From the Pastor – 24th Sunday in Ordinary Time

September 18, 2017

The theme throughout today’s readings from Holy Scripture has to do with forgiveness. We must always appreciate that forgiveness is a two-way street. We need to seek forgiveness as all of us are likely to do. However, forgiveness is also something we need to grant to others.

Some scholars consider Matthew’s Chapter 18, from where our Gospel Reading comes today, as perhaps among His most personal teachings to His disciples and others as spiritual leaders. There is no question that the Lord is in the process of preparing His followers for the time when they (we) must continue His Kingdom without His physical presence. He is trying to build up the sense of fellowship and cohesion among His flock.

Thus, He focuses on how to build up cooperation and unity in those who work to build His Kingdom. He makes it clear that for us to accomplish that requires forgiveness and reconciliation. The lesson for us is quite basic: we need to know, appreciate and understand the grace of Jesus and respond by learning how to forgive our sisters and brothers (all sisters and brothers in our Christian and Catholic fellowship).

Christ always forgives us if we come to Him with a humble and repentant heart, and He expects the same from us. We need to forgive others just as we are forgiven. As Jesus warns us in today’s Gospel: “So will my heavenly Father do to you, unless each of you forgives your brother (and sister) from your heart.”

Pastoral Ponderings

Returning to the survey: Any comments regarding Liturgy and Worship at St. Mark? “The direction I sense we are being taken is pre-Vatican II. We now have “masters of ceremonies” turning pages as our priests are attempting to lift themselves above the faithful. Entirely too much pomp and little visible humility on the altar.”

In my experience, when someone makes a comment like this, they simply have no idea what the liturgical documents of the Church actually say. There are no liturgical practices at the parish that are not in conformity with both Sacrosanctam Concilium (The Constitution on the Sacred Liturgy of Vatican II), Redemptionis Sacramentum (Instruction on Certain Matters to be Done or Avoided during the Eucharist), the General Instruction on the Roman Missal , and the Liturgical Norms of the Roman Catholic Diocese of Charlotte. Observing the norms laid out in these documents is the serious obligation of the pastor and any priest who assists him in the pastoral care of the parish.

With that being said, there is certainly some latitude in how the celebrations are ordered and what options are exercised. First and foremost, it needs to be said that the celebration of the Most Holy Eucharist is about offering proper worship to Almighty God. It is neither about the people in the pew nor the priest on the altar. The whole assembly is to be directed towards Christ who is the perfect offering to the Father. As previously noted several weeks ago, we offer various liturgical “styles” musically at the various Masses of the weekend to provide options for the faithful. This is an intentional decision by the pastoral staff.

In terms of the use of older servers as “Masters of Ceremonies” is a great assistance to the celebrant. When he can focus solely on offering the prayers to God it makes the Mass more prayerful and allows the flow of the liturgy to occur more seamlessly. It has nothing to do with pomp. It has everything to do with practicality. Moreover, during the course of 25 years of priesthood, I have seen many of those who served in this role eventually enter the seminary and serve the Church as ordained priests. While this is certainly not a requisite of the position, why would anyone object to a liturgical function that encourages vocations? I am very proud of the young men who take such care to learn the various elements of the liturgy and offer their service freely to God and the parish. I would hope that everyone would offer the same level of appreciation to those who serve thusly.

By and large the responses to the survey were very helpful and appreciated. As was the case in the response above, there are some that seem to simply want to grind a personal axe rather than to assume the best of intentions and offer the benefit of the doubt. If you have a question about something, then ask one of the priests. We are all more than happy to respond to questions offered in charity and genuine interest.

From the Pastor

By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.
By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025