Weekly Message from Father John

From the Pastor - Divine Mercy Sunday

Fri, 10 Apr 2026 15:46:03 GMT

The great feast of Easter has begun, Christian stewards. Let us rejoice and be glad! Just as we embraced the discipline and fasting of Lent, let us fully embrace the joy and feasting that the next 50 days offer. We are called to be good stewards of the Easter season.

Our first reading, from Acts, gives instruction on how to do this. Here, St. Peter says that our Lord, “commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead… that everyone who believes in him will receive forgiveness of sins through his name.”

How do we ordinary people preach and testify to all God has done? We do so through how we live our ordinary lives — through the intentional use of our time, talent, and treasure for the kingdom of God. Putting God and others ahead of ourselves in every aspect of our lives is the most eloquent preaching we can do. Boldly and joyfully embracing a stewardship way of life is our most powerful testimony.

As Christian stewards, we are the modern-day witnesses of an incredible miracle prompted by unfathomable love — the death and Resurrection of our Savior for us. Let us rejoice and be glad and let’s make sure our lives are a testimony to this amazing grace!

HAPPY EASTER!

From the Pastor - Easter Sunday

Fri, 03 Apr 2026 15:25:50 GMT

HAPPY EASTER!

From the Pastor - Palm Sunday

Fri, 27 Mar 2026 17:30:44 GMT

We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week.

One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist!

There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.”

Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026.

Pastoral Pondering

Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61.

Anointing of the Sick Before Surgery: When and Why?

Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching.

The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy.

The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely.

The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse.

Practical Guidance for Parishioners

- If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it.

- If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist.

- Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill.

Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry.

Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.

From the Pastor - 5th Sunday in Lent

Fri, 20 Mar 2026 16:00:39 GMT

At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much.

In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him.

How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.”

The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God.

As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026.

Pastoral Pondering

On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion.

In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.

Sacrilege profanes what is holy, outrage openly attacks it, and indifference quietly neglects it—but all three wound our relationship with God and diminish our reverence fo r His real presence among us. As we continue our Lenten journey, may we ask for the grace not only to avoid irreverence, but to grow in conscious, loving devotion to the Eucharist, responding with faith, gratitude, and awe to the God who gives Himself so completely to us.

From the Pastor - 4th Sunday in Lent

Fri, 13 Mar 2026 16:34:06 GMT

Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives.

In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light.

A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others.

In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us.

As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026.

Pastoral Pondering

It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance.

As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith.

The Biblical and Divine Foundation

The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2).

The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19).

Why the Church Requires It

The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181).

This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace.

Benefits for Our Spiritual Life

Attending Mass regularly:

Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength.

Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182).

Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God.

Testifies to our faith: Public participation shows our commitment to Christ and His Church.

Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays):

January 1: Solemnity of Mary, Mother of God
Ascension Thursday (transferred to Sunday in our Diocese)
August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases)
November 1: All Saints' Day
December 8: Immaculate Conception
December 25: Christmas

A Joyful Invitation, Not a Burden

The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love.

If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.

May the Eucharist strengthen us all as we journey together toward heaven!

From the Pastor - 3rd Sunday in Lent

Fri, 06 Mar 2026 20:56:33 GMT

Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls.

In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again.

In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies.

These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace.

God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026

Pastoral Pondering

Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s:

1 . It Reflects Gratitude for God's Love

God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us."

2. It Imitates Jesus, the Model Steward

Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world.

3. It Involves Accountability Before God

We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners.

4 . It Encompasses Time, Talent, and Treasure

Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society.

5. It Includes Care for Creation

As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern.

6. It Leads to Spiritual Growth and Holiness

Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service.

In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.

From the Pastor - 2nd Sunday in Lent

Fri, 27 Feb 2026 18:40:49 GMT

Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness.

The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.”

To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others.

Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.”

As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026)

Pastoral Pondering

Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom.

This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who:

- Receives God's gifts gratefully

- Cultivates them responsibly

- Shares them lovingly in justice with others

- Returns them with increase to the Lord

Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.

From the Pastor - 1st Sunday in Lent

Fri, 20 Feb 2026 16:50:17 GMT

As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us.

In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God.

In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful.

Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026)

Pastoral Pondering

Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful.

In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord.

Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts.

The traditional steps of Lectio Divina are four (sometimes with a fifth for action):

1. Lectio (Reading)

Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in.

2. Meditatio (Meditation )

Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story.

3. Oratio (Prayer)

Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God.

4. Contemplatio (Contemplation)

Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord.

Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity.

Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart.

As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ.

Why not give it a try this week? Your soul—and God—will thank you.

From the Pastor - 6th Sunday in Ordinary Time

Fri, 13 Feb 2026 19:29:27 GMT

Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day?

Our first reading, from the Book of Sirach, teaches that our good God has given us the freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.”
The concept of stewardship helps us live out this fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart.

In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others.

In the week ahead, let us examine the state of our hearts and ask whether we have allowed stewardship to shape the way we live each day. When we do, we open ourselves to its deeper meaning and its power to change our hearts. The choice is ours.

Pastoral Pondering
I am appreciative of the cooperation we have had with the recent changes in the distribution of Communion. Please be mindful that each person has the right to choose the manner in which he or she receives Holy Communion. As long as that choice is in conformity with what the Church allows, the individual is free to exercise that right.

We all have preferences and pious practices that are important to us. It is important, however, that we do not pass judgment on the reasons someone else chooses differently from us. No one knows the heart of another; God alone knows those things. Clearly, if someone is doing something that is improper or sacrilegious, we have a moral obligation to say something. However, when another is making a legitimate choice, he or she is free to do so. We all need to be conscious of the importance of exercising charity, especially with one another.

As we prepare to embark on our Lenten journey, please take time to pray and ponder what you need to do (and not do) to make this a truly fruitful Lent. Taking time for prayer and reflection and asking the Lord to guide you in choosing your Lenten sacrifices and works of charity, is a wonderful way to prepare for and to receive the full grace of this special season of the liturgical year.

Penance, of course, is a regular part of Catholic life. Every Friday throughout the year is a day of penance. During Lent, every Friday is a day of abstinence from meat; outside of Lent, one may choose an alternative form of penance. Ash Wednesday and Good Friday are days of fasting for those between the ages of 14 and 60. Let us pray for one another that our Lenten observances may help us grow in holiness, become more attentive to the promptings of the Spirit, and be instruments of the light of Christ in the world.

From the Pastor - 5th Sunday in Ordinary Time

Fri, 06 Feb 2026 19:35:28 GMT

Today’s readings are both encouragement and instruction for us as Christian stewards. They offer clear direction on what matters most to God and how He calls us to use the gifts He has entrusted to us.

In the first reading, the prophet Isaiah gives us straightforward guidance: “Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” There is no ambiguity here. Caring for our brothers and sisters in need is not optional — it is a fundamental responsibility of the Christian steward.

Yet the Lord also reminds us of His generosity when we live this way. “Then your light shall break forth like the dawn, and your wound shall quickly be healed.” When we give of ourselves, we do not lose — we gain. God’s grace grows within us, and we experience deeper joy and peace as our lives become more aligned with His will.

In the Gospel, Jesus speaks plainly to His disciples — and to us — calling us the “salt of the earth” and the “light of the world.” But salt loses its purpose if it goes stale, and light cannot shine if it is hidden. Our faith must be lived, not concealed. We are called to act so that others may see the way we serve, how we care for the vulnerable, how we prioritize our families, and above all, how we love God — and through our witness, give glory to Him.

Pastoral Pondering

With everything that’s been going on in Minneapolis and in other areas of the country, I have had a number of folks ask me how we should respond as Catholics. The following is my opinion, based on sound Catholic teaching.

First and foremost, Catholics are called to respond to civil unrest neither with indifference nor with partisan reflex, but with faith‑formed conscience, rooted in the Gospel, the dignity of the human person, and the pursuit of the common good.

The Church offers clear moral principles—even when facts are still unfolding or emotions are intense.

1. Begin with the Dignity of Every Human Life

The Catholic response must start with mourning the loss of life, regardless of ideology, immigration status, profession, or political alignment.

Recent unrest in Minneapolis followed multiple fatal shootings involving federal agents, resulting in the deaths of American citizens and triggering widespread protests and confrontations. Archbishop Paul Coakley, president of the USCCB, emphasized:

“Peace is built on respect for people… Public authorities especially have a responsibility to safeguard the well‑being of people in service to the common good.”

Catholics must resist any rhetoric that dehumanizes protesters, immigrants, law‑enforcement officers, or public officials. Every person involved is made in the image of God (Genesis 1:27; USCCB, Life and Dignity of the Human Person).

2. Reject Violence — from Any Side

The Church is unequivocal: violence against persons is morally unacceptable, whether it comes from rioters, vigilantes, or excessive use of force by authorities.

Recent demonstrations in Minneapolis have included street takeovers, clashes with law enforcement, and use of tear gas, batons, and flash‑bangs. Catholic leaders have consistently called for restraint and nonviolence. Also, as Bishop Robert Barron warned, destroying property, interfering with law enforcement or intimidation or mob action do not advance justice and instead deepen wounds. The same can be said of the disruption of church services.

At the same time, the Church also insists that the use of state power must be proportionate and accountable, especially when lethal force is involved (CCC §§2263–2267).

3. Pray — Publicly and Persistently — for Peace and Conversion

The Church’s first response is spiritual, not performative.

In January 2026, Archbishop Coakley asked dioceses across the country to hold a Holy Hour for peace, explicitly in response to unrest connected to immigration enforcement and deaths in Minneapolis. As Catholics we should pray for the dead and their families, pray for healing in affected communities, pray for law‑enforcement officers placed in morally complex situations, and pray for public officials making consequential decisions. This is not passivity. It is placing the crisis under the Lordship of Christ.

4. Support Lawful Protest — Not Lawlessness

Catholic teaching affirms the right to peaceful protest against injustice. The USCCB teaches that political participation, including protest, is legitimate when it respects human life, respects the rule of law, and seeks the common good rather than domination or chaos (Forming Consciences for Faithful Citizenship). However, Catholics must refuse participation in rioting, property destruction, intimidation, or disruption of worship (explicitly condemned by bishops). As several Catholic leaders noted, anger does not sanctify actions.

5. Insist on Truth, Due Process, and Accountability

Catholics should resist both instant condemnation without facts, and blind defense without accountability. The Church supports transparent investigations, lawful oversight of enforcement agencies, and respect for constitutional and human rights. Ongoing legal review and court interventions in Minnesota illustrate the importance of due process in moments of unrest.

6. Engage Politically — but Never Reduce Faith to Politics

Catholics may contact elected officials, advocate for humane immigration policies, and support reforms aligned with human dignity. But the bishops repeatedly warn against substituting ideology for the Gospel.

As Catholic World Report summarized:

“The current climate of fear and polarization… does not meet the standard set by Christ in the Gospel.”

No party, platform, or protest movement substitutes for Christian charity and moral clarity.

7. Build Peace Locally

Finally, Catholics are called to act close to home by supporting local parishes offering prayer or aid, participating in dialogue rather than online outrage, and assisting immigrants, families of victims, and first responders. Catholic Social Teaching emphasizes that peace is built from the ground up, in families, parishes, and neighborhoods (Call to Community and Participation).

From the Pastor - 4th Sunday in Ordinary Time

Fri, 30 Jan 2026 18:30:30 GMT

The Gospel Reading for today is what is popularly called the Sermon on the Mount. Many think it is the absolute epitome of Jesus’ teachings. To be sure it tells us how we are to live our lives, the attitudes we are to have. We must remember that those who were waiting and hoping for the Messiah expected a military leader, one who would lead them in battle against their oppressors.

In His Sermon on the Mount Jesus gives a more accurate perspective of Who He is. He begins what we call the Beatitudes (the word means “blessings”) with “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” In a sense we are all “poor in spirit.” Without the guidance and strength provided us by the Lord there is no way we can escape this poverty of spirit, of spirituality, if you will.

That is why we often say that living God-centered lives is at the very core of stewardship. Being a disciple of Christ translates into being a steward of our many gifts and blessings. Some scholars believe that Jesus may have given this sermon often during His ministry. Those who followed Jesus and became the earliest Christians, the first members of the Church, were fond of quoting and referring to what the Lord said on this occasion. As stated, Jesus provides us with the secret of living a good life. If we rely on Him and follow Him, we will be blessed. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

In the spirit of Christian stewardship, we are called to recognize that all we possess—our time, talents, and treasures—are gifts from God, entrusted to us for the building up of His Kingdom . Legacy giving , also known as planned giving , offers a profound way to extend this stewardship beyond our lifetime by including our parish in your will, estate plans, or other charitable arrangements.

Legacy giving is more than a financial decision; it is a spiritual act of gratitude and faith. Through a bequest or other planned gift, you ensure that the ministries, sacraments, education, and outreach that have nurtured your spiritual life continue to serve future generations. Such gifts provide enduring support for our parish's mission, helping to maintain our facilities, fund essential programs, and sustain pastoral care even in times of need.

The Church teaches that generosity is a reflection of God's abundant love. As stewards, we are invited to share the blessings we have received, aligning our material resources with our faith values. A legacy gift allows you to express profound thanksgiving for the parish's role in your life—through baptisms, weddings, funerals, and daily worship—while creating a lasting impact that echoes the Gospel message of hope and service.

Many parishioners have discovered that including the parish in their estate plans brings peace of mind, knowing their values and faith will endure. These gifts, whether modest or substantial, combine to strengthen our community and secure its future.

If you have not yet considered a legacy gift, we encourage you to reflect on how you might continue your support in this meaningful way. Resources and guidance are available through our parish office or trusted advisors. Please contact us for more information or to discuss how your legacy can help preserve our shared Catholic heritage.

From the Pastor - 3rd Sunday in Ordinary Time

Fri, 23 Jan 2026 21:22:37 GMT

Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ.

Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us. We are cherished members of God’s family.

What a privilege! Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet — at work, at school, in our community and right in our own home — in other words, to live as His good stewards.

And there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait!

In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “at once they left their nets and followed him.” They put our Lord and His will first.

This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are. © Catholic Stewardship Consultants, 2025.

Pastoral Pondering

This past Thursday was the 53rd anniversary of the Supreme Court’s Roe vs. Wade decision that legalized abortion. Even though that decision and the one that followed have been overturned by the Court, the work of defending life continues.

Even though the U.S. Supreme Court's 2022 decision in Dobbs v. Jackson Women's Health Organization overturned Roe v. Wade and returned abortion regulation to the states, the Catholic Church's commitment to the sanctity of human life remains unchanged and multifaceted. From a Catholic perspective, grounded in scripture, tradition, and teachings like those in the Catechism of the Catholic Church (e.g., CCC 2270-2275), advocacy for life isn't solely tied to one court ruling or legal framework—it's a holistic moral imperative that extends beyond abortion to all threats against human dignity. The key reasons why Catholics are called to continue this work:

1. Abortion Remains Legal and Accessible in Many Places Including NC

The Dobbs decision didn't ban abortion nationwide; it simply decentralized the issue. As of 2026, abortion is still legal in over half of U.S. states, often with few restrictions up to viability or beyond in some cases (e.g., California, New York). Millions of abortions occur annually, and access has expanded through measures like mail-order abortion pills (e.g., mifepristone). Catholics are urged to advocate for protective laws at the state and federal levels to safeguard the unborn, as the Church views direct abortion as intrinsically evil and never justifiable.

Beyond legislation, this includes supporting crisis pregnancy centers, adoption services, and policies that help women facing unplanned pregnancies, aligning with the Church's emphasis on mercy and practical charity.

2. Ongoing Cultural and Political Challenges

Pro-abortion initiatives continue to gain traction, such as ballot measures in states like Florida and Arizona that have sought to enshrine abortion rights in constitutions, or federal proposals to codify Roe-like protections. The Church teaches that Catholics have a duty to participate in the public square (e.g., via voting, lobbying, and education) to counter these efforts and promote a "culture of life," as articulated by Pope St. John Paul II in Evangelium Vitae (1995).

Globally, abortion rates remain high, and issues like international funding for abortion providers (e.g., through U.S. foreign aid) persist, requiring advocacy on an international scale.

3. The Broader Pro-Life Ethic

Catholic pro-life advocacy isn't limited to abortion; concern for life issues encompass all stages of life. This includes opposing euthanasia and assisted suicide (now legal in 10+ U.S. states and parts of Canada/Europe), promoting alternatives to the death penalty, embryonic stem cell research, human trafficking, poverty, war, and environmental degradation that harms the vulnerable.

Overturning Roe was a milestone, but it doesn't address root causes like economic inequality, lack of family support, or societal pressures that lead to abortion. Catholics are called to build a society where life is welcomed and protected through social justice initiatives, echoing Pope Francis's calls in Fratelli Tutti (2020) for integral human development.

4. Spiritual and Moral Witness

Ultimately, the Church's stance is rooted in the belief that every human life is sacred, created in God's image (Genesis 1:27), and that protecting the innocent is a core Gospel mandate (e.g., Matthew 25:40). Laws may change, but moral truth doesn't—Catholics are to witness to this truth through prayer, education, and personal example, fostering conversion of hearts rather than relying solely on legal victories.

Organizations like the U.S. Conference of Catholic Bishops (USCCB) emphasize that the fight for life is ongoing, urging parishes to engage in initiatives like Walking with Moms in Need to provide tangible support.

In summary, while Dobbs was a significant win, it's not the end of the road. The Catholic call to "stand up for life" is perpetual, driven by faith, compassion, and a vision for a just society.

From the Pastor - 2nd Sunday in Ordinary Time

Fri, 16 Jan 2026 17:29:28 GMT

Today’s readings provide clear and inspiring reminders of the most fundamental aspect of our identity — that of servants of our most high and holy God, His modern-day disciples, and stewards.

John the Baptist recognized the holiness of Jesus and the response due to Him when he encountered Christ in person on the day they met at the Jordan River. His response, which we read in our Gospel passage from St. John was, “Behold, the Lamb of God, who takes away the sin of the world… He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’”

What a powerful description of our Lord and the place He should rightfully have in each of our lives. He is truly our Savior, the only one who can free us from our sinfulness. We are utterly and completely dependent on His power, love, and mercy. Therefore, He truly does “rank ahead” of us; he deserves to be first, above all other priorities and plans in our lives. Let us examine our daily lives and encourage our children to do the same.

Does the way I spend my time reflect that God comes first? Do prayer and weekly Mass, regular confession, and time with my family “rank ahead” of everything else on my calendar? Do I use my talents, skills, and energy to serve my family, parish and community in thanksgiving and recognition that God’s kingdom ranks ahead of any other goals or ambitions? Do I spend my money and use my material possessions to glorify God?

Challenge questions, to be sure. But questions worthy of our high calling as Christian stewards offered a glorious mission in service of our Lord and His kingdom. What will our response be? © Catholic Stewardship Consultants, 2025

Pastoral Pondering

As I write this, I am just getting back from the Holy Land Pilgrimage with more than 20 of our seminarians. Spending the Octave of Christmas and celebrating the New Year in the Holy Land was very special and being with such a close-knit group was especially heartening.

One of the questions that was posed before the pilgrimage began was, “Father, is it safe to go over there?” I can say without a doubt that it is safe to visit the Holy Land. We had no issues. What was sad was to see the Christian community suffering because of the lack of tourists. If you have the opportunity to go to the Holy Land, especially with Christopher Cross, I encourage you to go. The next scheduled trip is in March with Father Martinez. There are still slots available.

We began the New Year on the Mount of Beatitudes with Mass and Holy Hour. One of the seminarians noted that it was amazing to the sermon of the Lord in the very place where He gave it while He was there on the altar in the monstrance. Another highlight was having two Masses in the Holy Sepulcher itself. Because of the size of the tomb, many in the group had to participate from the anteroom. One of the seminarians noted that it touched him deeply when the priest came out of the tomb to distribute Communion. “Literally, the Lord was coming out of the Tomb to give Himself to us.”

For me personally, the Mass that we celebrated in Bethlehem in the Church of the Nativity complex was very moving. We celebrated Mass in the Chapel of St. Helena on the Feast of St. John the Apostle, just a short walk away from the grotto of the Nativity. The seminarians provided the music for the Mass, and it was “otherworldly”. I could feel the Lord’s presence and was overwhelmed with the reality that we were celebrating Christmas where Christmas was first celebrated.

I have no doubt that the experience will impact the life and ministry of each of the seminarians who participated, especially those preparing for priestly or diaconal ordination this coming May. One cannot walk where Jesus walked without leaving with a new appreciation of all that He did for us.

Finally, thank you to all who made this pilgrimage possible. Through your kindness, you have enriched these men and helped them grow in their knowledge and love of Jesus Christ.

From the Pastor - Baptism of the Lord

Fri, 09 Jan 2026 20:56:22 GMT

Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism.

At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us.

In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message.

In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples.

And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025

Pastoral Pondering

As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16.

I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue.

At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so.

Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations.

I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark.

The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same.

Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.

On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.

From the Pastor - Epiphany

Fri, 02 Jan 2026 18:20:03 GMT

Today we celebrate the Epiphany — the manifestation of Christ to the world.

The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts.

St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God.

The Magi show us how to live this out:

Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King.

Is Sunday Mass the non-negotiable center of our week?

2. They are watchful.

“We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life.

3. They persevere through difficulty.

Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful.

4. They are overjoyed

True stewards radiate the deep, lasting joy that only comes from encountering Christ.

5. They prostrate and open their treasures.

Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship.

This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.

Come, let us adore Him — and then go and make Him known.

From the Pastor - Feast of the Holy Family

Tue, 30 Dec 2025 20:39:41 GMT

Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches.

Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home.

Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes.

Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality.

Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ.

Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home.

Of course, this is not easy to do. But we can turn to the Holy Family for help.

Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families?

Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025

Pastoral Pondering

As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026.

A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well:

1. Begin with Prayer and Discernment

- Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking:

“Lord, what do You want to change in me this year? Where am I resisting Your grace?”

- Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul.

2. Focus on the Theological Virtues and the Cardinal Virtues

Instead of generic goals, resolve to grow in:

-Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass.

-Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety.

-Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person).

-Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue.

3. Make Resolutions Small, Specific, and Sustainable.

Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace:

- Pray a decade of the Rosary every night before bed.

- Go to Confession every month (or every two weeks).

- Fast on bread and water every Friday (or give up snacks between meals).

- Read 5–10 minutes of the lives of the saints daily.

- Perform one hidden act of charity each day without telling anyone.

4. Attach Resolutions to the Liturgical Year

Align goals with seasons instead of the secular calendar:

- Advent → deeper prayer and detachment.

- Lent → penance and almsgiving.

- Easter → joy and evangelization.

This keeps resolutions from being a one-time January push.

5. Use the Sacraments as the Engine, Not Willpower

The best Catholic resolutions assume:

- Frequent Confession (grace to overcome habitual sins).

- Daily or at least Sunday Mass + (worthy Communion).

- Regular spiritual direction or at least an accountability partner in the faith.

6. Embrace the “Do-Over” Mentality

In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking.

7. Classic Catholic Resolution Ideas (tried and loved for centuries)

- Morning offering + 3 Hail Marys for purity every morning.

- 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition).

- Monthly Confession and a personal rule of life.

- Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc.

- Friday penance (meat abstinence or another sacrifice) all year.

- Daily examination of conscience at night (5 minutes).

- One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.).

8. End with a Patron Saint for the Year

A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions.

In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.

“Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.

From the Pastor - Fourth Sunday of Advent

Fri, 19 Dec 2025 16:27:00 GMT

As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each of us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. As we reflect on the enormity of this gift, let us ask ourselves what we can offer in return.

In our first reading, from Isaiah, the Lord invites King Ahaz to “ask for a sign from the Lord, your God.” And not just any sign. The Lord says, “let it be deep as the nether-world, or high as the sky!” Ahaz, though, cannot arouse himself from his bleak and limited outlook, and actually refuses this invitation. Undeterred by his negativity, the Lord says through the prophet Isaiah, that he himself will provide the sign: “the virgin shall conceive and bear a son” and his name will be Emmanuel which means, “God with us.” What great love and patience our heavenly Father has shown his people throughout all ages!

In the second reading, from Paul’s letter to the Romans, St. Paul sends a blessing of “Grace…and peace from God our Father and the Lord Jesus Christ. This — grace and peace — is precisely the gift we celebrate on Christmas Day. Through his incarnation, Jesus brings the intimate love of God right into our midst; and through His death and resurrection, He saves us from our sins and restores us to right relationship with the Father. This is the peace that the world cannot offer.

In response to such an overwhelming gift, what can we do except offer our lives as a gift in return, embracing a stewardship way of life with all the love and strength we have to give?

In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he responds to God’s call to him through the message of an angel. St. Joseph immediately and humbly obeys the instruction from the angel: “Do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son, and you are to name him Jesus, because he will save his people from their sins.” Open to this extraordinary role, he did as the angel commanded and “takes Mary into his home.”

We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, and tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection, and service.

Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. We will no doubt find that the more we give ourselves away, the more our generous Father will fill us with His grace and peace — these are truly the best Christmas gifts we could receive. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Christmas is upon us and as we enter into these last days before the celebration of the Lord’s birth, I wanted to take this opportunity to express my heartfelt gratitude for the myriad ways each one of you makes St. Mark a wonderful place to pray, to worship and find a parish home.

As I speak to people who visit us from other parts of the country or parishioners who, due to trips away, visit other parishes, it is nice to hear that St. Mark has something special about it. That “something special” has a great deal to do with the people who call St. Mark home. Christmas is a time to share the love of Christ, and over the past several weeks, you have done just that in our various charitable efforts, most recently our Christmas Giving Tree. Lives have been impacted for the better because of your generous response, and I know that God will bless you because He is never outdone in generosity.

Finally, please know that Fathers Angermeyer, Martinez, Huber and I wish each and everyone of you a very merry and blessing-filled Christmas!

From the Pastor - Third Sunday of Advent

Fri, 12 Dec 2025 18:21:32 GMT

Good news, Christian stewards — we are gaining ground on our Advent mountain climb and it is time to take a moment to rejoice in the Good News that our Savior will come again in triumph one day. Today’s readings on this Gaudete (“Rejoice”) Sunday are filled with reminders of God’s final victory over suffering and injustice, and encouragement to remain steadfast in our mission to live as faith-filled disciples.

Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord.” “Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.”

This is excellent advice for us Christian stewards as we face the challenges of everyday life in our broken world, especially in the hectic days that precede Christmas when stress can make us and those around us less than our best selves. St. James reminds us that we can choose our response to both the great strains and the minor annoyances of life. In other words, we can be good stewards of our attitude, “making our hearts firm” by practicing patience with others and refusing to give in to the temptation to complain.

We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Prior to the Hamas attack in Israel of October 7, 2023, I was planning to lead a pilgrimage to the Holy Land with our seminarians. The events of that day put that pilgrimage on hold even though we had already raised funds for the pilgrimage. Now that relative peace has been restored, we will be embarking on the pilgrimage on December 26 ^th . I wanted to thank all of you who supported the effort and wanted to let you know that we are finally preparing to go.

Pilgrimages to the Holy Land are very special opportunities for everyone, but such a pilgrimage is especially significant for a man preparing for priesthood because it provides a completely different perspective on the Scriptures and is able to inform his preaching and teaching.

Christopher Cross is organizing this for us, and I would recommend one of his trips to anyone who would like to go. Chris brings a unique blend of humor and deep faith that makes the experience come alive in a wonderful way. I have been on a number of pilgrimages, and those with Chris have been the most impactful by far.

Please keep all of us in your prayers as we prepare for the pilgrimage and certainly know that you all will be in ours as we spend the Christmas Octave in the Holy Land.

From the Pastor - Second Sunday of Advent

Fri, 05 Dec 2025 14:16:32 GMT

On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love.

This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us.

The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality.

So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace.

As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue.

Historical and Ecumenical Significance in Turkey

The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006).

In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons.

Humanitarian and Diplomatic Significance in Lebanon

Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity.

Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war.

Broader Geopolitical and Papal Implications

Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope.

Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.

This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.

From the Pastor - First Sunday of Advent

Tue, 02 Dec 2025 15:01:17 GMT

Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming.

These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.”

In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb.

But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent.

How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know?

We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness.

It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025

From the Pastor

Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected.

The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed.

It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end.

As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.

From the Pastor - Solemnity of Christ the King

Fri, 21 Nov 2025 19:41:25 GMT

On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom.

In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King!

Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.”

But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us!

What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

Fri, 14 Nov 2025 19:25:34 GMT

As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards.

Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity.

Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.”

Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.”

Onward, Christian stewards, the struggle is worth the joy that awaits!

Pastoral Pondering

On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue.

The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer.

The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity.

Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically.

I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.

From the Pastor - Dedication of Lateran Basilica

Fri, 07 Nov 2025 17:00:00 GMT

Today, the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome — the cathedral church of the Pope and the mother church of all Christendom. While this feast honors a sacred building, it also reminds us of a deeper truth: we, the People of God, are the living temple of His presence.

In the first reading, Ezekiel describes life-giving water flowing from the temple, bringing renewal wherever it goes. This image calls us to be channels of God’s grace in the world. St. Paul tells us, “You are the temple of God, and the Spirit of God dwells in you” (1 Cor 3:16). As stewards, we are entrusted with the sacred task of caring for this temple — our own hearts and our parish community — so that God’s presence may shine through us.

In the Gospel, Jesus cleanses the temple, declaring that His body is the true dwelling place of God. Through our baptism, we sare in this mystery and are called to reflect God’s holiness in all we do.

Today’s feast is an invitation to renew our commitment to the Church — to participate actively in her mission, to serve generously, and to let our lives be signs of God’s living presence in the world. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Last year, I noted that the norm for the distribution of Communion in the United States is standing and on the hand. I brought it up because parishioners were questioning why Bishop Martin, when he visited the parish, did not utilize the altar rails. This is not the norm universally, but each conference of bishops is asked to adopt that posture which is to be normative. The USCCB website states the following:

The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops has determined that "[t]he norm... is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling" and that a bow is the act of reverence made by those receiving (no. 160). The right to receive Communion on the tongue or on the hand and whether to receive kneeling or standing belongs to the individual. The normative practice, however, is clear and is set by the body of bishops. https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/the-reception-of-holy-communion-at-mass

When we began offering the Traditional Latin Mass a number of years ago, we added the altar rails to meet the requirements of that particular celebration. The use of the rails gradually became the norm at the parish because more and more people started to use them. Many believe it promotes reverence and devotion. At the same time, obedience is a virtue, and I think it is important to be united with other parishes in the Diocese and return to the normative practice as noted above, which we will implement here at St. Mark on the First Sunday of Advent, November 30. ( Correction: The previous sentence was updated to clarify that this change applies only at St. Mark .) As noted above, each individual retains the right to kneel to receive the Eucharist.

I also want to be clear that love and devotion for the Eucharist can be expressed in any number of ways within the life of the Church. No one can argue that the Diocese of Charlotte does not have a deep love for the Eucharist. It is the center of our lives, and it is certainly the center of our parish here at St. Mark. From our love for the Eucharist flows our commitment to effective catechesis, evangelization, and our tremendous outreach to the poor. Those things remain unchanged.

Any time changes are made, especially in the liturgy, it touches people deeply. My hope is that after almost 11 years as your pastor, you know how much I love and care for you and for the liturgy entrusted to us. I simply believe that it is better that we are faithful to the liturgical norms given to us by legitimate Church authority as outlined in the General Instruction of the Roman Missal. Personal preferences, including my own, which go beyond these norms should not encroach on the liturgical celebration. As our Holy Father reminds in his pontifical motto, In Illo Uno Unum (In the One (Christ) we are one), in the liturgy and in our Catholic life.

From the Pastor - 30th Sunday in Ordinary Time

Fri, 24 Oct 2025 20:14:28 GMT

In last week’s readings, we were encouraged to remain persistent and constant in our prayer life. Today, we focus on the proper attitude of a steward at prayer.

In the Gospel passage from Luke, Jesus illustrates the humble attitude we must have as we approach God in prayer through a parable of two praying men. One is a Pharisee, a man with respected status, theological training, and all the right credentials. He marches right up to the front of the temple to speak a prayer “to himself,” thanking God for making him just a little bit superior to everyone else!

The other man is a tax collector, known by those of his day to be a cheater and a sell-out to his fellow Jews. In contrast to the Pharisee, he stands near the back and cries out to God in a simple and honest way: “Be merciful to me a sinner.”

Jesus tells us that it is the tax collector and not the Pharisee who leaves the temple justified. Why?

The tax collector, by contrast, emptied himself as he approached God. He recognized who he truly was (a sinner) and asked simply for mercy, leaving all the rest up to God. This is the kind of attitude that God can work with! This is how a good steward prays — with trust, with complete openness to God’s will, with a listening mind and heart, ready to serve as God leads. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

November is the month which begins with All Saints and All Souls. It is a good time to reflect on the importance of our connection with those who have gone before us “marked with the sign of faith.” We have a special obligation (spiritual work of mercy) to pray for the dead, especially remember the souls in purgatory. Here is an outline of Catholic teaching to help us make better use of and have a better understanding of this important Catholic obligation.

Importance of Praying for the Dead in Catholic Theology

In Catholic theology, praying for the dead holds profound significance as an act of communion of saints, mercy, and * * solidarity ** within the Church. It is rooted in Scripture, Tradition, and the Church's magisterium, affirming that the living can aid the deceased in their journey toward full union with God. Below, I'll outline the key theological foundations, biblical and historical support, and practical implications.

1. Theological Foundation: The Communion of Saints

· The Catholic Church teaches that the faithful—whether on earth (Church Militant), in Purgatory (Church Suffering), or in heaven (Church Triumphant)—form **one mystical Body of Christ** (Catechism of the Catholic Church [CCC] 946–962).

· Death does not sever this bond. Prayers from the living can remit the **temporal effects of sin** for souls in Purgatory, a state of purification after death for those destined for heaven but not yet fully sanctified (CCC 1030–1032).

· Why it matters : This practice underscores human interdependence in salvation. Just as saints intercede for us, we intercede for the dead, fostering charity and hope in the resurrection.

2. Biblical Basis

Catholic theology draws directly from Scripture, emphasizing prayer for the dead as an ancient practice:

Scripture Reference | Key Passage | Theological Insight

2 Maccabees 12:38–46 | Judas Maccabeus offers sacrifices and prayers "for the dead, that they might be delivered from their sin." | Explicit endorsement of prayers and offerings for the deceased to atone for sins; foundational for Purgatory doctrine (accepted in Catholic canon).

1 Corinthians 15:29 | "Otherwise, what will people accomplish by having themselves baptized for the dead?" | Implies a custom of rites benefiting the dead, supporting intercessory prayer.

2 Timothy 1:16–18 | Paul prays for mercy on Onesiphorus, who has died. | Shows apostolic practice of praying for the deceased by name.

These texts affirm that such prayers are **pleasing to God** and effective, countering Protestant objections by highlighting pre-Christian Jewish roots (e.g., Maccabees) and New Testament continuity.

3. Historical and Doctrinal Development

· Early Church : Inscriptions in Roman catacombs (2nd–3rd centuries) request prayers for the dead. St. Augustine (Confessions, Book IX) recounts his mother Monica's prayers for his father. Tertullian (c. 200 AD) describes annual Masses for the deceased.

· Councils : The Second Council of Lyons (1274) and the Council of Trent (1563) dogmatically affirmed Purgatory and suffrages (prayers, Masses) for the dead as meritorious.

· Modern Teaching : Pope Benedict XVI's Spe Salvi (2007) explains Purgatory as "God's mercy transforming us," where our prayers "help complete what is lacking" (cf. Colossians 1:24). Pope Francis echoes this in Misericordiae Vultus (2015), calling it an act of divine mercy .

4. Spiritual Benefits and Practices

Aspect | Importance | Common Practices

For the Dead | Accelerates purification; applies merits of Christ's sacrifice through the Church's treasury (CCC 1477). | Offering Masses, Rosary for the deceased, indulgences (e.g., All Souls' Day).

For the Living | Purifies our own sins via charity; gains plenary indulgences (e.g., visiting cemeteries Oct. 1–8). | November's Month of the Holy Souls; Eternal Rest prayer ("May they rest in peace").

Communal Impact | Strengthens parish unity; reminds us of judgment and heaven's reality.| All Souls' Day (Nov. 2) Masses; Book of the Dead in parishes.

Key Prayer Example : Eternal Rest – "Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen." Recited after Masses or privately.

5. Addressing Common Objections

· “Purgatory isn't biblical" : While the term "Purgatory" is post-biblical, its reality is inferred from 2 Maccabees, 1 Corinthians 3:13–15 ("fire will test... works"), and Matthew 12:32 (forgiveness "in the age to come").

· “Why pray if salvation is by faith alone?": Protestants reject it, but Catholics affirm faith *works through love* (Galatians 5:6); prayers apply Christ's merits, not "earn" salvation.

· Evidence of Efficacy : Miracles (e.g., St. Gregory the Great's Mass freeing a soul) and near-death experiences reported in Catholic lore reinforce its reality.

In summary, praying for the dead is essential to Catholic soteriology (theology of salvation), embodying hope in God's mercy and the interconnectedness of salvation history. It transforms grief into active love , urging Catholics to "remember their mercy" (Sirach 7:33). For deeper study, consult the *Catechism* (CCC 958, 1030–1032) or Vatican documents like Indulgentiarum Doctrina (1967).

From the Pastor - 29th Sunday in Ordinary Time

Fri, 17 Oct 2025 16:52:15 GMT

The four pillars of parish stewardship are hospitality, prayer, formation, and service. Today’s readings show us the immense value of prayer and the privileged place it must have in our individual lives and in our parish community

Our Lord Himself calls us to prayer — and persistence in prayer — in the Gospel passage from Luke. Jesus tells the parable of the nagging widow who finally wears down the judge with her unrelenting persistence in her pursuit of a just ruling from him on her behalf. Jesus goes to great lengths to describe this judge, saying he “neither feared God nor respected any human.” Yet even this corrupt judge responds with a just judgment because of the widow’s persistence.

Jesus uses this outlandish example to draw a vivid contrast between a reluctant, dishonest judge and our loving, all-merciful Father. If even a bad judge will give a good result in response to a persistent request, how much more (infinitely more) eagerly and perfectly will our good Father respond to our persistent prayers to Him.

If he delays in responding, if he provides a different response from the one we were expecting, we can remain confident and trusting in His goodness, knowing that His response, whenever it comes and in whatever form, will be the very best one for us.

Our job then, as Christian stewards, is simply to remain faithful to our relationship with God through prayer. We must lean on each other in our communities — family and parish — as we support each other in prayer. A strong pillar of prayer will make all our other stewardship efforts fruitful. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

I have noticed for a while now that many folks in the parish, and many Catholics in general, seem to have an erroneous or at least a confused understanding of the “Sunday obligation.” The obligation to attend Mass on Sundays and holy days is rooted in our fundamental obligation to worship God and keep the Lord’s Day holy. In light of this, I thought it opportune to present a summary of the Church’s teaching in this regard. I hope you find it helpful.

Catholics are obligated to attend Mass on Sundays and Holy Days of Obligation primarily because it is a precept of the Church, rooted in both divine law and ecclesiastical authority. This obligation stems from the Third Commandment (“Remember to keep holy the Lord’s Day”), which in Christian tradition applies to Sunday as the day commemorating Christ’s Resurrection, marking it as a day of worship, rest, and renewal. The Catechism of the Catholic Church (CCC) explains this in detail, particularly in sections on the precepts of the Church and the Third Commandment.

Biblical and Theological Foundations

The obligation draws from Scripture, where God commands the sanctification of the Sabbath (Exodus 20:8-11; Deuteronomy 5:12-15). For Christians, this shifts to Sunday—the “Lord’s Day”—to honor Jesus’ Resurrection on the first day of the week (Acts 20:7; Revelation 1:10).
The Eucharist is seen as the “source and summit” of the Christian life (CCC 1324), making participation essential for spiritual nourishment, community unity, and fulfilling one’s relationship with God. As CCC 2180 states, the faithful are bound to participate in Mass on these days to sanctify them through worship.
Holy Days of Obligation are additional feasts (such as Christmas, Assumption of Mary, or All Saints’ Day, varying by region) that the Church designates as equally important for similar reasons—honoring key mysteries of faith, the Virgin Mary, or saints—requiring the same level of observance.

Church Law and Precepts

This is formalized as the first precept of the Church: “You shall attend Mass on Sundays and on holy days of obligation and rest from servile labor” (CCC 2042). It requires active participation in the Eucharistic celebration and abstaining from work that hinders sanctification or rest.
Canon Law reinforces this: “On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (Canon 1247).
The Sunday Eucharist is described as the “foundation and confirmation of all Christian practice,” making attendance obligatory unless excused by serious reasons like illness, infant care, or a dispensation from a pastor (CCC 2181). Deliberately missing without such cause is considered a grave (mortal) sin.

Practical and Spiritual Reasons

Attending Mass orients believers toward God at the start of the week, fosters community, and provides grace through the sacraments. It’s not just a rule but an opportunity for encounter with Christ.
The Church emphasizes this as the highest form of worship, essential even during travel or vacations, underscoring its priority in Catholic life.

This obligation applies to all Catholics who have reached the age of reason (around 7 years old) and are physically able, with exceptions for valid impediments.

Parents have a very important obligation to assist their children to fulfill this obligation. In general, children under the age of 16 cannot get to Mass without the assistance of the adults in their lives. Hence, the culpability for missing Mass usually falls to those adults rather than the children.

In the end fulfilling the “Sunday obligation” is more about loving God than anything else. Do we love Him enough to give Him at least an hour on Sundays and holy days? It would seem this is the least we can do in offering this act of love to the One who loved us first.

From the Pastor - 28th Sunday in Ordinary Time

Fri, 10 Oct 2025 16:09:45 GMT

Gratitude is the key to a stewardship way of life. Today’s readings demonstrate the power and vital importance of gratitude in the life of the Christian disciple, for gratitude leads us to worship God who offers us salvation.

We see the power of gratitude on display in the Gospel passage from Luke after Jesus heals ten lepers. “And one of them, realizing he had been healed, returned.” Only one of the ten recognized the tremendous blessing he had received from Jesus and returned to thank him. While it’s easy to feel indignant at the failure of the nine others to return and thank Jesus, how often do we fail to recognize the blessings, answered prayers, and healings (both physical and spiritual) that the Lord showers upon us, day and night?

The truth is that our very lives and every breath we take are His gift to us. But we can get so caught up in the stresses and distractions of daily life that we lose touch with this truth.

The Samaritan reacts to his gift of healing with the proper response to our loving God. Recognizing what he had just received from the Lord, he “returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked Him.” He was grateful for what God had done for him, and this gratitude led to worship.

And because of this response, Jesus offered him a far more precious gift than physical healing; He offered him the gift of salvation. “Stand up and go; your faith has saved you.”

Too often, we hear the phrase, “Count your blessings,” and write it off as nothing more than a trite saying. Today’s Gospel shows us otherwise. Gratitude is powerful. It deepens our faith in God and leads us to fitting worship of Him. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

Over the past few weeks, St. Mark has had funeral after funeral. As we approach November, I thought it might be helpful to discuss the Catholic approach to death and dying. Rather than seeing the end of the earthly journey as something to be dreaded and avoided, Catholics approach death and dying with a blend of spiritual practices, rituals, and theological beliefs rooted in their faith, emphasizing hope in eternal life, God’s mercy, and the communal support of the Church. Here’s a concise overview:

1. Theological Perspective on Death

Eternal Life and Resurrection : Catholics believe death is not the end but a transition to eternal life. Based on Christ’s resurrection, they hold that the soul separates from the body at death, awaiting the final resurrection when body and soul are reunited (Catechism of the Catholic Church, 989–1001).

Judgment and Afterlife: After death, each person faces a particular judgment, determining their eternal destiny: heaven (often via purification in purgatory), or hell if unrepentant of serious sin (CCC 1021–1022). This belief shapes their approach to preparing for death.

2. Preparation for Death

Sacrament of the Anointing of the Sick: This sacrament is administered to those seriously ill or near death, offering spiritual healing, forgiveness of sins, and strength. It’s often paired with Confession and Holy Communion (called Viaticum, meaning “food for the journey”) to prepare the soul for eternity (CCC 1499–1532).

Prayer and Repentance: Catholics are encouraged to reflect on their lives, seek forgiveness through Confession, and entrust themselves to God’s mercy. Prayers like the Rosary or Divine Mercy Chaplet are common for the dying and their families.

Spiritual Support: Priests, family, or Catholic communities often pray with the dying, offering comfort through scripture, hymns, or the Commendation of the Dying, a ritual to entrust the soul to God.

3. Rituals and Practices After Death

Funeral Rites: The Catholic funeral consists of three parts:

Vigil (Wake) : A time for family and friends to gather, pray (often the Rosary), and share memories.

Funeral Mass/Mass of Christian Burial : A liturgy celebrating Christ’s resurrection and praying for the deceased’s soul, often emphasizing hope over despair.

Committal : The burial or cremation (permitted since 1963, though the Church prefers burial) with prayers entrusting the deceased to God.

Masses for the Dead: Catholics offer Masses for the deceased, especially for souls in purgatory, believing these prayers aid their purification (CCC 1032).

4. Grieving and Community Support

Hope in Resurrection: Grief is acknowledged, but Catholics are encouraged to focus on the hope of eternal life, which tempers sorrow (1 Thessalonians 4:13–14).

Community Role: The Church community supports the bereaved through prayers, Masses, and practical help, reinforcing that death is a shared journey within the “communion of saints.”

Memento Mori: The tradition of “remembering death” encourages Catholics to live virtuously, keeping eternity in mind, often through practices like praying for the dead on All Souls’ Day (November 2).

5. Cultural Variations

While core beliefs and rituals are universal, cultural practices vary. For example:

In Hispanic Catholic communities , *Día de los Muertos* blends indigenous traditions with Catholic prayers, honoring the dead with altars and Masses.

In some European traditions , month’s mind Masses (a Mass one month after death) are common to continue praying for the deceased.

6. Practical Aspects

End-of-Life Decisions: The Church teaches that life must be respected, but extraordinary medical measures aren’t required if they’re burdensome or futile (CCC 2278). Palliative care is supported to alleviate suffering while respecting natural death.

Advance Directives: Catholics are encouraged to prepare advance directives aligned with Church teaching, ensuring their care respects their faith.

7. Comfort in Faith

Catholics draw comfort from scriptures like John 11:25 (“I am the resurrection and the life”) and prayers like *Eternal Rest* (“Eternal rest grant unto them, O Lord”). The belief in purgatory offers hope that loved ones can be aided through prayer, even after death, and reminds us that death never has the last word.

