From the Pastor – 25th Sunday in Ordinary Time

September 24, 2018

From the Pastor – 25 th Sunday in Ordinary Time

This week’s readings teach us that living as Christian stewards requires us to swim against the tide of our “me-first” culture and stake out a path for our lives that may be different from that of our neighbors, friends or co-workers.

Jesus illustrates in today’s Gospel. “Taking a child, He placed it in their midst, and putting His arms around it, He said to them, ‘Whoever receives one child such as this in my name, receives me, and whoever receives me, receives not me but the One who sent me.’”

In this context, Christ is speaking not only of youngsters, but all “little ones,” those who are vulnerable or needy in any way — through poverty, physical or mental illness, advanced age, difficult family situations — the brothers and sisters St. Teresa of Calcutta would call “Jesus in distressing disguise.”

They are all around us if we open our eyes. Like Jesus, we can put our arms around the little ones in our world and channel some of our energy, ambition and talent towards them.

Giving the best of ourselves to these brothers and sisters may be a little messy at times. It may put us in situations that are far outside our comfort zones. Maybe our colleagues and neighbors will not understand our actions. But in reaching out to little ones in Jesus’ name, it is Jesus Himself we are touching. And that is a most privileged way of life.

This week, ask the Lord for the wisdom to see the little ones in your neighborhood, community, or this parish and to show you concretely how you can reach out to them. Take at least one step. You will be stepping closer to Jesus Christ Himself.

Pastoral Pondering

Stained Glass Windows – At this point we are hoping that the first window will be installed next month. I am appreciative of those who have already agreed to sponsor windows in total or in part. As of this writing, 10 windows have been sponsored. This is a tremendous accomplishment! I want to especially thank Rose Abell who is taking care of the inquiries and assisting folks with their sponsorship decisions.

Music and Liturgy – I hope many of you have had the opportunity to meet and get to know Michael Garnett, our Director of Sacred Music. He has provided some helpful information via the bulletin about music and liturgy. One of the ongoing struggles that we have had is the organization of the sound system in the church. There are two separate sound systems; one for the choir and one for the altar. This at times has lead to problems with the overall sound quality for liturgical worship. We have had an outside company come in and evaluate the systems we have and make recommendations of what we might do to make improvements. At the same time, the organ is in need of some repair, and Michael has been able to arrange for those issues to be addressed too. For musical settings, we hope to have unique settings for each liturgical season. This will also provide the parish with a repertoire of Mass settings that can serve us well moving forward. There are always challenges when doing this, so please be patient as we work to improve and develop our liturgical music at the parish.

Pastoral Plan – The Pastoral Council, Commissions and Parish staff are continuing to develop our pastoral plan. There have been countless hours devoted to this project. Once approved by the Diocese, it will help us guide our efforts moving forward. Part of the plan also involves assessing our present physical plant and assessing what our present and future needs might be.

From the Pastor

By John Putnam • November 13, 2026
Today's readings remind us that one day each of us will give an account for the gifts God has entrusted to us, including the gift of time itself. In today's Gospel, Jesus tells the familiar parable of the talents. Before leaving on a journey, a wealthy man entrusts portions of his wealth to three servants according to their abilities. Two of the servants immediately put those gifts to work and are rewarded for their faithfulness. The third, acting out of fear, buries what was entrusted to him and returns only what he had received. The tragedy is not that the servant lacked ability. It is that he failed to recognize the privilege he had been given. His master invited him to share in his work, but fear kept him from responding. God extends that same invitation to us. He entrusts each of us with unique gifts and invites us to use them for His glory and for the good of others. May we live each day so that, when our work is finished, we too may hear those joyful words: "Well done, my good and faithful servant... Come, share your master's joy." © Catholic Stewardship Conference, 2026 Pastoral Pondering As we approach the end of the liturgical year and prepare for the beginning of Advent, we are provided with a good opportunity to look back over our year of faith and ask ourselves, "How am I doing?" For most of us, we can find a landscape of positives and negatives, and that is OK. You might say that there is no surprise there because that is simply part of life. Our task, of course, is to always look for ways to grow in holiness and grow our relationship with the Lord. This point is always brought home to me when I attend a funeral, especially the funeral of a priest, which I did earlier today. The priest in question, Father Edward Sheridan, was my pastor at St. Aloysius in Hickory when I was in high school. He was also one of the priests who helped build up the newly formed Diocese of Charlotte in the 1970s. Fr. Ed loved people and always tried to be a source of encouragement to me and others. As I reminisced at this morning's funeral, the thought came that death is the great equalizer. Regardless of who we are, what we have, or where we have come from, we are all going to die. This life is transitory, so we need to be ready. Certainly, the Scriptures that we will hear over the coming weeks will try to impress that reality upon us. As we encounter God's Word and that particular message, let each of us ask for the wisdom to see what we need to see to make next year more fruitful and Spirit-filled, as well as asking the Lord to give us the courage to strive to do even better in the coming year.
By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.