar rails. This is not the norm universally, but each conference of bishops is asked to adopt that posture which is to be normative. The USCCB website states the following: The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops has determined that "[t]he norm... is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling" and that a bow is the act of reverence made by those receiving (no. 160). The right to receive Communion on the tongue or on the hand and whether to receive kneeling or standing belongs to the individual. The normative practice, however, is clear and is set by the body of bishops. https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/the-reception-of-holy-communion-at-mass When we began offering the Traditional Latin Mass a number of years ago, we added the altar rails to meet the requirements of that particular celebration. The use of the rails gradually became the norm at the parish because more and more people started to use them. Many believe it promotes reverence and devotion. At the same time, obedience is a virtue, and I think it is important to be united with other parishes in the Diocese and return to the normative practice as noted above, which we will implement here at St. Mark on the First Sunday of Advent, November 30. ( Correction: The previous sentence was updated to clarify that this change applies only at St. Mark .) As noted above, each individual retains the right to kneel to receive the Eucharist. I also want to be clear that love and devotion for the Eucharist can be expressed in any number of ways within the life of the Church. No one can argue that the Diocese of Charlotte does not have a deep love for the Eucharist. It is the center of our lives, and it is certainly the center of our parish here at St. Mark. From our love for the Eucharist flows our commitment to effective catechesis, evangelization, and our tremendous outreach to the poor. Those things remain unchanged. Any time changes are made, especially in the liturgy, it touches people deeply. My hope is that after almost 11 years as your pastor, you know how much I love and care for you and for the liturgy entrusted to us. I simply believe that it is better that we are faithful to the liturgical norms given to us by legitimate Church authority as outlined in the General Instruction of the Roman Missal. Personal preferences, including my own, which go beyond these norms should not encroach on the liturgical celebration. As our Holy Father reminds in his pontifical motto, In Illo Uno Unum (In the One (Christ) we are one), in the liturgy and in our Catholic life.