From the Pastor - 27th Sunday in Ordinary Time

Fri, 03 Oct 2025 20:31:05 GMT

Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom., We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards. Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles as the Lord to increase their faith, He tells them that even a mustard-seed sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need to only take the tiniest step forward, and He will do the rest.

But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in the passage. Our Lord describes a scene in which a servant has just come from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on the servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says that we should have the same attitude before God.

The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.

The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

As we move into autumnal colors, with shorter days and cooling weather, the late weeks of the liturgical year always provide us with an opportunity to reflect on faith and life. It is also that time of the calendar year when we start thinking about those who are less fortunate among us. In the coming weeks, we have a number of efforts to assist the least of our brethren with life’s basic needs including the coat drive, thanksgiving food drive and the Christmas giving effort (formerly known as the Angel Tree ©). There are no shortage of demands placed on all of us these days, but the spiritual and corporal works of mercy remain the bedrock of our Catholic lives. Thank you in advance for responding with a generous heart.

From the Pastor - 26th Sunday in Ordinary Time

Fri, 26 Sep 2025 19:37:03 GMT

We have all been given great power by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And that failure to do so has eternal consequences.

We see the urgency for us to put our powers to good use in today’s Gospel passage from Luke. Our Lord tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld, while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his indifference towards the needs of Lazarus, but it is too late for regret. His choices have played out, and now the rich man will face the consequences of his failure to use the gifts God gave him.

Pursuit of God’s kingdom and care for the poor are not trifling matters. Our Lord makes this clear to us over and over in the Scriptures and the constant teachings of our 2,000-year-old Church. We are free to ignore these teachings and live instead for ourselves. But there will be tragic results for us in the end. And, because we are made for eternity, living selfishly on this earth doesn’t really bring us true happiness anyway.

So how can we use our great powers for great good?

By embracing stewardship way of life. By putting God first in all areas of our lives — in the way we spend our time, the ways we share our talents, the ways we give of our financial resources. Stewardship living calls us out of our comfort zone and into commitment to the Lord and the things that matter to Him. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

Even though this year is not a presidential or mid-term election, local elections are quite important, and we often don’t take them as seriously as we should. This year we have two parishioners running for office, Dan Boone is running for town council, and Bill Fountain is running for school board. To some these positions may seem insignificant, but it is at the local level that we, as Catholics, can have the greatest impact. I thought it might be helpful then to give a reminder of the duties of Catholics in political life.

The Church teaches that lay Catholics bear primary responsibility for temporal affairs, including politics, as an extension of baptismal vocation (CCC 1913). Key duties include:

Forming Conscience : Study Church teachings to discern moral priorities; avoid reducing faith to single issues but prioritize intrinsic evils like abortion.

Active Involvemen t: Vote informatively, run for office, join parties or advocacy groups, and dialogue with officials to apply Gospel values. Pope Francis stated, "A good Catholic meddles in politics," offering the best of oneself to help leaders govern justly.

Non-Partisan Advocacy : The Church engages issues (e.g., life, family, peace) but avoids partisanship to focus on principles. Parishes can host voter education but not endorse candidates.

For Public Officials : Catholic politicians must align actions with Church moral teachings; supporting grave evils like abortion risks scandal and cooperation in evil.

Separation of church and state protects, rather than hinders, faith-based action in public life.

Challenges and Encouragement

In polarized environments, Catholics may feel disenfranchised, but the Church calls for renewed engagement to transform society incrementally toward justice. Resources like the USCCB's Forming Consciences for Faithful Citizenship (updated periodically) guide voters on applying Catholic Social Teaching. Ultimately, political action flows from love of neighbor, proving faith through works (James 2:14–17).

From the Pastor - 25th Sunday in Ordinary Time

Fri, 19 Sep 2025 16:15:20 GMT

After today’s readings, we can’t say we have not been warned about the dangers of mixed-up priorities. God’s Word is so very clear today on the necessity of putting Him first in all areas of our lives.

We see this in the First Reading from Amos. The Lord has harsh words for those who would take advantage of the poor and whose priorities are not aligned with God’s

In the Second Reading from St. Paul’s letter to Timothy, Paul gives us the antidote to the self-centeredness condemned in our First Reading. The antidote is to imitate Christ, “who gave Himself as a ransom for all.” Rather than thinking of Himself and how to “get ahead,” Christ gave Himself away — completely — for our sake. That is how we are to live.

In our Gospel passage from Luke, the Lord shows us how to bridge the gap between worldly thinking and priorities and eternal thinking and priorities. Jesus tells the parable of the corrupt but clever steward who is about to be fired when the master discovers the steward has been squandering his property. Realizing his imminent unemployed status, the clever steward reaches out to the various debtors of his master to wheel and deal with them, making friends who would look out for him when he became jobless.

What if we put that kind of effort into our own tasks as good stewards of all God’s gifts to us? Into our ministries, into the ways we could make more time for prayer as individuals, as couples, as families, and as a parish? What if we got as creative as the “bad steward” in the use of our finances so that we could give more generously to the poor and the advancement of God’s kingdom on the earth? That’s our lesson and our challenge. © Catholic Stewardship Consultants, 2025.

Pastoral Pondering

I am writing this in the aftermath of the assassination of Charlie Kirk in Utah. It was a sad day for the country, and we should certainly pray for Charlie’s family, especially his wife, Erika, and their two children. Certainly, the assassination itself was horrifying, but what the act represented was perhaps worse, the attempt to destroy respectful debate in a constitutional republic that values freedom of speech and the free exchange of ideas. I watched many of Charlie Kirk’s campus visits, and I always found him to be challenging but respectful. He intentionally wanted to listen to and dialogue with those who disagreed with him. Sadly, an assassin’s bullet silenced his efforts.

From a Catholic viewpoint, debate and dialogue are not merely intellectual exercises but essential expressions of Christian charity, truth-seeking, and evangelization. The Church teaches that engaging others in conversation—especially on matters of faith, morality, or social issues—must always be rooted in love, humility, and respect for the dignity of the human person, as every individual is made in God's image (Genesis 1:27). This approach transforms potential conflict into an opportunity for mutual growth, reconciliation, and the proclamation of the Gospel. As Pope Francis emphasizes in Laudato Si', the Church encourages "honest debate" among experts while "respecting divergent views," recognizing that genuine solutions emerge from dialogue, not domination. The Church identified key reasons for this emphasis drawn from Scripture, Church teaching and tradition.

1. Rooted in Christ’s Command to Love and Speak Truth in Charity

Catholic teaching holds that respectful debate reflects Jesus' model of engaging opponents with compassion, even amid disagreement. In the Gospels, Christ debates Pharisees and Sadducees not to "win" arguments but to reveal truth mercifully (e.g., Matthew 22:15-46). St. Paul echoes this in Ephesians 4:15: "Speaking the truth in love, we are to grow up in every way into him who is the head, into Christ." Harsh or condescending rhetoric, by contrast, risks sinning against charity, which the Catechism describes as the "bond of perfection" (CCC 1827).

This is why Catholic apologists like those at Catholic Answers stress cultivating a "calm and friendly manner" in debates, warning against becoming "debate junkies" who prioritize controversy over spiritual health. A morbid craving for disputes, Paul warns, breeds "envy, dissension, slander" (1 Timothy 6:4-5). Respectful engagement, therefore, safeguards the debater's soul while inviting others to Christ.

2. Promotes Unity and Ecumenism in a Divided World

The Church views dialogue as a path to unity, fulfilling Christ's prayer "that they may all be one" (John 17:21). In an era of polarization—whether over politics, immigration, or theology—respectful debate counters division by fostering understanding. The U.S. Conference of Catholic Bishops' president, Archbishop Timothy Broglio, recently urged promoting "the importance of dialogue [and] respect for the other" amid U.S. political tensions, linking it to the defense of human dignity from conception to natural death. Similarly, Pope John Paul II's message for the 2001 World Day of Peace calls for "dialogue between cultures" that overcomes "ethnocentric selfishness" through mutual respect, building a "civilization of love."

Ecumenically, this means avoiding misrepresentations, such as falsely accusing Catholics of "worshiping" Mary or saints—instead of veneration—or dismissing Tradition outright. The Catechism (CCC 821) encourages such respectful exchanges to bridge divides, as seen in interfaith colloquia hosted by the Dicastery for Interreligious Dialogue, where Pope Francis stresses seeing the "other" not as a threat but as a "gift" for growth.

3. Essential for Evangelization and Proclaiming the Gospel

Debate, when respectful, is a form of dialogue and proclamation, as outlined in the 1991 Vatican document of the same name. It allows Catholics to share the faith persuasively without coercion, respecting freedom of conscience. The Church has a long history of public disputations, from medieval scholastic debates to modern apologetics, but always under safeguards: priests may not initiate challenges, and discussions require episcopal approval to ensure reverence for sacred mysteries (Catholic Encyclopedia on Religious Discussions).

In practice, this means prioritizing witness over victory. As one Catholic writer notes, debates with atheists often fail because "faith... is the belief in a thing for which there is no evidence," so the best "win" is living virtuously as a testimony to Christ. Recent examples include calls for Christians to lead "respectful debate" on issues like immigration, modeling Gospel civility in public discourse.

4. Guards Against Sin and Builds a Culture of Life

Unrespectful debate erodes human dignity, a core Catholic principle. It can devolve into personal attacks, violating the Fifth Commandment's call to honor others (CCC 2262-2268). Pope Francis warns in addresses on interreligious dialogue that polarized discussions risk becoming "polemical and inconclusive" without trust and shared vision. Instead, respectful exchange upholds the "sanctity of human life," opposing atrocities and promoting harmony across religions, ethnicities, and cultures.

In apologetics, this translates to avoiding condescension or assuming bad faith, as both Catholics and Protestants seek to follow Christ. Debates on topics like sin, evolution, or authority should seek common ground—e.g., natural moral law binding all—while humbly acknowledging limits.

In summary, respectful debate is vital in Catholic thought because it mirrors Christ's merciful truth-telling, advances unity, and evangelizes without compromising dignity. As Vatican teachings repeatedly affirm, it requires "respect for differences" and a commitment to our shared "common home." In a noisy world, Catholics are called to be voices of dialogue, proving the Gospel's power through love, not force. For deeper reading, explore Laudato Si' or the Catechism's sections on charity and dialogue.

From the Pastor - 23rd Sunday in Ordinary Time

Fri, 05 Sep 2025 17:46:45 GMT

Today’s readings make very clear the demands that will be made of those wanting to be called disciples of Christ. We must be prepared to give our all to Him. But in the end, the life of discipleship — the stewardship way of life — is the only life that can truly satisfy.

In the Gospel passage from Luke, Christ says, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Our Lord is speaking here not of emotions but rather of priorities. He must come first in all aspects of our lives. Period.

He goes on. “Whoever does not carry his own cross and come after me cannot be my disciple.” In other words, it’s all or nothing. Compromise is simply not possible. Christ wants us to give all of ourselves, all aspects of our individual lives, our family life, our parish over to Him and to the pursuit of His kingdom.

And just when we think our Lord might soften His message to make it a little more palatable, He goes further! “Anyone of you who does not renounce all his possessions cannot be my disciple.” Why is our Lord being so demanding? Only because He knows us so well and loves us so much.

He knows that if we do not live by putting Him first before all else, we will easily be swallowed up by the earthly cares that weigh us down — our material things, our status, and our egos. He knows these things cannot satisfy us. He knows this because He is our Maker, and He made us for more.

We are made to be His disciples, to seek after Him and His Kingdom. Embracing stewardship as a way of life allows us to count the cost and then run after Him with all our might. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Over the last several years, I have noticed, and statistics seem to bear this out, that suicides and attempted suicides have been on the rise, especially among young people. The 18-30 demographic seems to be especially susceptible. I’m sure the roots of that type of despair start much younger, but funerals that I have celebrated or know about are always very heavy, spiritually. I have been speaking with my leadership team about ways that we, as a parish, could address this issue and be proactive in providing outreach and support. I thought it would be helpful to provide an outline of the Church’s teaching on the topic and encourage us all to think of ways that we can be a help in slowing the tide.

Hope in Christ: A Catholic Reflection on Suicide

The Gift of Life
The Church proclaims that every human life is sacred and created in love by God. “God alone is the Lord of life from its beginning until its end” (Catechism of the Catholic Church 2258). Suicide is a grave matter, because it rejects the gift of life entrusted to us (CCC 2280–2281). Yet the Church also teaches that grave psychological suffering, fear, or illness can lessen a person’s responsibility. For this reason, we do not despair of the salvation of those who have taken their own lives but entrust them with hope to the mercy of God (CCC 2282–2283).

Why Young Adults Are at Risk
Many young people today face loneliness, anxiety, and the pressure to be “perfect.” Pope Francis, in Christus Vivit, reminds the Church that young adults need to know they are not alone: “The Church must be a place of compassion, where they are listened to and accompanied with respect” (CV 242–247). Suicide often grows out of a crisis of meaning, when life feels empty or burdensome. The Gospel answers with a promise: each life has a God-given purpose that no failure or suffering can erase.

Our Christian Response

Compassion and Mercy. The Church rejects judgment and instead offers prayer, accompaniment, and hope for those who have died and for their families.
A Community of Belonging. Gaudium et Spes teaches that we only find ourselves through sincere gift of self (GS 24). Our parishes must be places where every young person knows they belong.
Seeking Help Is Holy. The Catechism calls care for health a moral duty (CCC 2288). Turning to counseling, medical support, or trusted mentors is a way of honoring God’s gift of life.
The Cross Brings Meaning. Saint John Paul II wrote that our suffering, united with Christ’s Passion, can become a source of redemption (Salvifici Doloris 18–19). No suffering is meaningless in Christ.

A Word of Hope
As followers of Jesus, we must say clearly: if you are struggling, you are not alone. Your life is not a mistake. God loves you. The Church loves you. Reach out — to a friend, to your priest, to a counselor. Asking for help is an act of courage and faith.

Prayer

God of mercy, embrace all who struggle with despair,

especially our young people.

Fill their hearts with the light of Your love.

Receive into Your peace those who have died,

console their families, and make our parish

a home of hope, healing, and belonging. Amen.

If you or someone you know is struggling, please reach out.
�� In the U.S., dial 988 (Suicide & Crisis Lifeline).

From the Pastor - 22nd Sunday in Ordinary Time

Fri, 29 Aug 2025 19:41:03 GMT

Today’s readings remind us of a chief virtue that characterizes the Christian steward: humility. This is a virtue that is widely thought of as a form of self-abasement. That understanding, however, is off the mark. Humility is simply the awareness of who (and Whose) we truly are.

Our Lord speaks of true humility in our Gospel passage from Luke, telling the parable of the guests invited to a wedding banquet and instructing us not to seek a place of honor at the banquet table, lest a more distinguished guest arrives and we are asked to move to a lower place.

Jesus has much more in mind here than an etiquette lesson. He is reminding us that all glory belongs to God. The visual image He offers in having to slink down to a lower seat at the table points out how silly we are when we forget to give God the credit for our blessings and talents.

On the other hand, when we live in humility — recognizing that all we have is a gift from God and using those gifts to serve Him and others — then God “exalts” us by filling us with even more of Himself and His grace.

Jesus goes on to encourage us to serve and share our blessings with people facing circumstances that would make it impossible for them to offer us any worldly advantage or prestige — “the poor, the crippled, the lame.”

Our attitude and how we serve and share should be centered on true humility — recognizing that we are all “little” ones in the eyes of God. We are all His children; brothers and sisters invited to our Father’s heavenly banquet. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

In the last couple of weeks, I have heard various news stories regarding a push to legalize marijuana nationally. I thought, in light of that, it might be helpful to review Catholic teaching. In Catholic thought, the morality of marijuana use is evaluated through the lens of natural law, Church teaching, and principles of human dignity, reason, and stewardship of the body. While the Catholic Church does not have an explicit, definitive teaching on recreational marijuana use, its moral framework provides guidance based on related principles, particularly from the Catechism of the Catholic Church (CCC) and papal statements.

Key Principles:

Respect for Human Dignity and the Body : The Church teaches that the human body is a temple of the Holy Spirit (1 Corinthians 6:19-20) and must be cared for responsibly. Actions that impair the body or mind without sufficient reason are considered morally problematic (CCC 2288-2291).
Use of Substances and Reason : The Catechism addresses the use of drugs, stating: “The use of drugs inflicts very grave damage on human health and life. Their use, except on strictly therapeutic grounds, is a grave offense” (CCC 2291). This suggests that recreational use of substances like marijuana, which can impair reason, judgment, and health, is generally viewed as morally wrong unless justified by medical necessity.
Moderation and Prudence : Catholic moral theology emphasizes the virtue of temperance, which governs the use of pleasurable things. Any substance use that leads to loss of self-control or addiction is contrary to this virtue.
Intention and Context : The morality of an act depends on its object, intention, and circumstances (CCC 1750-1756). Using marijuana for medical purposes, under professional guidance and with legal approval, may be permissible if it alleviates serious suffering and does not lead to abuse. Recreational use, however, is often seen as problematic because it typically seeks intoxication or escape, which can undermine human flourishing.
Obedience to Just Laws : Catholics are called to respect legitimate civil authority (CCC 2238-2243). If marijuana use is illegal in a given jurisdiction, using it recreationally would generally be considered sinful, as it violates just laws meant to protect the common good. Where marijuana is legal, the moral question shifts to its effects on health, reason, and responsibility.

Application to Marijuana:

Medical Use : If marijuana is prescribed by a competent medical authority for a serious condition (e.g., chronic pain, epilepsy), its use could be morally permissible, provided it is used responsibly and does not lead to dependency or impairment that harms one’s duties to God, self, or others.
Recreational Use : Recreational marijuana use is generally viewed as morally problematic in Catholic thought, especially if it impairs reason, leads to addiction, or harms physical or mental health. The Church’s emphasis on sobriety and the proper use of human faculties suggests that using marijuana to achieve intoxication or euphoria is contrary to human dignity.
Cultural and Social Considerations : Some Catholic theologians note that moderate use in a legal, controlled context (e.g., akin to moderate alcohol consumption) might not always constitute a grave sin, depending on the circumstances. However, the potential for abuse, addiction, and harm to self or others makes recreational use a serious moral concern.

Papal and Magisterial Guidance:

Pope Francis has spoken against the legalization of recreational drugs, including marijuana, stating in 2014: “Drug addiction is an evil, and with evil there can be no yielding or compromise.” He emphasized the harm of drugs to individuals and society, particularly youth.
The Catechism’s broad condemnation of non-therapeutic drug use (CCC 2291) is often interpreted to include recreational marijuana, though it does not explicitly name it.

Practical Considerations:

Discernment : Catholics are encouraged to discern their intentions and the effects of marijuana use. If it leads to escapism, neglect of responsibilities, or harm to relationships, it would be considered sinful.
Addiction Risk : Marijuana’s potential for dependency raises concerns, as addiction undermines freedom and responsibility.
Social Justice : The Church also considers the societal impact, such as the exploitation in the drug trade or the normalization of substance use in ways that harm vulnerable populations.

Conclusion:

In Catholic moral theology, marijuana use is permissible only for legitimate medical purposes under strict conditions. Recreational use is generally considered immoral due to its potential to impair reason, harm health, and violate the virtue of temperance. Catholics are called to exercise prudence, respect civil laws, and prioritize their responsibilities to God and others. For specific guidance, consultation with a priest or moral theologian is recommended, as individual circumstances can influence moral judgments.

From the Pastor - 21st Sunday in Ordinary Time

Fri, 22 Aug 2025 20:06:08 GMT

Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline.

Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength.

Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are.

Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

As the school year ramps up again, I wanted to let you know that another young man from the parish has begun his propaedeutic year at St. Joseph College Seminary. John Yellico, the son of Glen and Lissette Yellico, was accepted to the program earlier this summer. He is also the brother of Father Joseph Yellico, recently ordained and Sister Mary Agnes Yellico of the Daughters of the Virgin Mother. Please keep him and all of our seminarians in your prayers.

Recently, the Diocese has been working on developing policies to govern the use of artificial intelligence for our employees and ministry sites. AI is almost constantly in the news and most everyone is familiar with Chat GPT, Truthly (the Catholic option) and any number of other efforts to harness this new technology. Earlier this year, the Holy See’s Dicastery for the Doctrine of the Faith issued a document dealing with this topic. I thought it might be useful, therefore, to offer some thoughts that might be helpful to some of you.

Here’s a pastoral reflection based on Antiqua et Nova, tailored for inclusion in a pastoral letter:

In our time, we are witnessing extraordinary advances in technology, especially in the realm of Artificial Intelligence (AI). These developments bring both promise and challenge, and as your pastor, I feel called to reflect with you on what this means for our faith, our humanity, and our shared journey toward holiness.

The Vatican’s recent document, Antiqua et Nova, reminds us that while AI may imitate certain aspects of human intelligence, it cannot replicate the fullness of what it means to be human. Our intelligence is not merely computational—it is relational, moral, and spiritual. It is a gift from God, rooted in our capacity to love, to discern, and to seek truth.

AI can assist us in many ways, from medicine to education to communication. But we must never forget that machines do not possess souls. They do not pray, suffer, or hope. They do not know mercy or grace. Only we, created in the image and likeness of God, bear the responsibility to use these tools wisely, ensuring they serve the dignity of every person.

Let us not be seduced by the illusion that technology can replace human wisdom or divine guidance. Instead, let us cultivate a “wisdom of heart,” as the document urges—a wisdom that listens to the Spirit, that seeks justice, and that places love above efficiency.

In our homes, schools, and parishes, may we teach our children not only how to use technology, but how to remain human in a digital age. May we accompany one another with compassion, and may our choices reflect the Gospel values of truth, humility, and care for the vulnerable.

Let us pray for discernment, for courage, and for a renewed commitment to the common good. And may we always remember: the most powerful intelligence is not artificial—it is the wisdom that comes from walking humbly with our God.

The full document is worth the read and may be found on the Vatican website at Antiqua et nova. Note on the Relationship Between Artificial Intelligence and Human Intelligence (28 January 2025)

From the Pastor - 20th Sunday in Ordinary Time

Fri, 22 Aug 2025 20:04:23 GMT

Today’s readings set a high bar for us Christian stewards, reminding us that a stewardship way of life is meant to be a challenging way of life.

In the second reading, from the Letter to the Hebrews, we are told to live as Christ lived. And how did Christ live? “For the sake of the joy that lay before Him He endured the cross.” If we are tempted to complain about the sufferings we must endure in living as Christ’s disciples, we are told, “In your struggle against sin you have not yet resisted to the point of shedding blood.” In other words, “If you’re not bleeding, what are you complaining about?” That is quite a high bar!

The Gospel reading from Luke continues this challenging theme. Our Lord tells His disciples “I have come to set the earth on fire, and how I wish it were already blazing.” A couple of verses later Jesus adds, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

Jesus’s life on this earth and the message He brought were not meant to simply make us feel good. In fact, His words can make us downright uncomfortable at times. That’s because His Good News (and it is indeed good news!) is meant to change us, to make saints of us.

The stewardship way of life sets a high bar indeed. But deeply embraced, this way of life focused on God and others will make us the saints we are called to be. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Most of you are probably familiar with a non-Catholic who accuses Catholics of “worshipping Mary and the saints”. This is, of course, false, but it shows a misunderstanding of Catholic theology and Catholic understanding of the various types of worship and veneration. I thought it would be helpful to lay this out in a simple way for everyone’s benefit.

In Catholic theology, dulia , hyperdulia , and latria are terms used to describe distinct types of reverence or worship offered to God, the saints, and the Virgin Mary.

- Latria : This is the highest form of worship, reserved exclusively for God (the Holy Trinity: Father, Son, and Holy Spirit). It involves adoration, acknowledging God's supreme divinity and sovereignty. Latria is expressed through acts like the Mass, prayer, and sacrifice, directed solely to God.

- Dulia : This is the veneration or honor given to saints, recognizing their holiness and their role as intercessors before God. Dulia is a lesser form of reverence compared to latria, as saints are not divine but are honored for their exemplary lives and closeness to God. This is expressed through prayers asking for saints' intercession, feasts in their honor, or devotion to their relics.

- Hyperdulia : This is a special, elevated form of dulia reserved exclusively for the Virgin Mary, the Mother of God. Hyperdulia acknowledges Mary's unique role in salvation history, surpassing the honor given to other saints due to her divine maternity and sinlessness, but it remains distinct from and subordinate to latria. It is expressed through devotions like the Rosary or Marian feast days.

In summary, latria is worship for God alone, dulia is veneration for saints, and hyperdulia is a higher veneration for Mary, all carefully distinguished to maintain the centrality of God’s worship in Catholic practice.

From the Pastor - 19th Sunday in Ordinary Time

Fri, 08 Aug 2025 16:48:43 GMT

Whether you are just beginning your stewardship journey or have been living a stewardship way of life for years, today’s readings invite us to ask ourselves an important question.

The question is this: “What do you treasure?” Of course, we all know the “right” answer: we treasure our faith, our family, and our friendships. But Jesus tells us in the Gospel passage from Luke how we can discover the real answer to this question. He says, “For where your treasure is, there also will your heart be.”

To discern what we really treasure, we need to do a check on our hearts. We can each ask ourselves, “Where do I spend the majority of my energy? Where do I find my thoughts dwelling? How do I choose to spend my time when I find myself with a few spare moments? What do my spending habits reveal about my what is important to me?

As Christian stewards, we are called to live our lives in grateful response to all that God has given us. Do I recognize and treasure these gifts? © Catholic Stewardship Consultants, 2025

Pastoral Pondering

A couple of weeks back, I wrote about the various types of prayer. Following up on that, I wanted to address what I would call emotionalism and faith. Over the years I have encountered quite a few Catholics who complain that they do not get anything out of Mass or they don’t “feel” God’s presence. This often leads to their searching all over the place – sometimes in all of the wrong places – for something to fill that void. There is a danger here that needs to be avoided.

The Catholic view of emotionalism, while not explicitly addressed as a single concept in official doctrine, can be understood through the Church’s teachings on emotions, reason, and the role of the will in spiritual life. Emotionalism, broadly defined as an excessive or uncontrolled reliance on emotions over reason or disciplined faith, is generally approached with caution in Catholic theology. Below is a concise explanation based on Catholic principles:

Emotions as Part of Human Nature : The Catholic Church teaches that emotions (or "passions") are natural components of human psychology, created by God. According to the Catechism of the Catholic Church (CCC 1763-1768), passions like love, joy, sorrow, or anger are neither good nor bad in themselves but become morally good or bad based on how they are directed by reason and the will toward God’s purpose.
Balance of Reason and Emotion : Catholicism emphasizes the integration of emotions with reason and faith. Emotionalism, as an overemphasis on feelings without grounding in truth or moral reasoning, can lead to spiritual imbalance. St. Thomas Aquinas, a key Catholic theologian, teaches that passions must be governed by reason, which is informed by divine law and grace, to align with virtue (Summa Theologiae, I-II, Q. 24).
Dangers of Emotionalism in Worship : In the context of liturgy and prayer, the Church values authentic emotional expression but warns against emotionalism that prioritizes subjective feelings over objective truth or the sacredness of worship. For example, Pope Benedict XVI, in his writings on liturgy, critiqued overly sentimental or entertainment-driven worship styles, advocating for reverence and focus on Christ’s sacrifice (The Spirit of the Liturgy). The Church encourages heartfelt devotion but rooted in doctrine and tradition. Sadly, there are many examples of contemporary Catholic worship that ignore this basic principle.
Discernment in Spiritual Life : Catholic spirituality, as seen in the works of mystics like St. Ignatius of Loyola or St. Teresa of Ávila, stresses discernment to distinguish genuine spiritual consolations (from God) from fleeting emotional highs. Emotionalism that lacks discernment may lead to self-deception or instability in faith.
Charismatic Movements and Emotional Expression : The Catholic Charismatic Renewal, for instance, embraces expressive worship and emotional experiences like joy or spiritual gifts (e.g., speaking in tongues). However, the Church regulates such movements to ensure they align with doctrine and are not driven by unchecked emotionalism. Vatican documents, like those from the Congregation for the Doctrine of the Faith, emphasize that charismatic expressions must be tested against Scripture and Tradition.

In summary, the Catholic Church views emotions as valuable but subordinate to reason, will, and faith. Emotionalism, when it overrides these, is seen as potentially misleading or spiritually immature. The goal is a balanced faith where emotions enrich but do not dominate one’s relationship with God. In the end, the goal of prayer, especially liturgical prayer, is to worship God. It is not about seeking heavenly warm fuzzies to make us feel better. On occasion we may certainly receive these signal graces, and we should thank God for those. Nonetheless, they are not ends in themselves. The only end of the spiritual life if God Himself.

From the Pastor - 18th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Sat, 02 Aug 2025 13:50:49 GMT

Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools!

In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish!

Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document.

Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society.

Key Themes of Rerum Novarum:

Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals.
Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good.
Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms.
Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit.
Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.

Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.

From the Pastor - 17th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 25 Jul 2025 19:55:15 GMT

In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father.

The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.)

As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life.

At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door!

He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week.

Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body.

The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism.

What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.

From the Pastor - 16th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 18 Jul 2025 16:30:04 GMT

In today’s Gospel reading from St. Luke, we receive a reminder about the proper use of the gift of time, a fundamental aspect of a stewardship way of life. Our passage highlights one of the most famous dinner parties ever thrown, recalling the day that Martha and Mary hosted our Lord in their home. We are told that Martha, as a good steward, welcomes Christ in but then becomes “burdened with much serving” while her sister and fellow hostess chooses to simply sit with Jesus, listening to Him speak.

Martha becomes indignant at Mary’s behavior and complains to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” But Jesus, in His infinite wisdom, refuses to get pulled into this sisterly spat. Instead, He offers Martha a fresh way to look at the situation. “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.”

What is that one thing? It is to put Jesus first in our lives and above all other things; to “sit at his feet” and listen as Mary did, giving Him the priority of our time no matter how busy we think we are. When we truly commit to putting Christ first in our daily lives through a regular time of prayer and frequent participation in the sacraments, we will find that all our other concerns become less pressing, less overwhelming.

Why is this so? Because the time we invest in our relationship with God saturates all aspects of our lives with His grace. And because God cannot be outdone in generosity. He will abundantly reward any sacrifice we make to spend time with Him. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

In the Catholic tradition, prayer is a foundational practice, understood as a personal and communal relationship with God. It’s seen as a dialogue, not a monologue, where the individual lifts their heart and mind to God, seeking communion, guidance, and alignment with His will. Below is a concise overview of the Catholic understanding of prayer, grounded in Church teaching and tradition:

Definition and Purpose :
The Catechism of the Catholic Church (CCC 2559) defines prayer as “the raising of one’s mind and heart to God or the requesting of good things from God.” It’s an act of love, trust, and dependence on God, fostering a covenant relationship.
Prayer’s primary aim is communion with God, aligning human will with divine will, as modeled by Jesus in the Lord’s Prayer (Matthew 6:9-13).
Types of Prayer (CCC 2626-2643):
Adoration : Worshipping God for His infinite goodness and majesty (e.g., Eucharistic adoration).
Petition : Asking for personal needs or forgiveness, acknowledging human dependence on God.
Intercession : Praying for others, reflecting charity and solidarity (e.g., praying for the living and the dead).
Thanksgiving : Expressing gratitude for God’s gifts, as seen in the Eucharist (“thanksgiving” in Greek).
Praise : Glorifying God for who He is, beyond what He does.
Forms of Prayer :
Vocal Prayer : Spoken prayers, like the Rosary, Our Father, or Hail Mary, engaging both body and soul.
Meditative Prayer : Reflecting on Scripture or sacred mysteries (e.g., Lectio Divina or meditating on the Rosary’s mysteries).
Contemplative Prayer : A silent, loving gaze toward God, seeking deeper union, as taught by saints like Teresa of Ávila and John of the Cross.
Theological Foundations :
Prayer is rooted in the Trinity: Catholics pray to the Father, through the Son, in the Holy Spirit (CCC 2655).
Jesus is the model of prayer, seen in His constant communion with the Father (e.g., John 17). The Holy Spirit inspires and sustains prayer (Romans 8:26).
Mary and the saints are intercessors, not mediators, whose prayers join ours to God (CCC 2673-2679).
Role in Catholic Life :
Prayer is essential for salvation, as it nurtures faith, hope, and charity (CCC 2558). It’s a daily obligation, often through practices like morning/evening prayers, Mass, or the Liturgy of the Hours.
The Eucharist, as the “source and summit” of Christian life (CCC 1324), is the highest form of prayer, uniting believers with Christ’s sacrifice.
Prayer strengthens against temptation and fosters virtues, as seen in the lives of saints like Thérèse of Lisieux, who called prayer “a surge of the heart.”
Practical Expressions :
Liturgy : The Mass and sacraments are communal prayers, uniting the Church on earth and in heaven.
Devotions : Practices like the Rosary, Divine Mercy Chaplet, or novenas deepen personal devotion.
Spontaneous Prayer : Heartfelt, unscripted prayer is encouraged alongside structured forms.
Challenges and Growth :
Catholics are taught to persevere in prayer despite distractions or dryness, trusting God’s presence (CCC 2729-2733).
Prayer requires humility and openness, as St. Augustine said: “Man is a beggar before God.”

Supporting Evidence :

The Catechism (Part Four, CCC 2558-2865) provides a comprehensive guide to prayer, emphasizing its centrality.
Vatican II’s Sacrosanctum Concilium highlights liturgy as the primary expression of prayer, uniting the Church.
Saints’ writings, like St. Ignatius of Loyola’s Spiritual Exercises, offer practical methods for deepening prayer.

For further exploration, consult the Catechism of the Catholic Church or resources from the Vatican (vatican.va). Prayer, in Catholicism, is not just a practice but a way of life, drawing believers into God’s love and mission.

From the Pastor - 15th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 11 Jul 2025 16:00:02 GMT

In today’s Gospel passage, from Luke, we read the well-known parable of the Good Samaritan. Here, Jesus teaches us in rich detail what stewardship in action looks like. In fact, this parable could just as accurately be called the parable of the Good Steward.

The first thing we note about the Good Samaritan is that he is aware of the needs of those around him and responds generously. While the priest and Levi brush right past the man on the side of the road, the Samaritan is watching for those who might be in need. He has a hospitable way of looking at the world around him and so he is able to “see” in a way that the others did not, and he was “moved with compassion at the sight” of the man.

Next, we see the Good Samaritan spring into action to serve this man, setting aside his own schedule and plans to meet his needs. He does not just give the man a few dollars or offer quick words of encouragement from across the road. He goes right up to the man. He cleans and bandages his wounds. He puts the man on his own animal and brings him to an inn where he can heal. He ensures the innkeeper would continue to look after him, and he commits to re-turning to the man on his way back.

That is how we live out God’s commandments.

That is true hospitality and service.

That is how a good steward springs into action when he comes upon a neighbor in need. And Jesus says to each of us personally, just as He did in today’s Gospel, “Go and do likewise.” ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

I want to welcome Father Christopher Angermeyer to St. Mark as Parochial Vicar. As many of you know, Father was ordained in June. After completing his undergraduate studies at Belmont Abbey and St. Joseph College Seminary. He completed his theological studies and priestly formation at Mount St. Mary’s in Cincinnati. His home parish was St. Thomas Aquinas in Charlotte. We are happy to have Father Angermeyer with us. I know you will do your part to make him feel welcomed here at St. Mark.

I will be away for the next couple of weeks on pilgrimage with a group of seminarians and faithful. Please know that the parish will be in my prayers, and I take all of your intentions with me to the Shrine of Our Lady.

From the Pastor - 14th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Mon, 07 Jul 2025 20:35:08 GMT

In today’s Gospel passage, from Luke, we find our Lord appointing disciples to go out and prepare others to receive His invitation into the Kingdom of God. Every verse has something to say about the way a Christian steward should approach others. Let’s consider at least one of the coaching tips Christ gives.

“The Lord appointed seventy-two others whom He sent out ahead of Him in pairs to every town and place He intended to visit.” In His wisdom, Christ sent His disciples out not as individuals but in pairs, as teams. This approach to evangelization certainly provided practical advantages. The disciples could lean on each other for mutual support and encouragement, helping each other to stay on task and to put their heads together to pray and problem-solve. This teamwork approach is just as relevant to us modern-day Christian stewards. It takes courage and commitment to go out and invite others into the Christian life. We need to work together to do it well.

But there is also symbolic importance to working in teams. It points to the reality that when we invite others to embrace the Good News of the Gospel, we are not merely inviting them into a belief system, but into a relationship with Christ and through that relationship, into Christ’s family — our fellow Christian disciples near and far.

Our parish is our immediate spiritual family in this extended worldwide fold. We are not meant to live as isolated individuals within the parish any more than we are meant to live in isolation within our families. We are meant to be a community. That is why it is so important for us to foster a vibrant, supportive, welcoming parish life. This is why we emphasize hospitality as one of the pillars of stewardship. It is not enough just to point others to Christ; we must invite them to join us in community with Him; we must offer a place and mission for them in the Church and within our parish family. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

As you know, during the last weekend of May (5/31-6/1), we had our final push for our Growing Home Campaign. I wanted to give everyone a final update as we conclude our fundraising period. During that weekend’s presentation, I asked everyone to help us close the $325,000 gap to meet our $9.7 M goal. As we close this portion of the campaign, I am happy to report that we have reached $10.5 million in pledges and gifts, exceeding our goal by $800,000!

I am continuously amazed by the giving spirit that pervades our parish. Your generosity is a tangible expression of your commitment to our amazing parish. The funds raised over the goal and any funds raised going forward will help us to address the ever-increasing cost of construction and reduce the loan amount that will be required to complete the overall project.

As noted earlier this year, the Rectory project has started and is projected to take about 12 months to complete. Our hope and plan is to break ground on the Monsignor Bellow Center and Adoration Chapel next summer or early Fall.

Words alone never seem adequate to express the gratitude that I have in my heart for all of you who have participated in and supported this monumental effort. Both the financial support and the support with time and talent have been tremendous and for that, I want to offer a heartfelt “THANK YOU!”. May God bless each of you for your generosity in helping us grow our home here at St. Mark.

From the Pastor - Solemnity of Saints Peter and Paul

fr.putnam@stmarknc.org (John Putnam) — Fri, 27 Jun 2025 18:10:01 GMT

During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century.

St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship.

St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ.

Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom.

As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”.

Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God.

True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value.

Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.

From the Pastor - Corpus Christi

fr.putnam@stmarknc.org (John Putnam) — Fri, 20 Jun 2025 16:00:01 GMT

Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324).

The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ.

Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift?

We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead.

Pastoral Pondering

The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight.

The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into.

There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.

I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.

From the Pastor - Most Holy Trinity

fr.putnam@stmarknc.org (John Putnam) — Fri, 20 Jun 2025 14:35:22 GMT

Today we reach the finale of the Easter season with the celebration of the great Feast of Pentecost. Reflecting on today’s readings, inspires a sense of awe as we consider the mighty power of the Holy Spirit at work giving birth to and sustaining our Church. Just as awesome — the same Spirit is calling to us this day to take up our part in the Church’s saving work.

In the first reading, from Acts, we see the creative genius of the Holy Spirit moving through the newly confirmed Apostles “who began to speak in different tongues as the Spirit enabled them to proclaim.” The large crowd, gathered from all over the world were “amazed” and “astounded” that each one could understand the Apostles speaking in their own language.

Each one of us, young and old alike, is personally called today by the Holy Spirit into the same mission as that of the first Apostles — to advance the Kingdom of God in our corner of the world. Just as He did on that Pentecost day, the Holy Spirit speaks to us in our “own language” to give us the Good News of the Gospel and urge us to share it. We can think of our own language as the particular gifts, talents, and passions we possess. We experience the presence of the Holy Spirit through them and we are meant to put them to work in grateful service of the Kingdom of God.

When we consider the stewardship way of life we are called to live, we often focus on the challenges it poses. Surrendering ourselves to God is indeed a challenging way to live. But it leads to a life that is exciting, creative, and deeply rewarding. Stewardship allows us to experience life as a great adventure because it is a life guided and directed by the very source of power and creativity— the Holy Spirit! © Catholic Stewardship Consultants, 2025

Pastoral Pondering

At the dawn of creation, the Spirit hovered over the waters (Genesis 1:2). In that very moment, God breathed life into the world. That same breath, that same Spirit, was breathed into the apostles when Jesus said, "Receive the Holy Spirit.” (John 20:22)

The Holy Spirit is not an abstract force. He is the breath of God , the Giver of Life, who animates the Church and renews our hearts. Without the Spirit, we are like dry bones in a desert. With Him, we are brought to life and made new.

In the Acts of the Apostles, the Spirit descends upon the disciples like tongues of fire, and they begin to speak in different languages. But notice this: though they spoke in many tongues, they all understood one another . The Spirit doesn’t cause confusion—He brings unity.

In a world divided by language, culture, politics, and pride, the Holy Spirit builds communion. He makes us one body in Christ. He does not erase our differences, but He harmonizes them. As St. Paul says, “There are different kinds of gifts, but the same Spirit.”

We are each unique, with our own gifts and personalities. But the Holy Spirit brings those together for the common good of the Church. Unity in diversity—that is the hallmark of the Spirit.

The apostles were afraid and hiding before the Spirit came. But when the Spirit descended, they were transformed. Cowards became courageous. Fishermen became preachers. Ordinary men became saints. That is what the Holy Spirit does.

We too are sent—into our families, our workplaces, our communities. We are sent to proclaim the Gospel not always with words, but with our lives. We are called to be witnesses of mercy, joy, and truth in a world desperately thirsting for God.

And the good news is: we are not alone . The Spirit is our Advocate, our Helper, our Strength. He prays in us when we do not know how to pray. He inspires, guides, convicts, and consoles.

Let us open our hearts more fully to the Holy Spirit. Invite Him into your life daily. Ask Him to stir up in you the gifts of wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.

Let us not treat the Holy Spirit as a distant mystery, but as a close companion. Let us walk by the Spirit, live by the Spirit, and be on fire with the Spirit.

Come, Holy Spirit, fill the hearts of your faithful, and enkindle in them the fire of your love. Amen.

From the Pastor - Pentecost

fr.putnam@stmarknc.org (John Putnam) — Fri, 06 Jun 2025 19:11:52 GMT

Pastoral Pondering

We are each unique, with our own gifts and personalities. But the Holy Spirit brings those together for the common good of the Church. Unity in diversity—that is the hallmark of the Spirit.

And the good news is: we are not alone . The Spirit is our Advocate, our Helper, our Strength. He prays in us when we do not know how to pray. He inspires, guides, convicts, and consoles.

Let us not treat the Holy Spirit as a distant mystery, but as a close companion. Let us walk by the Spirit, live by the Spirit, and be on fire with the Spirit.

Come, Holy Spirit, fill the hearts of your faithful, and enkindle in them the fire of your love. Amen.

From the Pastor - Seventh Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 30 May 2025 16:05:47 GMT

On this Feast of the Ascension, we celebrate Christ’s triumphant return to the Father after perfectly accomplishing His mission on earth. But we also can also view this Feast as a celebration of the “launch day” of our commissioning as Christ’s disciples.

Today’s Gospel draws our attention to the clear instructions that Jesus gave His disciples (and to us) just before ascending to the Father: “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things."

Embracing a stewardship way of life, with its emphasis on the use of time, talent and treasure, helps us to live in such a way that our very lives speak as a witness of the Good News of the Gospel. While we take time to reflect and renew our commitments in these three areas annually as a parish family, it is of great benefit to take some time individually throughout the year to take stock of the commitments we have made — looking at both our strengths and our need for continued growth in each area.

On this Feast of our "launch day," take some time to celebrate your victories as Christ’s disciples and renew your commitment to remain faithful to Him and the unique mission He has entrusted to you! © Catholic Stewardship Consultants, 2025

Pastoral Pondering

In Matthew 28:20 Jesus reminds the apostles, “I am with you always, to the end of the age.” I have always taken great strength and consolation from these words. They are foreshadowed in the Old Testament in Isaiah 41:20: “Fear not for I am with you, I will help you, I will uphold you with my righteous hand.” These are words from a God who loves us and who desires our good. A God who desires to make His dwelling with us and to inspire us to live lives worthy of Himself. They are words that help us prepare ourselves to celebrate Pentecost and to be open to the work of the Holy Spirit in us and among us.

Next Saturday evening, we will celebrate the Rite of Confirmation and Reception into Full Communion with our candidates who have been participating in the OCIA process. Please keep them in your prayers and help them find their place within our parish community. In the morning next Saturday, we are privileged to host the diaconate ordination for seven of our diocesan seminarians. As noted previously, one of them, Michael Lugo, will be with us for the summer. This parish is phenomenal in helping these young men find their “ministerial feet” so to speak. And we always welcome the opportunity to be blessed with their enthusiasm and energy.

Finally, the Diocese has approved our moving into the construction phase for the rectory project. The prep work has already been done, and the actual building phase should begin in the next few weeks. This weekend, we are making a final push to reach our campaign goal. If you have not done so, we need your help and participation. The goal is doable and, together we can accomplish much. Assuming our fundraising keeps apace our hope is to begin the main-campus project next summer. Between now and then we will be doing some evaluations and, where necessary, value engineering to help us stay on track with the plan.

From the Pastor - Sixth Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 30 May 2025 16:02:53 GMT

The concept of hospitality is fundamental to a stewardship way of life. When we envision hospitality, we naturally think of offering a sincere and warm welcome — to those new to our parish, for instance. We picture inviting them in and making them feel at home and at ease in our presence, communicating to them that they are highly valued.

Today’s Gospel reading from John invites us to think of hospitality in a slightly different way. In it, we hear Jesus speaking this to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

Jesus is asking that we permit the Blessed Trinity to come and dwell within us. This is a stunning request. It tells us that our first and most privileged form of hospitality should be directed towards God Himself.

How does one show hospitality to God? How do we make God “at home and at ease” within us? How can we communicate to God that He is “highly valued” by us? Jesus tells us how: we are to keep His word, to follow HIs teachings.

To keep His word, we must know His word. This takes discipline and effort on our part. We must make the study of Scripture and Church teaching a priority in our daily lives.

If we want our parish to be a place of genuine Christian hospitality, we must be sure that our own hearts are hospitable dwelling places for the Blessed Trinity. Then our smiles and words, our greetings and ministries will radiate with the warmth of God’s love. And our parish family will become at least a little bit like Heaven on earth. This is the simplicity and glory of a stewardship way of life . © Catholic Stewardship Consultants, 2025

From the Pastor - Fifth Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 16 May 2025 14:29:42 GMT

Today’s readings on this fifth Sunday of Easter contain inspiring but challenging messages for us Christian stewards.

The Gospel from John includes this well-known verse: “My children…I give you a new commandment: love one another. As I have loved you, so you also should love one another.”

