From the Pastor – 24th Sunday in Ordinary Time

September 15, 2019

From the Pastor – 24 th Sunday in Ordinary Time

Today’s readings focus on the personal, passionate and merciful love of God, which should fill us with unending gratitude to Him. This gratitude is the fuel that keeps the stewardship way of life rolling along.

In our Second Reading, from St. Paul’s letter to Timothy, we find a grateful Paul who says of himself, “I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.” St. Paul is well aware of the sins he has committed. But this does not hold him back from ministry. Rather, it makes him all the more grateful to be God’s steward. How encouraging to know that this is true for us, as well. Our past sins, and even our present struggles, do not disqualify us from becoming God’s grateful stewards.

Jesus gives us several poignant illustrations of His merciful love in today’s Gospel reading from Luke. Let us focus on one in particular — the story of the lost sheep. He asks, “What man among you, having a hundred sheep and losing one of them would not leave the ninety-nine… and go after the lost one until he finds it?”

The logical response is no one! It simply does not make sense to spend time and energy searching for one lost sheep when there are so many others to tend to. But God’s logic — God’s mercy — defies human logic. And who is the lost one? It is every one of us when we stray away from God through sin, great or small.

What gratitude we owe to such a personal, passionate, loving God! Just think, even our sins, once forgiven, become a source of fuel for our stewardship way of life as we reflect with deep gratitude on the powerful mercy of our Savior. ©Catholic Stewardship Consultants

Pastoral Pondering

I want to thank all of those who attended, and especially those who assisted with the Eucharistic Congress last weekend. It is such a wonderful event and a tremendous opportunity to come together as a local Church to celebrate faith and to offer God fitting worship and praise.

Last week I discussed the mission of the parish, why we exist. This week I want to focus on the two principal bodies that help me as pastor implement that vision, the Pastoral Council and the Finance Council. In order to understand the roles of these two councils, it’s helpful to understand how the Church understands parish. Canon law understands a parish to be, in general, a territory that embraces all of the Christian faithful who live within that territory which is entrusted to a pastor who is responsible for its pastoral care. Usually, when we think of a parish, we think of those who are registered or attend the parish. Actually, however, the Church envisions the parish as including everyone who live within the territory, whether registered or not and whether Catholic or not. The parish exercises this responsibility through works of social justice and sharing the message of the Gospel.

While the pastor is especially entrusted with leading the mission of the parish, he does not carry out this task in isolation. Every member of the Christian faithful, the baptized, have a responsibility of sharing in the mission of the Church and fulfilling the role of the parish. This task is especially expressed in the work of the Pastoral and Finance Councils.

The main role of the Pastoral Council is to bring concerns that affect the whole parish to the pastor’s attention. The Council also develops and implements a Parish Pastoral Plan through which those things that impact the whole parish are addressed.

The Finance Council assists the pastor in the administration of parish temporal matters. The universal law of the Church requires every parish to have a Finance Council. The Council is especially responsible for supporting the pastor in his stewardship of parish resources while being accountable to the parish and the Diocesan bishop. This accountability is primarily carried out through regular review of parish finances and regular reporting of those activities to the parish and the Diocese.

The Pastoral and Finance Councils work cooperatively to implement the goals and objectives outlined in the Pastoral Plan. The Finance Council does this through guiding the budgetary process and insuring that the parish budget is a faithful expression of the values set forth in the Pastoral Plan of the parish.

Over the years I have found both of the Councils to be invaluable in assisting me to carry out the pastoral mandate entrusted to the pastor. While some do, most pastors do not have the expertise to fulfill all that the Church expects of him. Hence, the assistance of the laity who have various talents and charisms is essential to effective pastoral ministry.

Our Pastoral and Finance Councils here at St. Mark are a great help to me. The members offer insight and advise that I have found to be invaluable. The ability of the Council members to collaborate with staff in implementing the pastoral plan is really the key to insuring that we, as a parish, are being faithful to why we are here. John Benson is the chair of our Pastoral Council and Coley O’Shaughnessey is the chair of our Finance Council. If you have questions about either council or would be interested in serving in the future, please feel free to reach out to any one of us.

From the Pastor

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.

From the Pastor - Corpus Christi

By John Putnam • June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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