What a succinct description of a stewardship way of life. It sounds so simples. But simple does not necessarily mean easy.

How exactly is Jesus Calling us to love? As He, Himself loved. Jesus loved (and loves) by serving us and by making a sacrifice of His very life for us. That is a tall order.

Living a life of service and self-sacrifice is not easy because it requires us to continuously fight against our selfish inclinations. But the more we empty ourselves of “self” by serving others, the more room we make in our hearts for God to pour His grace into us. Amazingly, the more we give our lives away to others, the more He fills us up with Himself who is love itself.

And amid the inevitable challenging moments this way of life entails we can be assured that the Lord who loves us so much that He died for us and established the Eucharist to be our strength and nourishment, is right here with us every step of the way.

As we face the hardships that come with living as Christian stewards, we can continue to rejoice in the wonder of the Resurrection this Easter season, finding great joy in following in our Lord’s footsteps and in loving as He loves. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

As you have probably noticed, the original St. Mark building, the old rectory on Ranson Road, has been torn down. Preparatory work has begun on the lot for the new rectory. In the next couple of weeks, we will be meeting with the Diocese and doing some value engineering. Once that is accomplished it will be decided when we can move forward with groundbreaking and construction.

On the Campaign front, we thank all of those who have extended their pledges or moved a one-time gift into a multi-year pledge. In order to reach the goal of $9.7 million, we still need to raise a little over $400K before June 30 ^th . Percentagewise, there are still a large number of parish families who have not participated in the Campaign. We need your help to reach the goal. Whether we accomplish that goal will determine what we can do next.

As June approaches, we are preparing for the ordination of some of our seminarians to the Diaconate and then the ordination of our transitional deacons to the Priesthood. Please keep all of them in your prayers. One of those to be ordained deacon, Seminarian Michael Lugo, has been assigned to St. Mark for the summer. We look forward to working with him and know you all will make him welcome.

From the Pastor - Fourth Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 09 May 2025 19:59:54 GMT

The disciples were the first to live a stewardship way of life, and their example is as relevant today as it was 2,000 years ago.

In the First Reading, from the Acts of the Apostles, we catch up with Paul and Barnabas in Antioch. While they certainly have some success in reaching many people there with the message of salvation, others are downright infuriated by their words and send them packing. Yet, we read that “the disciples were filled with joy and the Holy Spirit.” Overall, it seems as if Paul and Barnabas had failed in Antioch. But seeing failure has not robbed them of their joy. What’s more, they are filled to the brim with the abundant gifts of the Holy Spirit. How is this possible?

It is only possible because Paul and Barnabas saw themselves as nothing more and nothing less than stewards of Christ and His Good News. This realization brought them freedom — to offer themselves and their lives to others for the sake of the Gospel. The “results” of their efforts were up to God.

This Spirit-filled, joy-filled life is available to us all today. It can be achieved when we recognize, as did Paul and Barnabas, that all we have and all we are is a gift from God, meant to be shared with others for His glory. Of course, living as God’s stewards does not guarantee a life of ease or a life free of sacrifice. Sometimes the steward’s life involves challenges, requiring all the strength and love one has to give. In the end, there is simply no more satisfying way to live. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Because of the time limits placed on us by the bulletin company, this is being written before the conclave begins but will be published after the fact, so we may actually have a new pope (and I hope we do) by the time you are reading this. It is a good reminder that there are still limits on our modern efficiency.

Over the past couple of weeks, in addition to praying for the repose of the soul of Pope Francis, we have also had the opportunity to celebrate confirmation with Bishop Martin with a little more than half of our confirmands (99), the remaining 80 or so will be confirmed this week. We have also celebrated two of our First Holy Communions with the remaining two being celebrated next Saturday. May is always busy!

It is always a great blessing to celebrate these sacraments with our young people. Celebrating with the second graders is a special joy because they are so open to God’s presence in their lives. We are also praying for those candidates (folks baptized in another Christian church) who will be received into the full Communion of the Catholic Church on the Vigil of Pentecost.

Please keep all of these folks in prayer as they grow in the sacramental life and in their walk with Christ.

From the Pastor - Third Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 02 May 2025 19:05:06 GMT

In today’s Gospel, we find the Apostles dejected and discouraged following the death of our Lord. Poor Peter decides to throw in the towel on the whole disciple thing and go back to his old way of life, declaring, “I’m going fishing.” Upon hearing this, the other disciples follow him.

How easy it is for all of us to backslide on changes we have made in our lives, especially when it comes to our spiritual lives. But look how Jesus treats the disciples during their “backslide.” He is right there with them in the midst of it, already waiting for them on the shore when they come back from their unsuccessful return to the fishing business (after abandoning their mission as disciples). Our Lord greets them tenderly, gives them some fishing pointers, and then prepares their breakfast. How gracious He is to them!

He is just as gracious today. When we find ourselves “out at sea” — discouraged by our failures or for squandering the gifts God has given us, or simply by a lack of progress in our faith life, Jesus is with us! He is calling to us from the shore to come back to Him without shame or embarrassment, but with hope-filled trust in His steadfast love. He never tires of offering “do-overs” if we just keep returning to Him.

This constant process of turning back to the Lord, of reevaluating our goals and priorities as we aim for Heaven, is the essence of a stewardship way of life. Let us take heart as we continue our journey today, secure in the knowledge that Jesus is beside us every step of the way. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

The process of electing a new Pope is one that has marked and impacted history for centuries. It is still a process, despite movies and books concerning the process, that is surrounded by some mystery.

Once the Camerlengo of the Holy Roman Church declares that the Pope is dead, a whole set of processes are set in motion. While the daily work of the Holy See continues, there can be no innovations. The task of preparing for the funeral of the deceased pope and preparing for the coming conclave is entrusted to the Cardinal Camerlengo (Kevin Cardinal Farrell) under the guidance of the body of cardinals.

All cardinals, regardless of age, can participate in the various consultations that occur prior to the conclave. Only those cardinals who are less than 80 years of age can actually participate in the conclave and choose the next pope. The voting cardinals are sworn to secrecy and are locked into the Sistine chapel where four votes can occur each day. A two-thirds majority of the cardinal-electors is required for a new pope to be chosen. If a ballot is indecisive, the ballots are burned, and black smoke is released from the chapel. When a pope is elected, the ballots are burned, and white smoke is released. When a new pope is chosen, he has to accept his election and, if he accepts, choose his pontifical name. He then changes into papal garb and is presented from the balcony of St. Peter’s Basilica.

As we await the Papal election, please continue to pray for the Church and the cardinal-electors. Their task is a heavy responsibility. Our union with them in prayer will assist them to be attentive to the promptings of the Holy Spirit and carry out their task with fidelity and determination.

From the Pastor - Divine Mercy Sunday

fr.putnam@stmarknc.org (John Putnam) — Fri, 25 Apr 2025 18:35:06 GMT

Today, the Second Sunday of Easter, is Divine Mercy Sunday. Our Gospel reading from St. John is often called the story of “Doubting Thomas” but the passage involves so much more than the encounter with the skeptical apostle. It is rich with lessons of Christ’s mercy to all, including an encouraging word from our Lord especially for us, His modern-day disciples.

While Thomas traditionally takes all the bad rap for his doubts, we see that none of the Apostles were at their best when Christ first appeared to them after His resurrection. They were actually in hiding, cowering behind a locked door, paralyzed by fear and doubt.

But Jesus appeared right in their midst in spite of the lock on the door. Was it to rebuke them for their lack of faith? Quite the contrary.

He comes on a mission of mercy. He comes to offer them peace and the restoration of their relationship with Him. And even more, He commissions them to become ministers of His mercy, by giving them authority to forgive sins. At that moment Christ gives to all of us the supreme gift of mercy — the sacrament of Reconciliation. What a precious and powerful gift!

This Sunday is a perfect time to reflect on how well we make use of this gift. Do we really appreciate its healing power? Could we become better stewards of this gift by going to Confession more often? We must also reflect on how well we extend mercy to others as Jesus did to Thomas that day.

Let’s commit ourselves to becoming faithful disciples and stewards of Christ’s mercy. We will be those very ones to whom Jesus gave a “shout out” during His encounter with Thomas: “Blessed are those who have not seen and have believed” — in His merciful love. © Catholic Stewardship Consultants, 2025

Pastoral Pondering The mercy of God is at the very heart of the Catholic faith. It's not just one of God's many attributes — it is His very essence revealed in love . As Pope Francis often reminds us, “The name of God is mercy.” In Scripture, we see God's mercy from the very beginning. After the fall of Adam and Eve, though justice demanded consequence, God clothed them and promised a Savior. Time and again, throughout the Old Testament, we see Israel turning away from God — and yet, He never stops reaching out with compassion, calling His people back to Himself.

That mercy takes on flesh in the New Testament — in the person of Jesus Christ. Jesus is the face of the Father’s mercy. He dines with sinners, touches the untouchable, forgives the unforgivable. Think of the woman caught in adultery: “Neither do I condemn you. Go, and sin no more.” Or the prodigal son - who finds not punishment upon return, but a father running to embrace him.

In the Catholic Church, mercy is not just a concept — it is sacramental. We encounter the mercy of God tangibly in the Sacrament of Reconciliation. There, in the confessional, we do not meet a harsh judge, but Christ the Good Shepherd, lifting us up and carrying us back home. No sin is too great. No past too far gone. St. Faustina, the apostle of Divine Mercy, reminds us that God’s mercy is an “ocean” — and we are just little drops.

But mercy isn’t meant to stop with us. It flows through us. As we receive God's mercy, we're called to be merciful: to forgive, to withhold judgment, to show compassion to the poor, the suffering, the lonely. The Corporal and Spiritual Works of Mercy are concrete ways Catholics live this out.

So, when we speak of mercy, we speak of the very Gospel. God, rich in mercy, reaches into our brokenness, and instead of turning away, He embraces it, transforms it, and redeems it.

With the death of Pope Francis, the Church enters a period of transition. The Pope’s legacy is one of concern for the poor and those on the margins. His writing and teaching often focused on the immense mercy of God and his love of the Gospel.

Our task is to follow his example and strive each day to allow Gospel joy to guide us and lead us to bring Christ to the world. Let us also pray for the Universal Church, the cardinal-electors who have the immense responsibility of selecting a new successor to St. Peter, and for all of us that we may come together as a Church family and ask God to bless us with a new shepherd.

From the Pastor - Easter Sunday

fr.putnam@stmarknc.org (John Putnam) — Sun, 20 Apr 2025 18:36:51 GMT

He is risen! He is truly risen! This is what the celebration of Easter is all about — the truth that Jesus was crucified for our sins and three days later rose from the dead, conquering death once and for all.

We know it’s true, but this Easter Sunday, let’s ask ourselves if we live as if it’s true. Do we live as witnesses to the glorious reality of the Resurrection?

A witness, of course, is one with first-hand knowledge. Our readings today focus not only on the Resurrection itself, but also on those who were witnesses to it.

In the Gospel, St. John describes the very first witnesses to the empty tomb, Mary Magdalene, John (“the disciple whom Jesus loved”), and Peter. Each had an individual “experience” of the empty tomb. Each went up close to see for themselves what Jesus’ love had accomplished.

How can we as Christian stewards all these years later see for ourselves and so become His witnesses? We “see for ourselves” when we prayerfully read the Scriptures knowing they are a living love letter from God with a message to each one of us. We “see for ourselves” each time we receive the precious Body and Blood of our Lord in the Eucharist. We “see for ourselves” when we experience His personal and healing power in our hearts during Reconciliation. We “see for ourselves” when we pour out our lives in loving service to those around us and experience the deep satisfaction that only comes when we are imitating our Savior.

This Easter, resolve to live as if the saving power of the Resurrection is true. Experience Jesus for yourself every day from now on. You will be a powerful witness to the truth that He is risen! He is truly risen! © Catholic Stewardship Consultants, 2025

Pastoral Pondering

From an ancient Holy Saturday homily: "What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

"The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages."

From the Pastor - Palm Sunday

fr.putnam@stmarknc.org (John Putnam) — Fri, 11 Apr 2025 16:00:00 GMT

Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family was among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family.

In contrast, near the end of this Gospel account, we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefitted personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. But they chose to stay a safe distance from Him when the going got tough. Unlike Simon, they refused to go too near to Christ.

Where will you place yourself this week? Keeping your distance from all the pain and suffering Christ endured? Or close by, staying near to Him as Simon did? It is when we go near to Christ that we can be transformed by Him. It is by embracing the crosses in our lives, stewarding them well rather than trying to run from them, that we become His true disciples. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

As we begin Holy Week and approach the end of the Lenten season, we can hopefully look back and see a fruitful observance of this penitential season.

I want to thank all of those who have responded this far and helped us to reach $9 million in pledges and donations for our Growing Home Campaign. We still have a bit of work to do, but your support has been tremendous. We would very much like to increase participation. Remember it is not about equal amounts but equal sacrifice. If you call St. Mark home; then, you are a part of this effort. We need you.

This week we are happy to host the Chrism Mass for the Diocese of Charlotte. Bishop Martin will gather with his priests and will bless and consecrate the holy oils and the sacred Chrism that will be used in sacramental celebrations throughout the year. The celebration is open to all who would like to attend.

The Sacred Triduum begins with the Mass of the Lord’s Supper on Holy Thursday. Following Mass, we will process with the Blessed Sacrament to the Kerin Center for quiet adoration. This is also the evening when it is traditional to visit seven churches for adoration. Resources will be provided for those who wish to participate. Good Friday we will have stations as well as the Service of the Passion.

Thursday, Friday and Saturday we will be offering confessions. However, PLEASE try to go earlier in the week. We do our best to accommodate everyone, but there is limited time and only a few of us. Have mercy.

Holy Saturday we will welcome our catechumens into the Church. The vigil begins at 8:30 pm with the blessing of the Easter Fire. Easter Sunday, of course, tends to bring a lot of folks to Mass that perhaps we don’t normally see. Please be patient and kind. We do have two Masses at Christ the King High School that might be less stressful options for families. There will be overflow seating in the Kerin Center, but the parking lot only has so much space, sooooo…..Have a blessed week!

From the Pastor - Fifth Sunday of Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 04 Apr 2025 17:37:49 GMT

Once again, this week, we are reminded of what a loving and merciful God we serve. The theme of the readings for this fifth Sunday of Lent are summed up beautifully in today’s Gospel passage from Luke, which recounts the story of the woman caught in adultery. After all those who would have stoned this woman leave the scene, Christ says to her, “Neither do I condemn you. Go, and from now on do not sin anymore.”

When we turn to God for forgiveness, He is indeed gracious and merciful. So much so, that not only will He forgive our sins without condemnation, but He will also make us completely new creations in Christ.

What is more amazing is that this all-perfect and holy God of ours draws so very near to us. Our sins do not drive Him from us, but rather to us so that He can set us free from them. Look carefully at Christ’s actions and posture in the Gospel reading as He deals with both the crowd of people, the Scribes and Pharisees, and the adulterous woman. “All the people started coming to Him and he sat down and taught them.” “He bent down and began to write with His finger.” He “straightened up” when He confronted the Scribes and Pharisees about their own sins. And he “straightened up” when He assured the woman that He did not condemn her for her past. Like a skilled teacher, or loving “big brother,” Christ bends down to where we are, He sits among us, He stands to confront us when needed and He stands to look us in the eye to remind us of our true dignity.

We’re all unworthy of the great privilege of serving Him. But that, quite simply, is cause for greater joy in serving Him with all our hearts. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

This Sunday begins the traditional Lenten period known as Passiontide which draws our attention to a more direct consideration of the Lord’s Passion and death. The images and statues in the church building are covered as a sign of mourning.

In the Liturgy, there is a shift of focus from penance and preparation for Easter to a meditation on the suffering and death of Jesus. The readings during these final weeks of Lent increasingly focus on the events surrounding Jesus’ passion and crucifixion. Passiontide culminates in Holy Week beginning with Palm Sunday, which commemorates Jesus’ triumphant entry into Jerusalem, followed by His Passion and death on Good Friday.

The core themes of Passiontide are the suffering and sacrifice of Christ, which is seen as the ultimate act of love and redemption for mankind. Catholics during this time are called to enter into Christ’s suffering in a spiritual sense through prayer, penance, and reflection.

In summary, Passiontide is a deeply contemplative period in the Church, marked by somber liturgies, a focus on the suffering and death of Christ, and practices such as veiling statues and images. It is a time for the faithful to prepare spiritually for the resurrection of Christ at Easter, emphasizing the central role that Christ’s Passion plays in Christian salvation. This is our Lenten home stretch, so play to win!

From the Pastor - Fourth Sunday of Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 28 Mar 2025 16:47:54 GMT

For too many of us, Lent is a season of doom and gloom, a time to feel bad about all the ways we are not “measuring up” in our spiritual lives. But this view could not be further from the truth. Lent is a season of refreshment and love, of awakening and rebirth. The Gospel Reading, the parable of the Prodigal Son, is filled with this theme of awakening and the extravagant, life-changing love that the Father has for each one of us.

We are all familiar with this amazing story — the bratty younger son who has the audacity to ask his dad for his inheritance early, only to squander it sinfully away. It makes us bristle instinctively at his nerve when we read it. But isn’t that exactly what we do when we selfishly turn away from God (in big or small ways) in our own lives? We squander away the inheritance of grace He has given us.
In desperation from the mess he had made of his life, the son finally “comes to his senses” — awakening to the truth that he is a beloved son of a loving and merciful father — and decides to return home. His contrition is faltering and imperfect and seems motivated in large part by his growling stomach. But it is enough for the loving father.

In fact, as soon as the father catches sight of his son he is “filled with compassion for him” and immediately sets about preparing a feast and fine clothes for this son. What an extravagance of love! What a beautiful picture Jesus gives us of our Father’s love and mercy. Oh, how this should fill us with gratitude for such a Father!

And how it should inspire us — with just the tiniest bit of spiritual “spring cleaning” we can be sure we will be swept up in our Father’s loving embrace and find ourselves feasting in His presence. That is what lent is all about. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

As I write this, I am recovering from some outpatient surgery. I chose to have it done during lent, so it would at least be beneficial spiritually. :) Thankfully, the weather has been so nice, it makes convalescence almost enjoyable. I do hope that your Lenten observances are going well. It is never easy to say “no” to ourselves, but it actually does wonders for our souls when we do. “Prayer, fasting and almsgiving” is not a gimmick. They are the pillars of the saints.

I wanted to update you on our construction plans. Over the course of the next 3-4 weeks, you will see activity across the street that the Ranson Road property. The house will be torn down and some of the prep work will be completed. The access to that property will be restricted when this work begins. We continue our Growing Home efforts and have made substantial progress to our goal. Remember, stocks, properties and other assets can be used to support the effort. We recently had a commitment of a property that is being sold, and the proceeds will benefit the campaign. Remember it is not about equal gifts but equal sacrifice. This is true with all of our stewardship. Thanks to all who have helped make our efforts successful thus far.

From the Pastor - Third Sunday of Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 21 Mar 2025 19:22:01 GMT

Today’s Gospel passage reminds us that life is precious and the gift of time on this earth is just that — a gift. None of us knows how much time will be granted to us, so we must use this gift intentionally to glorify God and serve our neighbor.

Jesus offers the parable of the fig tree to further illustrate this truth. The owner of the orchard came searching for fruit on a fig tree he had planted in his orchard. Finding no fruit on the tree after three years, he told the gardener to cut it down. But the gardener intercedes and asks for one more year to cultivate and fertilize the tree in hopes it would bear fruit in the future. The fig tree was not dying; it simply wasn’t doing much of anything at all. Can this be said of us and our lives as well?

The season of Lent is a time to carefully reflect on the way we spend our time. Do we make God our first priority, tending to our spiritual growth and sacramental life with diligence? Do we give the next priority to our loved ones, focusing intentionally on them each day without distractions from phones, screens, or thoughts of work? If not, now is the moment to repent of our waste of time or of misplaced priorities on our use of time. God is merciful but just. Let’s turn to Him and ask Him to make our lives fruitful while we still have time to do so.

©Catholic Stewardship Consultants, 2025

From the Pastor - Second Sunday of Lent

fr.putnam@stmarknc.org (John Putnam) — Sat, 15 Mar 2025 16:00:01 GMT

In last week’s Gospel, we followed Jesus into the desert where He fasted and prayed. This week, He leads us up a mountain to witness His Transfiguration. Why both of these experiences?

He is preparing us to go with Him in a few short weeks to a hilltop — Golgotha — where He will lay down His life for our sake, and then finally to take us to an empty cave where He triumphed over sin and death once and for all.

Jesus perfectly understands our humanity. He knows we need desert experiences — times of self-denial and testing — in order to arrive at mountain-top moments when we see and feel His glorious presence in our lives. The purpose of these two types of experiences is summed up in the description of the Apostles who were with Jesus at that mountain-top experience in today’s Gospel: “Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory….”

The reason for all of our fasting and prayer and almsgiving during lent is to be reawakened to all God has done for humanity, and to all that He has done for each of us personally. It is all too easy to get lulled into complacency in our daily routines, to “sleepwalk” through life, getting up and getting ourselves out the door, going to work, returning home for dinner and dishes, meetings, or sports activities, and finally flopping on the couch to watch TV until bedtime. While there is nothing inherently sinful in this routine, as Christian stewards, we are called to so much more!

This lent, let us train ourselves, or more precisely, allow Him to train us to say “Yes” to His will and to offer our lives back to Him in gratitude. In so doing, we, too, will become “transfigured.” This is what it means to live fully awake; this is a stewardship way of life, and it is glorious indeed. ©Catholic Stewardship Consultants, 2025

Pastoral Pondering

Most Catholics have a general understanding of penance and the importance of doing penance; although, we can always use deeper understanding. Another connected topic that is often not understood in reparation. In Catholic theology, reparation is the act of making amends or atoning for sin and offenses against God. It acknowledges the reality that sin not only harms the sinner but also disrupts the order of justice and love in the world.

Penance and reparation are closely related concepts in Catholic theology, both dealing with the response to sin and the desire for spiritual renewal, but they focus on different aspects of the response. Penance is usually associated with the Sacrament of Reconciliation. It involves the steps the penitent takes to express sorrow for sin, receive forgiveness from God, and begin the journey of conversion. Reparation, on the other hand, goes further. Penance addresses internal conversion. Reparation addresses the external consequences and the harm caused by sin. Reparation involves making amends and acting to repair the damage inflicted by one’s sins on the individual, others, and the broader community. It is an expression of justice and love, aiming to restore balance and harmony.

We can also note that reparation serves several important purposes in the spiritual realm:

1. Restoration of Justice : Sin creates a disruption in the divine order and justice that needs to be rectified. Through acts of reparation, the faithful participate in restoring what was disrupted, aligning more closely with God's righteousness.

2. Participation in Redemption : Through Christ's sacrifice, the ultimate act of reparation was made for humanity's sins. By making reparation, Catholics participate in that redemptive work, uniting their efforts with Christ's and continuing His mission of healing and reconciliation.

3. Spiritual Growth : Acts of reparation help individuals grow in humility, contrition, and love for God. By acknowledging personal shortcomings and deliberately seeking to amend them, believers become more like Christ, growing closer to God.

4. Intercessory Role : Catholics believe in the communal nature of the Church, where the prayers and actions of one can benefit others. Acts of reparation are seen as an intercessory action on behalf of the whole Church, offering support and spiritual help to others in the community and in the world.

Reparation can take many forms, including prayer, fasting, almsgiving, and acts of charity, each offering a means of contributing to the mission and witness of the Church.

From the Pastor - First Sunday of Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 07 Mar 2025 21:10:06 GMT

Today’s readings exhort us Christian disciples to form ourselves — mind and heart — in imitation of Christ so we can better reflect His goodness in our daily lives.

The first reading from Sirach offers timeless counsel: “the fruit of a tree shows the care it has had: so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks.” Jesus uses the very same analogy in today’s Gospel reading from Luke: “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit.”

Everything we have is a gift from God to be used for His honor and glory. This includes the gift of speech and, even more broadly, all forms of modern-day communication — email, text, TikTok, Twitter, Instagram, Facebook, and the rest. What comes forth from our mouths, or keyboard, or phone, reflects what is in our minds and hearts. Our ability to communicate with each other is itself a gift which we must steward well.

In the same Gospel passage, Jesus reminds us, “No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.” The more time we spend with Jesus, our teacher, through regular prayer and a strong sacramental life, the more we will become like Him. Then all that we do and say (and tweet and post) will bring others to closer to Him. This is the life’s work of the Christian steward. It is privileged work indeed. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

If I had to give this post a name, it would be Of Hosts and Hymnals. The reason for that name will become clear in a moment.

Most Catholics have some degree of awareness that the Most Holy Eucharist is central to our Catholic faith. The Church, in fact, describes the Eucharist as the source and summit of our faith. The Eucharist is the saving flow from the temple described to Ezekiel from which all the treasures of the sacramental life flow and the ultimate goal of every faithful Christian life. Nonetheless, at times, we all need to be reminded of this awe-inspiring reality. As human beings, familiarity can breed contempt, and we can allow Holy Mass, and even reception of Holy Communion, to become habitual and common place. In so doing, we run the risk of stripping the Most Holy Sacrament of its sublime reality.

Recently, a parishioner discovered a presumably consecrated Host stuck between two pages of a hymnal. While this is certainly shocking and scandalous, I don’t share it with you to cause shock and scandal but to remind us all of the need to be vigilant. We first need to guard ourselves so that we never become indifferent to what occurs at Holy Mass, and second, always insure that we show the Eucharist the proper reverence and respect that is right and just. We do ask our ushers and security volunteers to be mindful of the importance of insuring that communicants receive and consume the Host, but they, along with both the ordinary and extraordinary ministers of Holy Communion, cannot observe everything. Hence, it is always a good idea for all of us to be mindful.

My hope and prayer is that such sacrilege only occurred due to ignorance rather than malice. On any given Sunday, those who have no experience of the Mass find themselves here for one reason or another. This is even more the case at funerals and weddings during the week. If we invite non-Catholic friends (or non-practicing Catholics) to Mass, and we certainly should, it is incumbent upon us to make sure that they understand the norms for the Reception of Holy Communion. These norms are usually published each week in the bulletin. Along the same lines, it is always appropriate, if you see someone who appears confused, uncertain, or is walking away with a host, to lovingly speak to them and help them in the moment.

A few reminders might also be helpful:

Reception of Holy Communion is reserved to practicing Catholics who are properly disposed and in a state of grace. On a practical level this means he or she is not conscious of mortal sin and has been actively practicing the faith through participation at Mass and in the sacramental life of the Church.
When approaching to receive Holy Communion, the communicant may receive on the tongue or on the hand. Those who choose to receive on the hand should make a sign of reverence (normally a bow) and consume the Host before walking away from the minister.
Those choosing to receive on the hand must have both hands free. The Host is never taken from the minister. It is always received. Hence, for those who do not have the use of both hands, for whatever reason, should receive on the tongue. All ministers of Holy Communion are instructed to follow this norm. This protects the host from falling.
Following the reception of Holy Communion, it is proper to return to the pew and offer a prayer of thanksgiving. Leaving Mass immediately after reception is not only disrespectful but can be sinful if it is done without necessity. After all Judas Iscariot was only apostle to leave the Last Supper early, and we know how that ended up.

Being conscious of these simple norms and aware of the great gift that we have in the Most Holy Sacrament of the Altar, will not only help to protect and preserve the Blessed Sacrament but will also help each of us have a more fruitful reception of the Sacrament and benefit more fully from this sublime gift that the Lord provides for us.

From the Pastor - 8th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 28 Feb 2025 16:48:41 GMT

Today’s readings exhort us Christian disciples to form ourselves — mind and heart — in imitation of Christ so we can better reflect His goodness in our daily lives.

Pastoral Pondering

If I had to give this post a name, it would be Of Hosts and Hymnals. The reason for that name will become clear in a moment.

A few reminders might also be helpful:

Reception of Holy Communion is reserved to practicing Catholics who are properly disposed and in a state of grace. On a practical level this means he or she is not conscious of mortal sin and has been actively practicing the faith through participation at Mass and in the sacramental life of the Church.
When approaching to receive Holy Communion, the communicant may receive on the tongue or on the hand. Those who choose to receive on the hand should make a sign of reverence (normally a bow) and consume the Host before walking away from the minister.
Those choosing to receive on the hand must have both hands free. The Host is never taken from the minister. It is always received. Hence, for those who do not have the use of both hands, for whatever reason, should receive on the tongue. All ministers of Holy Communion are instructed to follow this norm. This protects the host from falling.
Following the reception of Holy Communion, it is proper to return to the pew and offer a prayer of thanksgiving. Leaving Mass immediately after reception is not only disrespectful but can be sinful if it is done without necessity. After all Judas Iscariot was only apostle to leave the Last Supper early, and we know how that ended up.

From the Parochial Vicar - 7th Sunday in Ordinary Time

Fri, 21 Feb 2025 15:54:20 GMT

In today’s Gospel, taken from the sixth chapter of Luke, Jesus offers a very challenging, seemingly impossible approach to daily life. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak do not withhold even your tunic.” It makes one want to say, “Seriously, Lord?” And He doesn’t stop there. Jesus adds, “Give to everyone who asks of you, and from the one who takes what is yours do not demand it back.”

It seems so unfair! That is, unless we look at this way of life from a stewardship point of view. Then, not only does it seem doable (though challenging), but it also actually makes perfect sense. A steward understands clearly that all he has and all that he is — his very life — is a gift from God given to him from an unfathomable abundance of love. This changes everything! This means “my” cloak, “my” tunic, “my” money, and time — all of it ultimately belongs to God. He has entrusted these things to each of us in love to use for His purposes and His glory.

Does this mean we are to be passive “doormats” to anyone who wants to take advantage of us? Certainly not. Jesus explains this in the next verse of this passage when He says, “Do to others as you would have them do to you.” There is nothing wrong with loving oneself since God loves us and has made us in His own image and likeness. Jesus is simply asking that we also approach others, and the sharing of our gifts, with this same attitude. He is giving us a definition here of real love, a steward’s love!

©Catholic Stewardship Consultants, 2025

Pastoral Pondering

Work is good, man is born for work, but that does not mean that we should forget that rest is good as well.

A lot of times we hear the third commandment of remembering and keeping holy the Sabbath, and we think the commandment is only fulfilled when we attend Mass on that day. The commandment, of course, extends to more than that. Can. 1247 reminds us that in addition to participating at Mass on Sundays and other holy days of obligation, the faithful are to abstain from works and affairs that hinder the worship due to God, the joy proper to the Lord’s day, or suitable relaxation of mind and body.

This canon, of course, is an adaptation from the 1917 code which stated explicitly that one is to abstain from servile work, judicial work, and commercial operations (1917 CIC 1248). The specific wording is not present in the recent code but it still requires us to abstain from such works or acts.

Regarding the mention of work, there are 4 common ways work can distinguished:

The works we hear of frequently in the third commandment are Servile works which are works that require mainly bodily activity and seek to serve the welfare of the body. It gets its name from the fact that this was work that was usually done by servants. So these would include works like digging or ploughing, and mechanical works. Servile work’s character is such that it is not determined by the worker’s intention, the fatigue of the work, nor if there is payment involved. The character is determined by the nature of the work itself.

There are also Liberal works/cultural works which are works of the mind. They proceed from the soul and look to cultivate the mind. Examples are reading, writing, singing, playing instruments, drawing and painting. Theologians hold that these works remain liberal even if one is paid for it or expends a lot of energy in performing the work.

A third type is called ordinary (natural) work which is done for the daily sustenance of the body. Examples include eating, hunting, driving, cooking etc.

A fourth type of work is judicial and commercial work which takes place in court or in the course of public trading. Examples here include sitting in court, defending criminals, buying and selling, etc.

There are other forms of work whose natures are difficult to determine, and in such cases one is guided by the common opinion of men. For example painting, rowing, exercise seem like servile work but common opinion sees acts like these as recreation and regard them as lawful. I’m inclined to call exercise an ordinary work because it can be for the daily sustenance of the body.

So which ones are not permitted on Sunday?

The principle that exists for this subject is that any form of servile, judicial, and commercial work is forbidden on Sundays and holy days of obligation, but cultural and ordinary work is permitted. The reason as stated earlier is that servile, judicial, and commercial work prevent us from giving sufficient attention to the Lord, because of its effect on the body, and this is what the commandment and canon law warn against. Ordinary and liberal work do not have the same effect so they are allowed. Although to this I would add that we do not let them hinder the specifications of Can. 1247.

Can we be permitted to do servile work on Sunday?

Yes, several causes can allow for servile work to be done on Sundays and on holy days:

Dispensations , if there is a just cause, may be granted by the Pope, a bishop in his diocese, or a pastor of his Church.

The Custom existing in a place could be a reason why servile work is excused, so long as the custom is permitted and has not been censured by the bishop.

Charity , done as a form of relief for one's neighbor who is in need, is sufficient to excuse servile work. Some examples are taking care of the sick and the poor.

Necessity excuses one from the obligation if he cannot otherwise support himself. It excuses one when one would not have food for the day if he did not work, or when a person works so as not to lose the job or certain goods. Some might be compelled to work on Sundays, and can’t refuse doing so, such would be a sufficient excuse from the obligation. As is necessary, one is welcome to perform household chores that keep the family fed and the house in proper order. Sometimes the personal necessity might exist if there is a danger of sinning because of idleness.

Smallness of the matter can also excuse from violating the obligation. Servile work, if done, should not last more than two hours. And if perhaps the work is light in character, then three hours is good.

Piety towards God excuses the violation of the precept. This would mean that works which proximately/directly consider the worship of God are lawful. Best examples of these could be actions that take place within the liturgy, some altar serving roles, ushering duties, working in the church to clean or decorate it.

Some final thoughts. Regarding servile works, perhaps they are not the same as they previously were, i.e., the works that servants would do. But many of us are servants in a way, and so what we do on a regular basis could be the servile work that we are called to avoid on Sundays and holy days. Recognize that we should joyfully seek to give God due to worship and relax our minds and bodies.

Rest is good! And what I want for us is to make sure that we are faithful to all, and not just one of the stipulations of the third commandment.

— Fr. Chinonso Nnebe-Agumadu

From the Pastor - 6th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 14 Feb 2025 17:51:27 GMT

Today’s readings speak of an essential quality for the Christian steward — hope. This is especially fitting this year, as Pope Francis has designated 2025 as a Jubilee Year with the theme, "Pilgrims of Hope."

According to the Catechism of the Catholic Church, “Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength but on the help of the grace of the Holy Spirit (CCC 1817).”

In many ways, this is the very definition of a stewardship way of life — focusing on eternity as we live our daily lives and relying on God to provide for our needs and satisfy our deepest longings for meaning and happiness right now.

In today’s Gospel from Luke, Jesus describes the true richness of life that is possible for those of us who are willing to live as his hope-filled disciples. We are all familiar with this passage in which Jesus reveals the Beatitudes: blessed are the poor; they have the kingdom of God. Blessed are those now hungry because they will be satisfied. Blessed are those who weep because they will laugh. Blessed are those who are hated, excluded, and insulted because they are disciples of Jesus; they will be greatly rewarded in heaven. Jesus is describing here the character of one who is living a life of hope – the life of a Christian steward whose trust is firmly rooted in God and who is focused on others and eternity. It is not always an easy life, but it is a deeply meaningful life and one that leads to eternal reward. © Catholic Stewardship Consultants, 2025

Pastoral Pondering

Lately, I have had a number of folks ask me different questions regarding the Sacrament of Penance (Confession), so I thought it might be a good idea to address some of those questions that might be of interest to a wider audience.

Back in 1983 the International Theological Commission issues a document encouraging a renewal of understanding the sacrament. The opening statement of the document is a beautiful reminder of what it is all about:

In the preaching of Jesus, the call to conversion is connected immediately with the good news of the Kingdom of God. (see Mt. 1:14 ff.). Thus, when the Church following Jesus, and by virtue of the mission which it has received, calls to conversion and announces the reconciliation which God has worked through the death and resurrection of Jesus Christ (see 2 Cor. 5:18-20), it preaches a God who is rich in mercy (Eph. 2:4)...Penance must be seen in an organic relationship with the other sacraments. In the first place, it is present in all as the word of reconciliation in the comprehensive teaching of the Church. A central witness to this is the article in the creed: “I believe...in the forgiveness of sins.” (“Penance and Conciliation,” in Origins, 23 [January 12, 1984], pp. 513-524.

1. Is confession necessary for the forgiveness of sins? The two introductory canons concerning the sacrament from the Code of Canon Law answer this question.

Can. 959 In the sacrament of penance the faithful who confess their sins to a lawful minister, are sorry for those sins and have a purpose of amendment, receive from God, through the absolution given by that minister, forgiveness of sins they have committed after baptism, and at the same time they are reconciled with the Church, which by sinning they wounded.

Can. 960 Individual and integral confession and absolution constitute the sole ordinary means by which a member of the faithful who is conscious of grave sin is reconciled with God and with the Church. Physical or moral impossibility alone excuses from such confession, in which case reconciliation may be attained by other means also.

So, grave or mortal sin, under normal circumstances, can only be absolved through the sacrament.

2. Does confession have to be celebrated in a confessional?

Can. 964 §1 The proper place for hearing sacramental confessions is a church or oratory. §2 As far as the confessional is concerned, norms are to be issued by the Episcopal Conference, with the proviso however that confessionals, which the faithful who so wish may freely use, are located in an open place, and fitted with a fixed grille between the penitent and the confessor. §3 Except for a just reason, confessions are not to be heard elsewhere than in a confessional.

The canon simply states the norm that sacraments should normally be celebrated in a church or oratory. A just cause can justify celebrating the sacrament outside a church or oratory, e.g. a parish office, but this is not the norm. Moreover, confessionals are to be available in accordance with the norms of the Episcopal Conference. The proper norm for the United States was promulgated in 1999: “The National Conference of Catholic Bishops, in accord with the prescriptions of canon 964, §2, hereby decrees the following norms governing the place for sacramental confessions:
Provision must be made in each church or oratory for a sufficient number of places for sacramental confessions which are clearly visible, truly accessible, and which provide a fixed grille between the penitent and the confessor. Provision should also be made for penitents who wish to confess face-to-face, with due regard for the Authentic Interpretation of canon 964, §2 by the Pontifical Council for the Interpretation of Legislative Texts, July 7, 1998 (AAS 90 [1998] 711).

3. Can a priest refuse to hear confessions face-to-face? The answer to this question is addressed by the reference to the authentic interpretation noted above. It states the following:

“The minister of the sacrament of penance may legitimately decide, even if there is no necessity, to hear confessions in a confessional with a fixed grill.”

Hence, the general norm is that the faithful have a right to have their confessions heard. They can also request face-to-face confession; however, the priest-confessor has the right to refuse this request. This is rooted in the protection of the priest in light of situations that have arisen of false accusations made against confessors in the administration of penance. A priest is at a great disadvantage because of the sacramental seal and the inviolability of the sacrament. Therefore, some priests are more comfortable not hearing confessions face-to-face.

From the Pastor - 5th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Mon, 10 Feb 2025 17:47:23 GMT

Our readings today remind us of the great privilege we have in calling ourselves both children and disciples of the Most High God.

The First Reading from Isaiah describes a vision of the prophet in which angels surround the Lord proclaiming, “Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!” Our God invites us to such deep intimacy and friendship with Him that sometimes we can forget just how majestic and unspeakably holy He truly is.

In the Gospel passage, from Luke, Jesus instructs Simon to lower his nets for a catch despite an unsuccessful night of fishing. Peter is skeptical but obeys and is amazed at the catch of fish that he makes. He kneels down before Jesus in astonishment.

This sense of awe and reverence before God should motivate us to deepen our stewardship way of life. As we contemplate the holiness of God, we come to a heightened awareness of what a privilege it is that He has chosen to include us in His work of spreading the Gospel to others through the grateful sharing of the gifts He has given us. Aware of this privilege, we will then make the words of Isaiah our own: “Here I am Lord, send me!” © Catholic Stewardship Consultants, 2025

From the Pastor - Presentation of the Lord

fr.putnam@stmarknc.org (John Putnam) — Fri, 31 Jan 2025 16:21:25 GMT

Our Gospel passage from Luke, recounting the details of the Presentation, teaches us a stewardship lesson through the example of St. Joseph and the Blessed Mother, the “Holy Parents.” Even knowing their Son was God, they still carefully observed the faith practices of their day bringing him to the temple “to present Him to the Lord just as it is written in the law of the Lord.” Later in the passage we read that, “When they had fulfilled all the prescriptions of the law of the Lord, they returned to their own town of Nazareth.” The Holy Parents were good stewards of their child, teaching Him to live in obedience to the practices of their faith from his infancy and throughout His “growing up” years.

Those of us entrusted with the care of children, whether our own children, godchildren, nieces, and nephews, grandchildren, or students, have a vital role to play in the faith formation of these young ones. We, like the Holy Parents, must steward these children well, forming them in the faith by both instruction and example throughout their lives.

What a privilege and high calling we have as Christian stewards. Let us take these stewardship lessons to heart and present our gifts and our young ones joyfully to the Lord. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

I to offer a special thanks to all those who helped us celebrate Catholic Schools Week. Catholic education is central to the evangelizing mission of the Church as a means of assisting parents to fulfill their duty as the primary educators of their children. Today, this education takes place through our Catholic schools, our homeschools, and our private schools who maintain a Catholic ethos. None of the Church’s efforts in this arena, however, will be effective without the cooperation and support of parents. Instilling the faith and virtue in the lives of our children is essential to creating a truly Catholic culture in the parish that has the capacity to transform the local community.

We are all called to be Missionary disciples who have hearts for evangelization. If we believe in Jesus, if we are worthy to claim His name, then we must learn to be instruments of His grace in the world. This is an especially important role of the lay faithful. The laity have the opportunity to reach parts of the world and the culture that priests and religious cannot. This is the evangelization that can take place in the workplace, in the grocery store, in the mothers’ groups, over even over morning coffee in the kitchen or coffee shop. The role of the parish clergy, religious and staff is to empower and form the laity to embrace this role.

Over the last few years, St. Mark has partnered with Evangelical Catholic, Amazing Parish, and other apostolates to assist with these efforts. Our various evangelization programs contribute to this as well. I do hope that during the course of the year, you look for and take advantage of opportunities to take your rightful place as a missionary disciple.

From the Pastor - 3rd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 24 Jan 2025 17:16:07 GMT

In St. Paul’s letter to the Corinthians, it states “If they were all one part, where would the body be? But as it is there are many parts, yet one body (1 COR 12:18-20).

This is part of the beauty and richness of a stewardship way of life. No one person can “do it all in life — whether in family life or parish life. But God does not ask us to do it all. He simply asks us to share the gifts and talents we do have in the season of life we find ourselves right now.

It might feel uncomfortable at first. But the good news is you don’t have to do it all. Do your part, let your brothers and sisters in the Body of Christ do theirs, and know that the Spirit of the Lord is upon us all as we live out this stewardship way of life.

Pastoral Pondering
On the Feast of the Baptism of the Lord, Bishop Martin visited the parish and celebrated the parish Mass at 11 a.m. In his homily he challenged everyone to live out their baptismal call and to realize that we are all called to respond to the Lord’s goodness to us. During the distribution of Holy Communion, the Bishop chose not to use the altar rails to distribute, and this was upsetting to a number of parishioners who have been used to our (almost decade-long) practice here; using the kneelers but allowing each person to choose how he or she receives in accordance with individual conscience. Hence, I wanted to address the concern, and, while not speaking for the Bishop in this regard, give some insight into his actions.

Prior to the Second Vatican Council, the universal norm for the reception of Communion was kneeling and on the tongue. Only a priest was allowed to distribute (normally there were no deacons). In 1967, by way of indult (a special permission) Pope Paul VI allowed experimentation with distributing Communion in the hand. This gradually became the norm, and, when the third edition of the Roman Missal was released, Episcopal Conferences were allowed to determine what the norm for Communion reception would be in their territories. In the United States the US Bishops determined that the norm would be to receive Communion standing and either in the hand or on the tongue, in English. However, altar rails were never prohibited. Altar rails are not forbidden in the Catholic Church. In fact, altar rails have a long tradition in the Church and are still used in many places. They serve as a physical boundary that symbolically separates the sanctuary, which is considered a sacred space, from the rest of the church. Historically, altar rails were also used as a place for the faithful to kneel and receive Holy Communion.

After the reforms of the Second Vatican Council, the architectural design of churches became more flexible, and some churches chose to remove altar rails to promote a sense of openness and community. However, this change was not mandated by the Church, and the decision to have altar rails or not is often left to the discretion of individual parishes or diocesan guidelines.

Ultimately, whether a church has altar rails can be influenced by pastoral considerations, liturgical styles, and architectural intentions. The presence or absence of altar rails does not affect the validity of the Mass or the sacramental life of the Church but can reflect different emphases in liturgical spirituality and practice.

In terms of the reception of Communion, the communicant retains the right to choose how Communion is received. The General Instruction of the Roman Missal indicates that the faithful may receive either kneeling or standing. The US norm does not nullify this general norm, and, in fact, the Congregation (now Dicastery) for Divine Worship in the document Redemptionis Sacramentum (n. 91) noted that a communicant who kneels is to be respected.

A diocesan Bishop is certainly within his right to request that the United States norm be observed and certainly Bishop Martin has indicated by action that this is his desire. He is presently preparing new liturgical norms to provide guidance and exercise his role as the high priest of the Diocese. Once these are produced, I am sure that they will clarify and expound upon what is presented here. Hence, I would encourage you and even caution not to negatively judge the Bishop. He is acting in harmony with the law and only desires a liturgical unity among his flock. This too should be respected while never denying the legitimate rights of the faithful.

From the Pastor - 2nd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 17 Jan 2025 17:19:16 GMT

Today’s Gospel reading from John recounts the familiar story of the wedding feast at Cana when Jesus launched His public ministry by performing His first miracle at his mother’s request.

In the midst of the feast, the Blessed Mother noticed that the wine had run out and pointed out the problem to Jesus. Then, she gave the servants instructions that are equally applicable to us modern-day stewards, saying, “Do whatever He tells you.” Jesus gives the servants a simple and seemingly mundane task, telling them to fill some stone jars with water. They did what He told them to do. And Jesus used their obedience in the accomplishment of that simple task to perform His first miracle, turning the water into the choicest wine.

Our Lord didn’t have to include those servants in order to perform this miracle — He chose to. And today, 2,000 plus years later, He still chooses to include us in the performance of His miracles through our cooperation with Him in using the gifts and talents He has given us. What a privilege! Let us take care to listen to our Blessed Mother: let’s examine our lives this week to see if we really are “doing whatever He tells us, “Cooperating with God to make the best use of the gifts He has given us for the benefit of those around us. If we all take this call seriously, He will perform miracles in our families and our parish.

Let us take care to listen to our Blessed Mother. Let us examine our lives this week to see if we really are doing whatever He tells us and cooperating with God to make the best use of the gifts He has given us for the benefit of those around us. If we all take this call seriously, He will perform miracles in our families and our parish.
© Catholic Stewardship Consultants, 2024

Pastoral Pondering – Winter Ordinary Time, which began last Monday, is a bit longer this year due to Ash Wednesday occurring later this year on March 5. It is a good time to evaluate our New Year resolutions and prepare ourselves for the coming Lenten season.

I also wanted to update you on a couple of things regarding the Capital Campaign. Through a great outpouring of generosity, we have reached just over 8 million dollars in pledges and donations; leaving 1.7 million remaining to meet our Campaign goal. The Bishop has agreed to extend our timeline for fundraising through June 30, 2025 to allow us to reach our goal.

Moreover, the Diocese has approved our moving into the next phase of the process, the Construction Drawing Development phase. Also, because of the equity we have in the present rectory and a generous campaign donation earmarked for the rectory project, in all likelihood, we will reach the required benchmarks to begin that project this summer. The Diocese suggested this, and it makes sense in light of the numbers. It is actually a small portion of the overall campaign thanks to the funding noted above.

The remainder of the project will progress as we reach the required benchmarks 40% cash on hand, 30% pledges and 30% in a line of credit. The Finance and Stewardship departments will continue to update everyone on our progress. We still need pledges and gifts to accomplish this goal. If you have not yet made a commitment, please help us grow our parish home by doing so.

Again, thank you to everyone who has supported this important effort thus far. We are well on our way to growing our parish home!

From the Pastor - Baptism of the Lord

fr.putnam@stmarknc.org (John Putnam) — Fri, 10 Jan 2025 17:55:43 GMT

As we celebrate this feast of the Baptism of the Lord, we can study His actions at the Jordan River as a powerful example of servant leadership. We see in Jesus a type of leadership that is characterized by humility and leading by example.

As a servant leader, we also see that Jesus leads by example. He doesn’t just tell the people they need to be baptized. He shows them how and does it Himself to teach them. To lead like Jesus, we, too, must “walk the walk” and not just “talk the talk.” If we want those who we lead to be generous and hard-working, then we must show them how to do this by demonstrating generosity and hard work ourselves.

Immediately after His baptism, we learn of the powerful affirmation of the Father who opens the heavens, sends the Holy Spirit upon Jesus in bodily form, and says audibly, “This is my beloved Son with whom I am well-pleased.” Let us be filled with gratitude for our amazing God and be reminded that when we are grateful followers of Jesus and servant-leaders in imitation of Him, the Father will be well-pleased with us, too.

Let us be filled with gratitude for our amazing God and be reminded that when we are grateful followers of Jesus and servant-leaders in imitation of Him, the Father will be well-pleased with us, too.

Pastoral Pondering

As we move into the new calendar year, many people make resolutions. This is not a bad thing and can actually be helpful in our spiritual lives if we take the time to make some commitments in this regard.

Recently, I have been reading The Mystery of Incomprehensible Love: The Eucharistic Message of Mother Mecthilde of the Blessed Sacrament. Mother Mecthilde, a seventh century Benedictine religious sister in Paris, was a passionate supporter of frequent Communion and deep devotion to the Blessed Sacrament. Her love for the Eucharist and her faith in the grace and blessings that we find there are beautifully inspiring.

The Church reminds us that the Eucharist is the source and summit of our faith; yet we still often become indifferent to our reception of Holy Communion or assistance at Holy Mass. We are blessed at St. Mark with Perpetual Adoration. Nonetheless, it is still difficult at times to cover all of the hours; thus, ensuring Our Lord is never left without an adorer.

My desire will always be that St. Mark is a parish centered on dedication to the Eucharist and the worthy celebration of Holy Mass. That has to be our primary mission and goal and the impetus that inspires everything else that we do. Let our resolution be to recommit ourselves wholeheartedly to this august Mystery and glorify our Eucharistic Lord in all that we seek to do.

From the Pastor - Epiphany of the Lord

fr.putnam@stmarknc.org (John Putnam) — Fri, 03 Jan 2025 19:33:44 GMT

Today is the Solemnity of the Epiphany of the Lord. For centuries we as Catholics celebrated this Feast on Jan. 6, but the decision was made several years ago (at least in the United States) to celebrate the Epiphany on the Sunday which falls between Jan. 2 and Jan. 8.

“Epiphany” means “manifestation.” It is on this day that Jesus Christ, the Messiah, is revealed as the light of all nations. Officially Christmas is not over. In fact, the recommendation of the Church is that on this day those who display a crèche, a nativity or manger scene, should replace the shepherd and sheep with the Magi and their likely animals on which they traveled as well as their gifts. However, that is all secondary to the real meaning of this day.

At Christmas the Messiah Jesus was revealed to the shepherds, who were Jewish. But on this day the Lord is revealed to all nations and to the Gentiles (represented by the Magi). We are all familiar with the star the Magi followed, but we need to understand all that is happening and what it means. This all represents the Light of Christ, a Light which today we honor and commemorate. We are called to be the Light of Christ right now to those around us and those with whom we come in contact. That way we can be the disciples Christ wants us to be.

The poet William Cullen Bryant captures the significance of the star the Magi followed very well when he wrote, “O Father, may that Holy Star, Grow every year more bright, And send its glorious beams afar, To fill the world with light.” © Catholic Stewardship Consultants, 2024

Pastoral Pondering

This past week there was a school shooting in Madison Wisconsin. The female, teen shooter, after shooting a number of students and teachers, turned the gun on herself. While there are plenty of folks that opine about the reasons for such senseless things, there seems to be a consensus that many adolescents today are plagued by various forms of social anxiety, depression, and other mental health issues.

A number of books have been written about the topic. One of those, The Anxiety Generation by Jonathan Haidt, posits several reasons that have contributed to this trend. His main insights include:

Social Media and Technology : Haidt argues that the advent of smartphones and social media has dramatically reshaped the way young people interact with the world. Platforms like Instagram, Twitter, and Snapchat foster a culture of comparison and cyberbullying, increasing feelings of inadequacy and isolation among adolescents.
Changes in Parenting and Education : Haidt identifies shifts in parenting practices, such as the trend toward overprotectiveness and "helicopter parenting," as contributing factors to anxiety in young people. This "safety culture" has resulted in reduced opportunities for children to experience adversity, leading to poorer coping mechanisms when faced with challenges.
Cultural Shifts : The book highlights the growing emphasis on emotional well-being and the changing societal attitudes toward mental health. Haidt suggests that the culture has shifted from one that encouraged resilience and personal growth through adversity to one that prioritizes safety and emotional comfort. This has created a generation that is less prepared to deal with life's inherent challenges.
Political Polarization and Social Justice Movements : Haidt also discusses the role of increasing political polarization and the rise of social justice movements, which he believes have contributed to a culture of victimhood. These movements, he argues, encourage the perception of a society filled with oppression and injustice, which exacerbates anxiety and division among young people.
Psychological and Societal Impacts : Haidt explores the mental health crisis in detail, noting the sharp rise in rates of anxiety and depression among adolescents, particularly in the years following the widespread adoption of smartphones. He underscores the importance of social connection, physical activity, and real-world engagement in combating these trends.

Haidt concludes that the anxiety crisis among young people is not just a result of individual factors but is deeply intertwined with broader societal and technological changes. He calls for a cultural shift back toward resilience-building, real-world experiences, and healthier relationships with technology to mitigate the harmful effects of modern life on mental health.

The more we can learn about these things the better we can respond holistically and, hopefully, move the culture in a different and more life-giving direction.

From the Pastor - Feast of the Holy Family

fr.putnam@stmarknc.org (John Putnam) — Fri, 27 Dec 2024 20:09:46 GMT

The Holy Family experienced many of the same joys and trials that all parents and children experience today. And so, we can look to this Family for help in our own family lives and see in them a model of stewardship in family life.

The Gospel passage from Luke starts by telling us something about Jesus’ parents: “Each year Jesus’ parents went to Jerusalem for the feast of the Passover, and when he was 12 years old, they went up according to festival custom.” This Family took seriously the stewardship of their time. The “Holy Couple” carefully observed the traditions and practice of their Jewish faith and brought up their Son to do the same. They worshiped as a family, and with their faith community. And they did so faithfully.

We can take their example to heart by making Sunday Mass attendance a priority for our families, by making prayer with our family a priority every day, by making sure that we regularly celebrate the Sacrament of Reconciliation, and by observing in our family life the feasts and fasts appropriate to the liturgical calendar. When we, as families, prioritize our Time with God and worship of Him we will be imitating the Holy Family.

On this Feast of the Holy Family, let us reclaim the beauty and importance of family life. Let’s commit to steward our families well in the coming year, making time spent with God and practicing our faith the most important appointments on our family calendars.

Pastoral Pondering

From a Catholic perspective, family life holds a central and sacred place as it is considered the foundation of both society and the Church. The importance of family life can be understood through the following key principles:

1. The Family as a Domestic Church

The Catholic Church views the family as the "domestic church," where faith is nurtured and lived daily. Parents are the primary educators of their children in the faith, passing on values, traditions, and the love of God.
Family prayer, participation in the sacraments, and fostering a spirit of charity and forgiveness help the family grow in holiness.

2. A Reflection of the Holy Trinity

The love shared among family members is seen as a reflection of the Holy Trinity's divine communion. Just as the Father, Son, and Holy Spirit are united in perfect love, family members are called to live in self-giving love and unity.

3. Marriage as a Sacrament

Marriage, as a covenant between a baptized man and a baptized woman, is a sacrament in the Catholic Church. It symbolizes Christ's love for His Church and provides the foundation for a stable and nurturing environment for children.

The Church teaches that the marital bond is permanent and open to life, emphasizing the procreation and upbringing of children as fundamental purposes of marriage.

4. The Role of Love and Sacrifice

Family life is a school of love, sacrifice, and service. Through mutual respect, understanding, and selflessness, family members learn to imitate Christ's sacrificial love.

Challenges in family life are seen as opportunities for growth in virtue and reliance on God's grace.

5. A Source of Moral Formation

The family is the first place where individuals learn moral values, discipline, and social responsibilities. Parents are tasked with guiding their children toward virtuous living and preparing them for life in the broader community.

This role is rooted in the belief that the family is a cornerstone for the moral and spiritual health of society.

6. A Witness to the Gospel

A loving, faithful family becomes a visible witness to the Gospel in the world. Families are called to be missionary by spreading the love of Christ through their actions and relationships, both within and outside the home.

7. Support in Challenges

The Church acknowledges the difficulties families face, such as financial strain, health issues, or relationship conflicts. It offers pastoral care, counseling, and support, urging families to rely on prayer, the sacraments, and the wider Church community for strength.

In summary, from a Catholic viewpoint, family life is essential for personal growth, faith development, and societal well-being. It is a sacred vocation that calls for love, commitment, and trust in God's plan, emphasizing the role of the family in building a strong, faithful, and loving Church and society.

From the Pastor - Fourth Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 20 Dec 2024 16:32:47 GMT

Our Blessed Mother takes center stage on this fourth Sunday of Advent, and fittingly so, as we draw near to the celebration of her Son’s birth. After our Lord Himself, Mary is our model and guide to a stewardship way of life.

Today’s Gospel passage from Luke describes Mary’s actions immediately after her “yes” to the angel Gabriel’s message. “Mary set out and traveled to the hill country in haste to a town of Judah… and greeted Elizabeth.” Mary immediately begins to think of others before herself, setting out quickly to be with her cousin, modeling two of the pillars of stewardship – Hospitality and Service.

What warmth and humility the Mother of our Savior shows, traveling to Elizabeth to spend time with her, rejoicing with Elizabeth over her own incredible pregnancy, and assisting her in a time of need. And what joy this hospitality and service brings to Elizabeth.

Our Blessed Mother’s example of a stewardship way of life is one that we, her children, can follow in our own lives today. With all the gifts God gives us — our time, our talents, our material possessions — we, too, can offer ourselves to God by using these gifts to serve and glorify Him. In so doing, we will effectively spread the Good News of the Gospel to the world around us today.

We will be stewards after our Mother’s own heart. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

As we celebrate the Lord’s nativity this week, my prayer for each of you is that it will be a time of joy and peace. Christmas for me has always been about celebrating the Lord’s birth with family . For us priests, while we each have our natural families, the parish becomes family to us, and it gives us great joy to celebrate this great solemnity with each of you. Be assured of my prayers for you as your pastor and know that the other priests are praying for you as well. We are blessed to be a part of the St. Mark family!

From the Pastor - Third Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 13 Dec 2024 15:52:12 GMT

We have arrived at Gaudete Sunday (Gaudete is the Latin word for “rejoice”) this Third Week of Advent, and the Scriptures take on a joyful tone as we continue our preparations for the feast of our Savior’s birth.

Our Second Reading gives us cause for joy as St Paul reminds us, “The Lord is near. Have no anxiety at all….” Then he gives us a prescription for maintaining this peace: “In everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Paul’s instructions for obtaining peace come as an early Christmas gift. They remind us that we can and should go to God with all our needs and present them to Him along with our thanks. This guidance calls to mind a vital aspect of a stewardship way of life: gratitude to God in response to His great love and countless gifts to us.

The Gospel passage, from Luke, shows us how to live out this sense of thankfulness, making our lives a “Christmas gift” to Christ in joyful response to His love for us. When the crowds hear John the Baptist’s message that their Savior is coming, they ask him what they should do to prepare. He responds, “Whoever has two cloaks should share with the person who has none. And whoever has food should do the same.” He tells tax collectors to stop collecting more than is prescribed and soldiers, to be satisfied with their wages. In other words, he tells them to be good and generous stewards of all God’s gifts to them!

As the great feast of Christmas draws near, let us rejoice in Christ’s extravagant love. Let’s avail ourselves of the peace He longs to give us. And let’s look carefully at our lives to make sure we are indeed making of them a gift fitting for Him. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

During these last days of Advent we move into a clear focus on the coming celebration of the Nativity.

The O Antiphons are a series of seven ancient prayers sung or recited during the last seven days of Advent (December 17–23) in the Christian tradition. Each antiphon begins with the exclamation "O" and invokes a title for the Messiah drawn from Old Testament prophecies, emphasizing a different aspect of Christ’s role in salvation. The titles are:

O Sapientia (O Wisdom)
O Adonai (O Lord)
O Radix Jesse (O Root of Jesse)
O Clavis David (O Key of David)
O Oriens (O Dayspring)
O Rex Gentium (O King of the Nations)
O Emmanuel (O God with Us)

These antiphons are traditionally sung before and after the Magnificat during Vespers, and they form the basis for the Advent hymn O Come, O Come, Emmanuel. Each antiphon reflects a yearning for the coming of Christ and highlights themes of hope, liberation, and divine presence.

I encourage you as we approach the great solemnity of the Nativity of the Lord to spend some extra time in meditating upon these images of Christ. If possible, take time with your family, especially the children, to explain each title, connect it to the Scriptures and meditate upon this important aspect of Christ who came to save us.

From the Pastor - Second Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 13 Dec 2024 15:51:20 GMT

The readings for the Second Week of Advent offer both encouragement and challenge as we reflect and prepare for the two “comings” of Christ — His coming as a baby on the great feast of Christmas, and the anticipation of His second coming at the end of time.

Our First Reading, from Baruch, is a wonderful reminder that God has triumphed over sin and death and that we — His faithful disciples — will live in the light of His glory one day. Until He comes again, we must remain faithful to Him as true disciples and good stewards of all the gifts He has given us. While it can be tempting to give in to the materialism and calls for self-indulgence that surround us, (ironically more than ever at this time of year), this reading calls us back to the spiritual reality that this life is passing and that we are made for eternal life with God. We are called to prepare for eternal life by the way that we use our time, our talents, and our treasure now.

The Gospel reading from Luke shows us how personal and detailed is God’s love for humanity as He prepared the way for Christ’s coming among us. We are told the precise time, place, and person, John the Baptist, He appointed to announce the arrival of our Savior. John tells us how to celebrate to the fullest this first “coming” on the feast of Christmas and how to prepare for the second coming — through repentance.

Let’s turn away from any bad habits or sin that may have crept into our lives and turn our hearts and minds back to Christ this Advent. This is what the stewardship way of life is all about — moving closer ever closer in relationship with Christ and imitation of Him, ready to celebrate His birth, with eyes fixed on eternal life with Him.

Pastoral Pondering

On the 350 ^th anniversary of the Sacred Heart’s revelation to St. Margaret Mary Alacoque, our Holy Father Pope Francis, issued a new encyclical entitled Dilexit Nos (“He loved us”). In doing so he reaffirms the relevance of devotion to the Sacred Heart in modern times.

The encyclical includes several key themes that merit consideration and prayerful meditation:

1. The Centrality of the Heart:

The “heart” symbolizes the deepest core of the human person, where one encounters God and finds unity. Francis emphasizes returning to the heart to overcome the fragmentation caused by individualism, consumerism, and technological distractions.

2. The Actions and Love of Christ:

The second chapter reflects on Christ’s love, expressed through his compassion and closeness to humanity. Examples include his interactions with marginalized individuals and his ultimate sacrifice on the cross, embodying divine love and human affection.

3. Devotion to the Sacred Heart:

Francis explores the rich history of this devotion, affirming its focus on adoring the person of Jesus Christ as both divine and human. The Sacred Heart is presented as the unifying principle of love and a source of healing for individuals and society.

4. Social Implications:

Francis argues that societal renewal begins in the heart. Disordered hearts lead to societal imbalances, and healing requires embracing Christ’s love, which transforms individuals and fosters authentic relationships.

5. Practical Responses:

The encyclical calls for a spiritual response that includes compunction (a heartfelt sorrow for sin), reparation (acts of love to console Christ), and mission (sharing the message of His love).

By urging the faithful to meditate on Christ’s love and the Sacred Heart, Pope Francis presents a path toward personal renewal and a remedy for the world’s challenges rooted in division and indifference. The encyclical invites reflection on how divine love can inspire both individual transformation and a more compassionate, united society.

From the Pastor - First Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 29 Nov 2024 17:00:00 GMT

We have arrived at the powerful season of Advent, a season to prepare with awe and wonder for the Feast of the Incarnation of Jesus — born to us as Savior and Brother. It is a season to prepare for His return at the end of time. It is also a moment to remind ourselves that our individual judgment day is coming, too, when we will be called to give an account for all that God has given to us during our lifetimes. In other words, Advent is a steward’s season!

Our readings for the first week of Advent waste no time in calling our urgent attention to these themes of reflection and preparation. They seem to shout, “Wake up! Get ready!” and offer us some practical advice as we enter into this season.

The Gospel, from Luke, warns, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life.” How easy it is to lose focus on our Lord either by too much indulgence in our lives or by too much worry about our lives. During Advent, we Christian stewards must ask ourselves some hard questions. Am I staying faithful to my prayer life? Am I using my energy and skills to serve others? Am I overly concerned about material gain? Am I relying on my “stuff” or my investments as my source of comfort or security? Am I living for the moment or for the coming of the Lord?

Get ready Christian stewards! He’s coming! Let us prepare with awe and wonder. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Hopefully everyone has recovered from Thanksgiving leftovers! With Advent we move into the C-Cycle of Sunday Gospels which will come primarily from the Gospel of St. Luke. As a reminder, Advent is designed to help us get ready. We are to get ready for the coming of the Lord at the end of time as well as the celebration of His original coming at Christmas.

The themes of the Advent season hopefully provide us with a calming oasis in the midst of the chaotic season of activity that often accompanies this time of year. The Advent season is anticipatory. It is about waiting in joyful expectation. While there are certainly penitential themes during the season, unlike Lent, it is a penance that is focused on getting ready for something important; something life changing.

The way we prepare during Advent can make all the difference. Whether we participate in Exodus 90, a special small group activity, a program on the Hallow app or in some other way, we should all take advantage of this season so that we don’t get so caught up in the hustle and bustle that we forget why Advent and Christmas exist – to celebrate the Birth of the Messiah and to anticipate His return as the King of the Universe at the end of time.

Enjoy Advent and make the most of it!

From the Pastor - Solemnity of Christ the King

fr.putnam@stmarknc.org (John Putnam) — Fri, 22 Nov 2024 16:07:24 GMT

On this last Sunday of Ordinary Time for the liturgical year, we celebrate the Feast of Christ the King. This feast was instituted by Pope Pius XI in 1925, at a time when the world was experiencing a rise of secularism, materialism and individualism, and an increasing denial of Christ’s existence and authority.

The hope was that the establishment of this feast would accomplish three goals: that nations would see that the Church has the right to freedom, that leaders and nations would see that they are required to give respect to Christ, the King of kings, and that the faithful would be strengthened and encouraged by the reminder that Christ must reign in our hearts, minds, wills, and bodies.

This feast is needed more than ever for all people and for us especially, as Christian stewards. It reminds us of three vital truths.

First, even when it seems the world is spinning out of control, we need not fear because we have a King of kings who is very much in charge and who is loving, merciful and just.

Second, if Christ is king of all, then He is also king of me, personally. I am not “lord” of my time, talents, and treasure. He is. I am a servant of the King and a steward of His gifts to me.

Third, as His disciple, I am called to imitate my King. Christ’s kingship is characterized by humble service, by emptying Himself for the good of others,

The Scriptures tell us He went about doing good and He says of Himself, “I came not to be served but to serve.” How can I live in any other way than as a humble servant like my King?

Pastoral Pondering

The end of the Liturgical Year is upon us. Next Sunday we will begin another Advent season and begin preparing to journey with the Lord from beginning to end, the Alpha and the Omega. With that being said, endings are just as important as beginnings in the spiritual life. Endings help us clarify where we have been and where we want to go. They also help us see how we have fallen short and understand better what we need to do to improve and grow. Certainly, for us at St. Mark, it has been a busy year, and will continue to be so as we begin Advent, approach Christmas and prepare for the end of the calendar year.

This weekend is our Commitment Weekend for our Growing Home Campaign. I have had a few questions posed over the last few weeks and thought it would be a good idea to address those here. The first question that’s come up more than once is whether or not someone, if he or she cannot do both, should split their offertory and move some of it to the Campaign. The simple answer to this is no. We still have to keep the lights on, so to speak. If supporting the Campaign is an undue burden, then the weekly offertory should come first. At the same time, most of us can make some sacrifice to make room for something important. Even a widow’s mite is a precious gift in the sight of God.

Secondly, I’ve been asked about when we might actually see construction begin. Here it depends on the pledges we receive, the amount of cash on hand and a determination of how much debt we can support. The history of the parish is very solid in this regard when we look back at the last campaign, the campaign for the present church building.

We are more than happy to answer any other specific questions that you might have. Our campaign chairs, Wes and Lisa Strickland as well as our development and stewardship staff are well equipped to provide whatever information that you might need.

From the Pastor - 33rd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 15 Nov 2024 19:34:44 GMT

Today’s First Reading from the First Book of Kings, as well as the Gospel are in stark contrast to the joy of the holiday season that is fast approaching, warning us instead of dark times ahead and our inevitable judgment day.

The first reading from the prophet Daniel describes a time “unsurpassed in distress since nations began” and warns that “many of those who sleep in the dust of the earth shall awake; some shall live forever, and others shall be an everlasting horror and disgrace.” The second reading, from Hebrews, speaks of Christ who “waits until his enemies are made his footstool.”

However, when we firmly establish for ourselves as individuals — as a family and as a parish that we will give to God the first and best portion of our Time, Talent, and Treasure — the warnings we read in the Scriptures today should be no cause for alarm. In fact, we can view these words as encouragement — “Keep Calm and Steward On,” no matter what comes our way.

One of the blessings of a stewardship way of life is that in challenging times, whether in our homes or workplaces or even our beloved Church itself, we can take great comfort in knowing we have a concrete plan to keep our priorities in proper order. And, when we put God first in all aspects of our lives, we will experience the peace that He gives that surpasses all understanding. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Next week we will be celebrating the Solemnity of Christ the King, the final Sunday in the Liturgical year. We will also have our Growing Home commitment weekend. Hopefully, by now you have been able to review the case for our campaign. We need everyone’s support, no matter how small or large, to help us grow our parish home.

I thought that it might be helpful to speak about the case rationale for what we are planning. The process started prior to COVID but the pandemic put everything on hold. When the parishes were notified that any campaigns needed to take place prior to the end of 2024 due to the planned Cathedral project, we decided to move forward. There are three components to the campaign: a new Family Life Center in memory of Monsignor Richard Bellow, a larger Adoration Chapel, and a new rectory back on our property here.

All of the surveys that we have completed over the past several years have indicated that we need more space, especially for adult activities, e.g. receptions, retreats, small group meetings, etc. The thought was to design a building that would provide a nicer venue for such gatherings as well as being able to divide the larger space into smaller rooms for smaller gatherings. Additionally, there are three classrooms planned along with a catering kitchen.

The present Adoration Chapel comfortably accommodates about twenty adorers. This, especially during the day at higher volume times, is limiting. The new chapel is planned to accommodate 75 adorers and designed in a way that secure access is available, especially during times outside of normal office hours.

Finally, several years ago when we began talking about expanding the former rectory (14630 Stumptown Road), it fell at the same time that all of the building supplies spiked in cost. Hence, the project was prohibitive so, with the approval of the Diocese, we were able to purchase a home off site that provided a bedroom and bathroom for each priest. Diocesan requirement for rectories is that each priest living in a rectory is to have his own sitting room, bedroom and bathroom. Again, based on surveys, many people expressed a desire for the priests to be back on campus. Hence, the Diocese encouraged us to move forward with planning for that eventuality. At present we have four priests and one seminarian living at the rectory full time. In addition, we often have visiting priests and/or seminarians who need accommodations. Designing a rectory that meets the Diocesan specifications, and our local needs will allow us to provide a home close by that will allow the residents to get to the church quickly and provide hospitality when necessary.

These three components share a common theme, a larger home for parish activities, a larger home for Eucharistic adoration, and a home that will accommodate our growing parish and the priests and seminarians who live here.

Thank you for helping us make the new homes a reality.

From the Pastor - 32nd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Sat, 09 Nov 2024 15:26:07 GMT

Today’s First Reading from the First Book of Kings, as well as the Gospel passage from Mark, both center on the actions of two seemingly poor and helpless widows who show themselves to be faith-filled and generous stewards.

In the eyes of the world, particularly in biblical times when there was no life insurance or Social Security, these widows were weak and dependent on others to take care of them. They each found themselves in desperate situations — one in the midst of famine with a child for which to care, and the other clearly impoverished. Yet, each demonstrated strength and generosity that distinguished them from those around them. From where did this strength come?

It came from knowing who they are, and Whose they are. These women must have known their security would not come from a good life insurance policy or connections to someone with a hidden storehouse of flour.

No, their security came from knowing they were daughters of the Most High God and from putting their faith in Him. They had no need to panic in the midst of natural disaster or cling desperately to their menial resources. Their faith in God set them free to trust Him when all seemed hopeless. Their faith kept them detached from material possessions. Their faith allowed them to be brave and generous, to think of others despite their own trials.

These women saw themselves as stewards, not owners, of the resources God gave them, regardless of how much or how little they had. And acting as stewards made them gracious, generous and mighty indeed. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

At the end of October, I attended the Investiture ceremonies of the Equestrian Order of the Holy Sepulcher of Jerusalem, of which I am a member. The Order is an ancient chivalric order that was founded to protect the Christian pilgrim sites in the Holy Land. The Order is a papal order that today supports the work of the Latin Patriarch of Jerusalem.

During the weekend, we always receive a report about the situation on the ground in the area, and I thought you might find it helpful to hear some of the statistics that were shared. Obviously, the events of October 2023 up to the present have had dire effects on the regions. The Christian community often gets caught between two worlds, the Israelis on the one hand and the non-Christian Palestinians on the other.

In Gaza the level of destruction and innocent human loss is unprecedented. Over 41,300 deaths (60% women and children) and around 95,500 injured. 60% of all dwellings and 68% of roads demolished. 1.9 million (out of 2.2 million) have been internally displaced. Most hospitals, schools and universities have been destroyed. There have been 44 Christian deaths; 24 of whom for medical neglect. The Christian population (1017 before the war) has decreased by 640.

In the West Bank there have been 700 killed; 1,267 structures demolished; and 3,206 people internally displaced. Movement restrictions have impeded 782,000 students from attending school. The economy is shattered due to 120,000 work permits being revoked and the tourism collapsing. 180,000 civil servants have no income.

The Latin Patriarchate is committed to continuing to pay its teachers and keeping its schools open. There are 44 schools (13 in Palestine, 25 in Jordan and 6 in Israel). The schools employ 1,715 employees: 1,331 of them Christian. The schools serve 19,702 students. Of those, 10,893 are Christian (55%).

Preserving the Christian population in the Holy Land is essential to the preservation of the ancient Christian culture and preserving the places holiest to our Christian faith. Please pray for peace in the Holy Land and when opportunities to support our Christian brothers and sisters present themselves, please respond with an open heart.

From the Pastor - 31st Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 01 Nov 2024 21:43:25 GMT

Today’s Gospel presents Jesus’ teachings on the two greatest commandments. Love the Lord with all your heart, soul, mind, and strength. And love your neighbor as yourself. Let’s consider these “greatest commandments” as they relate to three aspects of a Christian steward’s daily life — the giving of our time, talent, and treasure.

The use of time refers primarily to our relationship with the Lord — in other words, our prayer life. Since time is a gift to me from God, I show my love for Him and my gratitude for this gift by giving Him the best portion of my time. Of course, it is vital to talk to God throughout the day, but if I really want to love Him with all my heart, soul, mind, and strength, shouldn’t I make time for God “first” on my agenda each day? Not as an afterthought, but as a time I have intentionally chosen to spend only with Him.

The use of talents refers to the way I offer the abilities, skills, and interests the Lord has given me for the good of those around me. Doing so is a practical way to “love my neighbor as myself.” At the same time, it is also a way to love the Lord with all that I am and have, since He has told us that whatever we do for others we are also doing for Him.

The use material gifts — or treasure — likewise demonstrates both love of God and of neighbor. When I trustingly offer a sacrificial gift to God through the offertory collection, I am showing Him in a very tangible way that He comes before all else in my life and I am putting my material resources at the service of my neighbor in the parish community and beyond.

When we live for God and others, we are living a stewardship way of life. And like the wise scribe in today’s Gospel, we are moving closer to the kingdom of God, our ultimate destination. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

The month of November is set aside in a special way to pray for the souls of the Faithful Departed. Oftentimes at funerals, homilies and sermons are focused on consoling the family, and this is certainly commendable. However, the primary reason for the Mass of Christian Burial is to pray for the soul of the deceased. Our hope for someone who has died is that they are beholding the Beatific Vision in heaven, but, in truth, this is only a hope. Hence, our prayers and sacrifices are important so that those souls who died with lingering attachments to this world and incomplete reparation for forgiven sins can be aided in their purification.

While those who have fallen asleep in the faith of Christ can no longer assist themselves, they can and do pray for us. There are countless testimonies by the saints who recount how the Holy Souls assist those who prayed for them during their earthly journey. Hence, praying for the faithful departed, a spiritual work of mercy, should be a part of our regularly routine of prayer.

Finally, with election day on Tuesday I wanted to offer a website that provides greater and more nuanced information about issues and candidates. Last week’s guide was not nuanced, and I did not vet enough beforehand. Hopefully this one corrects that. Many folks have already voted, and that is a good thing. The obligation to vote and exercise our civic duty is mentioned clearly in the Catechism. Choosing the candidates deserving of our votes takes prayer and discernment and a well-formed conscience. Last week’s bulletin provided some links to the USCCB and other resources regarding moral priorities. This link simply expands on those. As we prepare for election day, please pray for the country that we receive the leaders that we need. For the link, if you are not looking at this digitally, you can search for the title below.

National Catholic Register Voter Guide: https://www.ncregister.com/commentaries/2024-voters-guide

From the Pastor - 30th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 01 Nov 2024 21:39:45 GMT

Our Psalm today, “The Lord has done great things for us; we are filled with joy,” sheds light on our glorious Gospel reading about the healing of the blind man, Bartimaeus.

We can learn a lot from Bartimaeus when it comes to our own personal relationships with Jesus. Many of us struggle with something from which we need healing — physical blindness, illness, addiction, bad habits, anger, sin. In our weakness, do we confidently cry out to Jesus knowing that He will help us?

Oftentimes we begin to, but then a voice in our thoughts tells us to doubt and encourages us to stop trying, like the crowd in our Gospel. Although that voice is persistent and strong, we are called to cry out all the more. If Jesus can hear one voice in a crowd of many, then He can hear our direct prayer to Him in our hearts.

Our Gospel story closes with the miraculous moment when Bartimaeus is healed. The conversation with Jesus was simple. Jesus asked Bartimaeus what he would like Him to do. This man, blind for who knows how many years, desired sight. Jesus responded, “Go your way; your faith has saved you.” He was healed and continued to follow Christ.

There was not much that Bartimaeus had to do to become healed. All he needed was his undoubting faith.

Whatever it is that we are struggling with in this life, all Jesus asks of us is to have faith in Him. As a result, we will remain steadfast in our relationship with Christ and will have the strength to keep going. And although we might not be healed in this life, Jesus still hears our confident cries. And through our faith we will surely be healed in the next. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Growing Home is moving forward. We are continuing to hand out brochures this weekend. Please complete the information card and take your brochure home. This saves us both money and time in terms of mailing the brochures not picked up at Mass. Please prayerfully consider your support for this important effort.

Beginning tomorrow, we will begin meeting in the church from 5:30-5:45 pm each day (except Saturday and Sunday) to pray a Public Novena to the Holy Face of Jesus in preparation for the upcoming election. This is a crucial election in terms of our deeply held moral values. On election day, November 5, we will have adoration of the Blessed Sacrament. Adoration will begin following the 9 am Mass and continue until 7 pm Please join us in person or commit to praying with your family for this important intention.

As November begins, we celebrate the Solemnity of All Saints and the Commemoration of all the Faithful Departed. These liturgical celebrations are wonderful reminders that we are members of the Body of Christ. Death does not separate us and never has the last word. Praying for the Faithful Departed is a spiritual work of mercy. As in the past, we will celebrate Mass at Northlake Cemetery on Saturday, November 2 at 12 Noon. The remaining schedule is listed in this bulletin.

From the Pastor - 29th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 18 Oct 2024 19:45:37 GMT

Our Gospel today conveys how we are called to imitate Jesus through humility and service.

We are reminded that the Son of God became man and surrendered His life into the hands of men so that we might be saved. The life of Jesus was centered around His Father’s mission and the service of mankind. And this is how we ought to live — in imitation of Christ.

James and John wanted to ensure they had a spot in heaven with Jesus. They were concerned about themselves in that moment — “Grant that in your glory we may sit one at your right and the other at your left.”

Jesus quickly reminded them, “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

Our culture constantly encourages us to do what we can to get ahead in this world, to do what feels good, no matter the effects — that power, authority, and wealth should be our goals in life.

Our faith offers us something different and fulfilling — a life of humility and service. As Christian stewards, we are called to live our lives in service of God and neighbor, just as Jesus did. Our life is not about us. It is about fulfilling God’s glorious plan for each one of us.

So, we must ask ourselves, are we living out God’s plan for our lives? Is my life centered on Christ and those around me or is it centered on me?

It can be difficult to know God’s plan for our entire life. He sees the whole picture — we only see the now. All we can do is seek Him daily. If each day is centered on Him, then our entire lives will become the work of Jesus. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

With the election already underway around the country I’ve been asked a number of times about Pope Francis’ comments regarding the two main candidates. These comments were made “off the cuff” during a media gaggle on a plane returning to Rome from one of the Holy Father’s recent trips. Specifically, the Pope noted that the choice in the US election is a choice between “the lesser evil”. From a practical standpoint, I think he probably was trying to say the lesser of two evils. He reminded Catholics that voting is a moral obligation. “In political morality, in general they say that if you don’t vote, it’s not good, it’s bad. You have to vote, and you have to choose the lesser evil,” He noted that both candidates have positions that are anti-life, “Both are anti-life — both the one who throws out migrants and the one who kills babies — both of them are against life.”

The Holy Father’s response is not new. The Church has long held that when no candidate completely aligns with Catholic moral principles, then one is free to vote for the lesser evil based on an informed conscience and understanding the hierarchy of moral values. The US Bishops do a good job of outlining these principles on the USCCB website. A brief overview is https://www.usccb.org/resources/Introductory-Note-Bulletin-Insert.pdf .

In the end we are called to uphold the dignity of the human person, from womb to tomb. We are obligated to form our consciences based on Catholic moral teaching and principles, pray for the guidance of the Holy Spirit and then exercise our civic duty faithfully and responsibly.

Thanks to those who have helped us kick off our capital campaign and begin the process of Growing Home. As our parish grows and flourishes, the demands on the physical plant grow as well. Our efforts in this campaign will help us address these needs, provide for the future, and better serve those drawn to St. Mark by the Lord.

From the Pastor - 28th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 11 Oct 2024 17:16:52 GMT

In our Gospel today we hear the story of a man who ran up to Jesus and asked Him what he must do to reach eternal life.

Jesus said, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

It says the man went away sad because he had much.

We might cringe when we hear this story because it is sad — this man was so close to becoming an active disciple of Jesus, but instead turned away. We also might cringe because it could be deeply applicable to our lives.

Jesus states that, “It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.”

One of the metaphors for the “eye of a needle” was a tight passageway into Jerusalem that people had to enter to get into the city. In order for their camels to pass through, they had to remove whatever the camel was carrying, only then, could they enter.

If we look at our own lives, we can most likely think of something that we tightly carry with us. Maybe it is possessions — material goods or money — like Jesus references in our Gospel. Or maybe it is something less material — like status, pride or control.

Jesus doesn’t want our stuff — our job promotions, our designer house or our bank account. He just wants us. So, we need to be willing to strip those things from our lives in order to reach Him. It might seem difficult, but the outcome will be more than we could have ever imagined — peace on earth and treasure in heaven.

Pastoral Pondering

I have been amazed at the overwhelming response to Hurricane relief here at the parish. As soon as it became clear that the damage was extensive, folks jumped into action. We have partnered with St. John the Baptist in Waynesville and Catholic Charities. I want to give a special shout out to the Laskowski Family, the Harrison Family, the Sacasa Family who were the initial organizers, but many others have been an integral part to the overall response. St. Mark School and CTK have also been tremendous in organizing outreach. In speaking with Father Paul McNulty, he wanted me to express how very appreciative he and his parish are for the tremendous response. THANK YOU! THANK YOU! THANK YOU!

From the Pastor - 27th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 04 Oct 2024 16:00:00 GMT

Our readings this week speak to each of our domestic churches — the little churches that we call our families.

The First Reading from the book of Genesis takes us to the beginning of creation when God made man and woman. When Adam sees the woman he says, “This one, at last, is bone of my bones and flesh of my flesh; this one shall be called ‘woman.’”

We can almost hear the longing, gratitude, and appreciation in Adam’s voice when he meets Eve as he says, “at last.” She was a gift because she was an equal partner to him.

This was before the fall of man, meaning sin had not entered the world. Adam and Eve only viewed each other in total acceptance and love.

Our Gospel brings us to life after sin had entered the world — a time that is familiar to us. As the Pharisees questioned Jesus about divorce, He expressed that Moses permitted it because of the hardness of man’s heart. However, Jesus was calling them to deeper holiness. He was calling them to restore the original plan God had intended for marriage, “A man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”

Jesus’ words still apply to us here and now in each of our domestic churches. It is the task of families to tirelessly work to restore God’s original plan for marriage and family life — homes filled with gratitude, acceptance, and love.

It takes a daily commitment to live out our call to holiness to restore our families to this beautiful image. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

I want to offer a special thanks to all those who made Septemberfest possible. Despite the weather impact of Hurricane Helene, the parish came together to make this annual event a success. It is a testimony to commitment to the parish.

On October 2, the Second Session of the XVI Ordinary General Assembly of the Synod of Bishops began in Rome. This is a continuation of the Synodal journey that began in 2021 around the theme: "For a Synodal Church: Communion, Participation, and Mission."

There have been lots of conversations about the Synod, its intent, and the possible outcomes. These have been both positive and negative. In our own Diocese, we benefitted from fruitful discussions about the life of the local church and ways in which we can be more focused and effective in proclaiming the Gospel in our present cultural reality.

The Holy Father has noted on multiple occasions that the intention of the whole adventure is to discern how the Church can more effectively share her message with the world. The Holy Father desires the world to experience the joy of the Gospel and has repeated this message time and time again.

The Holy Spirit continues to call us to a greater fidelity and authenticity in proclaiming the faith of Jesus Christ. Let us pray for His guidance and that all those entrusted with the important tasks of the synodal way may be attentive to His promptings.

From the Pastor - 26th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 27 Sep 2024 16:00:04 GMT

In our readings this week, Eldad, Medad, and the man driving out demons were all doing the work of God. They had been entrusted with a gift and used it to glorify the Lord. Joshua and John should have responded in joy and appreciation for another’s gifts and talents.

We oftentimes look at another’s strengths as our weakness whether it be in parish life, in the workforce, or even in our own families.

Jesus is calling us to cut out those sinful thoughts and attitudes from our lives. The next time we witness someone being a good steward of God’s gifts — rejoice! And continue to examine how you are using your gifts and talents to ensure you are being a good steward of what God has entrusted to you.

We do not want to end up like the rich in our Second Reading from St. James. They stored up their riches to the point where they withheld wages from their workers! They clenched tightly to the pleasures and luxuries that the world offers and put it in front of both God and their neighbor. They misused the gifts God bestowed on them.

We must keep this in perspective as we journey on our path as Christian stewards. We do not live for this life, but for the next.

He has given us time every day, countless talents, and numerous treasures. Are we using them for His glory?

This week when we witness other people in our lives using the gifts God has given to them, instead of becoming jealous or critical, say a prayer of thanksgiving and take time to reflect on what God has gifted you and how you can offer it to Him for His glory. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

One of the most important devotions arising from the Fatima messages is the First Saturday Devotion to the Immaculate Heart of Mary. On July 13, 1917, Our Lady said to the children, “You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart…I shall come to ask for the Communion of Reparation on the first Saturdays.” She came expressly with the request for this devotion when she appeared to Sister Lucia on December 10, 1925, in Pontevedra, Spain, where Sister was preparing for religious life.

Our Lady appeared with the Infant Jesus standing on a cloud, requesting acts of reparation for the blasphemies and ingratitude committed against her Immaculate Heart. Jesus said: “Have compassion on the Heart of your Most Holy Mother, covered with thorns with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them.”

Then Our Lady continued: “Look, My daughter, at My Heart, surrounded with thorns with which ungrateful men pierce Me at every moment by their blasphemies and ingratitude. You at least try to console Me and announce in My name that I promise to assist at the moment of death, with all the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep Me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to Me.”

In 1939 Sister Lucia added: Whether the world has war, or peace depends on the practice of this devotion, along with the consecration to the Immaculate Heart of Mary. This is why I desire its propagation so ardently, especially because this is also the will of our dear Mother in heaven.” Jesus told Sister Lucia: “The souls who make the five first Saturdays with fervor and to make reparation to the Heart of your Heavenly Mother, please Me…”

How to practice the Five First Saturdays Devotion

Do the following on the first Saturday of the month for five consecutive months:

1. Go to confession.

2. Receive Holy Communion.

3. Pray five decades of the Rosary.

4. Meditate on the mysteries of the Rosary for fifteen minutes.

However, Our Lord adjusted these requirements for more flexibility:

Confession may be received before or after the first Saturday, as long as the devotee intends to make reparation. One must also receive Holy Communion in the state of grace. Jesus adds that if the individual forgets to offer the Confession beforehand, one may offer the next Confession as an act of reparation.

Why Five Saturdays?

Our Lord revealed to Sister Lucia that the number five represents the five sins committed against her Immaculate Heart:

1. Blasphemies against her Immaculate Heart.

2. Blasphemies against her perpetual virginity.

3. Blasphemies against Her Divine Maternity, refusing at the same time to recognize Her as the Mother of men.

4. Publicly instilling indifference, contempt, and even hatred toward the Immaculate Mother in the hearts of children.

5. Insulting her directly in her sacred images.

The First Saturday devotion has been practiced at St. Mark for a number of years following the 9 am daily Mass. In addition, in the last year, we have added the Family celebration which takes place following the 5 pm Mass on First Saturday. The evening celebration includes food and fellowship for the whole family.

Sources: EWTN and The Blue Army

From the Pastor - 25th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 20 Sep 2024 19:30:38 GMT

Our readings today bring to light the daily struggle between good and evil and how we can combat this struggle through gratitude.

In our Gospel, we see an example of how surrendering to our passions negatively affects us. Jesus was with His disciples when they began to argue amongst themselves as to who was the greatest in the group.

If we look at our own lives, we might find many instances where we fall into the same tendencies — we constantly compare ourselves to others, out of pride we feel the need to point out another’s faults or choose to fight back in an argument. We know we should act one way but choose another.

When Jesus hears what the apostles are discussing, He has them focus on a child. “Whoever receives one child such as this in my name, receives me.”

If we reflect on the moment someone receives a child, oftentimes their hearts are overwhelmed with joy and gratitude for this gift. There is no jealousy or anger, just thanksgiving, and appreciation.

The apostles are busy bickering about who was the best. Their vision was clouded, and they could not even stop and be grateful for the gift of being so close to our Savior and that they were chosen to be His closest followers.

When we are caught in the raging war of jealousy, fighting, and pride, and begin to become enslaved to our passions we are ultimately ungrateful for what we have been given. We overlook the blessing God has given us and the gifts and talents He has entrusted to us.

Today, let us recall that we have an infinitely loving God who cares deeply for us. Consider all that He has blessed you with, and how you can use those blessings for His glory. ©Catholic Stewardship Consultants, 2024

Pastoral Pondering

By now registered households should have received a letter from me regarding our Growing Home campaign. Prior to the pandemic, there was general recognition that we were out of space. The pandemic put those discussions on hold. At this point, however, we really cannot afford to delay. The cathedral moratorium will go into effect next year, so we either move forward or wait until after 2030. Those who advise me on staff as well as those in lay leadership in the parish all feel strongly that we need to move forward. Hence, after discussing and planning with the Diocese and Sursum Consulting over the past six months, we are ready to move forward with the campaign which will include three main components: an additional building, the Monsignor Bellow Family Life Center, that will provide a large space for nicer gatherings which can be divided into smaller venues when needed; a larger adoration chapel to accommodate 75 adorers; and bringing the parish back to campus by building a rectory on the Ranson Road site.

This is an ambitious project, but each part of the project is a response to an expressed need and/or desire from our most recent pastoral plan survey. The projected total cost for the project is $13.7 million. Of that, we are required to have 30% in pledges, 40% in cash-on-hand and 30% can come from a line of credit. Hence, the goal for the campaign is approximately $9.7 million. As a point of reference, building the church was a $10 million project when it was built in 2009. The parish has grown significantly since that time, and I am hopeful that we will be able to reach our goal and move forward with these parish needs.

Next week, I will return to our consideration of Fatima and connected devotions but wanted to highlight this important moment in the life of our parish. St. Mark is my home and yours. We have an opportunity now to grow our home so it may serve our parish family for years to come.

From the Pastor - 24th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 13 Sep 2024 17:30:06 GMT

Jesus addresses His disciples saying, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” We are Jesus’ disciples, and He is speaking those same words to us here and now.

Living a life of discipleship is not always easy. It requires us to be imitators of Christ — who suffered, died, and rose from the dead out of total love for each one of us. This means we are called to share in Christ’s sufferings by taking up our cross and following Him daily.

But what does this look like in our day-to-day lives?

We can start by making a firm resolution to follow Christ today, here and now, and renewing that resolution each day when we rise. This requires time with Him each day — speaking and listening.

We should also strive to pick up our crosses each day with Christ by our side. Our cross might be suffering from an illness, fighting an addiction, a day of screaming kids, or a period where things just don’t seem to go our way. Instead of avoiding these sufferings or complaining about them, we are called to carry them with Christ, allowing Him to transform us through them.

If we live life constantly focused on us, we will ultimately lose ourselves, but if we surrender our lives for Christ and His mission, we will gain eternal life and become more alive than we could have ever imagined, “For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.” This takes daily commitment and requires endurance in our faith, which can only be done through active discipleship. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Septemberfest is only two weeks away! Our annual social event is a great opportunity to come together as a parish family and enjoy some fun, food and fellowship. I hope to see you there.

Last week I talked about the rosary and the importance of the rosary in connection with Fatima. Today, I wanted to discuss the Brown Scapular of Our Lady of Mount Carmel. The rosary and the scapular are intimately connected. In fact, at one of the last apparitions in Fatima, Our Lady appeared as Our Lady of Mount Carmel.

The following information is taken from https://www.sistersofcarmel.com/brown-scapular-information.php

The scapular was given to St. Simon Stock by Our Lady in 1251. True devotion to the Blessed Virgin Mary consists in three things: Veneration, Confidence and Love. By simply wearing the Scapular, we can tell her every moment of the day that we venerate her, love her, and trust in her protection.

The scapular is sometimes described as a silent prayer. As Our Lord taught us to say the Our Father, Our Blessed Mother taught us the value of the scapular. When we use it as a prayer, Our Lady draws us to the Sacred Heart of Her Divine Son. It is good, therefore, to hold the scapular in the hand. A prayer offered while holding the Scapular is as perfect as a prayer can be. It is especially in time of temptation that we need the powerful intercession of God’s Mother. The evil spirit is utterly powerless when the wearer of a scapular faces temptation, calling upon the Holy Virgin in this silent devotion. “If you had recommended yourself to me, you would not have run into such danger,” was Our Lady’s gentle reproach to Blessed Alan de la Roche, one of her devoted servants.

One of the privileges connected with the scapular is called the Sabbatine Privilege. The Blessed Virgin of Mount Carmel has promised to save those who wear the scapular from the fires of hell; She will also shorten their stay in purgatory if they should pass from this world still owing some debt of punishment.

This promise is found in a Bull of Pope John XXII. The Blessed Virgin appeared to him and, speaking of those who wear the Brown Scapular, said, “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I shall find in purgatory I shall free so that I may lead them to the holy mountain of life everlasting.”

The Blessed Virgin assigned certain conditions which must be fulfilled:

Wear the Brown Scapular continuously.
Observe chastity according to one’s state in life (married/single).
Recite daily the Little Office of the Blessed Virgin OR Observe the fasts of the Church together with abstaining from meat on Wednesdays and Saturdays OR With permission of a priest, say five decades of Our Lady’s Most Holy Rosary OR With permission of a priest, substitute some other good work.

Pope Benedict XV, the celebrated World War I Pontiff, granted an indulgence for devoutly kissing your scapular.

Each year we enroll our first communicants in the scapular prior to their receiving First Holy Communion. In the end, it is to be an external reminder of an internal reality. It is a reminder of who you are and whose you are.

From the Pastor - 23rd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 06 Sep 2024 16:22:24 GMT

Our readings today offer us a message of hope — God is with us and wants to heal us. May this message come ablaze in our hearts so that we might live with unwavering faith.

The Gospel presents us with the story of the profound physical healing of a deaf man with a speech impediment. People brought him to Jesus and begged for his healing. Jesus took the man off by himself, touched his ears and his tongue, then proclaimed, “Be opened!” Immediately he was healed.

This story in our Gospel overwhelms us with comfort and peace because we have a compassionate God who sees our physical needs. Yet if we reflect further on this reading, we see that God uses this moment of physical healing as an opportunity to restore something much deeper — our souls.

Oftentimes we are blind and deaf to God in our lives. We miss countless opportunities to see God working in our day-to-day moments — through our loved ones, our community, or even a stranger. We miss the quiet voice of Jesus in our hearts telling us to choose Him instead of sin, respond in love instead of anger, or care for someone else in a moment instead of ourselves. This is how we need to be spiritually healed. And the scriptures remind us that God is with us and wants to heal us.

This week let us seek God to heal our souls and transform our hearts. Let us pray that our eyes and our ears might “be open” to His workings, words, and promptings in our lives. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

It was good to be able to gather as the local Church of the Diocese of Charlotte at the Eucharistic Congress last week. It is always a blessing to be able to participate in our annual homecoming and to celebrate the “source and summit” of our faith. Thanks to all our St. Mark Parishioners who offered their time and talent to volunteer at the Congress. It is only through the efforts of hundreds of volunteers that we can make it happen each year.

Some of you are aware that on August 23 I lost one of my dearest friends, Billie Mobley. Billie organized our annual pilgrimage to Fatima and devoted the last ten years of her life to sponsoring seminarians for the pilgrimage and promoting the message of Our Lady of Fatima. In her honor and memory, I wanted to take the opportunity over the next few weeks to speak about some of the devotions that surround Our Lady’s visits to the three shepherd children in hopes that some or all of them might find a way to your hearts. Perhaps the most important aspect of the Fatima message is the importance of the Holy Rosary.

The name Rosary is taken from the Latin word rosarium which means crown or garland of roses. These fragrant flowers are often associated with Our Lady, so it is natural that this ancient devotion would bear that connection as well. According to pious tradition, the idea of the Rosary was given to St. Dominic when the Virgin Mary appeared to him in 1214. This particular apparition is known as Our Lady of the Rosary and subsequent Dominican friars began promoting the recitation of the Rosary and establishing the “fifteen rosary promises”.

The Rosary calls us to meditate on the mysteries of the lives of Jesus and Mary. Meditation is an important of our lives as Catholics. According to the Catechism of the Catholic Church, meditation “engages thought, imagination, emotion and desire. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ.”

Traditionally, by establishment of Pope St. Pius V, there were 15 mysteries of the Rosary, the joyful, the sorrowful, and the glorious. In 2002 Pope St. John Paul II added an additional five mysteries known as the luminous mysteries. At Fatima, Our Lady asked the children to pray the Rosary every day for the conversion of sinners and in reparation for the sins of the world. The family Rosary was a staple of Catholic life encouraged by Father Patrick Peyton who noted the family that prays together, stays together.”

Through Mary, we are led to a closer relationship with her son, Jesus. The Rosary is an invitation for us to present our needs to God and to love Him more. When we recite the twelve prayers that form the decade of the rosary, we need to deeply reflect on the mystery associated with that decade. Simple recitation, whether vocally or in silence, is not enough because we miss the true essence of the prayers.

Praying the Rosary therefore is not just simply about reciting prayers. It involves reflecting on the grace of God. Praying is a powerful act that lets us develop and strengthen our relationship with God and the Rosary offers the same beautiful reward. By praying the Rosary, we meditate on the events in the life of Jesus Christ, and this lets us know God more.

From the Pastor - 22nd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 30 Aug 2024 15:40:52 GMT

Our readings today call us to pause for a moment and consider how we respond to God’s love for us each day.

Our Gospel recounts a dialogue between the Pharisees and Jesus. The Pharisees questioned why Jesus’ disciples did not practice the ritual washing before eating a meal.

Jesus’ response reminds us to ask ourselves ‘why.’ Why do we remain faithful to God’s commands? Why do we pray or go to Mass? Why do we participate in the sacraments? Why do we love others?

Often, we are living our faith a certain way out of obligation, fear, or duty. But Jesus reminds us that the greatest way to live out our faith is through love. Our faith has an obligation to provide us opportunities to love, honor, and praise the Lord. They are meant to aid us on our personal journey with Jesus Christ.

St. James reminds us that every moment of each day is an opportunity to respond to God’s infinite love for us with love and gratitude in return.

If we approach our relationship with Jesus with this in mind, then we begin to realize that the gift of the Mass is an opportunity to worship God, the sacraments are ways to draw us closer to Him and His commandments are opportunities to love Him more faithfully.

And if we approach our day-to-day moments with this in mind, then we begin to see just how many blessings God has given us. Looking at life through the lens of gratitude helps us to see each moment as a gift with endless opportunities to respond in love

This is how we ought to live our lives as Christian stewards — by recognizing our lives as a gift and an opportunity to love God in response to how He has loved us.

Pastoral Pondering

Labor Day has been a national holiday since 1894, when President Grover Cleveland signed the law that Congressed pass designating the first Monday in September a holiday for workers. At the time labor unions pressed and activists sacrificed to gain recognition of both the contributions and the mistreatment of workers.

The Church has always held to the principle of the priority of labor over capital. Yet capital cannot be separate from labor, and we are reminded that everything that is at the service of work is the result of work. In Church teaching, private property has never been understood to imply a conflict between labor and capital. People are called to use their private property not only for their own well-being but always with an eye to the common good.

The US Bishops note that the economy must serve people, not the other way around. Work is more than a way to make a living; it is a form of continuing participation in God’s creation. If the dignity of work is to be protected, then the basic rights of workers must be respected--the right to productive work, to decent and fair wages, to the organization and joining of unions, to private property, and to economic initiative.

Popes throughout the years have reaffirmed the dignity of human work which flows out of the fundamental dignity of the human person. In Octogesima Adveniens (May 14, 1971) celebrating the 80 ^th anniversary of Pope Leo XII’s encyclical Rerum Novarum (May 15, 1891), Pope St. Paul VI states: "As the Church solemnly reaffirmed in the recent Council, 'the beginning, the subject and the goal of all social institutions is and must be the human person.' All people have the right to work, to a chance to develop their qualities and their personalities in the exercise of their professions, to equitable remuneration which will enable them and their families 'to lead a worthy life on the material, social, cultural and spiritual level' and to assistance in case of need arising from sickness or age."

Hence, as we celebrate another Labor Day let’s celebrate all of our God-given talents and ask God for the strength and courage to use each and every one of them for the glory of God and the building up of His kingdom.

From the Pastor - 21st Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 23 Aug 2024 16:48:56 GMT

Our readings offer us examples of how we should be living, and they present us with an opportunity to make a radical change in our lives.

In our first reading, Joshua tells the leaders of the Israelites to decide as to who they shall serve in this life. As he presents them with this choice, he boldly states, “As for me and my household, we will serve the Lord.” Who or what does your household serve? Whether you are a household of one or twelve, now is the time to decide, ‘will we serve the Lord?’

We are constantly bombarded with endless distractions around us. It can be very easy to serve other ‘gods’ in our lives. For instance, putting technology (phone, internet, TV), kids’ extracurricular activities, our jobs, or our social lives before the Lord. We also might be putting these things above our loved ones, and if we are doing that, then we are putting them above our relationship with God.

With this in mind, we must strive each day to intentionally live as disciples of Christ. It starts with commitment — incorporating personal daily prayer and increasing that prayer week by week, incorporating prayer into our marriages and families, frequenting the sacraments, and serving others. Through this time with the Lord and service to those around us, He will reveal to us where to go next.

Reflect on how you may not be putting God first in your life and decide to respond like the Israelites, “Far be it from us to forsake the Lord for the service of other gods… Therefore, we also will serve the Lord, for he is our God.” © Catholic Stewardship Consultants, 2024

Pastoral Pondering

This Friday begins our annual Eucharistic Congress. This year’s congress has significance on a number of levels. First, we are in the follow-up phase of the National Eucharistic Revival. While we have been “ahead of the game” in the Diocese of Charlotte for over two decades, recommitting ourselves to a deep love and devotion for the Eucharist should always be important to us. Secondly, this is the first Congress for our Bishop, Michael T. Martin, OFM Conv. This is an opportunity for our Diocesan Church to show the Bishop who we are and how we live our faith.

This year our Friday program is especially organized for Youth and Young Adults, but that there will still be something for everyone. Sarah Kroger, who came to the parish earlier this year, will have a kick-off concert at 5:15. On Saturday our Eucharistic procession through the streets of Charlotte begins our day followed by speakers, opportunities for prayer and confession and culminating in Holy Mass with Bishop Martin at 4:15 p.m. This is our annual Catholic Homecoming, and I hope you will plan to join us at the Charlotte Convention Center. For detailed information about the event please visit www.goeucharist.com .

As this is a presidential election year, I have had a few questions about what our Catholic obligations are in terms of participating in political life. The Catechism of the Catholic Church notes:

Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one’s country…[and further on]… Christians] reside in their own nations, but as resident aliens. They participate in all things as citizens and endure all things as foreigners.…They obey the established laws, and their way of life surpasses the laws.…So noble is the position to which God has assigned them that they are not allowed to desert it. (#2240)

In other words, we have an obligation to be politically active. We are obligated to exercise the rights so as to form a more Christ-centered society. Christians are not to “sit on the sidelines”. We are to be engaged and involved. In Fratelli Tutti (no. 66), Poper Francis notes:

Let us look to the example of the Good Samaritan. Jesus’ parable summons us to rediscover our vocation as citizens of our respective nations and of the entire world, builders of a new social bond. This summons is ever new, yet it is grounded in a fundamental law of our being: we are called to direct society to the pursuit of the common good and, with this purpose in mind, to persevere in consolidating its political and social order, its fabric of relations, its human goals.

We do all of this by, as St. Paul says, putting on the mind of Christ (1 Cor. 2:16) and approaching political concerns and issues with our faith guiding us and always seeing these matters through the lens of human dignity. Of course, we cannot exercise this important obligation if we are not registered to vote and engaged in public dialogue. Early voting in North Carolina begins on Thursday, October 17, 2024 and ends on Saturday, November 2, 2024. If you are not registered, you can find the application via the NCDMV website: https://payments.ncdot.gov/ . I have asked the Knights of Columbus to assist with voter registration as a part of our efforts to support patriotism and Catholic action in the public square. Patriotism is one of their historic values, and I am appreciative of their willingness to support the effort.

From the Pastor - 20th Sunday in Ordinary Time

Fri, 16 Aug 2024 17:27:37 GMT

Jesus said to the crowd, “Whoever eats my flesh and drinks my blood has eternal life...” We can hardly blame the crowd for their shock at this statement — eating the Flesh and drinking the Blood of our Lord should cause us a bit of a shock. Yet how easy it is to show up at Mass Sunday after Sunday, receiving the Eucharist as simply part of a weekly routine.

If we really spent time contemplating the gift our Lord is offering us in this sacrament, we would be awestruck at the love and power in this gift. Through it, our Lord is giving us the very best He has to give — Himself. Not even the greatest theological scholar or the holiest of saints can fully understand this mystery.

Thankfully we don’t need to be a saint or a scholar to receive this gift. But we should do our best to receive the Eucharist with gratitude. And we can look to today’s readings to glean two fundamental principles for becoming better Christian stewards.

The Eucharist is the foundation for a stewardship way of life. Through His gift of the Eucharist, God fills us with His love and strength. This love and strength empower us to live as generous stewards — to be faithful to the ministries we serve in, joyful in material giving, and offer our very best to our families and secular work.

The Eucharist is the ultimate inspiration for a stewardship way of life. When we contemplate this gift of God, we will want to make a joyful return to Him. Mass will become anything but routine and we will live each day as His passionate disciples. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

If you are like me, it seems that the summer has flown by. Be that as it may, summer vacation is quickly coming to a close and with the start of school later this week, “normal” parish life will begin again. In addition to the beginning of school, Faith Formation and Youth Ministry are gearing up for another year. This, of course, includes sacramental preparation. If you have children who are moving in to sacramental years (1st grade for First Communion & 7th grade for Confirmation) make sure that your child is registered with our Formation Office. If not a sacramental year, all children who are not in Catholic schools (MACS, Private or Home) should be registered for Faith Formation. The parents are the first teachers of faith in the lives of their children, but this is not an isolated role. It is shared with the community of faith, the parish. Ongoing formation and catechesis is essential to the spiritual lives of our young people. A life of faith must be encouraged, modeled and formed among the young; otherwise, they will have little to hold on to as they mature. Parents often lament when their adult children abandon the faith, but children must be connected to a faith community when they are young. Such connections maintained throughout childhood and into adolescence provide the best possible support for a child’s ongoing engagement with the Faith.

Next Saturday we will have our annual ministry fair. This provides a great opportunity for you to get involved in some aspects of parish life and ministry. Our faith has to be concretely lived in our daily lives. Ministries and apostolates provide opportunities to put faith into action. St. Mark offers a wide-range of possibilities. Please take advantage of these because, as St. James reminds us, “faith without works is dead.”

From the Pastor - 19th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 09 Aug 2024 17:48:21 GMT

Our readings today continue to educate us on the Eucharist.

Jesus tells us in our Gospel that He is this Food that sustains us as He says, “I am the living bread that came down from heaven…and the bread that I will give is my flesh for the life of the world.” This bread He is referring to is His Body, Blood, Soul and Divinity that we receive. This bread becomes the flesh of Christ Himself.

And in consuming Him, we receive every grace we need to live forever in eternal life. We are strengthened in virtue and united more closely to Christ. This is the Food that will fill us as we journey through this life.

Mistakenly we often take the Eucharist for granted. Maybe we come to Mass to “check the box” instead of actively partaking in this intimate exchange or we receive Jesus in the Eucharist and then forget about Him the second we leave the church after Mass.

To receive all that God wants to give us in the Eucharist, we must do our part in being receptive to His grace and living out active discipleship in our day-to-day lives.

Let us approach the Lord acknowledging His Divine Presence and be open to all the graces He desires to pour out on us. Then we must go forth, being attentive to the moments that the Holy Spirit is calling us to act as He acts — in total love and sacrifice.

The Eucharist affects our lives more than we can comprehend. We are receiving God Himself. Let us strive to receive Him reverently and with open hearts. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

As I am writing this, I just attended the funeral of Monsignor Anthony Marcaccio, until his death last week, the pastor of St. Pius X Catholic Church in Greensboro, NC. He had been the pastor of the parish for the past 24 years. Anthony and I attended seminary at the same time, he in Washington at the Theological College of CUA and me in Baltimore at St. Mary’s Seminary and University. He was ordained a priest in 1991, and I was ordained in 1992. Anthony was 61 years old.

Monsignor Marcaccio had some stomach issues earlier this year that turned out to be a ruptured appendix. It was discovered that the appendix had been cancerous, and the rupture let the cancer spread. Last week he had surgery to clean his stomach and and remove some cancerous parts. The surgery went well, but his organs began shutting down after the surgery, and he died a couple of days after.

As I told some of my priest friends at the funeral, “This one hit a bit too close to home.” Being confronted with our own mortality, I believe, is a good thing. We often take our lives for granted and forget how very quickly a human life can come to an end. In our minds we normally think that such a reality applies to someone else but never to us. Unfortunately, as the saying goes, sometimes the bell tolls for thee.

Life is precious and, in the scheme of things, relatively short when considered in light of eternity. What then is the Good News in the midst of these realities? For the Gospel at the Funeral Mass, Father Tim Nadeu, Monsignor Marcaccio’s best friend from seminary, chose Matthew 14:22-33 when Christ is walking on the water and Peter asks the Lord to allow him to come to Him and walk on the water as well. Father Tim made the point that in these times of loss, it is good to remember that in the difficult times in our lives, we have to remember to reach out and grasp the Lord’s hand. He is the only one who can lift us out of the jaws of sadness and sorrow.

We all experience loss along the way. When we do let’s remember that Jesus always asks us to come to Him, and when we begin having trouble in reaching Him and our faith begins to waver, we just need to cry out and grasp His outstretched hand.

Eternal rest grant unto him O Lord and let perpetual light shine upon him. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace.

From the Pastor - 18th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 02 Aug 2024 19:18:03 GMT

Often, we live our lives working for temporary happiness. But today, Jesus reminds us to “not work for food that perishes, but for the food that endures for eternal life.”

Our Eucharistic meal is the Spiritual Food that we consume — Jesus Himself, Body, Blood, Soul, and Divinity. It will satisfy us as Jesus says, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

We all have the need to be satisfied. It is in our humanity. And in that incompleteness, we grab at what surrounds us to satisfy our hearts. It could be the next job promotion, the comforts in our homes, the next trip we plan to take. The list goes on. We might think to ourselves, ‘then I will be happier.’ Or maybe we don’t even realize how we are relying on those things or events in our lives.

And while many of those things are good and bring us joy, they are only a small glimpse of the deeper, lasting happiness that the Lord offers us. They are gifts that should remind us of our Good and Gracious Creator. Instead of placing undue importance on those things or people, place it on Jesus, as He says, “Whoever comes to me will never hunger, and whoever believes in me will never thirst.” He is the One who fills our hearts.

As you go about your day-to-day lives this week, try to recognize the times you are “working for food that perishes” by seeking things of the world to satisfy your heart. In those moments, recall that everything we have is a gift from God. Instead of misusing that gift, offer a prayer of thanksgiving for all He has given to you. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

A parishioner recently forwarded me an interview of John Rich, the country musician who recently released a song called Revelation. During the interview, he pointed out that he had no intention of writing the song but felt impelled to do so by inspiration. “[I] was not thinking about writing a song about anything and out of nowhere it felt like a hammer hit me in the back of the head.”

In thinking about the song in retrospect, Rich pointed out that there has been a trend in music over the past few years to glorify the evil, the demonic and the dark. For example, on his most recent album, The Death of Slim Shady, the artist, Eminem, has three songs that are especially telling: Evil, Antichrist, and Lucifer. Moreover, on awards ceremonies and half-time shows, there have been satanic rituals, seances, and a variety of presentations that might be called blasphemous.

Hence, the song, a reflection of the Book of Revelation, the last book of the Bible and the final testimony of the Apostle John, is a reminder that there is a spiritual battle being fought all around us, and there will be a reckoning that may be sooner than we would like to think. Scripture reminds us that we know not the day nor the hour when the Son of Man will return (see Matthew 25:13). Hence, we are supposed to keep watch and be prepared.

Part of the preparation is not being taken in by a godless culture. It is only godless in the sense that it has rejected the God of Abraham, Isaac and Jacob and is promoting a very different secular deity. John Rich puts it this way:

It's a religion of darkness and lies …and... they’re pushing the same [their] theology on our kids, in schools, in pop culture. They're pushing it everywhere you turn around. You can't get away from it. I mean we're inundated with it right now. We are swimming in it. It's just important to know what you're dealing with and to say it out loud.

And what we are dealing with is a battle for souls. So be vigilant. Be watchful and be prepared.

Then I heard a loud voice in heaven say:

“Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah. For the accuser of our brethren has been cast out, the one who accused them day and night before our God. They have conquered him by the blood of the Lamb and by the word of their testimony; even in the face of death they did not cling to life. Therefore rejoice, you heavens, and you who dwell in them! But woe to you, earth and sea, because the devil has come down to you. He is filled with rage, for he knows that his time is short.” (Revelation 12:10-12)

From the Pastor - 17th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 26 Jul 2024 15:36:50 GMT

A key component of living as a good steward is constantly evaluating our lives, particularly our relationship with God to ensure we are not just scraping by but rather giving God our entire lives.

We should ask ourselves — ‘how am I giving God my time, using my talents, and sharing my treasures?’

We are called to give God adequate time each day. If we don’t plan for this time, likely, He won’t get any. We need to find what works best for us so that God can become a more significant part of our daily lives. We are also called to put our gifts and talents to good use too. The servant and the boy teach us that it is not up to us to decide how our gifts will affect others. God will do that. All we need to do is to give it well.

Lastly, the servant reminds us that we are called to give the first fruits of our treasures. It is easy to give something; it is difficult to give the finest gift. Giving our best requires us to reevaluate our priorities in life.

When we strive to live out our call as Christian stewards by entrusting all that we have been given to the One who graciously gave us these gifts, we will be blessed beyond measure. As we begin a new week, let us spend some time evaluating our relationship with God by asking, ‘what is my very best, and am I giving it to God?’

Pastoral Pondering

As the Dog Days of Summer roll on, many of us are trying to enjoy the last weeks before school starts back, and we are all back in the swing of things. I hope that you have been able to take some well-deserved rest and relaxation with family and friends over these weeks of summer. Leisure is an important part of a well-lived life and provides opportunities for pursuits that can stimulate our hearts and our souls. Reading, painting, drawing, woodworking, etc. can give us a different perspective on life and help us get out of ourselves and focus on something beyond. Such past times also help us exercise our creative muscles, reduce stress, and just learn to enjoy life.

As we move into August, you will be hearing more about our Capital Campaign. I am grateful to those who have already agreed to assist as volunteers. Such an undertaking requires many parishioners to make it successful, not only through financial support but also by offering talents to assist in the actual execution of the various aspects that are required. If you would like to get involved, please reach out to Karen Donahue, our parish Coordinator of Stewardship and Planned Giving.

From the Pastor - 16th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Mon, 22 Jul 2024 21:26:28 GMT

Today’s readings remind us of how our God is compassionate and passionately loves us.

“Woe to the shepherds who mislead and scatter the flock of my pasture, says the Lord.” Our First Reading from the prophet Jeremiah addresses false prophets who had misled God’s people away from the Lord. The Lord declares that He will restore His people by bringing back those who have gone astray and providing for them new shepherds so that they will “no longer fear and tremble.”

This reading portrays God’s infinite care and concern for our lives. We can see that God is the one who loved us first. Oftentimes, we are like the people who are blind to His goodness and enticed by sin — something we think will make us happy but does not. God is the one who constantly pursues us and gives us opportunities to say "yes" to Him. He wants to win us back, and ultimately, He will make us happy.

So, we must ask ourselves, who or what is blinding us or leading us away from our ultimate happiness? Stop for a moment and name that thing — money, status, a person, career, laziness, addiction, self-image, health, etc. — that could be leading you away from a full and happy relationship with God.

As Christian disciples, deep down we really know that our true happiness is God. So, what are we waiting for? Take the leap of faith and allow yourself to radically love God in return.

As we begin this new week, let us name the things in our lives that are robbing us of our ultimate happiness, work to let go of them and let us strive to make Jesus our true shepherd by seeking Him in our daily lives. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

While the summer months do slow down some, it’s been very busy around the parish over the past few weeks with various youth and children’s activities. Additionally, we have had some milestones for some of our seminarians. As I mentioned in an earlier pondering, Bradley Loftin began his postulancy at Belmont Abbey Monastery earlier this year. On July 10 ^th he was admitted to the novitiate and given the religious name of Brother Joseph. Two of our young men, John Harrison and Matthew Stanley, were admitted to Candidacy on July 9 ^th . This ceremony is a public declaration of the man’s intention to begin theological studies and preparation for Priestly ordination. Finally, three men of the parish, Alex Lavine, Jimmy Sides, and Max Torres, have been accepted to the Diocesan formation program. Please keep all of these men in your prayers.

Our preparations for a fall capital campaign are continuing. We are in the process of choosing team captains and soliciting volunteers to assist with the effort. At the same time, the contractors are formulating cost estimates which will, of course, impact the scope of the project. For Capital projects, the Diocese requires that the parish have 40% of the total project cost on hand and 30% in pledges. The remaining 30 % can be utilized through a line of credit from the Diocese. At present the scope of the project involves building a multi-purpose space that can be used for nicer events, in other words, not a gym, a larger Adoration chapel, and building a rectory on the Ranson Road site to move the clergy back to the Stumptown campus. Prior to beginning the public phase of the campaign later this year, we will have schematic drawings to show the parish what is being planned.

Finally, Augustin Free has been hired as the new youth minister for the parish. Augustin is a graduate of the Franciscan University of Steubenville. He was recently married to Sarah Kelty who will be teaching English at Christ the King High School this fall. There will be more information about Augustin and his plans for Youth Ministry in future bulletins.

From the Pastor - 15th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 12 Jul 2024 16:35:15 GMT

Our readings today remind us to live our lives in total surrender to God’s care.

The Gospel recounts when Jesus instructs His twelve apostles to begin their missionary work two by two. He encouraged them to take very little — a walking stick and sandals.

If you can recall a time you packed for a trip, or even left the house for a day’s travel, you might remember making a list or packing days in advance. We tend to pack so we know we will be comfortable.

If we extend this concept of "comfort" into other areas of our lives, we will most likely find a few instances where we ensure life is comfortable. It could be buying extra food at the grocery store, making sure we have the most updated technology, or even feeling safe in our bank accounts.

It is not bad to have extra food in the pantry or a new phone. And it isn’t bad to save money. These things can be good when used properly.

But what if we are looking to these things for comfort, security or even happiness

Imagine if Jesus approached you and said, “Go out and do my work, but you can only bring a walking stick and shoes.” Would you be willing to surrender all the rest?

A key component of living out our call as Christian stewards is total surrender. It is trusting in God during our best moments and our hardest. It is looking to Him for security, comfort and happiness.

Reflect on the ways you might be looking for comfort in the things of this world. Tangibly find a way to become independent from that "thing" so that you can become more dependent on God. © Catholic Stewardship Consultants, 2024

From the Pastor - 14th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Thu, 04 Jul 2024 16:03:44 GMT

Our readings today remind us that, even in our weakest and toughest moments, God has a plan.

In our Second Reading, St. Paul describes a “thorn” that had been given to him. He believed this thorn to be the thing that kept him grounded as he said, “to beat me, to keep me from being too elated.”

At first, he asked the Lord to remove this cross, but the Lord replied, “My grace is sufficient for you, for power is made perfect in weakness.” Through this explanation, St. Paul resolved to believe, “I am content with weaknesses, insults, hardships, persecutions and constraints, for the sake of Christ; for when I am weak, then I am strong.”

We all bear crosses in this life, whether they seem to be little thorns or sharp daggers. The easiest thing to do, as St. Paul did, is to pray for the cross to be taken. It would be great if all our struggles just magically faded away! But listen to the Lord’s words, “My grace is sufficient for you, for power is made perfect in weakness.”

Stop and reflect on your cross. Instead of wishing it to go away, look at it as an opportunity to grow and to allow God to work in your life. God permitted this cross in your life for a reason. Do not let the opportunity for Christ to work on your heart pass you by.

Today, recall that God loves us more than we could ever imagine. There is not a moment that goes by that He does not have us in mind. He has a specific plan for our lives. Therefore, may we encounter life’s challenges with confidence in Christ. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

In the early morning when I am driving, especially on Sundays when headed to church, I like to listen to The Message on the radio. A couple of weekends ago, I noticed how many of the songs speak about the difficulties of life and how God is still there for us. One of the songs in particular, Blessings by Laura Story, really spoke to me. Some of the lyrics are:

We pray for blessings, we pray for peace

Comfort for family, protection while we sleep

We pray for healing, for prosperity

We pray for Your mighty hand

To ease our suffering.

And all the while, You hear each spoken need

Yet love us way too much to give us lesser thing

'Cause what if Your blessings come through raindrops?

What if Your healing comes through tears?

What if a thousand sleepless nights are what it takes to know You're near?

And what if trials of this life are Your mercies in disguise?

We all experience trials and difficulties in this life. It often seems that the folks that aren’t trying to follow God are the ones that don’t suffer and the ones that seem to have everything life has to offer. Yet, if we look below the surface, we come to understand that no one escapes the brokenness of human life.

After everything was stripped away from Job, what he (and us) comes to realize is that God has to be Job’s everything. In the end, God has to be our everything as well. We are not promised all the good things of this life, despite what the preachers of the Prosperity Gospel might say. We are promised fullness of life in heaven if we remain faithful during our trek through this vale of tears . Our treasure, says St. Paul, should be the treasure we store up in heaven.

Take heart then when life proves challenging or difficult and remember that often the trials of this life, are just His blessings in disguise.

From the Pastor - 13th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 28 Jun 2024 18:39:11 GMT

Our readings today remind us that our God is a tender and loving God.

In our Gospel, Jesus heals an ill child. An anxious and loving father sought after Jesus so that his daughter might be cured of her illness. As Jesus was traveling to heal her, they got word that the daughter had died. In that deeply painful moment, a moment no parent wants to experience, Jesus turned and said, “Do not be afraid; just have faith.”

Recall a moment when you felt like you hit rock bottom. Maybe you received devastating news, someone died, you lost your job, you were fighting addiction, or you were suffering mentally, spiritually or physically. Maybe you are living that moment or maybe that moment is yet to come.

In that time, imagine Jesus looking at you and saying, “Do not be afraid; just have faith.” Remember this verse. May it bring you peace and comfort. Recall that in our First Reading, God does not rejoice in our suffering and death. He rejoices in our faith and our trust in His glorious plan for our lives.

Whether we are healed like the little girl in our Gospel in this life, or we carry our suffering with us until we reach the next, if we remain faithful, Jesus will one day say to us, “Little girl or little boy, I say to you, arise!”

Today, let us reflect on how much our Good and Gracious God loves us. Remember that whatever we are suffering in this life, do not be afraid, God is right there with us. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

This week we will once again celebrate Independence Day. While the Catechism of the Catholic Church does not mention “patriotism”, there are sections that consider the human person in relation to society. As we approach July 4 ^th , I thought it might be worthwhile to consider some of these points.

Jesus reminds his disciples, by way of a conversation with the Pharisees, to render unto God what is God’s and render unto Caesar what is Caesar’s (see Matthew 22:21). In 1 Peter 2:17, the Prince of the Apostles reminds his readers that Christians are to Give due honor to everyone. Love your fellow believers. Fear God. Honor the emperor. Even in the Old Testament during the Babylonian exile, God reminded the Israelites to promote the prosperity of the city to which I have exiled you. Pray to the Lord on its behalf, for on its welfare will depend your welfare (Jeremiah 29:7).

Hence, engaging with and being a part of society is not contrary to the Christian faith. It is, in fact, a part of it. The task of the Christian is to exercise our God-given freedoms so as to influence the secular powers to exercise their God-given authority with justice. In his letter to the Corinthians, Pope St. Clement of Rome provides the Church’s most ancient prayer for political authorities: “Grant to them, Lord, health, peace, concord, and stability, so that they may exercise without offense the sovereignty that you have given them. Master, heavenly King of the ages, you give glory, honor, and power over the things of earth to the sons of men. Direct, Lord, their counsel, following what is pleasing and acceptable in your sight, so that by exercising with devotion and in peace and gentleness the power that you have given to them, they may find favor with you.” (See CCC, 1900).

It is important to understand what patriotism is and what it is not. Will Wright, a Catholic writer and teacher from Phoenix explains it this way:

As a virtue, patriotism falls under the umbrella of the virtue of piety, which falls under the umbrella of justice. Piety recognizes that God is the primary source of both life and government. We enter the world by way of the family into a society that is governed. Therefore, we know that God sustains the propagation of the human race and the rightful authorities that require our obedience. Secondarily, we receive our own being from our parents and we receive government from our country. St. Thomas Aquinas teaches very clearly that, after God, we chiefly own our lives and well-being to our parents and our country.

Piety means giving honor to our parents and, by extension, our entire family, and to give honor to our country which includes our fellow-citizens and allies of our country.

Patriotism means having a reasonable love and esteem for one’s own country. This is externalized by showing honor and respect to the rulers of the State, whoever they may be. To be sure, it is possible and even healthy to honor and respect a leader while also disagreeing on key policies and ideas. Patriotism means to observe which laws of the State are in accord with Catholic social teaching and the doctrines of faith and morals and which are opposed to the truth and to the Catholic Faith. Citizens are not compelled by patriotism to fully unjust laws. Rather, it is the patriotic thing to correct error and bring the laws into accord with the fullness of the truth in Jesus Christ.

Patriotism means a willingness to lay down one’s life for their country. Of course, this literally takes flesh when we understand that the virtue of piety, and therefore justice, refers to our entire family, our friends, and our fellow countrymen and allies. Some pay the greatest price by dying in the service of their country in the military. Others lay down their lives for their country day by day in the normal service of their duty to their family, their work, their community, and the poor and marginalized.

Patriotism has a just consciousness of the past and a balanced pride in national identity. However, we must not conflate the virtue of patriotism with a blind, senseless, and unreasonable form of nationalism. There are those who see their country as having no past sins. This view is unreasonable because the only perfect society is the Church Triumphant in Heaven. However, we must also not go to the other extreme of historical revisionism which seeks to emphasize the injustice of the past while forgetting the good. (See https://catholic-link.org/virtue-of-patriotism ).

If we keep this understanding in mind, we can celebrate Independence Day well, pray for the well-being of our country, and pray that she may be now and always one nation under God.

From the Pastor - 12th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 21 Jun 2024 16:00:01 GMT

Our readings today remind us that God always has our best interests in mind. No matter what is going on in our lives, God is with us.

In our Gospel today, Jesus and His disciples are traveling in a boat when heavy winds and violent waves begin to overwhelm the boat. Jesus was there sleeping in the boat in the midst of this horrific storm.

The disciples woke Jesus and questioned Him, “Teacher, do you not care that we are perishing?” Jesus calms the wind and the waves, and then asks them in return, “Why are you terrified? Do you not yet have faith?”

Think back to a time that you endured great suffering, a hard trial or felt overwhelmed with life. How did you respond?

In moments of trial, we often live our days in a panic. We see the water coming into our boat and we do all that we can in our power to stay afloat. We are frantic, so we fail to stop and recognize that our Savior is in the same boat with us. Although it might feel like He is sleeping and His presence is lacking, He is right there suffering with us.

God won’t allow anything that we cannot handle. In a moment of suffering, we might feel trapped. Yet, He sees the moment of peace and still waters.

During our trials, cling to Jesus. Know that there is an end, and whether we see the end in this life or the next, God allows it all for our salvation.

Today, let us thank God for His presence in our lives, and ask for the eyes of faith to see that He is right here with us always. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

It has been a tremendously busy late Spring and early Summer. The parish staff has been working tirelessly. In light of that, I have decided to close the office for the week of July 4 ^th . The buildings will continue to be open, and the normal Mass schedule will be offered. It is just good to let the staff have a bit of a rest.

With the summer often comes priest personnel changes. Congratulations to Father Michael Carlson whom Bishop Martin has appointed pastor of St. Dorothy Parish in Lincolnton. Father Carlson has been a tremendous gift to our parish. From his shepherding of Fraternus to his thoughtful and compassionate pastoral care, Father has shown the face of Christ. He has been a great help to me as pastor and a blessing to many. His assignment becomes effective on Tuesday, July 9 ^th .

We also welcome newly ordained Father Kevin Martinez as our new parochial vicar. Father Martinez was among the members of the first class of graduates from our college seminary. I had the privilege of working with him as his formator. Father has a deep love of the liturgy, a wonderful sense of humor and a genuine love for the People of God. Please join me in welcoming him to St. Mark. His assignment begins on Tuesday, June 9 ^th .

As summer progresses, I do hope that you have some time to rest and recreate with your families. We all need time to step aside from the “rat race” and experience life from a different perspective and in a different way. In fact, the Church teaches us that leisure, like work, is necessary for a well-ordered life.

The Second Vatican Council, in its Pastoral Constitution on the Church in the Modern World (Gaudium et Spes), reminds us of the importance of leisure for workers so that they may “cultivate their family, cultural, social, and religious life” (GS 67). And the same document states: “May these leisure hours be properly used for relaxation of spirit and the strengthening of mental and bodily health” (GS 61).

Leisure, like liturgy, takes place in the rhythm of time. Rhythmic time is humankind’s way of responding to the endless repetition and cyclical meaninglessness of chronological time, which is mere duration. To experience the benefits of leisure, we must halt this endless flow. We celebrate sacred time through festivals. We transform the ordinariness of time and reveal the potency of duration through leisure. ^[1]

So, enjoy some leisure time. Send some extra time with family. Spend some extra time with God and give Him thanks for life, love and happiness.

^[1] Downey, M. (2000). In The New dictionary of Catholic spirituality (electronic ed., p. 597). Liturgical Press.

From the Pastor - 11th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 14 Jun 2024 16:30:27 GMT

As we enter back into Ordinary Time, our readings today remind us that heaven is our true home and that we cannot make it there without God’s assistance.

In our First Reading, the prophet Ezekiel foretells the coming of the Kingdom of God. We can see that Jesus is the cedar that will become refuge for all people. He will humble the proud, lift up the lowly and produce good fruit in the weakened. It is God who does the wondrous works.

We often go through life wanting to be in control. We try to solve all our problems, as we think, "I can do it myself." We cling to our own ideas by putting certain events, future plans, or even day-to-day moments into a perfect little box, "This is the way I want it." We can even push back in moments of suffering by trying to find every possible way to get out of it. We are "in control."

Imagine what life would be like if we surrendered a little more. It is easier said than done — but, oh, how freeing it would be.

What if we opened our clenched hands to God and said, “Thy will be done”?

We would become free from attachment and more blessed than we could ever imagine.

Only God can do all that He promised in our First Reading. We need Him. All we need to do is surrender. To help us on this journey of total surrender, try starting each day with a prayer of surrender, “Lord, I give You this day and all that You have in store for me, my family and friends.” With the guidance of the Lord, surely, we will make it home to heaven. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Now that we have celebrated the Solemnity of the Holy Trinity and the Solemnity of the Most Holy Body and Blood of Christ, and after listening to a podcast this past week, I thought it would be a good opportunity to reflect on the importance of celebrating the Lord’s Day.

In his most recent podcast, Brendan Gotta, in his Gotta Be Saints podcast, interviewed author of Restoring the Lord’s Day (Sophia Institute Press, 2024), Daniel Fitzpatrick. Daniel is a member of the faculty at the Jesuit High School of New Orleans. He has written a number of books including a new translation of Dante’s Divine Comedy.

During the podcast, the point was made of the importance of living the faith in a holistic way. The Liturgical calendar invites us to live the mysteries of the faith in our daily lives and to especially set aside Sunday, the day we celebrate the Lord’s Resurrection, as a day given over to the Lord.

All too often we see Sunday as simply the day to go to Mass (if at least that) and then the rest of the day is ours to do whatever we want or to get ready for Monday. Sunday though is to be lived differently. The author notes that one of the things that he began doing to keep the Lord’s day was doing his grading and class preparation on Friday and Saturday so that Sunday could be free of those worldly concerns. This, of course, takes an intentionality in living the faith beyond the four walls of the church building and to allow it to permeate our day to day living.

Oftentimes people will lament that they just don’t have time to make such a change. While that might be true in some cases, statisticians estimate that most spend about 3 hours per day on their smart phone. This amounts to 21 hours a week. Too often we get antsy if we spend more than an hour at Mass; yet, if we are honest and look at how we use our time, we can actually do a lot more than we are doing. We allow the worldly concerns to become the tail that wags the dog.

Fitzpatrick also notes that the sin of accedia, also known as spiritual sloth or laziness, which Evelyn Waugh called the besetting sin of the modern age, is often at the root of the failure to keep the Lord’s day because it leads us to reject the good things that the Lord desires for us. We can all be guilty of not immersing ourselves in the Sacred Mysteries. Rather than being in a mode of waiting for Mass to be over, we need to want to continue the celebration throughout the day.

The podcast and the book provide a great opportunity to reflect more deeply on the importance of the Lord’s day and the necessity of recovering that importance in our lives.

From the Pastor - 10th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 07 Jun 2024 18:02:25 GMT

In today’s First Reading from the Book of Genesis we hear the story of Adam and Eve and their sins, defying God. However, when God was present in the garden, the man and woman hid themselves. Adam responds to God’s question why in part by saying “I was afraid… so I hid myself.” Did he, do any of us really think he could hide from God?

As children many of us may have hidden from a parent when we did something wrong, and it was in violation of some specific order we had received. Our efforts to hide what we did and to hide ourselves were probably no more effective than Adam’s.

As humans we know the temptation of following our own plans, even if they are contrary to God’s. We think we know better, and we may try to still have it our way. If what we have done is particularly shameful, we may try to hide our sins from God.

The sincere truth is that we cannot hide from God any more than Adam and Eve could. Psalm 139 declares, “Where can I hide from your spirit (God’s)? From your presence where can I flee? If I ascend to the heavens, you are there; if I lie down in Sheol (the place of the dead) you are there, too. If I say, ‘Surely darkness will hide me’… Darkness is not dark for you.”

What are we hiding from? In recent weeks we have learned over and over how much God loves us. It is time for us to accept that and not hide. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Now that Trinity Sunday and Corpus Christi have been observed, we are back to Sundays in Ordinary Time and the longer, lazier days of summer; although, there is very little that is lazier around St. Mark! I want to give a shout out to our parish staff and other volunteers who, over the past several weeks, have been working tirelessly to host both the Ordination of Bishop Michael Martin as well as the Diaconate Ordination for the Diocese. The final event of the season, the ordination of seven of our men to the Priesthood will take place next Saturday.

A tremendous effort is required to host these events. Even though they are not, strictly speaking, parish events, we always want to present our parish well and be welcoming to all those who come to St. Mark for these important milestones. Our parish staff can only be described as stellar. I am especially appreciative of Emily Bixler, Sue Bruce and Amy Burger who do a lot of coordination with their Diocesan counterparts. Additionally, the other members of the staff are always on hand to assist, welcome visitors and go above and beyond to make things happen.

Just as we were blessed to celebrate the ordination of Joseph Yellico, of our parish, last Saturday to the diaconate. Next Saturday parishioner, Deacon Christian Goduti, will be ordained a priest for the Diocese of Charlotte. Father Goduti will celebrate the Mass at 9 am on Sunday, June 16. We will celebrate with him following Mass in the Monsignor Kerin Center. We have been truly blessed to journey with these young men on their path to ordained ministry. Let us pray that their ministry will be a blessing to us and all of our brothers and sisters in the Diocese of Charlotte.

From the Pastor - Corpus Christi

fr.putnam@stmarknc.org (John Putnam) — Fri, 31 May 2024 18:30:15 GMT

Today we celebrate Corpus Christi — the Body and Blood of Christ. Jesus’ Body and Blood was sacrificed for us on Calvary, but before that excruciating event, He humbly bound Himself to human hands in the Eucharist. As St. Thomas Aquinas expresses, “In this sacrament sins are purged away, virtues are increased, the soul satiated with an abundance of every spiritual gift. No other sacrament is so beneficial.”

Our Gospel today recounts the Last Supper. As Jesus ate the Passover meal with His apostles, He broke bread, telling them, “This is my Body,” and again, poured wine, saying, “This is my Blood… which will be shed for many.” In this moment, Jesus sacrificially gave us Himself in the Eucharist by foreshadowing His passion, death, and resurrection.

Out of total love, Jesus holds nothing back from us. He gives us His entire self.

We must ask ourselves; do we understand Who we consume at every Mass?

It is our Precious Redeemer.

As life becomes busy and our minds are filled with the countless things we must get done each day, we often forget to acknowledge our Savior at Mass; or to spend time with Him throughout our week; or to accept all the graces He wishes to bestow on us as we receive Him. So let us stop and recognize the real presence of our Savior.

Jesus gave us the perfect and loving Gift of Himself so that we might be nourished, strengthened and more fully united to Him as we journey to eternal life. Let us strive to intentionally honor and reverence Him at every Mass; strive to fully partake in each Eucharistic meal; and let us find time to visit our Savior in the Tabernacle. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

As everyone knows, 2024 is another Presidential election year. While the Church has something to say about the polis (ancient Greek term for city-state) and has a responsibility to apply and speak about how faith should impact the work and life of the polis, the Church’s role is not primarily political. The Church’s primary role in spiritual in that, she is responsible to proclaim the Gospel for the salvation of souls. As Jesus commands the apostles in Gospel according to St. Mark, “Go and proclaim the Gospel to all nations” (See Mark 15:16-20).

Secular society would prefer that we keep our faith and morality isolated within the four walls of the Church. This, however, has never been in harmony with the Gospel mandate. After Pentecost, the disciples went out and proclaimed Christ Jesus without counting the cost (see Acts 2:41). In the end, that is our mission as well. We are called to evaluate every aspect of our culture and society in light of the Gospel and the teachings of the Church. This responsibility, historically, has often come at great cost. So our task is not to promote an ideology or a party platform. We are, however, to bring the faith to bear on them both. Dr. Peter Kreeft, in commenting on the politicization of just about everything, recently wrote: “the Devil does not care if we worship the elephant or the donkey, as long as we do not worship the LAMB.” It is probably a good idea for all of us to keep this in mind as we face another contentious election year.

From the Pastor - Solemnity of the Most Holy Trinity

fr.putnam@stmarknc.org (John Putnam) — Fri, 24 May 2024 15:57:26 GMT

Today, we celebrate an essential doctrine of our Catholic faith — the Most Holy Trinity. It expresses God as three Divine Persons, unified in One Divine nature. It is a topic we could never exhaust nor fully understand until we see God face to face. Although it is incomprehensible, it is still deeply personal.

Our Second Reading, from St. Paul, expresses the relationship of the three Divine Persons — Father, Son and Holy Spirit. By our Baptism, we received the Holy Spirit becoming adopted children of God. It is by the grace of the Holy Spirit that we call God, “Abba, Father!” And it is with the Holy Spirit that we can unite all of our sufferings to Christ so that we might one day rise with Him.

Our relationship with God is right before us. As we became God’s adopted children, we received His endless grace. We can cry out to our Father in a moment of joy or sorrow, invite the Holy Spirit in to all that we do throughout our days, and suffer every hardship with Christ Himself. All we need to do is invoke His name in each moment.

As we celebrate this glorious Solemnity of the Most Holy Trinity, may we praise God in word and deed and may we seek moments to encounter the Father, Son, and Holy Spirit each day — through Scripture, prayer, sacraments and blessings throughout our day, as Jesus tell us, “I am with you always, until the end of the age.”

Pastoral Pondering

This week will see the end of an era in the Diocese of Charlotte as Bishop Peter Jugis moves from Apostolic Administrator to the status of Emeritus Bishop of Charlotte. With the ordination of Father Michael Martin, OFM Conv as our 5 ^th Bishop, a new chapter in the life of the Diocese of Charlotte begins.

I wanted to take this opportunity to recognize the many ways that Bishop Jugis has been a tremendous blessing to our Diocese. Through his leadership, new parish churches (including our own) have been dedicated, new schools have been erected, our vocation program has blossomed and our annual Eucharistic Congress, which he initiated, continues to bring thousands of NC Catholics together to celebrate our faith in and love for the Most Holy Eucharist.

One of the characteristics of the Bishop that I have admired most over the years is his prayerfulness. He is, first and foremost, a man of prayer. He never sought or desired the episcopacy, but, in humility, accepted the call when it came. As he moved into retirement, let us continue to pray for his health and well being and be assured that he will continue to pray for us all in the years to come.

From the Pastor - Pentecost

fr.putnam@stmarknc.org (John Putnam) — Fri, 17 May 2024 19:39:13 GMT

Our Easter season culminates with the glorious feast of Pentecost. We can imagine how incredible that moment was for the apostles and all who witnessed it. The Holy Spirit was alive and working.

The Holy Spirit is just as alive and willing to work here and now in our day-to-day moments as back at our first Pentecost.

Our First Reading bears witness to the first Pentecost. During this encounter with the Holy Spirit, the apostles and Mary felt a driving wind, there were tongues of fire on the heads of each of them and the Spirit allowed them to speak in different tongues proclaiming acts of God.

We might hear this reading and wish the Holy Spirit worked that obviously in our lives each day. The truth is, the work of the Holy Spirit in our lives is obvious — we just might be blind to it, or it might be that we have closed ourselves off to the Holy Spirit’s wonderous works.

Our tongues of fire might be a profound conversation with a friend, something that you needed to hear in that exact moment, or even a closed door to an opportunity for something much, much greater. These are movements of the Holy Spirit in our everyday moments.

The more we take time to recognize them, the more we become aware of them.

On this Pentecost Sunday, let us give thanks to God for sending us His Holy Spirit. And let us strive to be in tune with the Holy Spirit by looking for the ways God has been working in our lives. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

This weekend we are welcoming our Baptized candidates who have been preparing through the OCIA into the full Communion of the Church. Those who were not yet baptized were initiated on the Vigil of Easter. Those who have already been joined to Christ through baptism in another Christian community, are received at Pentecost when they will receive Confirmation and the Holy Eucharist. Please keep them in your prayers.

There have been lots of questions regarding the upcoming ordination of Father Michael Martin, OFM Conv., our new bishop. The final week of May will be a bit hectic around here! There has already been a lot of work going on to spruce the buildings and grounds up. And because St. Mark is the locus of two of the Ordination events, our weekly schedule will be impacted. The first event is a Holy Hour at St. Mark at 7 pm on Tuesday, May 28. The Kerin Center, including the Adoration Chapel , will close at 5 pm on May 28. Adoration will resume at 5 pm on May 29. On ordination day, there will be no daily Masses at the parish. The ordination begins at 1 pm and is a ticketed event. Each parish has been allocated several tickets for the church as well as tickets for the overflow seating in the Kerin Center. On Thursday, May 30, Bishop Martin takes possession of his office at 10 am at the Cathedral and all priests are expected to attend. Hence, there will only be a 7 am Mass that day. Please continue to pray for the Bishop-elect and the Diocese as we prepare for the ordination of our 5 ^th Bishop!

From the Pastor - Ascension of the Lord

fr.putnam@stmarknc.org (John Putnam) — Fri, 10 May 2024 18:35:46 GMT

We often cite Jesus’ quote from today’s Gospel of Mark: “Go into the whole world and proclaim the gospel to every creature.” This was not a suggestion from the Lord. It was quite frankly a command, and it is one which still holds for each of us. Being an evangelist, being a disciple, being a steward is not a matter of choice for those of us who are Catholic and Christian. It is something the Lord expects of us.

Often, we may like to spend time debating how to do that, but that does not lessen the fact that it is something we are supposed to do. We need to acknowledge that even the original Apostles and followers of Jesus did not do that immediately. We learn that they stayed in Jerusalem for some time, and it seemed to be only when the Church and its followers were persecuted that they began to reach out and truly share the “Good News.”

Once Christians accepted that charge from the Lord, they did indeed take the Word of God to all corners of the earth. Look at the Church today. It is incredible how this Church has grown from one Man/God and a small group into what it is today. That does not, however, get us “off the hook.”

As much as we may argue about how to carry out this command from Jesus, the fact remains that our very lives need to stand as a representation of what it means to be a Christian, what it means to “love one another,” what it means to live and to work as a disciple of Christ. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Over the past couple of weeks, there has been a lot of attention in the news cycle concerning various pro-Palestinian protests on college campuses, including UNC Chapel Hill. Some have become violent and most, at the time I am writing this, have been addressed by law enforcement. However, I thought it would be a good time to recall the conflict in the Holy Land which is ongoing.

As a member of the Equestrian Order of the Holy Sepulcher of Jerusalem, a papal chivalric and philanthropical order, I have a special concern for the plight of the Christians in the Holy Land. These brothers and sisters of ours are, in a very real way, caught between Scylla and Charybdis, the monsters of Odysseus Book XII. The Christians in the Holy Land are for the most part Palestinian, so they are often caught between the Islamists on the one hand and the Jewish community on the other. Their plight at times is very difficult.

The conflict that arose because of the atrocities perpetrated against Israelis on October 7 ^th by the terrorist group Hamas, was to be expected, but we must always remember that in these conflicts, there are always innocent victims. The Holy Father, Pope Francis, has been consistent in calling for some type of settlement both in this conflict as well as the one in Ukraine so that deaths might be minimized, and the innocent might not become victims.

There are any number of forces who want world conflicts to be ongoing; some for ideological reasons, some for financial gain, and some, I’m sure, who operate out their own sense of righteousness. For us Christians, however, we are always called to pray for peace. We must do what we can to in instruments of peace in the world that seems more and more determined to self-destruct in one way or another.

Please pray for the Christian community in the Holy Land. Pray that they might be protected in the midst of the fighting and pray that peace may soon be restored.

From the Pastor - Sixth Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 03 May 2024 16:00:04 GMT

Our readings today call us to love as Christ loves.

In our Gospel, Jesus says, “Love one another as I have loved you.” The ways Jesus has loved us and continues to love us are endless.

We are called to imitate this love. And He tells us the greatest way to do this when He said, “No one has greater love than this, to lay down one’s life for one’s friends.”

It is difficult to live that out in our humanity. Yet, it is made much easier when we faithfully love Christ. The fact of the matter is, as our love for Christ increases, so too does our capacity to love others.

There are countless moments when we can do just that — for instance, waking up Saturday morning to attend daily Mass instead of sleeping in, or talking to God in the car on the way to work instead of listening to music. These are simple ways to express our love for the Lord by laying down our lives for Him.

The more we find ways to love the Lord, the more we will find it easier to put aside our selfishness and serve others.

Christ’s command to love others may seem daunting. Yet, Christ would never ask something of us that we cannot live out. All we need to do is take baby steps. Ask yourself, "How can I better love Jesus right now?" for it is in loving Christ that we will better love others, and it is in loving others that we love Christ Himself. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Last week I had the opportunity of spending the afternoon with my childhood pastor, the Reverend Fred Thompson. He served as the pastor of Calvary Baptist Church in Newton, NC for over 30 years. He is now 91 years old and continues to live a fairly independent life. We lost touch when my family moved from Newton to Hickory as I began grammar school but reconnected during my undergraduate studies at Lenoir-Rhyne College. We have stayed in touch since then. Such connections from the past are very important. At least in my case, Fred knew things about my parents and my adoption that I never did, and he is always happy to share a story or two.

I bring this up because memory, what we refer to in the Mass as anamnesis, is essential not only to our faith but to society as a whole. Our collective memory is important. Significant events of the past are passed on from one generation to the next, and we hopefully learn from our mistakes so that we don’t repeat them.

In the Catholic context, we are being obedient to Christ’s command at the Last Supper, do this in memory of me.” And it is through that remembrance that we cannot the past with the present and look with hope to the future – Christ has died, Christ has risen, Christ will come again. This is why Sacred Tradition is so very important to our understanding of the Faith. That which is handed over (traditio) is essential because it forms the framework upon which the Church travels throughout the centuries.

The same is true in families. In the past multiple generations would live together or in close proximity to each other. Children learned about life from a variety of family members with varying degrees of lived experience and a wealth of memory. With our society becoming more transitory and human interaction being impoverished by the reality of technology, families need to be very intentional about connecting with the past. It helps us all understand who we are, why we are here and for what we were made.

From the Pastor - Fifth Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 26 Apr 2024 20:44:11 GMT

Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives.

In our first reading, we hear about disciples who were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God.

We must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in me?’ The more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out.

Jesus clearly tells us how to do this in our Gospel. He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day-to-day moments should be a reflection of those commitments.

That could mean opening our day with a prayer of thanksgiving, smiling at those we see on the street, asking God for help as we begin our workday, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord.

When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

I have had a few folks interested in what exactly occurs when a diocese received a new bishop, so I thought I would outline the process a bit for a contribution to your knowledge of Catholic trivia. Before a new bishop can be appointed, the diocese in question has to be vacant. A vacancy occurs through death, retirement, resignation or removal. In our case, Bishop Jugis submitted his resignation based on his deteriorating health, one of the reasons that a bishop can ask to be relieved of the administration of a diocese. Once the Holy Father accepts the resignation, the See becomes vacant. During the interim or sede vacante (vacant seat) period, the diocese needs to have someone to keep things going. This is done by either a priest, who is appointed administrator or by a bishop, who is known as an apostolic administrator. In our case Bishop Jugis continues as the apostolic administrator.

Since his successor has already been named, Bishop Jugis can help prepare for the new bishop’s transition. As soon as a see is vacated, several offices and one advisory body cease to function. Any vicars general or episcopal vicars lose their office and the Presbyteral Council ceases until reconstituted by the new bishop. Both the Judicial Vicar and the Chief Financial Office of the diocese continue in office to insure the ongoing functions of their offices. Bishop Jugis, as Apostolic Administrator, has asked those priests who were serving as his vicar general and episcopal vicars to continue performing their functions in the interim. When the new Bishop is installed, he can reappoint the vicars or appoint others to take their places.

If a priest is appointed as the new bishop, he must be ordained a bishop before he can assume the office. Once ordained, a ceremony occurs, usually a Mass, during which the newly ordained bishop takes possession of the diocese and assumed the full pastoral care of the Diocese. Hence, Bishop-elect Martin will be ordained on May 29 ^th and then will take possession of the Diocese on the following day.

A lot of work can be done to prepare for the new bishop’s arrival prior to his coming. Nonetheless, the first few weeks of his administration will be taken up with settling into his new position and getting his bearings. This is very similar to a new pastor coming to a parish; albeit, on a larger scale. During these early days of the new administration, the new bishop decides on vicar appointments and reconstitutes the Presbyteral Council and makes any other decisions that he deems appropriate for pastoral care. Often new bishops spend a good bit of time visiting the new parishes of the new Diocese to get to know his priests and meet his people. In Bishop-elect Martin’s case, he will be ordaining transitional deacons on the Saturday following his own ordination and then ordaining priests two weeks later, so he will indeed “hit the ground running”. Keep him in your prayers.

From the Pastor - Fourth Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 19 Apr 2024 18:45:59 GMT

On this fourth Sunday of Easter, we hear that Jesus is the Good Shepherd and we are His sheep. Our readings today call us to reflect inward — do we allow Jesus to shepherd our lives?

In our Gospel Jesus reveals His radical love for us. He says, “I will lay down my life for the sheep.” Jesus tells us that we are His. We can compare this relationship to that of a loving parent to their child. The parent gives without much in return and if any evil came near the child, the parent would do anything, even lay down their life for their baby.

We are Christ’s — even more so than a child is to a parent. He created us and sustains our lives each day. Evil persists in our world, so Jesus willingly laid down His life for us at Calvary for our salvation. He is our Good Shepherd, whether we remain in His flock or go astray.

But just as a baby is happiest in the arms of a parent, so too are we happiest in the flock of our Shepherd. And just as sheep go astray, we also stray from God, test our limits, and even follow false shepherds.

Thankfully our Shepherd is a Good Shepherd, and He laid down His life for us knowing every sin we will ever commit. Therefore, let us examine our hearts and return to our flock. We don’t even need to find the way. He is right there always waiting to guide us home.

Let us look inward this week and ask ourselves, ‘who is my Shepherd?’ and ‘have I gone astray?’ Name the areas in your life that you have neglected. Ask Jesus to bring you home. Pray for His mercy, seek His forgiveness in the sacraments and begin again. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

There has certainly been lots of news over the last couple of weeks. As you know on April 9 it was announced that the Holy Father accepted the resignation of Bishop Jugis for reasons of health and appointed Father Michael Martin, OFM Conv as the fifth Bishop of Charlotte. The Bishop-Elect’s ordination will take place here at St. Mark on Wednesday, May 29 and the new bishop will take possession of his Cathedral on May 30. Please keep Father Martin in your prayers as he prepares to become our new bishop.

On April 8 the Dicastery for the Doctrine of the Faith issued a document which has been in development for the last five years entitled Infinite Dignity. The document deals with matters connected with human dignity that our current culture touches on directly. It is strongly rooted in the magisterium of Pope St. John Paul II, Pope Benedict XVI, and Pope Francis, especially Fratelli tutti.

Some of the specific issues that are addressed include: the drama of poverty, war, the travail of migrants, human trafficking, sexual abuse, violence against women, abortion, surrogacy, euthanasia & assisted suicide, the marginalization of people with disabilities, gender theory & sex change, and, finally, digital violence. This last topic is especially timely considering the widespread use of social media and the negative impact it has had on culture, especially our children and young people.

The document is not overly academic and is worth reading, especially for those who would like a better understanding of the Church’s perennial teaching on the dignity of the human person and Her response to the cultural milieu.

From the Pastor - Third Sunday of Easter

fr.putnam@stmarknc.org (John Putnam) — Fri, 12 Apr 2024 22:16:21 GMT

On this second Sunday of Easter, we celebrate Divine Mercy Sunday. We celebrate this feast today since God’s mercy was shared with us through the resurrection of Jesus. To put it simply, today, we are celebrating Jesus’ merciful love for us and how we can partake in it.

No matter where we are on our journey as a disciple of Christ, we are all in need of God’s merciful love. There are countless times throughout our day when we miss the mark. For instance, we might fail to respond in kind to our spouse or kids, fall into gossip in our workday, or even forget to think positively of others. These shortcomings call us to humble ourselves and receive the unwavering mercy of God.

Jesus is Mercy itself. He was born into time to save us from sin. And to ensure His Mercy was always available to us, He gave us the Sacrament of Reconciliation. In our Gospel, Jesus encounters the apostles after the resurrection and says, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Jesus gave us the gift of this sacrament because He wants to help us reach eternal life. He knows we cannot do it without His merciful love, and a resolve to do better and to follow Him more faithfully.

Today, may we recall the precious gift God has given to us through His Son — Mercy itself. May we never forget that, with a contrite heart and a resolution to do better, God is always willing to forgive. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

I want to congratulate our fifteen neophytes who received Baptism at the Easter Vigil last weekend. Ranging in age from teenager to older adult, they are a diverse group who sincerely desire to belong to the Lord. The remaining 43 candidates will make their Profession of Faith on the eve of Pentecost.

We have been in the process of considering staff changes due to some life changes for some staff members and an evaluation of parish needs based on the recent Pastoral Planning Survey. As these changes are realized, I will keep you posted.

Emily Bixler has already taken on the responsibilities of Office Manager while maintaining some of her liturgical coordination. Leanne Vaccaro, having retired from her office position, will continue to work with OCIA and Stephen Ministry on a part-time basis. Rose George who, up until now, has been or stewardship coordinator, needed to devote more of her time to family business and Lizzy Coleman, who up until now has been working with Evangelization, wants to devote more time to her most important role as wife to Ryan and mom to their two daughters. Lizzy will continue in her position until June.

These departures have led us to look at our overall stewardship needs as well as restructuring the evangelization and faith formation departments. With Lizzy’s departure, Paul Laskowski, our Director of Evangelization and Catechesis, will need to spend more time on our various Evangelization efforts such as Evangelical Discipleship, Small Groups and the Rescue Project. We are, therefore, moving Faith Formation/Catechesis back to a separate department; albeit, while still collaborating with the overall mission of evangelization.

As we move to make our parish staff more responsive and better equipped to respond to the needs of the parish, please keep our efforts in your prayers.

From the Pastor - Divine Mercy Sunday

fr.putnam@stmarknc.org (John Putnam) — Fri, 05 Apr 2024 16:00:00 GMT

Pastoral Pondering

As we move to make our parish staff more responsive and better equipped to respond to the needs of the parish, please keep our efforts in your prayers.

From the Pastor - Easter Sunday

fr.putnam@stmarknc.org (John Putnam) — Mon, 01 Apr 2024 13:41:44 GMT

Today, we celebrate the Resurrection of Christ! Our readings today reveal how we can live out the joy of Easter all year long in our day-to-day lives.

Our Gospel portrays the third day after Jesus’ death when Mary of Magdala visits Jesus’ tomb. Once she saw the stone removed, she ran to tell Simon Peter and John. They ran to the tomb as well, and upon seeing, they believed. We can tell the relationship that these disciples had with Jesus because of the way they responded about Him — they “ran.” Mary didn’t see the empty tomb and think, “someone else will figure it out.” Peter and John didn’t hear the news and think, “I will check on it later.” They each responded with conviction as they “ran” for Jesus.

We must ask ourselves, “Do I have a relationship with Christ to the point where I am running to Him each day?” The way these disciples responded is how we should respond to Christ. We must avoid complacency, and as intentional disciples, we must stop rationalizing our choices by telling ourselves we will someday get around to putting God first. Every moment throughout our day is an opportunity to respond to God in gratitude, compassion, and eagerness. And although there will be moments when we do not “feel” like responding to Him, it is in those moments when we faithfully respond anyway that matters the most.

Let us celebrate this glorious day with prayer and feasting, for Christ is risen! And let us strive to carry this Easter joy with us all year long by how we respond to Christ each day. Happy Easter! © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Happy Easter! As we celebrate the Lord’s victory over sin and death, let’s rejoice at the infinite love of the heavenly Father who sent His divine Son to die for us so that we might have life in abundance.

With Easter the signs of new life are all around us. Everything is blooming and the days are longer. Despite the sometimes-dark clouds that seem to hang around, Easter reminds us that Christ brought new life. Just as the world around us comes back to life after the long winter months, so too through holy Baptism, the newly baptized are given new life in Christ and those of us who already belong to Him are asked to renew our Baptismal commitment to remind us of who we are and whose we are. May you receive an abundance of blessings this Easter and may the new life of Christ truly be yours. He is risen! He is risen, indeed! Alleluia! Alleluia!

From the Pastor - Palm Sunday

fr.putnam@stmarknc.org (John Putnam) — Mon, 25 Mar 2024 18:05:29 GMT

Today we celebrate Palm Sunday. As we read about the climax of Christ’s mission here on earth, we are reminded that He is the Perfect Steward, a model for us all on our stewardship journey.

Our First Reading, from the prophet Isaiah, portrays a suffering servant. The suffering servant, in many ways, foreshadows what Jesus endured during His passion. Even though He didn’t deserve such tortures, He humbly submitted to them. His mission as a steward was to fulfill His Father’s mission. We, too, play a unique role in our Father’s mission by bringing souls to Christ. It simply begins with the witness of our lives.

Today's Gospel shares the account of Jesus’ last days on earth, and how He lives them says a great deal about how we should be living ours as faithful stewards. Jesus does many things in these last days, and they all revolve around prayer and service — two trademark actions of a good and faithful Catholic. He hosts a Passover meal in which He gives us His Body and Blood in the Eucharist. He intensely prays to His Father. Lastly, He submits to humiliation, torture, and death for our sake, calling out to God the Father in His weakest moments. We might not be called to the same type of prayer and service, but we are all called to commit time to daily prayer with our Lord, and to serve our families, churches, and neighbors.

As we embark on this Holy week, let us take some time to reflect on the life of Christ as He is our model Steward, and may we strive to imitate Him daily. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

As we begin Holy Week, the holiest time in the Church’s year, I hope that all of our families can take some extra time to participate in the various devotions and celebrations over these special days. One of the traditions that we have tried to cultivate at St. Mark over the past few years is the Visitation of Seven Churches on Holy Thursday.

The devotion’s origin is attributed to St. Philip Neri (1515-1595) who, after the stripping of the altars on Holy Thursday, would lead pilgrims to the seven Major Basilicas in Rome as a way of keeping watch with Christ as though in the garden of Gethsemane. Each visit calls on the faithful to reflect on the seven final places Jesus went from his arrest on Holy Thursday to his death on Good Friday: 1. Gethsemane (Lk. 22:39-46), 2. Jesus before Annas (Jn. 18:19-22), 3. Jesus before Caiaphas (Mt. 26:63-65), 4. Jesus before Pilate (Jn. 18:35-37), 5. Jesus before Herod (Lk. 23:8-9; 11), 6. Jesus before Pilate again (Mt. 27:22-26), and 7. Jesus’ crucifixion and death (Mt. 27:27-31).

We are fortunate in the Charlotte Metro area to have a number of churches that we can visit as we journey with the Lord. We will have information about the various altars of repose for those who wish to participate.

Have a blessed Holy Week!

From the Pastor - 5th Sunday in Lent

fr.putnam@stmarknc.org (John Putnam) — Mon, 25 Mar 2024 18:00:53 GMT

As we are nearing the end of our Lenten journey, our readings today remind us of the goodness that our God has to offer us.

In today's Gospel, Jesus announces that the “hour has come for the Son of Man to be glorified.” All that He came to do on this earth was soon to be fulfilled. When we reflect on what Jesus says in this passage, He tells us a great deal about how we should be living as disciples of Christ. He clearly states, “unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”

We are called to detach from our own desires and entrust our lives to all that God has in store for us. Without self-denial, we might miss occasions God has given us to produce good fruit. We have been practicing this throughout our Lenten season through fasting. One way to continue this effort after Lent is by taking advantage of the countless opportunities God presents to us to sacrifice our desires for something much greater — whether waking earlier to spend time in prayer, fasting from a favorite comfort on a weekly basis or taking the time to check in on a friend or family member instead of turning on the TV, just to name a few. It is important that we continue to make room for God and the good things He wants to produce in us all year long.

As our Lenten journey soon concludes, may we consider the ways in which we might continue the practice of self-denial by offering small, daily sacrifices to the Lord. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

A few weeks back the Alabama Supreme Court, in an 8-1 ruling, ruled that human embryos preserved cryogenically in in vitro fertilization (IVF) clinics are “extrauterine children,” and are therefore protected under the state’s “wrongful death of a minor” law. Writing for the majority, Justice Jay Mitchell states the following: “It (the law in question) applies to all children, born and unborn, without limitation. It is not the role of this Court to craft a new limitation based on our own view of what is or is not wise public policy. That is especially true where, as here, the People of this state have adopted a Constitutional amendment directly aimed at stopping courts from excluding ‘unborn life’ from legal protection.”

For a myriad of reasons, the decision sparked outcry from all sides and two weeks ago, Congress attempted to pass a bill guaranteeing IVF access. There also appears to be a lot of confusion regarding the reality of IVF, what the moral issues are, and what the Church teaches regarding IVF.

As with other moral issues, the Church roots our understanding of the human person in the very design of creation and, thus, Divine law. Human beings are created in the image and likeness of God. They, therefore, have inherent dignity and worth. Hence, the Catechism of the Catholic Church notes in paragraph 2378:

A child is not something owed to one but is a gift. The ‘supreme gift of marriage’ is a human person. A child may not be considered a piece of property, an idea to which an alleged ‘right to a child’ would lead. In this area, only the child possesses genuine rights: the right ‘to be the fruit of a specific act of the con jugal love of parents,’ and ‘the right to be respected as a person from the moment of conception.’

What occurs in IVF is that human eggs and sperm are combined to create human embryos. Usually, more embryos than are needed are produced leading to some being frozen or destroyed. If multiple embryos are implanted successfully, and the couple only desires one child, the other embryo(s) are often aborted.

There is certainly a high incidence of infertility in our society, and this can be a source of great suffering for couples unable to conceive. Nonetheless, in her moral teaching, the Church has and continues to maintain that there are grave problems with IVF, and Catholics should avoid ever using it. The reasons for the prohibition include:

It goes against God’s plan for the way children are to come into the world – conception is to come about exclusively through the physical expression of love between a husband and a wife;
Some embryos, tiny human beings, are almost always killed through this procedure.
As already noted, if more than one embryo successfully implants in the uterine wall, the doctor will kill one or more of them.
IVF treats children as though they were commodities to be produced for adult needs and can also lead to genetic engineering, “designer babies, and the view that “leftovers” can serve as material for research scientists.

It is important to remember that children conceived through IVF are precious in the sight of God. They are loved by God and should be loved and cherished by us as well.

The adage “what can be done does not necessarily indicate what should be done” is useful here. Infertility is not new. In the Bible Hannah, Sarah and others wept because they were barren. Infertility causes true pain and anguish. Nonetheless, no one has a “right” to children because children are a gift from God. While we may never understand the “why” of a particular situation, we do believe that God can and will work, and this is especially true when we are obedient to the Divine plan without seeking a true good via immoral means. In Catholic thought and teaching the ends never justify the means. Positively, however, there are many pro-life doctors who are making great strides in methods that can be of great help to couples who are infertile. In all of these difficult matters, we have to approach with humility, trust and prayer.

From the Pastor - 4th Sunday in Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 08 Mar 2024 15:41:19 GMT

It has been said many times over and in a variety of ways that stewardship is based upon gratitude. Gratitude for what, we might ask? For the variety of blessings each of us receives, understanding full well that each of us is gifted in different ways and perhaps even in different measures. However, there is one gift in which we all share equally.

“For God so loved the world that he gave his only son, so that everyone who believes in him might not perish but might have eternal life” (John 3:16). It is difficult for us to even conceive of the magnitude of that multifaceted gift, from God’s unconditional love for us to the extraordinary gift of his son Jesus to the fabulous gift of everlasting life.

Stewardship calls us to appreciate all of God’s gifts, but if we only focus on the gifts listed above, our gratitude should know no bounds. Pope Francis has said, “God never gives someone a gift they are not capable of receiving. We all have the ability to understand and receive God’s gifts.” We need to recognize God’s gifts and especially during our preparations for Easter, find ways to show and live out our gratitude. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Over the last few years, our parish has been blessed with both priestly and religious vocations. The parish has been tremendously supportive of our seminarians, so I wanted to give you an update on our men and where they are in their discernment. This summer Joseph Yellico will be ordained deacon on June 1st and Deacon Christian Goduti will be ordained priest on June 15th.

Bradley Loftin has discerned a call to the monastic life and will enter Belmont Abbey Monastery on March 16th. Luke Martin, after a pastoral year at Sacred Heart in Salisbury has discerned out of the program. He hoped to pursue a career in education. Jonathan Hernandez is taking some time away from formation to work on academics and get some experience in the workforce. At present, there are a few men considering entering in the fall. Please continue to pray for all of these as well.

During the week of Ash Wednesday there was a lot of media attention about a scandalous funeral that took place at St. Patrick Cathedral in Manhattan. While the rector of the Cathedral released a strong condemnation of the event, there has still been a lot of wonderment of how it happened in the first place since the deceased was a well-known atheist and transgender activist. Hence, I thought it might be useful to discuss who has a right to a Catholic funeral as well as to consider in what situations and circumstances the celebration of a funeral can be denied.

The fundamental law regarding funerals is expressed in canon 1176 of the Code of Canon Law which states §1 Christ’s faithful who have died are to be given a Church funeral according to the norm of law. This is a straightforward canon. Catholics have a right to have a Catholic funeral.

Canon 1184 provides the norm governing the denial of Catholic burial rites. It states: §1 Church funeral rites are to be denied to the following, unless they have some signs of repentance before death: 1) notorious apostates, heretics and schismatics; 2) those who for anti-Christian motives chose that their bodies be cremated; 3) other manifest sinners to whom a Church funeral could not be granted without public scandal to the faithful. §2 If any doubt occurs, the local Ordinary is to be consulted and his judgment followed.

Returning now to the funeral at St. Patrick’s, this funeral should have never taken place. The deceased was well known and had a public profile. Even though baptized Catholic, the deceased had identified himself as an atheist (apostate) as well as promoted positions contrary to the Catholic faith. Hence, both the first and the third norm identified above would be applicable. In discussing the matter, the Cathedral staff indicated that they were told that a funeral would be a great consolation to the family. However, as laudable as this might be, it is not a reason to offer a Catholic funeral to one who, by the example of life, had no desire for it. A little time and effort would have gone a long way to prevent such a scandalous display of blasphemy and desecration. Parishes have the responsibility of vetting any type of celebration that is to take place so as to avoid such conflicts and ensure that the sacred nature of the church building is preserved and avoid any scandal that might arise.

From the Pastor - 3rd Sunday in Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 01 Mar 2024 20:38:40 GMT

Our readings call us to roll up our sleeves and persevere through the remainder of Lent by committing to a more faithful life with Christ.

In today's Gospel, Jesus purifies the temple area because it is being misused as a marketplace. He becomes angry at their lack of reverence for God. He spills the coins of the money changers and overturns tables, saying, “Take these out of here, and stop making my Father’s house a marketplace.”

Jesus witnessed the way people mistreated the temple — the place to worship God and God alone. He drives out evil and works to purify all that is sinful in that place. This is what Jesus wants to do for us this Lenten season. He wants to remove all impurity and evil in our lives and hearts so that we may have a proper dwelling place for the Holy Spirit. Let us ask ourselves, what areas of our life need cleansing? Let us name those areas and invite Jesus to purify us. He became man to carry our burdens and wipe away our sins. He has given us boundless mercy, but we must do our part to seek it and commit to living a more faithful life as a disciple of Christ. With this knowledge, let us seek to be purified from our sins so that our hearts might be a true temple of the Holy Spirit.

This season of Lent is only halfway done — there is still time to work through our shortcomings and purify our hearts for Easter morning. But let us not waste another moment. Let us name our shortcomings, seek God’s mercy and invite Him to transform our hearts. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

In the last few years, there has been a growing awareness of the importance of exorcism and deliverance in the life of the Church. Much of this can be attributed to the work of the late Father Gabriele Amorth and his books. In this country the work of Msgr. Stephen Rosetti and the St. Michael Center ( www.catholicexorcism.org ), Father Chad Ripperger ( www.sensustraditionis.org ), and Father Carlos Martins ( www.exorcistfiles.tv ) have done a great deal to raise awareness of the spiritual realities all around us.

I would say that this is a very good thing because, while the presence of efforts in media and entertainment to normalize the demonic have been around for some time, it’s become much more explicit in recent history, e.g. the series Lucifer or the popular adult cartoon, Hazbin Hotel (which is very popular among the younger generation starting with middle schoolers). Satanism, Luciferianism, Witchcraft, Wicca, paganism, and a host of others have all become “mainstream”. You can go to the bookstore and find books on casting spells and other forms of pagan worship not far from the Bibles.

Amid all of this, it is not surprising that many people are experiencing various levels of negative spiritual influences in daily life. While, thankfully, most cases do not reach the level of possession, the highest level of diabolical activity, obsession and oppression are becoming much more common. When confronted by some of these spiritual ills, people don’t really know what to do. Those who are experiencing especially acute situations can always reach out to one of the priests at the parish, but there are some other options as well.

The Saint Michael Center in Washington, DC was founded by Msgr. Stephen Rosetti, a psychologist and exorcist, who has compiled resources that are available to all of those interested or in need of help. While most would agree that COVID was by and large negative, one of the positives was the ability to develop ways to communicate that were not widely used previously. Father Rosetti hosts an online deliverance session each month that has proved very helpful for those who are experiencing these types of spiritual difficulties. Anyone can register, and participation is completely free. I would suggest anyone take a look at the center website www.catholicexorcism.org . There are lots of good resources there, and you can register for the monthly sessions or look at Msgr. Rosetti’s blog. No one, in this day and age, has to face these struggles alone.

From the Pastor - 2nd Sunday in Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 23 Feb 2024 18:11:45 GMT

Today's readings are a powerful testimony to God’s profound love for each one of us. It is a reminder for us, as Christian stewards, to surrender all that we have to the Gracious Giver.

The First Reading from Genesis is the infamous story of God putting Abraham to the test. God commands Abraham to offer his son, Isaac, to the Lord as a sacrifice. Abraham obeys the Lord. Yet, a messenger of the Lord cries out at the last moment to stop him. Because of Abraham’s faithfulness and surrender to the Lord, he is blessed abundantly.

We can only imagine how Abraham felt, offering the life of his son, not understanding why, but blindly obeying. Yet, Abraham’s response of total surrender to God’s plan is a testament to trust in God’s deep love for us. As Christian stewards, we are called to surrender all to the Lord — our time, our talents, and even our material possessions. We should willingly give God our entire lives with the confidence that He will take care of us.

St. Paul echoes this message so beautifully in our Second Reading. He says, “He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?” God loves us so much that He gave us His only Son who suffered, died, and rose for us. He has given us His very best. Can we not entrust our entire lives to Him knowing He will continue to pour out His love on us?

As we continue our journey through Lent, let us reflect on God’s profound love for us. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

On February 8 ^th the Church observed the Memorial St. Josephine Bahkita, a native of the Sudan who was sold into slavery and eventually ended up in Italy where she, after obtaining her freedom, converted to Catholicism and became a Canossian sister. Her feast day is also the International Day of Prayer and Awareness Against Human Trafficking.

Over the last couple of years, we are hearing more and more news about the horrible situation at our southern border. According to the USCCB website, “each year, an estimated 17,000 vulnerable men, women and children are trafficked across our borders and then forced into slavery” ( https://www.usccb.org/topics/anti-trafficking-program ). This enslavement occurs in various forms, from forced labor to sexual exploitation and everything in between. Human trafficking is an attack on the inherent dignity of the person who is created in the image and likeness of God.

Human trafficking is certainly not limited to our national borders. It is an international problem. Human trafficking is calculated as a 150-billion-dollar industry. Because it is so lucrative and fairly easy to perpetrate due to lax border enforcement, it is not an easy problem to address. What is clear, of course, is that ordinary parishioners can make an impact by pushing elected officials to address and actually solve the problem, educate yourself about the signs of human trafficking and how you can respond ( https://www.usccb.org/committees/administrative/become-shepherd ), and helping to raise awareness in the community.

I’ll close with this quote of Pope Francis from Evangeli Gaudium: “How I wish that all of us would hear God’s cry: ‘Where is your brother?’ (Gen. 4:9). Where is your brother or sister who is enslaved? Where is the brother and sister whom you are killing each day in clandestine warehouses, in rings of prostitution, in children used for begging, in exploiting undocumented labor? Let us not look the other way."

From the Pastor - 1st Sunday in Lent

fr.putnam@stmarknc.org (John Putnam) — Fri, 16 Feb 2024 16:14:51 GMT

Today's readings remind us why we partake in this 40-day Lenten journey — to prepare our hearts for the resurrection of Christ on Easter.

St. Peter reminds us in our Second Reading of the blessings we receive from Christ’s passion, death, and resurrection — “Christ suffered for sins once… that he might lead you to God.” And again, “[Baptism] is… an appeal to God for a clear conscience, through the resurrection of Jesus Christ.”

To receive the blessings more readily from Christ’s passion, death, and resurrection, we too are called to endure 40 days “in the desert.” In our Gospel, Jesus was led by the Spirit into the desert where He was tempted by Satan. Jesus was called to face trials and to confront evil. During this time, He committed to intense prayer and fasting. It was not necessary for Jesus to go into the desert so that He might be purified, but rather, to endure the temptations of man for our sake. He was fully man, and experienced temptations just like us, yet responded to them perfectly, never falling into sin.

We should strive to fully participate in this Lenten season by mirroring Jesus, the model steward by Whom we are called to imitate. Through our time in the desert, we will confront evil by weeding out the roots of sin in our lives through fasting. And we will be sustained and nourished in the desert by prayer.

Let us strive to purify our hearts so that we might be ready to receive the glorious gift of Christ and partake in the riches that pour forth from this Gift. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

During my time here at the parish, I have had a few occasions when I was asked my opinion of or to give permission for various readings and devotions related to the Servant of God, Maria Piccarreta and devotion to the Divine Will. To be transparent, I have long had concerns about this devotion and have generally discouraged folks from following it and have resisted requests to allow groups to be associated with the parish.

With this in mind, a 2022 communication from the Dicastery for the Causes of Saints to the president of the French Bishops’ Conference, Bishop Benoit Bertrand, is helpful and puts into words some of my own misgivings about this particular devotion and Luisa’s writing. This information is taken from a daily publication from Pillarcatholic.com, Starting Seven: February 2, 2024:

“I have the duty to inform you that after a detailed and in-depth examination of them, this dicastery — without prejudging the exemplary conduct of the life and exercise of the virtues of the Servant of God — concluded that it was not possible to grant the nihil obstat for the continuation of the cause of beatification and canonization,” he wrote.

The cardinal described the cause as being “on hold,” due to theological, Christological, and anthropological issues in her writings:

“Theological: the conception of the Divine Will proposed by the Servant of God is too rigid, mechanical, and obsessive, and seems not to leave Man the possibility of exercising his free will.”
“Christological: the doctrine of reparation and victim spirituality developed by the Servant of God does not integrate the primacy of the merciful, unmerited, and unconditional love of God, and risks canceling or at least relativizing the free and gratuitous offering of the Redeemer.”
“Anthropological: this same spirituality is marked by a deep pessimism about human nature. There is little or no reference to the Resurrection of Christ, Christian hope, sanctifying grace, the goodness of creation, and ecclesial communion.”

In a Jan. 24, 2024, letter to French bishops, Bishop Bertrand noted that Piccarreta’s writings were spreading in several dioceses.

Her spirituality, he said, must “be presented in the perspective of the mystery of glory and merciful love, to avoid heterodox and misleading interpretations of the Christian message.”

‘Confusion and division’ A day after Bertrand wrote his letter, Archbishop Peter Chung Soon-taick issued a decree banning a group inspired by Piccarreta’s spirituality in his Seoul archdiocese.

He withdrew permission for the God’s Will Spiritual Research Society to hold meetings and revoked a license to publish more than 10 volumes, including Piccarreta’s “The Book of Heaven.”

He said: “In the current situation of the Church in Korea, where private revelation is spreading indiscriminately, it is very likely that it will spread false piety among the faithful, and cause confusion and division within the Church.”

UCA News noted that the Korean bishops’ doctrine committee expressed concerns about Piccarreta’s writings in 2023, urging priests and lay people to distance themselves from the group promoting her works.

When dealing with any case of Private revelation in the Church, one must always evaluate such phenomenon and writing with the Church’s Public revelation. This involves Scripture and Tradition both of which provide the foundation for the magisterium of the Church. Thankfully, we have access to the Church’s magisterial authority to guide us and keep us within the proper bounds on matters of faith and doctrine.

From the Pastor - 6th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 09 Feb 2024 20:50:49 GMT

Today's readings prepare us for the penitential season of Lent.

In our Gospel, a leper knelt before Jesus and said, “If you wish, you can make me clean.” Jesus reached out and touched this diseased man and healed him. He then encouraged the man to show himself to the priest and offer himself a cleansing, referencing what was commanded in the Law of Moses. By completing these rituals, this man might be reinstituted into the community.

Let us approach this holy season of Lent like the leper. By our faults, we have distanced ourselves from God and His community. The leper reminds us Who to go to so that we might be healed. Let us approach the Lord this season on our knees asking for forgiveness and healing from our offenses, saying, “If you wish, you can make me clean.” There is no doubt that, if we have a contrite heart, Jesus will stretch out His hand in forgiveness and His mercy will touch our lives.

And like the leper, we too should go forth from being healed with a commitment to cleanse ourselves from the lasting effects of sin. Lent is a time to offer acts of reparation through Prayer, Fasting, and Almsgiving so that we might be purified in all areas of our life and walk with the Gracious Healer, Who sacrificed His life for our sake.

This holy season of Lent is an opportunity to be healed and cleansed on our journey as disciples of Christ. Let us consider what we can do to offer acts of reparation so that we might be purified and one day partake in the resurrection of Christ. © Catholic Stewardship Consultants, 2024

Pastoral Pondering

Ready or not, Lent is coming, and it starts this Wednesday! There will be plenty of opportunities to participate in the Lenten season at the parish, but it is also important to prepare interiorly. Ash Wednesday and Good Friday are days of fast and abstinence and all Fridays of Lent are days of abstinence, but that doesn't mean that we can’t fast and abstain on other days as well. These practices of self-denial must be used prudently, but they can do a great deal at helping us detach from the things of the world and focus on our spiritual treasure during these approaching 40 days. Let’s pray for one another as we make our Lenten journeys this year.

Some Parish Updates – After many years of serving the parish and being a tremendous help to me, Leanne Vaccaro will be retiring at the end of the month. In addition to managing the office and the human resource needs of the parish, Leanne has assisted the priests and the Director of Operations in the day to day demands of parish life. Sometimes Leanne knows where I am supposed to be better than I know where I am supposed to be ��. At any rate, she will be sorely missed. She does plan to continue her work with OCIA and Young at Heart, so she will, thankfully, still be around. We are in the process of searching for someone to fill her position.

Over the past year, the Diocese has been studying the need for a new cathedral. With the Catholic population growth in this area, we have known for some time that the Cathedral of Saint Patrick is often not able to accommodate large Diocesan celebrations. For this reason, St. Mark has been hosting the Diocesan ordinations over the past several years. Hence, various task forces have been working and studying the matter to make recommendations to the Bishop. Because of this, after December of this year, there will be a moratorium on individual parish capital campaigns.

One of the clear needs indicated in the recent parish survey was more space. When Msgr. Kerin originally had the site plan developed, he projected having another building to meet the growing needs. Since no parish-focused efforts will be allowed until after 2030, the Pastoral Council believes that we should move forward with plans to build added space and renovate the Msgr. Kerin Center to serve the parish in the years to come. We are in the preliminary stages at this point, but I wanted to make you aware of the discussions that are occurring. Such an undertaking, as many of you know, requires the formation of various committees to plan and carry out a building campaign as well as guide such an effort moving forward. Stay tuned for updates. If anyone has a burning desire to be of assistance, please reach out.

From the Pastor - 5th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 02 Feb 2024 18:24:58 GMT

In today's Gospel, Simon says to Jesus, “Everyone is looking for you.” Jesus did not seek after the praise. Rather, He responded by saying, “Let us go on to the nearby villages that I may preach there also.” Jesus was already looking to whom He could serve next.

As Christian stewards, we are also called to be humble servants who labor for our Father’s mission. We should strive to imitate the Perfect Steward, Who was constantly aware of the needs of those around Him and put His gifts to good use. For us, this begins right here in our home, parish, and community. We are called to live each moment in awareness of our Father’s mission and in gratitude for all He has given us.

Jesus tells us that the way to be attentive is through prayer. Before Jesus made the decision to go to the nearby villages to preach, He first went off to pray. It is through prayer that Jesus could hear what His Father was asking of Him. We, too, are called to spend time in daily prayer — we will then become aware of the opportunities to serve the Lord.

Let us commit to finding some quiet time this week to pray. Let us ask the Lord — how can I serve You better throughout my days? And let us pray, ‘Make me humble, Lord.’ © Catholic Stewardship Consultants, 2024

Pastoral Pondering

It has been said that blood is thicker than water; however, for Christians, it is good to remember that there is one water that is thicker than blood; the waters of Baptism. Over the last several months, I have encountered families that wait, for various reasons, to have their children baptized. In addition to being contrary to the Church’s teaching (the Church indicates that a child should be baptized in the first few weeks after birth) all too often families allow secular or sentimental concerns to delay the baptism of children. Baptism is the only means that the Church knows for salvation. As the Catechism of the Catholic Church indicates:

Baptism, the gateway to the sacraments and necessary for salvation by actual reception or at least by desire, is validly conferred only by washing of true water with the proper form of words. Through baptism men and women are freed from sin, are reborn as children of God, and, configured to Christ by an indelible character, and are incorporated into the Church (c. 849). Furthermore, parents are obliged to take care infants are baptized in the first few weeks; as soon as possible after the birth or even before it, they are to go to the pastor to request the sacrament for their child and to be prepared properly for it. (c. 867, §1).

Baptism pulls the child out of the dominion of the Lord of this world and places him back in the dominion of the Lord of Heaven. Baptism is powerful and necessary. It was at his baptism in the Jordan that the Lord was prepared for the temptation in the desert. Baptism fits the Christian with the defenses necessary to fight Satan and his minions.

Nevertheless, remember, sacraments are not magic. They are a work of God’s grace. While they effect what they signify, the full benefit can only be realized when baptism is followed by and joined to a Sacramental life. This is why it is so important for parents who have their children baptized to actually raise them in the faith. It is a great sadness for us priests to celebrate first Reconciliation with our second graders only to hear that Mom and Dad are too busy to bring me to Mass. This is spiritual neglect, and it can be deadly.

There is a spiritual battle raging all around us. Unless we engage in the battle by taking on the full armor of God, we open our families and our parish up to spiritual attack and calamity. Hence, if you have family members or friends who have neglected the baptism and upbringing of their children in the faith, pray fervently for them. Ask the Lord to do whatever is necessary to save their souls and to preserve and protect the children.

Prayer and the leading of a sacramental life is the best and most effective way of strengthening our parish families, repulsing evil, and building the Kingdom of God. We must never forget this. It’s a matter of life and death!

From the Pastor - 4th Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Mon, 29 Jan 2024 22:46:05 GMT

Our readings today remind us of God’s authority.

As we reflect on our Gospel, we recognize that God possesses all authority and that we want to give Him all authority. Jesus was teaching in the synagogue on the Sabbath. All were fixed on His words and astonished at what He had to say. Suddenly everyone’s attention shifted to a man with an unclean spirit who began to question Jesus and His authority. Jesus responded, “Quiet, come out of him!” and removed the evil spirit from the man. All were amazed at the healing of this man.

Life can sometimes look like the synagogue in Capernaum. We are living as disciples of Christ when we suddenly recognize evil around us — through events in our lives, temptations we are enduring, or by falling into sin. It can distract us, consume our attention, or even cause us to despair. In these moments of trial, we must remember the Healer in our Gospel today. Recall His words, “Quiet, come out of Him!” Jesus has the power and authority over evil, for He has conquered sin and death. He also has the power and authority over us. And when we invite Him to have that authority, He will heal us and help us persevere.

Today, we are reminded that God is in control and that we want Him to be in control. He is the loving Healer Who will work miracles in our lives if we give Him the authority to do so. © Catholic Stewardship Consultants, 2023

Pastoral Pondering – Even though it seems that the Christmas season just came to an end, we are now at the last Sunday of January, and the Lenten season is a little over two weeks away. This year Ash Wednesday falls on February 14 ^th , so I would suggest celebrating with your Valentine on Shrove Tuesday ��.

Lent provides us with an opportunity each year to recollect ourselves and reflect on where we are spiritually and where we need (or would like to be). All too often we wait until Ash Wednesday and then try to figure our Lenten plan out and by then it’s too late. It takes some time and some prayer. Our Communications Office is excellent about posting resources that are available via Formed.org as well as opportunities in the parish such as The Rescue Project and Small Groups. But, as we all know, you can lead the horse to water, but…the horse must do the drinking. The same goes for us. The parish can offer opportunities and resources, and we certainly do, but each person and family needs to be intentional about observing the Lenten journey. So, you have now been forewarned – don’t let Lent sneak up on you. BE PREPARED!! Enjoy the rest of Winter Ordinary Time while it lasts.

From the Pastor - 3rd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 19 Jan 2024 17:00:00 GMT

Today’s readings call us to be decisive in our faith.

Simon, Andrew, James, and John demonstrate this decision for us in their response to Christ’s calling, "Come after me, and I will make you fishers of men." In both instances, the men immediately abandoned what was before them and followed Christ.

Imagine if Simon and Andrew looked at their Savior and said, "Thanks for the offer, but we will finish up fishing and meet you later." That is no way a disciple should respond to Christ’s call. Yet, that is how we often respond to Jesus' offer to us, "Come after me." We can easily fall into the misconception that we have plenty of time to live active discipleship. But as faithful stewards of our time, we must change our ways and immediately follow Christ more intentionally, because Christ is calling us to act now.

These men became members of Jesus' 12 apostles. They surrendered their entire lives to follow Christ. We, too, are called to surrender our lives to the Lord so that He may work through us. We might think, “God isn't calling me.” But indeed, He is. Just as He called four ordinary fishermen, He is calling each one of us. Renewing and reevaluating what God might be asking of us throughout our lives is a key component of our stewardship journey.

As we settle into this New Year, let us ponder the ways we can renew our commitment to God. Let us ask ourselves: what are we casting our nets for? And are we willing to leave it behind for something much greater? And if not now, when?

Pastoral Pondering

When Chris Stefanik spoke at St. Mark on January 10th, the first part of his talk was a reminder that we are wonderfully made in the image and likeness of God, a God who we say we believe in every Sunday and Holy Day during the Nicene Creed. Perhaps, because we say it as part of the herd, that we forget what that Creed, and that phrase really means.

We believe in a God who loves us beyond all telling; a God who sent His beloved Son into the world because of that love. A God who, because He made us in His image and likeness, refused to let us be cut off from Him forever. As Chris pointed out, “this is a love story” and one that we need to be reminded of over and over.

I have never had a crisis of faith in God. I have had plenty of crises of faith in man, both in myself and others. And in those times, what has turned things around is being reminded of the love story. Because in the face of challenges, and disappointments, and bewilderment at the things going on all around us, God hasn’t changed. He is still in charge. His plan is still unfolding, and it is a story of love – love for us, as unworthy as we are; because He wants us, you, and me, to be with Him for all eternity in heaven. That’s Good News! Let’s try to remind each other of that more often, especially when things seem uncertain in the world around us. Jesus tells us in John 16:33: “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” And that that, we can all say thanks be to God!!

From the Pastor - 2nd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 12 Jan 2024 17:00:00 GMT

“Speak, for your servant is listening.” With those few words, Samuel humbles himself and declares his loyalty and obedience to God. There are perhaps for many of us challenges in those words. Initially, Samuel responds, “Here I am,” but thinks it was Eli who called him. The idea of being a servant and the willingness to serve are what may be trials for us in terms of how we live.

Samuel does not recognize the voice of the Lord. That, too, might be a problem for us. First, we need to be listening. Are we, or are we merely going through the motions? Responding to God with “Here I am” is a magnificent way to react to God. It is not that God does not know where we are but saying that can serve as a reminder to us that we are stewards and servants to Him, and it implies we are prepared to hear what He wants us to do.

“Here I am” is said numerous times by those in the Old Testament including Abraham, Jacob, Moses, Isaiah, and by Ananias in the New Testament. When Jesus says, “Come follow me,” as He does to us, do we hear Him, and even more importantly do we respond, and do we follow?

In order to do that properly we have to be prepared to serve Him and others. Thus, like Samuel, we need to listen, and then we need to serve. At a recent papal audience, Pope Francis said, “Love and charity are service, helping others, serving others. When you forget yourself and think of others, this is love!” © Catholic Stewardship Consultants, 2023

Pastoral Pondering

Over the Christmas break I had a wonderful opportunity to get to know two amazing saints, St. Damien de Veuster and St. Marianne Cope. Both of them worked in Hawaii and both worked with those suffering with Hansen’s disease (Leprosy). Father Damien volunteered to go to the Leprosy colony at Moloka’i to minister to those who had been exiled there due to the disease. In those days (1860’s) little was known about leprosy and it caused a great deal of fear. Being sent to the peninsula on Moloka’i was, for the most part a death sentence.

Father Damien worked tirelessly to provide the residents with proper housing, sanitation, and care. It was a constant battle with his religious superiors and the Hawaiian government to obtain needed supplies and resources. He began is mission in 1869 and died of the disease in 1889. Prior to his death he was honored by the King of Hawaii as a Knight Commander of the Royal Order of Kalākaua. This honor raised awareness of the plight of the residents and brought international support to Father Damien’s efforts.

One of his fervent prayers and constant requests was that the Church would send Religious sisters to help in the mission. In 1883 Franciscan sisters from Syracuse, NY, led by Mother Marianne Cope, arrived in Honolulu to open a hospital for lepers. Her desire to go to Moloka’i was resisted for some time, but in 1888, after setting up an infrastructure in Hawaii to help leprosy patients, she was allowed to go to Kalupapa on the peninsula and begin her work in the leper colony. Mother Marianne was with Father Damien when he died. He gave Mother his blessing and told her that his prayer had been granted, another priest had been assigned to the mission and sisters had come as well. His work was done.

Stories of this type remind us of the power of the human spirit guided by Divine inspiration. With God, all things are possible. The movie, Molokai, does a good job at sharing this important story. I encourage you to take some time and watch it.

From the Pastor - Epiphany of the Lord

fr.putnam@stmarknc.org (John Putnam) — Fri, 05 Jan 2024 17:00:00 GMT

When the magi entered the house, it says, “they saw the child with Mary his mother. They prostrated themselves and did him homage.” Clearly these men knew that they were in the presence of their King. They also came bearing gifts of gold, frankincense, and myrrh, which symbolize Christ’s kingship, divinity, and humanity.

Christ is still manifesting Himself to us today. We enter God’s house weekly, and we are in His presence. When we meet Him, do we offer Him our gifts — our time, talent, and treasure? As Christian stewards, we are called to respond with love, reverence, and gratitude.

Let us prepare our hearts to receive Christ’s many manifestations in our lives. We just need a grateful disposition to receive them. ©Catholic Stewardship Consultants, 2023

Pastoral Pondering

I want to wish everyone a very happy New Year. As we continue to celebrate our Lord’s nativity, the Epiphany reminds us that Emmanuel came to save the world. He offers His gift of salvation to all who willingly hear His voice and open their hearts to His message of love. In this New Year, let us all seek to be ambassadors of that message so that the world may come to know Him more intensely by the way we live our Christian lives.

Today, I also wanted to say a bit more about Fiducia supplicans , the recent document from the Dicastery of the Doctrine of the Faith concerning blessings and those in irregular situations in terms of sacramental Communion. The document specifically addressed those with same sex attraction (SSA) living in a stable relationship as well as those who because of divorce or some other issue cannot participate in sacramental Communion.

Needless to say, the document has garnered lots of press coverage, thousands upon thousands of words of printed commentary, as well as any number of responses on social media. Our vicar general, Monsignor Patrick Winslow, wrote a concise response that was published on the Diocesan website and the Catholic News Herald which summarized the main points of the document. I won’t repeat all of that here. The US bishops also have a statement on their website from Bishop Robert Barron that you might also find helpful.

The problem with the document, and to be honest, much of the magisterial utterances during this pontificate, is it leaves a great deal unsaid that should be said. Confusion and wonderment arise from such statements which is the exact opposite of what the Holy See is supposed to be promoting, unity. The faith is not something to be toyed with. It is a treasure that is to be handed down and preserved. When we see divergent responses from bodies of bishops around the world, it again only raises questions of, “How is this Catholic? How is this promoting unity?” The only answer is that it is not.

Let me say clearly, there is no doubt that Jesus Christ came to save all. It is also true, however, that He never failed to unite that love with the revealed truth as He revealed it. I personally over the years have worked with countless people who have sincerely struggled with SSA as well as those who, sometimes through no fault of their own or simple ignorance, have ended up living in objectively sinful situations. Nonetheless, when presented with the truth, they have heroically tried to correct course and overcome whatever obstacles might be present. Jesus loved, and Jesus forgave. But He also, after telling the woman caught in adultery, “neither do I condemn you,” reminded to go “and from now on avoid this sin.”

Only Christ’s truthful love can heal us. We cannot simply affirm people’s sin in the name of being loving. Rather we are called to preach the truthfulness of the Gospel as the medicine for our sin. When we truthfully love someone in the name of Jesus then we are healed. When we try to separate the truth from love we only hurt those we try to love and ourselves. Christ loves the woman caught in adultery. That being said, He also calls her to a life with him and not the sin she is suffering.

Both the Diocese of Charlotte and our parish offer various supports for folks struggling with SSA, those dealing with the pain of divorce and those who are in need of help to regularize an irregular marriage situation. We are all sinners in need of God’s love and mercy, but receiving that mercy requires true contrition and a desire to change. The difficulty with FS is that lip service is given to this while at the same time undermining this foundational truth. FS mentions blessing the couple but makes no mention of ongoing support. If we study the sad path taken by some of our Protestant brothers and sisters in this particular area, changes were made for the sake of pastoral concern and solicitude which eventually turned into a wholesale abandonment of Traditional Faith and a fracturing of the Anglican communion around the world. We already see that in the disparate responses to FS from Africa on the one hand and Western Europe on the other. Let us pray that God who is faithful will guard and protect us from following that same path of fracture and dissolution.

From the Pastor - Feast of the Holy Family

fr.putnam@stmarknc.org (John Putnam) — Fri, 29 Dec 2023 16:57:32 GMT

Today, we celebrate the Holy Family of Jesus, Mary and Joseph. Just as the Holy Family is holy, we are also called to be holy. This holiness is achievable by living as disciples of Christ.

St. Paul calls us to put on “heartfelt compassion, kindness, humility, gentleness, and patience… as the Lord has forgiven you, so must you also do.” Let us “give thanks to God the Father” by being good stewards of His love and mercy to all our family members.

Today's Gospel says a lot about trust and surrender to our Lord. When Simeon and Anna prophesized about what was to come, Jesus' parents were “amazed at what was said about him.” We can imagine that two parents would be taken back by these words! Yet, the Holy Family surrendered their lives to God and had unwavering faith and trust in His plan.

God’s plan will fulfill our hearts more than we could have ever imagined. Like the Holy Family, we just need to trust, surrender and be attentive to God’s voice. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

We have been discussing those things that damage, attack, or weaken marriage.

The Church defines marriage as a covenant relationship that is to be a partnership of the whole of life (see CCC, 1601). My academic work in canon law focused on the introduction of this one phrase in canon 1057, §2 of the 1983 Code of Canon Law. And while that might seem to be a rather small thing in the overall scheme of things, it actually gives rise to the overall Catholic understanding of marriage. The institution of marriage has particular properties and ends that make up the substance of marriage itself. These properties are unity, indissolubility and fecundity. These three support the ends of marriage, the good of the spouses and the procreation & education of children. Hence, permanence, fidelity and openness to life are the three legs of the tripod that support marriage and place it on a firm foundation.

Since we’ve already addressed infidelity (adultery) and permanence (divorce), our liturgical feast provides a good opportunity to discuss the openness to children and its importance to marriage.

Paragraph 2366 of the Catechism says this:

Fecundity is a gift, an end of marriage, for conjugal love naturally tends to be fruitful. A child does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment. So the Church, which "is on the side of life" teaches that "each and every marriage act must remain open 'per se' to the transmission of life." This particular doctrine, expounded on numerous occasions by the Magisterium, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act."

Concerning the regulation of births, Paragraph 2370 says this:

Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality. These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible" is intrinsically evil:

Thus, the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality.... the difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.

Hence, contraception violates the very essence of marriage because it says, “I give you myself, BUT not this part.”

It is also helpful to remember how prophetic Pope St. Paul VI was when he warned in Humanae vitae:

Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. Let them first consider how easily this course of action could open wide the way for marital infidelity and a general lowering of moral standards. Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law. Another effect that gives cause for alarm is that a man who grows accustomed to the use of contraceptive methods may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires, no longer considering her as his partner whom he should surround with care and affection.

Finally, careful consideration should be given to the danger of this power passing into the hands of those public authorities who care little for the precepts of the moral law. Who will blame a government which in its attempt to resolve the problems affecting an entire country resort to the same measures as are regarded as lawful by married people in the solution of a particular family difficulty? Who will prevent public authorities from favoring those contraceptive methods which they consider more effective? Should they regard this as necessary, they may even impose their use on everyone. It could well happen, therefore, that when people, either individually or in family or social life, experience the inherent difficulties of the divine law and are determined to avoid them, they may give into the hands of public authorities the power to intervene in the most personal and intimate responsibility of husband and wife.

A careful study of the historical record shows clearly how the widespread acceptance of contraception has led to marital infidelity, the bad fruit of the sexual revolution (seeing sexual intimacy as more of a recreational activity than its intended use) including abortion, infidelity, promiscuity, and the like. By extension, we can also see that once the marital act is separated from marriage, marriage loses a sense of what it is, opening the doorway to redefining marriage in any way one wants.

The Dicastery for the Doctrine of the Faith’s recent decision to allow for the blessing of same sex couples who have attempted marriage, while perhaps being well-intentioned, adds to a greater level of confusion about the inherent nature of marriage and its importance to the life of the Church. The document clear that any blessing must be outside of an official liturgical action or ritual, but, human nature being what it is, and priests being fallible as we are, this will be abused and confused leading to even a greater diminishment of the understanding of marriage in our secularized culture.

From the Pastor - Fourth Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Wed, 27 Dec 2023 21:30:56 GMT

There is just one day left until the celebration of Christmas begins. Let’s live this last day of Advent well.

We read in today’s Gospel passage from Luke the wonderful words of the Blessed Mother's “fiat,” her “yes” to God’s plan. “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” These are among the most beloved words in the Gospel. But the next sentence is also important for the Christian steward.

After Mary’s fiat, we read, “Then the angel departed from her.” Our Blessed Mother was left with a lot of unexplained details about God’s plan for her! Yet, she followed God’s will perfectly. She gave herself and her life fully to God as a gift. She was the first disciple. We are called to follow her example today.

This Christmas let us resolve to make our whole life a gift to the One Who has given us everything. He will give us all the help and strength we need. ©Catholic Stewardship Consultants, 2023

Pastoral Pondering

Christmas is a wonderful time of year that comes and goes in the world much too quickly. The Church savors the principal holy days so that we can immerse ourselves more deeply in the profundity of their meaning. The world, however, because of rampant consumerism, is putting out stock for Valentine’s day before New Year arrives. Hence, as Catholics, we must be very intentional about allowing our celebration of the Lord’s Birth to continue even after the world has moved on.

With that in mind, I want to “plug” the resources that are available to our parishioners on FORMED.org, a tremendous Catholic on-line resource sponsored by the Augustine Institute. St. Mark has a parish subscription which provides access to the many FORMED resources to all our parishioners. You just need to sign up for a free account. Some of the resources that you can find there are: How to Keep Your Kids Catholic, 7 Keys to Catholic Parenting, and daily Scripture reflections by some well-known Scripture scholars. There are also great resources for children, youth, and every other demographic. With the FORMED app for smartphones, you can also listen to podcasts that focus on issues of faith important to the particular vocation of the laity.

Finally, as we celebrate the Savior’s birth, I want to take this opportunity to wish you and yours a very Merry Christmas. As Father Yumo often said, God is good all the time, and He has shown His goodness in the gift of His Son. Thank you for being a part of this parish family and be assured that the priests, deacons, and staff are praying for you as we enter into this Holy Season. Please pray for us as well that we might be attentive to the promptings of the Holy Spirit and obedient to the call of the Father in our daily lives. Next week, I will get back to our discussion of marriage and family as we celebrate the Feast of the Holy Family. Until then, enjoy your week of Christmas joy!

From the Pastor - Third Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 15 Dec 2023 19:28:11 GMT

Today we celebrate the Third Sunday of Advent, Gaudete Sunday. “Gaudete” is a Latin word, meaning “rejoice.” The Christian steward should be characterized by a spirit of rejoicing.

Our First Reading, from Isaiah, expresses a fitting motto for us. “I rejoice heartily in the Lord, in my God is the joy of my soul.” It is God Who is the source of our joy and contentment — not things or achievements or comfort, but our relationship with God.

This is why stewards can share so freely of their time, talents, and material possessions — because ultimately, we are not attached to these things. We recognize them as good gifts from our loving Father, but we are attached to the Giver of the gifts, not the gifts themselves. This allows for great freedom in life and the capacity for great joy in the Lord.

In fact, we can become like John the Baptist, in today's Gospel passage from the Book of John. We read this description of the prophet: “He came for testimony, to testify to the light... He was not the light but came to testify to the light.” This is our calling too — to testify to the Light, our wonderful Savior — by the way we make use of the time, talent, and treasure He has entrusted to our care.

When God Himself is the source of our joy, it cannot be taken away from us. There is still time, this Advent season, to clear away any “clutter” in our lives that may take our focus away from Him. Let us strive to detach from any of these things so that we can be free to truly rejoice in God on Christmas Day. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

Continuing with the discussion of Offenses Against the Dignity of Marriage, the Catechism next addresses the issue of divorce. Paragraph 2382 and 2384 state:

The Lord Jesus insisted on the original intention of the Creator who willed that marriage be indissoluble. He abrogates the accommodations that had slipped into the old Law. Between the baptized, "a ratified and consummated marriage cannot be dissolved by any human power or for any reason other than death."

Divorce is a grave offense against the natural law. It claims to break the contract, to which the spouses freely consented, to live with each other till death. Divorce does injury to the covenant of salvation, of which sacramental marriage is the sign. Contracting a new union, even if it is recognized by civil law, adds to the gravity of the rupture: the remarried spouse is then in a situation of public and permanent adultery:

If a husband, separated from his wife, approaches another woman, he is an adulterer because he makes that woman commit adultery, and the woman who lives with him is an adulteress, because she has drawn another's husband to herself.

There has been a lot of ink spilled in the last ten years on the topic of the Church and divorce, especially in terms of the impact that divorce has on sacramental communion. This has led to confusion at times. We live at a time when the divorce rate among those who identify as Catholic is not significantly different from the general population. At the same time, a higher percentage of young people are simply choosing not to marry, which, as noted a couple of weeks ago, is problematic on many levels.

It’s important to remember that despite the best of intentions, human relationships fail at times. There are a whole host of factors that contribute to this, but all of them are rooted in the original fall of man. We are all sinners and without the help of God’s grace, marriage is almost impossible. The Church recognizes this as well and, historically, has allowed in some situations spouses to separate while the bond of marriage remains. She also recognizes that at times, one party wanted divorce while the other spouse wanted to preserve the union. A misconception that I have encountered over the years are those who, even though they had not attempted a second marriage after divorce, believed themselves to be excommunicated or, at least, separated from the sacraments. This is not the case. As long as the person is single, they are free to receive the sacraments, assuming they are properly disposed otherwise.

If you are struggling in your marriage, there is help available. Retrouvaille is a wonderful option for those who want to work on their marriage and address problems and difficulties. We are also fortunate to have some wonderful counselors in our community dedicated to helping couples in crisis. Don’t wait to reach out if you need help.

From the Pastor - Second Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 08 Dec 2023 20:31:12 GMT

We serve a merciful and patient God. In His kindness, He warns us that we will be called to make an account one day for the way in which we made use of the gifts He has given us.

The most precious gift He has given us is His own Son, Whose birth we are preparing to celebrate.

St. Peter describes the loving kindness of the Father in our Second Reading today, saying God “is patient with you, not wishing that anyone should perish but that all should come to repentance.” Yet, in the same passage we receive this warning: “The Lord will come like a thief, and then the heavens will pass away with a mighty roar... and the earth and everything on it will be found out.”

How are we to assimilate these two truths — the merciful love of God and the responsibility that comes with the privilege of living as His disciple? St. Peter tells us we should conduct ourselves “in holiness and devotion.” Indeed, this is the goal of our Advent “reset” — to return to living lives focused on Christ, in gratitude for all He has done for us.

In our Gospel passage from Mark, John the Baptist instructs us to “prepare the way of the Lord, make straight his paths.” We must make good use of the gift of time we have been given this Advent season. Let’s be sure to get to Confession, prioritize a daily reading the of Scriptures, and reach out to someone in need with a word of comfort or an act of service.

In this way, we will honor both the mercy and justice of our God, and we will be prepared to celebrate the birth of Christ and give account for all His gifts to us. ©Catholic Stewardship Consultants, 2023

Pastoral Pondering

Last week we considered pre-marital cohabitation which is connected to fornication. This week I thought we would look at adultery. The topic is addressed under Offenses Against the Dignity of Marriage in paragraphs 2380-2381.

2380 Adultery refers to marital infidelity. When two partners, of whom at least one is married to another party, have sexual relations—even transient ones—they commit adultery. Christ condemns even adultery of mere desire. The sixth commandment and the New Testament forbid adultery absolutely.172 The prophets denounce the gravity of adultery; they see it as an image of the sin of idolatry.

2381 Adultery is an injustice. He who commits adultery fails in his commitment. He does injury to the sign of the covenant which the marriage bond is, transgresses the rights of the other spouse, and undermines the institution of marriage by breaking the contract on which it is based. He compromises the good of human generation and the welfare of children who need their parents’ stable union.

Catholic Church. (2000). Catechism of the Catholic Church (2nd Ed., p. 572). United States Catholic Conference.

Of all the sins against marriage, adultery is the one that is often most destructive. It breaks trust and destabilizes the unique relationship of marriage. Nonetheless, many noble souls have persevered and exercised heroic forgiveness, and the marriages end up stronger.

Here, it is good to mention another type of adultery that is often overlooked, the virtual adultery of pornography. The use of porn has grown exponentially since the advent of the internet. Now, with the rise of AI and the explosion of pornographic websites, it has become a true epidemic. Some studies note that the use of pornography is more addictive than cocaine or heroin, and it can be just as destructive of the marriage bond as physical adultery. When the use of pornography has become habitual, it requires significant efforts to break the addiction. Most experts recommend a three-pronged approach including counseling, spiritual direction, and group accountability (AA, NA, etc.).

From the Pastor - First Sunday of Advent

fr.putnam@stmarknc.org (John Putnam) — Fri, 01 Dec 2023 17:00:01 GMT

Today we begin the beautiful and holy season of Advent. With all that we have going on this time of year, it’s no wonder Advent does not always seem to get the attention it deserves. But if we will commit to living this season well, we will experience a deeper conversion to Christ and find real transformation in our lives as Christian stewards.

Why? Advent calls us not only to look back in grateful contemplation of Christ’s first coming, but it also calls us to look forward in preparation for His Second Coming. Advent is a time to reset and regroup, to repent over any misplaced priorities, to turn our minds and hearts back to God while we still have time. We do so not out of fear or guilt, but rather, out of gratitude for Love Incarnate lying in a manger bed.

Whatever we feel God calling us to do this Advent — committing to a daily Gospel reflection, visiting a lonely neighbor, or donating money to those in dire need — there is no time to waste.

Jesus makes this clear in our Gospel passage from Matthew. He tells the parable of a man going off on a journey. Before he leaves, he “places his servants in charge, each with his own work.” We, of course, are the servants in this parable, each with a mission to accomplish in building the Kingdom of God. Jesus warns us over and over in this passage to remain vigilant to the work He has given us to do because we do not know when we will be called to give an account for it.

Our lives are a gift. This holy season is a gift. Let us recommit to living the stewardship way of life. Love came down to us as a Baby. And He is coming again. Be watchful! © Catholic Stewardship Consultants, 2023

Pastoral Pondering

I have been doing Catechism in a Year with Father Mike Schmitz and, at present, we’ve been going through the 10 commandments (Life in Christ). Coincidentally (or Providentially), I have also recently had several questions regarding divorce, marriage, and pre-marriage issues. Hence, I thought it would be a good time to address a couple of them.

First, let’s look at pre-marital cohabitation. The Catechism deals with this under two headings, fornication (#2353) and trial marriage (#2391). Fornication is described as carnal union between an unmarried man and an unmarried woman. It is gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children. Moreover, it is a grave scandal when there is corruption of the young. Trial marriage would be “institutionalizing” fornication in a way. It is treating a person as a thing. I will test drive a new car. I should not “test drive” a future spouse!

Sadly, pre-marital cohabitation and fornication have almost become (if not actually) simply accepted as part of the normal course of things. We encounter a high percentage of those seeking marriage to already be living together. Usually, this does not arise from any type of malice but rather an ignorance of basic moral teaching. It is, after all, the “Tik Tok” generation.

Those preparing couples must spend time explaining the basics of why such behavior is wrong and, in the long run, detrimental to the health and well-being of marriage. Marriage requires both remote and proximate preparation. Beginning with children early and teaching about virtues and the beauty of God’s plans for marriage and family can start at the early ages. As children get older, the preparation continues.

When adult children make the decision to cohabit, parents can do a great deal in helping with these situations by standing up to illicit behavior. If the couple still has some dependency on the parents, this may require not continuing such support and certainly not funding the wedding if they are going to start off on the wrong foot, so to speak. Stating opposition but continuing to support in some way sends a confusing message.

We must love the sinner but hate the sin. The often-heard “I don’t want to alienate them or hurt their feelings” doesn’t go very far when we are dealing with sinful behavior. We have to love them enough to let them know that their behavior is putting their souls in danger. Far better to cause discomfort on this side of eternity than allowing shock when they reach the other side. To some degree the same principles apply when dealing with children choosing to marry outside the Church. Parents can do a great deal to address these issues when children are young enough to be formed and understand the consequences of contravening the laws of God. And all can be done in a way that presents God’s loving plan for marriage and family. Father Mike does this well in Catechism in a Year.

Finally, when we encounter couples in these situations, we do our best to form them and help them understand the importance of living chastely in preparing for marriage. Cohabitation before marriage is noted as a contributing factor to future divorce and marital instability. It is important that perspective spouses understand this and do whatever is necessary to place their future marriage on the best foundation possible. The world, the flesh and the devil are always trying to destroy. We need to do our part to push back and offer the beautiful truth of chaste, marital love.

From the Pastor - Solemnity of Christ the King

fr.putnam@stmarknc.org (John Putnam) — Mon, 27 Nov 2023 15:38:33 GMT

Today we come to the end of the liturgical year, celebrating the magnificent feast of the Solemnity of Our Lord Jesus Christ, King of the Universe. Our readings provide contrasting images of this King of ours — He has authority over each and everything, and yet, He is humble and tender in His care for us, especially the most vulnerable.

How can we properly honor and love such a King? By offering Him our very lives through the stewardship way of life.

The Gospel passage from Matthew shows us how. The passage begins with Christ’s own description of His Second Coming, “When the Son of Man comes in his glory and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him.” Then the moment of judgment will come. Some will be invited into the Kingdom of Heaven — the others to eternal punishment.

This judgment will be based not on how influential we became in society, how high we climbed the corporate ladder, or any “worldly” achievements. Rather our judgment will be based on how we treated the least of those around us, whom Jesus calls His brothers. “Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.” To make His point very clear, Jesus gives specifics — feeding the hungry, giving drink to the thirsty, showing hospitality to the stranger, and caring for the ill and imprisoned.

The more deeply we embrace the stewardship way of life, the more closely our priorities will align with His. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

Hopefully, the food fog has lifted by now and the last of the leftovers have been consumed and Black Friday passed without injury or incident. This Sunday brings us to the end of the Church year as we celebrate Jesus Christ King of the Universe. Kingship and Lordship are perhaps difficult concepts for the contemporary thinker, but they are apt images of our human relationship with the Divine. While some like to think of God as a buddy or pal. We should never reduce the Almighty to categories that are beneath the Divine dignity. Jesus did indeed take on flesh and become one of us to be Our Savior and our friend. At the same time, He did not do so to become more like us, but that we might become more like Him. Truly making Him Lord of our lives means more and more dying to ourselves so that His reflection can shine through us. This requires identifying the unhealthy attachments in our lives and asking Him for the grace to break them so that we can live in the freedom of God’s children. He will give the necessary grace if we are humble and sincere in asking.

A couple of weeks back the Dicastery for the Doctrine of the Faith made public a response that they had given to a question posed by a Brazilian bishop regarding those persons identifying as transgender and whether any such person would be eligible for baptism and, beyond that, might stand as a godparent for baptism. The document was signed both by the prefect of the Dicastery, Cardinal Fernandes and Pope Francis. Hence, it generated quite a bit of interest and, for some, confusion.

The media, of course, seized on the release to garner headlines by saying that the Pope had approved baptism for transgendered people and opened the door to gay marriage, etc., etc. Hence, I thought I would look at the document and note what it actually says. None of the responses presented were new, in that, they echoed previous responses from the dicastery. However, because it was released publicly and signed by the Pope, it was released to get attention.

In discussing baptism, the document notes: In the case of Baptism, the Church teaches that when the sacrament is received without repentance for grave sins, the subject does not receive sanctifying grace, although he or she does receive sacramental character. The Catechism states, "This configuration to Christ and the Church, brought about by the Spirit, is indelible; it remains forever in the Christian as a positive disposition to grace, as a promise and guarantee of divine protection, and as a vocation to divine worship and service to the Church." (Catechism, 1121)

At the same time, as the Holy Father often points out, Baptism is the doorway of grace. If someone comes, sincerely requesting the life-giving waters, the sacrament should normally be offered. There is power in the sacraments and grace that can bring about transformation and conversion. The Holy Father focuses on the abundance of God’s mercy and rightly so. At the same time, as with all of the sacraments, prudence and discernment are necessary. In these situations, true accompaniment would be helpful to walk with the person as they discern and hearken to God’s call.

From the Pastor - 33rd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 17 Nov 2023 19:01:00 GMT

We are reminded today that we will each be called to give an account for the gifts God has given us — our physical, intellectual, and material gifts — as well as the gift of time itself.

Jesus illustrates this truth in our Gospel passage from Matthew. He tells the parable of a wealthy man who is about to go on a journey. Before he leaves, the man calls his three servants to “entrust his possessions to them.”

The master in our parable gives to the care of each servant a portion of his money (“talent”) commensurate with that servant’s abilities. The first two prove to be good and faithful servants — they “immediately” put the talents to use, doubling what had been entrusted to them. The third servant reacted to this responsibility with fear — in fact, he did the opposite. He hid master’s talent, burying it in the ground. He took the safe way, the easy way out.

What a tragic response!

This servant did not understand his master at all. He failed to see what a privilege he had been given. The master wanted to give all his servants the joy and satisfaction of helping him grow his kingdom. This is what our Heavenly Father wants for us, too — the incredible privilege of helping to advance the coming of the Kingdom of God.

Let us embrace the stewardship way of life, using all the gifts entrusted to us — Time, Talent, and Treasure — in such a way that at the end of our life on this earth, we will hear these words from our Father:

“Well done, my good and faithful servant… Come, share your master’s joy.” © Catholic Stewardship Conference, 2023

Pastoral Pondering

This Sunday evening at 6 p.m. we are happy to host Village Lights. The group is dedicated to prayer and worship, and we thought it would be a nice addition to our “Eucharistic Revival” program here at the parish. I hope you can join us for an enjoyable evening of praise and fellowship.

This Thursday our country celebrates Thanksgiving, a day set aside as a national day to thank God for blessings received and to ask for continued blessings upon our nation and her people. While times have indeed been difficult economically for many due to inflation and the resulting increases in basic necessities, we still have much to be thankful for. I am constantly in awe of the generosity and goodness of our parishioners, especially in response to the needs of others. Bags of food have been collected for Thanksgiving baskets, Angel Tree gifts are coming in, and as best we can, we are trying to provide support for our local charities including Catholic Charities and Angels and Sparrows. None of this would be possible without the generous spirit that emanates from this parish.

Hence, I am Thankful for each and everyone of you. I pray that as we once again celebrate Thanksgiving Day, that God might return to you his blessings in abundance for your goodness, your care, and your love. Happy Thanksgiving!

As I take time to give thanks

for the many blessings in my life,

I want to let you know

how grateful I am that you are one of them,

and I thank God for you every day.

From the Pastor - 32nd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 10 Nov 2023 17:00:00 GMT

Wisdom is a central theme in our readings today. It is one of the seven gifts of the Holy Spirit, key to living the stewardship way of life in our complex world. As Christian stewards, we should rely on this gift and ask the Holy Spirit to increase it within us.

Jesus teaches the importance of wisdom in our Gospel passage from Matthew. He tells the parable of ten virgins awaiting the arrival of the bridegroom who will welcome them into the wedding feast. Five of the virgins were foolish and five were wise. The foolish virgins failed to bring oil along with their lamps when they went to meet the bridegroom. The wise ones, however, had prepared and brought sufficient oil to keep their lamps lit when the bridegroom came. The foolish virgins, caught off guard, ran off to buy more oil, but they were too late. The door to the wedding feast was locked to them. Jesus cautions, “Therefore, stay awake, for you know neither the day nor the hour.”

The stewardship way of life — with its daily and weekly commitments to giving God the best of our Time, Talent, and Treasure — is the “oil” that we keep with us at all times. When we have this plan in place and we rely deeply on the Holy Spirit to guide us through the twists and turns of each day, we are free, we are ready to answer the Bridegroom when He calls us. We live in wisdom. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

As we move through November and deeper into Fall, we are surrounded by the signs of the ending of things. The end of the year approaches, the trees are losing the last of their leaves, and the Christmas displays at the big box stores have been up for almost a month already ��.

The readings that we hear as we approach the end of the church year also speak about the ending of things. The various themes that are covered in the scripture readings deal with being prepared. But what is it that we are to prepare for? The simple answers that we are to be prepared for the second coming of Christ. However, we should also be prepared for the end of our own earthly journey. Pondering our own earthly demise, should not be seen as a negative or bad thing. Quite the opposite, we Christians are called to be prepared at all times, because we do not know the day, nor the hour when the Lord will call us forth.

The changing of the seasons, so visible around us, provide us with a constant reminder of the circle of life. such reminders should make us grateful for the blessings that we have and hopeful for the life that we have awaiting us. The Benedictines have a beautiful tradition of singing a hymn to the Blessed Virgin Mary, the Ultima, both at funerals and at celebrations. It is an expression of the reminder to memento mori, to remember death, and to ponder the promise made to those who love Him.

Ultima in mortis hora,
Filium pro nobis ora,
Bonam mortem impetra,
Virgo, Mater, Domina.

When death's hour is then upon us,
To your Son pray that He grant us,
Death, both holy and serene,
Virgin Mary, Mother, Queen.

From the Pastor - 31st Sunday in Ordinary Time

Fri, 03 Nov 2023 17:23:19 GMT

There is no question that Jesus had a way with words. The Word of the Lord is filled with what we are very familiar with in our society — soundbites if you will, which convey so much meaning. The last verses of today’s Gospel from St. Matthew contain one of those short statements which carry so much more meaning. Jesus says, “The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

In those two sentences are found the key to a stewardship way of life, which revolve around service and humility. There is no question that these are powerful words. They reveal to us all that we need to understand to be a true disciple of Christ. In his letter to the Philippians St. Paul wrote, “Though He was in the form of God, He did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil. 2:5-8).

True humility will be ultimately exalted by God. Our society teaches us to strive to reach the top, but Jesus is reminding us that we need to regard others as more important than we are. We have two choices in life perhaps, to be self-exalters, or to be God-exalted. Is there any doubt as to what we as Christians should pursue? © Catholic Stewardship Conference, 2023

Pastoral Pondering

As noted last week, November is especially set aside for praying for the faithful departed. One of the sad realities of human history is the reality of suicide. I know that many families have been touched by suicide in one way or another. My own sister-in-law succumbed to it earlier this year.

Due to the stigma attached to suicide and even the way the Church approached it historically, oftentimes people despair of the person’s salvation and God’s mercy. Hence, I thought it would be helpful to present what the Church teaches and provide some context in order to understand the historical realities.

The pertinent sections of the Catechism that address this topic occur in paragraphs 2280-2283. It will be helpful to have the text in front of us. The first two paragraphs address the topic in a general way.

2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of. (2258)

2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God. (2212)

It is clear that the Church teaches that suicide, objectively, is a grave moral evil. It falls under the admonition of the 5th commandment and can be mortally sinful. It is an affront to God who is the author of life.

Moreover, as we have seen in recent years, the scandal of suicide can also impact the living in various ways. The Catechism says this.

2282 If suicide is committed with the intention of setting an example, especially to the young, it also takes on the gravity of scandal. Voluntary co-operation in suicide is contrary to the moral law. (1735)

This first part of the paragraph notes the impact that suicide can have on others, especially the young. With social media, it has not been uncommon for one suicide to influence others to follow that example. Moreover, suicide impacts families. Those left behind are often left with lingering questions of “why?”. Friends and family are often left with feelings of guilt and even anger in the face of suicide. And this is understandable. This may also be, at least part of the reason, that the Church in the past, was so serious about how suicides were handled in terms of burial and public liturgical rites. The avoidance of scandal is always a concern.

However, the Church is clear that there can be, and often is mitigating factors involved when suicide occurs. With gravely immoral acts, one always has to consider the culpability of the individual. The second part of paragraph 2282 along with paragraph 2283 addresses this.

Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide.

2283 We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives. (1037)

We should never despair of God’s mercy. In the end, only He, the Good God, as St. John Vianney would say, knows the soul. We believe that God, to the very last moment of our lives, desires our salvation. Those who commit suicide are often afflicted with depression or anxiety or a hopelessness that dims possibility. Hence, the Church is clear, and even provides prayers for those who have died by suicide. Unless there is a clear reason not to do so, funeral rites including burial in a blessed cemetery are not excluded for the deceased. In the end, the Church encourages us to trust in God’s mercy and never despair of His desire to save all of His children, even the most broken of us.

From the Pastor - 30th Sunday in Ordinary Time

Fri, 27 Oct 2023 18:18:46 GMT

Today’s readings are all about love — the radical love of God for His people and the radical love we are called to live out in response. The stewardship way of life is nothing more and nothing less than the practical application of loving God and neighbor in our daily lives.

Jesus sums up the message of all the prophets, as well as the purpose of all God’s laws in today's Gospel passage, from Matthew. It is a message we have likely grown-up hearing — but it is so beautiful and so challenging, it bears repeating again and again. It is Christ’s response to a question about which commandment is greatest. His answer reveals both the greatest and the second greatest commandments.

He says, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind... The second is like it: you shall love your neighbor as yourself.”

How is the second like the first? What do the two commands have in common? Love.

Love God first and love neighbor as self. This is the heart of the stewardship way of life — simple enough for a child to understand, challenging enough to be the life’s work of every “grown-up.” © Catholic Stewardship Consultants, 2023

Pastoral Pondering

November is set aside in a special way to pray for those who have died. We have a special obligation to do this for our relatives and friends. The Mass, of course, is the most efficacious prayer that can be offered, and I encourage folks as they are doing advance planning for their funeral (which I recommend for everyone to do!) to make provision for Masses to be offered for the repose of your soul.

Folks often have questions about end-of-life issues and particularly about Catholic funerals. This is especially true when a parent dies, and the children no longer practice the faith. With this in mind, here are some bullet points that might be helpful:

A baptized Catholic, unless prohibited by ecclesiastical authority, has a right to have a Catholic funeral and burial. It is important to make your wishes known before the need arises so that your heirs, or whomever is responsible for your arrangements, knows that you want the proper Catholic funeral rites.
While cremation is allowed, as long as it is not chosen for reasons contrary to Catholic faith, it is not encouraged. In case of necessity the Church’s preference is to have the body present for the funeral Mass so that the full ritual can be afforded the deceased.
The remains, be it the body or cremains, are to be treated equally with respect. Hence, burial or interment is required. In the case of cremation, the ashes must not be distributed among family members, kept at home or sprinkled. They are to be kept intact. For veterans of the United States Navy, burial at sea can be arranged through appropriate channels.
Pre-planning is helpful to all who will be involved in your funeral rites. Funeral directors are very good at assisting with this, and a copy of your plans can be filed with the parish. Pre-planning the Mass, including the music and readings can also be facilitated through the parish office. When this type of planning occurs, it helps our families and ensures that the focus can be on the prayer for the deceased rather than all the details.

The Holy See has extended the ability to obtain a plenary indulgence for the souls in purgatory throughout the month of November. This is accomplished by visiting a cemetery, a church or an oratory and reciting an Our Father and the Creed.

A plenary indulgence remits all temporal punishment due to sin. It must always be accompanied by a full detachment from sin.

A Catholic who wishes to obtain a plenary indulgence must also fulfill the ordinary conditions of an indulgence, which are sacramental confession, reception of the Eucharist, and prayer for the pope’s intentions.

Sacramental confession and reception of the Eucharist can occur up to about 20 days before or after the indulgenced act.

With the decree for pandemic conditions, those who cannot leave home, such as the sick and the elderly, can still obtain an indulgence by reciting prayers for the deceased before an image of Jesus or the Virgin Mary.

They must also spiritually unite themselves to other Catholics, be completely detached from sin, and have the intention of fulfilling the ordinary conditions as soon as possible.

The Vatican’s decree offered examples of prayers that homebound Catholics can pray for the dead, including lauds or vespers of the Office for the Dead, the rosary, the Chaplet of the Divine Mercy, other prayers for deceased among their family or friends, or performing a work of mercy by offering their pain and discomfort to God.

From the Pastor - 29th Sunday in Ordinary Time

Fri, 20 Oct 2023 14:47:58 GMT

Today’s readings encourage us Christian stewards to always be mindful of who we are and Whose we are in every aspect of our lives.

Jesus reminds us of this truth in our Gospel passage today as He cleverly puts the Pharisees in their place during their attempt to verbally entrap Him. They ask Him whether it is lawful to pay the tax to Caesar. But the Pharisees were thinking small. Christ, on the other hand, thinks big.

We all know how the story goes. Christ asks to see the coin that pays the tax and has them state whose image is on it. They of course, reply, “Caesar.” In response Christ tells them to “Repay to Caesar what belongs to Caesar and to God what belongs to God.”

With that, He reminds us that while civil authorities should be obeyed, we answer to an infinitely higher Authority, God, Who is Lord of everything and everyone. All things and all people were created by God. In Baptism we have been claimed for Christ. Our lives are a gift from God and we have the privilege and responsibility to use every aspect of our lives in grateful response to Him.

Let us joyfully give thanks to this wonderful God by the way we live our daily lives. We belong to Him and there is no other! © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

As I write this, most are dealing with the horrible news coming out of the Middle East. Hamas has attacked Israel, taken prisoners, and killed men, women and children. As was expected, Israel’s response to this unprovoked attack has been decisive and destructive. We have also heard that some Americans have been taken hostage and some have died in the conflict. This past Sunday, I was standing in St. Peter’s Square as the Holy Father prayed for an end to violence and a restoration of peace in the region. It is inevitable at times like these for many of us to ask “Why?” & “How can God allow this to happen?”

First and foremost, we have to remember that God never desires such evil. Sadly, our fallen human nature allows us to make decisions that are harmful, destructive and sinful. While God does not desire it, He allows us to exercise our freedom. As the Catechism of the Catholic Church points out: “Moral evil, however, results from the free choice to sin which angels and men have; it is permitted by God, who knows how to derive good from it, in order to respect the freedom of His creatures (311). The entire revelation of God’s goodness in Christ is a response to the existence of evil.”

In other words, all of these acts of evil throughout the centuries have shown how the abuse of human freedom and our tendency to sin has wrought havoc over and over again. Yet, in the midst of this, God continues to work, bring good out of the chaos, and invites us to do our part to promote peace and justice. Jesus’ own sacrifice shows how God can bring great good out of the greatest of evils.

From a moral standpoint, every nation has a right to protect itself and its citizens. This falls under the just war theory in terms of Catholic moral theology. This same principle, however, also requires that the response to unjust aggression must be proportionate and appropriate to the threat. A fuller discussion of this can be found in the Catechism ##2307-2309. Sadly, this often results in a substantial amount of collateral damage, and Hamas and other terrorist organizations regularly use the innocent as human shields leading to even more collateral damage even with the most advanced military technology.

Gaza is home to 2.5 million people. I would hope that most of them, unlike their leaders, are not seeking to destroy their neighbors and anyone who gets in their way. Hence, the solution to this matter is extremely complicated, and, in all honesty, our government has sent mixed messages that has led to, at least, a perception that the U.S. is weak and lacking in resolve. Iran, as is being reported, is fueling much of this conflict. Ultimately, Iran’s complicity has to be addressed directly and clearly. The Palestinian people that I have met over the years, simply want to live their lives, raise their families, and get along with their neighbors. We need to pray for them, especially for the Palestinian Christians who are often caught between the two warring factions, and support them with humanitarian aid, spiritual support, and all of the political influence we can muster.

From the Pastor - 28th Sunday in Ordinary Time

Fri, 13 Oct 2023 14:17:05 GMT

How easy it is, especially in these times, to be consumed by the cares and distractions of the “here and now,” forgetting about what matters most — living for the Kingdom of Heaven. The stewardship way of life, with its emphasis on the virtuous use of our Time, Talent, and Treasure, allows us to embrace daily life and all its demands — with eternity in mind.

How do we keep focused on the Kingdom of Heaven? St. Paul shares his secret for an eternity-driven life. In our Second Reading from his Letter to the Philippians, Paul says, “I know how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things, I have learned the secret of being well fed and going hungry, of living in abundance and of being in need.” In other words, Paul has learned to live the stewardship way of life.

What is the secret? It is this: “I can do all things in him who strengthens me.” How? Through this: “My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.” It is so simple! But it is not easy. It takes both courage and humility to live this way. God will supply these to us if we ask. © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

In the past few years, Angel Studios has become well known for projects such as The Chosen and, more recently, The Sound of Freedom. Beginning Oct. 26, the studio is releasing a new feature length film entitled, After Death. The movie is about those who have died and then who subsequently were resuscitated. It is playing at most of the theaters in the area. The studio is encouraging pre-purchasing tickets, not only to support the effort, but also to send a message about the support of such efforts in general. You can access the website angel.com/watch/after-death . Developing good, faith-based movies is at least one way to impact and improve the culture in which we live.

This weekend we have our annual coat drive. Each year your support of this event benefits countless families in our community. This, of course, is just one of the ways that St. Mark responds so generously to the material needs all around us. The coat drive marks the beginning of our fall and holiday efforts in addition to our ongoing support of Walking with Mothers, Catholic Charities food pantry, Angels and Sparrows, just to name a few. Remember that God is never outdone in generosity!

From the Pastor - 27th Sunday in Ordinary Time

Tue, 10 Oct 2023 00:00:05 GMT

We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God.

In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.”

By Baptism, we have received the gift of salvation and membership in Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth.

So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

I love the autumn weather. However, as soon as October arrives, time seems to start moving faster! We are already looking ahead to Thanksgiving and Christmas, and our various charitable efforts will begin in the not too distant future. Thanks to all of you who have responded to our efforts with Walking with Mothers and the diaper drive that is occurring this weekend. These efforts can make significant differences in the lives of mothers and babies in need.

Even though the national elections are not until next year, there has already been lots of coverage of what those might look like. What this often does is eclipse the very important local elections that often have far greater impacts on our lives than do those at the higher levels. Regardless of the type of elections that are occurring, Catholic Social Teaching, as expressed in the Catechism of the Catholic Church and documents issued by the United States Bishops, Catholics have an obligation to get involved in the public square and bring their faith to bear in that arena.

This November 7 Huntersville will be electing a new mayor and town board. Additionally, there will be an election for an at-large seat on the Mecklenburg County Schoolboard. As with all elections, it’s important for us to support candidates who uphold, or at least not oppose, the Church’s teachings on the dignity of the human person, marriage, and family. For this reason, I have encouraged parishioners to get engaged in the process or even put themselves forward as candidates for office.

Town governments usually focus on roads, public safety and the like. However, in recent years, there have been efforts on the part of some elected officials and activists to promote anti-family policies such as gender ideology, under the guise of equality, that could undermine the religious liberty of Catholics and other people of faith, especially those who operate businesses according to strongly held religious beliefs. Such an effort was tabled last year, assisted hopefully by St. Mark’s engagement in the matter, but are sure to be brought up in the future. Separately, the CMS Board already embraces such policies, and it is important that other pro-family voices be added to the mix on the school board.

Thankfully, for both races, there are candidates – including parishioners of St. Mark - committed to good governance and the promotion of policies that will make our community and our schools safer and more welcoming for families and children. Local county and municipal politics can have long-term impacts that should be a concern to every person of faith. Hence, doing your personal research and learning where the candidates stand on critical issues is imperative if we hope to promote a culture that appreciates the good, the true and the beautiful, including respecting those laws that promote family life and the strengthening of marriage, family, and religious freedom.

The candidates’ positions on these matters of importance are not always easy to find. Some have been very quiet about the positions they support. In these cases, it is helpful to look at the position statements of their party and the laws that the particular party supports and promotes. I encourage you to get to know the candidates who are running so that the decisions we make at the ballot box can be informed and supportive of those who support our faith and values. Don’t be a bystander. Get involved.

From the Pastor - 26th Sunday in Ordinary Time

Fri, 29 Sep 2023 15:14:06 GMT

As Christian stewards we are called to a high and holy standard — living as Christ’s disciples every day and with every person the Lord places in our path. But we can move towards this goal in “baby steps.”

Jesus demonstrates this comforting truth through the parable He tells in today’s Gospel from Matthew. It is the story of two sons whose father instructs them to go out and work in his vineyard that day. While the second son agrees to his father’s request, he does not follow through — he fails to obey the father’s will. The first son tells his father, “no.” At least he is honest! And in the end, he reconsiders and obeys his father.

The first son’s honest, less-than-perfect response is consoling to us Christian stewards. Haven’t we all felt this way at times when God’s will for us seems to be just too hard?

We can be honest with God at these times. He knows our thoughts already, after all. But when we stayed engaged in a real relationship with Him, even if it’s just to say, “I don’t think I can, Lord,” He will supply us with just the grace we need to change our minds and do what He is asking us to do.

We can even take a step backward from time to time because our Father is merciful and kind. What matters is that we keep baby stepping along, assured of the grace we need to imitate the actions and attitudes of Christ more closely. This is the beauty of the stewardship way of life. © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

I want to thank the deacons for providing opportunities for prayer and worship this week as we priests are on our annual retreat with the Bishop. Keep them in your prayers as well as they prepare for their annual retreat later this month.

A couple of weeks back I wrote about the various prophecies concerning the Warning and the Three Days of Darkness . A few folks have asked me to follow up with some further information and clarification. The first thing that needs to be said is that these events arise from private revelation . Public revelation ended with the death of the last apostle, St. John. Private revelations are defined by the Catechism of the Catholic Church as follows: Revelations made in the course of history which do not add to or form part of the deposit of faith, but rather may help people live out their faith more fully. Some of these private revelations have been recognized by the authority of the Church, which cannot accept so-called “revelations of faith” that claim to surpass or correct the Revelation of Christ confided to his Church.

Certainly, some of these, especially those connected with Marian apparitions such as Lourdes and Fatima, have been declared “worthy of belief” by Church authority, but they are not binding on the faithful in terms of adherence or belief.

So, what about our current topic? Due to social media, just about anything can be presented as the Gospel truth. So, we must always be skeptical and prudent in evaluating prophecies and extraordinary teaching. We are not called to be “chasers” of supernatural miracles and prophetic utterances. We experience a miracle every time we go to Mass. Nonetheless, some of these private revelations can be beneficial and helpful to our spiritual growth and development. We just have to be discerning in making sure that any of these that we encounter “check out” in terms of their harmony with the Teachings of the Church.

With all that being said, there is no official Church teaching regarding the veracity of these claims. What we can say unequivocally is that we know, according to Scripture, that the Lord will indeed come again to judge the living and the dead and the world by fire. This phrasing is the traditional conclusion of blessings but is rooted in the Creed and various passages from the Bible (see Acts 10:42; 2 Tim. 4:1; and 1 Pet. 4:5). We also know that Jesus reminds us that we are to always be ready because He will come like a thief in the night (Mt. 24:43; see also 1 Thes. 5).

Part of these particular prophecies note that the only light that will be available is from the light of blessed candles, and I’ve been asked whether or not folks should obtain these. Regardless of the veracity of the prophecies of the warning that the days of darkness, having blessed sacramentals in the house is never a bad thing. Burning a blessed candle has an impact on demons, so it’s never a bad idea to have a few on hand. General preparedness from the unexpected is a good idea as well. As COVID showed us, one never knows when there will be a shortage of water, food staples, or even toilet paper!

Catholic Church. (2000). Catechism of the Catholic Church (2nd Ed., p. 895). United States Catholic Conference.

From the Pastor - 25th Sunday in Ordinary Time

Fri, 22 Sep 2023 20:45:18 GMT

Though we can never fully grasp the infinite perfection of God and His ways, a basic knowledge of Scripture reveals that God’s logic often differs from worldly logic.

Our first reading, from Isaiah, reminds us that God often thinks bigger than we do. “For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.” As His followers we must strive as best we can to think as God does, using our time (and our talents and treasure, too) with eternity in mind.

In our Gospel passage from Matthew, Jesus offers us a glimpse of the “Godly logic” of the Father through a parable of a landowner hiring workers for his vineyard. Some workers are called early in the day, others not until very late. Yet the landowner pays them all a full day’s wage. This angered the laborers who had worked longest. But those laborers were relying on human logic and human calculations. They were not thinking as God does.

This can happen to us Christian stewards as well. We can grumble and complain (at least internally) when we compare ourselves to others and sense that not everyone is contributing as much as we are to the parish, the neighborhood, within our family and so on. At those moments, we need to think bigger!

We must remember that it is a great privilege to have been called by the Father to work in His vineyard. Living the stewardship way of life brings us meaning, depth and purpose.

Let’s embrace this Godly thinking and thank Him for calling us to this way of life. © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

Next Sunday, October 1, is the annual Life Chain. Even though the Supreme Court overturned Roe vs. Wade, the fight for Life continues in each state. The Legislature overturned Governor Cooper’s veto and so, except for some carve outs, abortions are prohibited after 12 weeks in North Carolina. Nonetheless, they are still legal in NC.

One of the accusations often made against pro-lifers by abortion supporters is that we only want to prevent abortions and not do anything to assist those in difficult circumstances who become pregnant. While this is a blatant lie, St. Mark is beginning anew to address this specific need. Walking with Mothers is an effort encouraged by the Diocesan Office of Family Life which provides direct assistance to pregnant mothers in need. The apostolate is being sponsored by our Respect Life Committee and is being chaired by Liz Swanson who formerly served as our Stewardship coordinator.

Next Weekend we will be providing more information about this important apostolate and at the weekend Masses October 7/8 we will be collecting diapers for distribution to those in need. The Church’s teaching is in support of life, both born and unborn. This includes caring for mothers in need. St. Mark is one of the most generous parishes that I have been associated with, and I know that you will support this new effort wholeheartedly.

Finally, a reminder that October 1 through October 6 the priests of the Diocese will be on retreat. As such, there will be no Masses celebrated that week. There will be some type of prayer offered during the normal Mass times, and that information will be shared next week.

From the Pastor - 24th Sunday in Ordinary Time

Fri, 15 Sep 2023 14:14:56 GMT

Today’s readings call us to look inward to the state of our hearts, our thoughts and emotions.

Our first reading, from Sirach, addresses the complicated emotion of anger. “Could anyone nourish anger against another and expect healing from the Lord?" We have all been wounded by others at some point, some perhaps quite deeply. Our emotions are gifts from God. But we must steward them well, rather than allowing them to overcome us.

How do we do this? Sirach tells us. “Remember your last days, set enmity aside... Remember the Most High’s covenant and overlook faults.” We embrace the stewardship mindset— not brooding over hurts but recalling all the gifts our good God has given us, all the love He continually pours out upon us, and we put our focus and trust in Him.

In our Gospel passage from Matthew, Jesus reminds us of the true position we have before Him in light of all that He has done for us, comparing the kingdom of heaven to a “king who decided to settle accounts with his servants.” In the parable, a debtor is brought before the king, owing such an overwhelming debt that it could not possibly be repaid. Yet, the king is filled with compassion for the servant, forgives the debt and lets him go free.

Doesn’t that sound like each of us in relation to the King of Kings? The Father has given us life, and then sent His only Son to die for us to free us from our sin “debts” and make eternal life with Him possible for us. It is impossible for us to repay this debt. All we can do is thank God by giving Him our whole selves — inside and out.

What joy and freedom we find in the stewardship way of life!

©Catholic Stewardship Consultants, 2023

Pastoral Pondering

This weekend we have the opportunity to come together and celebrate Septemberfest as a parish family. It is good to worship together. It is good to pray together. It is also good to have fun together! Thanks to Rose George and all the staff and volunteers who make this annual event possible.

In this weekend’s pondering, I wanted to address a topic that I have been asked about a number of times over the last few months, the warning and the three-days of darkness. Recently, Father Chris Alar, MIC produced a YouTube Video concerning this topic. The notion of the warning and the three-days of darkness did not originate with Father Chris. Rather, it is deeply rooted in Sacred Scripture, especially in the book of Revelation. Moreover, it has been propagated by various private revelations including those of Fatima, Akita and LaSalette.

At Fatima, and through Our Lady’s instructions to Sister Lucia regarding the First Saturday Devotion, we know that Our Lord desires reparation. God’s justice will come, but the severity of his justice might be assuaged by our prayers of reparation united with the intercession of Our Lady. We know that her Immaculate Heart will triumph, but we also know that we must be obedient to her call for penance and reparation. This is encouraged primarily through the First Saturday Communion of reparation and by praying the rosary daily for the conversion of sinners.

St. Padre Pio is said to have prophesied about the three-days of darkness. Before him, however, similar messages were given to St. Anne Catherine Emmerich, St. John Bosco, St. Anna Maria Taigi and St. Faustina Kowalska. In 1918 Padre Pio began to experience the stigmata, the five wounds of Christ. Padre Pio testified to the truth of the revelations he received from the Lord in a letter he sent to the Vatican commission investigating the veracity of his experiences. The Lord told him that the time was at hand for his judgment to come. His faithful ones are told to be faithful in prayer and reparation. The Divine Judgement shall strike like a thunderbolt as were the inhabitants of Sodom and Gomorrah. During this time, the faithful are admonished not go outside nor even look outside. They are to pray constantly. Blessed candles will provide the only light and hurricanes of fire will come upon the earth. The Lord said that no harm will come to those who keep my will and observe my warning. Following this punishment, on the fourth day, the sun will shine, and the angels of peace will descend on the earth.

So, what are we to do in response to these prophecies? We are to do what we are called to do always. We are called to pray, to be obedient to the Lord’s commands and to remain in the state of grace. In other words, we are called to pursue holiness in all we say and do. This, of course, is more and more difficult in the world in which we live. To be sure, there is still great goodness in the world, but there is also great evil. That which is wrong, the world presents as right. That which is good, the world presents as evil. Reality is being turned upside down. In light of this, we must remember the words of Sacred Scripture, those who walk in darkness have seen a great light (see Isaiah 9:2; Matthew 4:16; John 8:12 and Acts 26:18). The LIGHT has been revealed to us, and our job is to follow the LIGHT and not take our eyes away from HIM. In John chapter 6 verse 20, Jesus says to the apostles, “It is I, do not be afraid.” He speaks those words to us as well. God is just, but He is also merciful to those who seek His mercy. Therein lies the key. We must seek His mercy every day. We must pray every day, and we must heed His words through St. Paul: So then let us not sleep, as others do, but let us keep awake and be sober. (1 Thess. 5:6)

From the Pastor - 23rd Sunday in Ordinary Time

Fri, 08 Sep 2023 16:00:00 GMT

Today’s readings are all about relationships. Among the many lessons we have learned from the global pandemic is the deep importance of the relationships and communities in our lives. Our families, neighbors, friends and parish family need us, and we need them to be our best selves.

St. Paul gives us simple instruction in our second reading from Romans to guide us in our dealings with others, reminding us what Christ Himself taught: “You shall love your neighbor as yourself.” Love is the overarching principal that guides us to be good stewards of our relationships.

In our Gospel passage from Matthew, Jesus further refines this instruction on good stewardship of our relationships, even when they involve conflict. He says, “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.”

Jesus teaches us to confront the offending person directly and discretely — with the goal of restoring the relationship if possible. This is how we steward our relationships even through rocky waters. Jesus also speaks to us of the power and beauty of community life. “If two of you agree on earth about anything for which they are to pray, it shall be granted by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

Christian stewards, God has designed us in such a way that we must help each other on the journey towards heaven. Let us take care to steward our relationships well. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

Last week I wrote about divorce and remarriage and mentioned briefly the role of the Diocesan Tribunal. I have worked in the Tribunal since 1994 and have been the Judicial Vicar of the Diocese since 2003. Even though the Tribunal is competent to process all the various types of cases under canon law, most people associate it most of all with marriage; specifically, petitions for decrees of marriage invalidity or nullity.

As noted last week, the Church’s understanding of marriage involves understanding the properties and ends of marriage. The following canons from the Code of Canon Law provide the Church’s understanding of marriage. These laws are rooted in the natural law.

CAN. 1055 §1. † The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacrament between the baptized.

§2. † For this reason, a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament.

CAN. 1056† The essential properties of marriage are unity and indissolubility, which in Christian marriage obtain a special firmness by reason of the sacrament.

If a party impugns the validity of his or her marriage, it will generally be due to a defect in the understanding of one or more of these ends (c. 1055) and properties (c. 1056). Another common area of examination is the capacity of the parties to understand the commitment involved with marriage and whether he or she was free to do so at the time of the exchange of vows. In addition to these, an additional requirement when at least one Catholic is a party to a marriage, is that the marriage be celebrated according to the prescribed canonical form as indicated in the approved liturgical books.

The Tribunal of the Diocese of Charlotte generally processes about 300 cases per year. This includes both formal (requiring the full judicial process) and informal (established by documentary evidence) cases. Each parish is assigned an advocate to work with Petitioners in both understanding and engaging the process. Rod Brostrum is the advocate for St. Mark. Both Deacon Louie and Deacon Rich are often the points of initial contact for someone needing the services of the Tribunal. Since Father Carlson and I are officers of the Court, we generally do not get involved with the initial stages of cases. This helps avoid conflicts of interest as the process progresses.

The aim of the Judicial process is to ascertain the truth of the matter. Specifically, the question to be resolved is whether the marriage in question was, from the moment of consent, valid. This question is answered by the collection of evidence, including the testimony of the parties, witnesses and any documentary evidence that might be helpful. Again, the objective of the process is to find the truth. It is not to achieve a declaration of invalidity, although this is often the objective of those seeking the services of the Tribunal.

Marriage enjoys the favor of the law and, therefore, is presumed to be valid until the contrary is proven. At the end of the case, the judges of the Tribunal must decide the matter and answer the original question; that is, the marriage in question has been shown to be invalid from the moment of consent (constat) or to be valid from the moment of consent (non constat).

The issuance of a decree of invalidity frees a party to contract marriage anew. It has no impact on other matters such as legitimacy of children or other matters that are often addressed by the civil courts. The focus of the Tribunal is solely on the status of the parties to the marriage in the life of the Church.

From the Pastor - 22nd Sunday in Ordinary Time

Fri, 01 Sep 2023 17:24:55 GMT

Let’s be honest. If we are striving to live the stewardship way of life, it’s not going to be easy. Dying to self and living for Christ and others is tough. It’s the work of a lifetime. But in the end, it’s the only work that really matters and the only life that truly satisfies.

Our Gospel passage, from Matthew, reflects this challenging reality. Jesus tells His disciples, “Whoever wishes to come after me must deny himself, take up his cross and follow me.” This sounds harsh. Why would anyone want to do this?

Our Lord has the answer, of course. “Whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.”

It’s all about love. Jesus loved (and loves) us totally, giving us all of Himself on the Cross, in His Word, and in the Sacraments, especially the Eucharist.

And so, we must choose — love of self, or love of God and others — which is tough, but fulfilling and leads to the eternal reward of heaven. Jesus promises that He “will come with his angels in his Father’s glory and then he will repay all according to his conduct.”

Let us make the tough choice to lose our life for Christ’s sake in grateful response to His love. Honestly, what better life could there be? © Catholic Stewardship Consultants, 2023

Pastoral Pondering

In trying to address topics related to the Eucharist, I thought it would be a good time to touch on marriage and the Eucharist; especially in dealing with irregular marriages that impact the reception of Communion and Penance.

First, it is important to affirm that marriage is a great good and is important to the life of the Church! This is not simply a Church teaching but one that is rooted in revealed Divine law both in Genesis 2:24 and by the Lord Jesus Himself in Matthew 19:6.

“Therefore, a man leaves his father and his mother and cleaves to his wife, and they become one flesh.”

Second, the Church, in being obedient to Christ, upholds marriage as a permanent, faithful and fruitful covenant relationship in which the spouses form a partnership of the whole of life (consortium totius vitae). As paragraph 1614 of the Catechism states:

“In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning: permission given by Moses to divorce one’s wife was a concession to the hardness of hearts. The matrimonial union of man and woman is indissoluble: God himself has determined it: “what therefore God has joined together, let no man put asunder.”

Considering this teaching, the Church has been clear that no authority on earth can break an indissoluble marriage. In our fallen world, this may seem unreasonable, but we do trust in the grace of the sacrament (which exists between a baptized man and a baptized woman). Spousal love is sacrificial love. For this reason, marriage is recognized as an earthly example of Christ’s love for His bride, the Church.

What then do we do when marriages fail? In many, if not most, places in the world today, couples have recourse to civil divorce, even though such recourse is not recognized by the supreme authority of the Church. In these cases, the situation and circumstances of everyone must be considered. For centuries and even now, the Church has recognized that situations arise when spouses, for any number of reasons, can no longer live together. They continue to be husband and wife, but without the common life that is normal for marriage. In a sense, this is analogous to the situation of those who have had recourse to civil divorce. Assuming that they remain in the state of grace, living separately and singly does not separate one from the sacramental life of the Church.

As sometimes happens, often out of a lack of understanding or knowledge, following a civil divorce it happens that some attempt a subsequent marital union. Turning back to the teaching of Jesus in Mark 10:11-12, “Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” The Catechism paragraph 1650 lays this out as follows:

[T]he Church maintains that a new union cannot be recognized as valid, if the first marriage was. If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God’s law. Consequently, they cannot receive Eucharistic communion as long as this situation persists. For the same reason, they cannot exercise certain ecclesial responsibilities. Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the sign of the covenant and of fidelity to Christ, and who are committed to living in complete continence.

The Catechism goes on to make clear that, while full participation in the Church’s sacramental life may not be possible, the Church does not consider these individuals excommunicated. They are not separated from the Church and are called to participate in the Church’s life to the extent that they are able, including listening to God’s Word, attending the Holy Sacrifice of the Mass and persevere in performing the spiritual and corporal works of mercy as well as bringing up their children in the Faith (See Familiaris Consortio, 84 & CCC, 1650).

Those who find themselves in this situation also have recourse to the Tribunals of the Church and can avail themselves of the various processes of examining whether the first union was indeed marriage as marriage is understood by the Church. In those cases where the evidence proves that not to be the case, the parties are then allowed to contract marriage anew. If you or someone you know needs the ministry of the Tribunal, please reach out to one of the priests or deacon

From the Pastor - 21st Sunday in Ordinary Time

Fri, 25 Aug 2023 18:33:47 GMT

Our Gospel passage, from Matthew, leads us to take a serious look at whether our lives give God the glory He deserves. It comes in the form of a question that Jesus poses to the disciples. He leads up to it gently enough: “Who do people say that the Son of Man is?” And they offer varying responses. Then, Jesus gets personal with them. “But who do you say that I am?” Peter gets the answer right: “You are the Christ, the Son of the living God.”

Jesus is getting personal with us today. He poses the same question to each one of us who call ourselves His stewards and modern-day disciples. Surely, we would not hesitate to answer just as Peter did, that Jesus is the Christ, Son of the living God.

But do our lives truly reflect this answer? If we really believe that Christ is the Son of God, sent to save us from our sins and lead us to Heaven, then we must say so, not just with words but with our actions. Do my ambitions and priorities in life say that Christ is my Savior and I am His disciple? Does my budget, my family life, my entertainment say so?

The gifts and blessings that God has given us — our time, our talents, our material possessions — are meant to be used in a manner that says "Christ is my Savior and I am His disciple." The most eloquent praise we can offer Him is a life lived in grateful response to His unfathomable love. This is the beauty and power of a stewardship way of life. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

Sometimes I have no idea what to write for this column and then other times, I’ll have a great idea and then forget what it was before I sit down to write! With school back in session, all of our normal activities are picking up speed. This weekend, our Stewardship office is sponsoring a ministry fair for the parish. St. Mark has a multitude of apostolates, ministries, and charitable endeavors for folks to participate in. At times, it becomes difficult to decide where to give of our time. Everyone is busy; yet, putting our faith into action in a very concrete way is absolutely essential to a well-lived Catholic life.

So, what’s the difference between an apostolate and a ministry? Over the years the two terms have often been used interchangeably, but there are actual distinctions. Principally, a ministry is focused on those inside the church while an apostolate focuses on those outside. Another way that the distinction has been made is to see ministries as an extension of some ministerial action of the Church, e.g., serving at the altar or serving as an extraordinary minister of Holy Communion are clearly ministries; whereas, volunteering for Catholic charities or Angels and Sparrows would more correctly fall into the category of apostolate.

The bottom line is we need folks in both areas to keep the ship moving forward. Each weekend requires a lot of volunteers to cover the various roles at the Masses. At the same time, having an apostolic spirit and looking to bring others into the fold and be Christ for others is part and parcel of living a Catholic life. We need both! I encourage you to do a couple of things, first, try to find something that you can do as a family and then encourage each family member to choose on ministry or apostolate in which to serve. There is no shortage of opportunities here at St. Mark. Let’s all continue to share, serve, give, and connect as we strive to live a well-ordered Catholic life.

From the Pastor - 20th Sunday in Ordinary Time

Fri, 18 Aug 2023 19:20:54 GMT

Our Gospel today from Matthew reminds us to trust in Him even when it seems He is not answering our prayers.

God wants to lead us to the joy of heaven to spend eternity with Him. For that, we must be strong in faith and live our lives as an act of love and gratitude to Him. In other words, we must allow Him to transform us into saints. This is what the stewardship way of life is meant to do. Sometimes, that will feel painful to us. Often, it will be challenging.

And she rises to the challenge to such an impressive degree that Jesus exclaims, “O woman [a term of deep respect in that day], great is your faith! Let it be done for you as you wish.” Imagine hearing those words proclaimed over us by God. Truly there could be no higher honor than hearing our Lord say that to us.

So we must accept the difficulties that come with the stewardship way of life. Some days will be a true challenge to our trust in God. But those are the days when God is making saints of us. Let’s embrace the hard days during these difficult times. The deep joy that eventually comes, the eternal reward He promises, will be so worth it.

But when we embrace the stewardship way of life, letting go of a tight hold over our money, time, and talents, our lives become a grand adventure, rooted firmly and gratefully in the God Who always cares for us. ©Catholic Stewardship Consultants, 2023

Pastoral Pondering

A recent report in the Charlotte Observer noted that the three “hottest zip codes” for home buyers are all located in the greater Charlotte the three in order are, the 28269 in north Charlotte, 28078 (Huntersville) came in second and 28277 (Ballantyne) came in third. This creates both challenges and opportunities. We presently have 4500 registered families and have begun a process of pastoral planning that has been set in motion for all the parishes of the Diocese. The goal of the process is to help each parish develop pastoral priorities that harmonize and complement those of Bishop Jugis and the Diocese.

The Bishop’s new pastoral priorities, as announced in his letter of April 16, 2023, are six:

To help the faithful of the Diocese to renew and anchor their lives in the Most Holy Eucharist;
While strengthening our communion with Christ, we must turn to Him to strengthen the communion within our families and the Church. The Church cannot allow herself to be fractured by partisanship. We must follow Our Lord, who prayed at the Last Supper, “that they may be one, as We are one;
We are a family of faith. As such, we must inspire youth to find their home in the Church, speaking to the meaning of a true Christian life;
In a time of moral confusion, we must inspire lives of personal holiness highlighting the beauty of chaste love;
We must learn to proclaim the faith in a digital age, that we may better evangelize a culture teeming with secular and contrary messages; and
We must meet the challenges of an ever-growing Diocese. In just 50 years the Diocese of Charlotte has grown from 34,000 Catholics in 75 parishes to more than 500,000 Catholics in 92 parishes and missions spread across 46 counties.

On July 10 ^th , I sent my letter to Bishop Jugis which opens our pastoral planning process. In that letter I identified the following priorities that we will continue to develop over the next six months:

Continue promoting Perpetual Eucharistic Adoration in support of the National Eucharistic Revival;
Asking our parish departments and apostolates to focus their efforts on strengthening family life through catechesis and adult engagement;
In order to promote the unity for which Our Lord prayed, seek to accompany our parishioners in the pursuit of the good, the true and the beautiful as an antidote for the moral confusion in our culture. To do this through a robust adult education effort which includes engaging Evangelical Catholic and supporting our small group efforts along with missions and both formational and social opportunities;
Continue our commitment to Youth Ministry through Edge, Lifeteen, Fraternus and Fidelis along with encouraging extra-parochial opportunities fostering strong support of our young people. Develop a stronger outreach to college-aged parishioners and young adults and encouraging them to take their rightful place in the life of the parish; and
With the rapid growth of the Huntersville area, to begin considering the needs of the physical plant and making long-range plans, in cooperation with the Diocese, to examine the need for another parish in the North Charlotte area.

These are wide-strokes of priorities that we, as a parish, will need to “tweak” and develop as we prepare for our meetings with the Bishop and his staff in the Spring of next year.

From the Pastor - 19th Sunday in Ordinary Time

Fri, 11 Aug 2023 17:45:25 GMT

Stewardship spirituality invites us to surrender control of our lives to God in grateful recognition that all that we have is a gift from Him.

While today’s readings remind us that, of course, God is always in control of His creation and His creatures, they illustrate what amazing things can happen when we fully permit God to take charge of our lives — in other words, what can happen when we embrace the stewardship way of life.

When we take our eyes off God, we fail to see that all is gift from Him, we lose trust in Him and we do not make our lives a grateful response to Him.

Peter makes this mistake in our Gospel passage from Matthew. Jesus sends the disciples in a boat ahead of Him to the other side of the shore. Later that evening, Jesus casually strolls up to the boat, walking on the sea. He invites Peter to join Him. As Peter begins to walk on the water, he momentarily takes his eyes off Jesus to notice the strong wind surrounding them. With that, he sinks.

But what if Peter had not taken his eyes off Christ? What a grand adventure he could have had out there walking on the sea with Jesus! When we take our eyes off Christ, the many blessings He has given us, and the loving way He treats us, we sink, too.

Pastoral Pondering

As I write this, I have just returned from my pilgrimage to Fatima. It was a beautiful experience, as always, and you were all in my prayers. For those of you who wrote petitions for me to take along, I left them with Our Lady in Cova da Iria. As my time there was coming to an end, Portugal was gearing up for World Youth Day. There were a significant number of groups that arrived early to spend time in Fatima with Our Lady. On the last night that I was able to participate in the candlelight procession, I was struck by the joy and happiness that radiated from all of those youthful faces. It was uplifting and made me smile. It is nice to know that so many young people love Our Lord and Our Lady in these confusing and uncertain times.

It seems like any time I go on pilgrimage, there are various questions that come up casually over a meal or during some activity. One of the questions that I was asked had to do with the priestly (and diaconal) promise of obedience during the rite of ordination. From that discussion, it appears that a number of folks are unsure of the difference that a priest or deacon makes during his ordination and the vow of obedience that is made by a consecrated religious during his or her religious profession. With that in mind, I thought I’d offer a few brief notes.

Consecrated religious persons take a vow of obedience to his or her superior at the time of the religious profession. The Code of Canon Law describes this vow in this way: “The evangelical counsel of obedience, undertaken in a spirit of faith and love in the following of Christ obedient unto death, requires the submission of the will to legitimate superiors, who stand in the place of God, when they command according to the proper constitutions (canon 601). The Catechism described the evangelical counsels as the “perfection of charity” (see CCC ¶ 1973-1974).

Priests who are not religious, on the other hand, do not take vows. Rather, a priest at ordination makes a promise of obedience to his bishop. The Catechism in paragraph 1567 describes that promise as follows: “The priests, prudent cooperators of the episcopal college and its support and instrument, called to the service of the People of God, constitute, together with their bishop, a unique sacerdotal college (presbyterium) dedicated, it is true, to a variety of distinct duties. In each local assembly of the faithful they represent, in a certain sense, the bishop, with whom they are associated in all trust and generosity; in part they take upon themselves his duties and solicitude and in their daily toils discharge them.” Priests can exercise their ministry only in dependence on the bishop and in communion with him. The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy mean that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience. ^”

The submission of the will of a consecrated to religious is different then from the promise of obedience made at ordination. In both the expectation would be one of mutuality and respect, but the religious place themselves completely in the hands of the religious superior. Secular priests, on the other hand, are dependent on their bishop for their ministry, but there are also rights and obligations that provide the framework of the relationship. A bishop, for example, may tell a priest that he will be transferred from one pastorate to another. The priest is not obligated to accept such a transfer without a discussion and mutual understanding. Theoretically, a religious would be required to accept the judgment of the superior as long as his or her demand (order) was in harmony with the constitutions of the Religious Order.

From the Pastor - Feast of the Transfiguration of the Lord

Fri, 04 Aug 2023 14:58:12 GMT

The Book of Daniel, from which our First Reading is drawn, was written some two centuries before the birth of Christ. This is only significant in that many of the prophets (Daniel is considered one of the major prophets) lived as many as six centuries before Christ. However, regardless the timeline, we need to be moved by and appreciative of the prophecies we find in the Old Testament. In the passage in today’s reading it states, “The one like a Son of Man received dominion, glory, and kingship.”

Today, of course, is the Feast of the Transfiguration of the Lord, and this reading very much parallels what is portrayed in the Transfiguration. The interesting point within this reading from Daniel, however, is that it refers to the “Son of Man,” which is the term Jesus Himself used most often to describe Himself.

We have referenced this fact previously. In fact, the term “Son of Man” occurs 85 times in the Gospels, and in 83 of them it is Jesus who uses the term. (It appears 32 times in Matthew; 15 times in Mark; 26 times in Luke; and 12 times in John, and it is in John where it is used twice by someone other than Jesus.)

The important point for us is that Jesus calling Himself the Son of Man explains that He was born of a woman, and He shares in our earthly conditions and sufferings. That fact should make us want to embrace Him as our Savior, our Friend, and our Shepherd even more.

Pastoral Pondering

As I sit here writing this, I am sitting in my room in Fatima, Portugal. This morning we visited the Shrine of the Holy Miracle of Santarem, a Eucharistic Miracle that took place in the 13th century. The gist of the story of the miracle involved a woman of the town who had to deal with a very difficult husband. She was so desperate that she approached a witch who promised help if the woman would bring her a Consecrated Host. The woman did so, removing the Host from her mouth after receiving and hiding it within a knot in her veil. After leaving the church, the woman realized that blood was dripping from the veil, so she ran home and hid the host in a box at the foot of her bed where she kept clean linen. During the night, she and her husband were awakened by a supernatural light. When they awoke, they saw the host suspended above the cupboard and angels in adoration. They immediately ran to get the parish priest, who came and brought the Holy Host to the parish church where it remains to this day. These and other Miracles are offered by the Lord to elicit faith and call us to greater holiness and devotion. Blessed Carlo Acutis catalogued many of these miracles and spent a great deal of time in his short life to encourage devotion to the Most Blessed Sacrament. We will be discussing some of these next Saturday following the 5:00 p.m. Mass at our Fireside Chat.

Help for the Holy Land Pilgrimage - Prior to COVID, I felt a call to take seminarians to the Holy Land. My first trip took place when I was a seminarian, and the experience changed my life and my priesthood. Christopher Cross, who has led many groups on pilgrimage thought it was a great idea, and I was able to secure a $50,000 donation to fund the effort. Alas, COVID hit, and those plans had to be postponed. We have made it to the other side of COVID, and we are planning for the pilgrimage after Christmas this year. However, because of the present economic reality, the cost of travel has increased dramatically. The cost for each participant is $4,000. We are hoping to take at least 30 seminarians. If things work out, I would also like to establish a fund so that we can repeat the trip every few years.

I know many of our parishioners have had the opportunity to go on a Holy Land Pilgrimage with Chris. As I said, my visits to the land where Jesus walked, have had a lasting impact on me and my ministry. I want that for our young men who are preparing for priesthood. I know it will enrich their lives, strengthen their vocational call, and help them be more effective priests of Jesus Christ. If you would like to assist, donations can be made via the parish website. Any donation should be noted for Holy Land trip.

Finally, I do hope you had the opportunity to find some rest and recreation over the summer. With school about to begin and normal programing ramping back up, life will get very busy again. Enjoy what’s left of the summer break and be assured of my prayers.

From the Pastor - 17th Sunday in Ordinary Time

Fri, 28 Jul 2023 16:26:45 GMT

The stewardship way of life could be described as a daily pursuit of the kingdom of heaven. In our Gospel passage from Matthew today, Jesus employs three parables to describe this kingdom.

In the first of today’s parables, our Lord reminds us that living for Him and for His kingdom will be costly. But the deep joy that comes in following Him makes the “price” entailed worth it. Jesus says, “The kingdom of heaven is like a treasure buried in a field which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” Next, He says the kingdom of heaven is “like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all he has and buys it.”

In each of these stories, the kingdom of heaven is somewhat “hidden.” We must intentionally search for it amidst the noise of the world that bombards us. Yet, our Lord reminds us that His Kingdom is meant for everyone and He wants us to find it! He says, “It is like a net thrown into the sea which collects fish of every kind.”

But Jesus concludes His teaching with a rather ominous image, reminding us that every “fish” will also be judged as good or bad. “The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace.” This is a description that is difficult to forget. Clearly Jesus wants to get our attention.

Let us pray for the wisdom to recognize the kingdom of heaven in our midst and intensify our efforts to pursue it starting right now. There is no time to lose, and we will obtain the immeasurable joy that only comes when we live as disciples of Jesus. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

The summer break is quickly coming to an end. The beginning of school is just around the corner. We usually associate the weeks of summer as a time when things slow down. However, I am discovering that things never really slow down around St. Mark.

Many folks don’t realize the many and varied activities that go on during the summer, so I thought I would offer you a run down:

Diocesan Activities – Diaconate and Priesthood Ordinations
Youth Activities – Vacation Bible School, Totus Tuus, Fraternus Ranch (off-campus), Fidelis Inspire (Off campus), Covecrest Lifeteen Camp (Off campus), Steubenville Atlanta (Off campus), Altar Server trip to Carowinds, Middle School Youth to Whitewater Center, Quo Vadis, Duc in Altum
Parish Events – Newcomer welcome reception, Going Away reception for Father Yumo, Memorial Mass for Sue McCarron and Reception
Maintenance – Replace cabinets in pre-K, Deep clean Kerin Center rooms, mulching and landscaping et al.

The above doesn’t include the weddings, the baptisms and the funerals along with the regular Masses, confessions, sick calls, home visits, etc.

Thankfully, there has been some time for clergy and staff to take some time off while at the same time keeping the ship moving. But it is easy to see that the parish never slows down that much J.

From the Pastor - 16th Sunday in Ordinary Time

Fri, 21 Jul 2023 13:50:09 GMT

Today’s Gospel passage from Matthew is filled with lessons both cautionary and consoling for the Christian steward as Jesus uses several parables to describe the kingdom of heaven and our role in it.

First, He compares it to a field where both wheat and weeds have been sown. Both weeds and wheat are permitted to grow and only at the harvest time are they separated, or “judged” — the wheat gathered into the Sower’s barn and the weeds finally destroyed. So, it will be for each of us at the end of our time on earth. It is a sobering reminder of the justice of God.

Next, He says the kingdom of heaven is like the small portion of yeast that is mixed in with flour for the making of bread. The yeast makes up an insignificant fraction of the ingredients, yet it is vital to the outcome — without that tiny bit of yeast, the bread simply will not rise. Similarly, He compares the kingdom of heaven to a mustard seed, “the smallest of all the seeds.” But when it is full-grown it becomes the largest of all the plants, a sturdy and hardy bush where “birds of the sky come and dwell in its branches.”

So often, the prayers that we pray, the service we offer, the gifts we give — in comparison to the immense needs around us — can seem laughably small. But, as Jesus makes clear through the images of yeast and mustard seed, that is not the truth!

God sees and treasures and “grows” our offerings of time, talent, and treasure in ways we cannot begin to imagine.

In justice, in gratitude, in love, let us remain faithful to the mission entrusted to our care for the building of the kingdom of heaven. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

By now, many of you will have seen The Sound of Freedom that opened in theatres July 4 ^th week. The movie, starring Jim Caviezel, deals with the sad reality of child sex trafficking. I remember back in 2020 there were a number of news stories about United States Marshalls rescuing groups of children and arresting those responsible for trafficking them for profit. Pope Francis has said that human trafficking is “a crime against humanity” that must be eradicated. It is one more example of how our understanding of the human person guides our Catholic view of life. Since 2020 there have been executive orders and fund allocations within the government to assist those vulnerable to being trafficked. Such efforts are important, but certainly not enough.

Human trafficking, and especially the trafficking of children, is one more example of how the cultural understanding of the person, and the erosion of the Christian foundation of that cultural understanding, allows the degradation of children and young people. The United Nations describes human trafficking as a modern form of slavery. According to statistics cited by the USCCB, nearly 1.5 million victims are currently laboring in conditions of forced labor, sexual exploitation and servitude in the United States, Canada, and developed countries in Europe.

Human trafficking is also often connected with illegal immigration. The so-called “coyotes” will bring children or young people across the border and then force them to pay-off their debt through various nefarious activities as described above. This is why it is so important to take a holistic approach to immigration reform. A well-functioning immigration policy is one of the best defenses against human trafficking.

As individual Catholics, we might think there is very little that we can do to affect an improvement of the present situation. However, we can remind our elected officials of the importance of developing comprehensive immigration reform, calling for greater cooperation among the various organs of the government, and perhaps most importantly, aiding those rescued through Catholic Charities and other non-profits dedicated to offering support and aid.

For too long this issue has been ignored and overlooked. Hopefully the movie will raise awareness and spur people into action. One of the slogans used in the movie is “Our children are not for sale!” Be proactive and look for ways to get involved with efforts to fight and, ultimately stop, this crime against humanity.

From the Pastor - 15th Sunday in Ordinary Time

Fri, 14 Jul 2023 14:42:38 GMT

In this parable, some of the seeds land on a path where birds carry them off before they can begin to take root. Other seeds land on rocky ground with little soil. As soon as things begin to heat up, they get scorched and die. Then there are seeds that land on soil cluttered with thorns which choke the seeds just as they are beginning to grow strong.

Finally, there are seeds that land on deep and healthy soil. These seeds produce abundant fruit.

This is where the stewardship way of life comes in. When we give the best of our time, talent and treasure to serve God and others, we create lives filled with that rare “good soil” needed for the Kingdom of God to thrive.

How does this happen? Stewardship living removes the “rocks” of mistrust from our lives as we develop an unshakeable faith that God will always provide for our needs. It clears away the “thorns” of worldly ambition that make us self-centered, fill us with needless anxiety and stifle our focus on God. Stewardship living requires a deep reliance on the Word of God and the sacraments which continuously nourish and fertilize the soil of our lives.

Let us deepen our commitment to this way of life, allowing the Sower to do His work in us, slowly and steadily. The Master Gardner will surely produce miraculous fruits through us. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

This past week, the parish welcomed Father Chinonso Nnebe Agumadu. He’s decided to go by “Father Chinonso” to make everyone’s life easier ��. We also bid a fond farewell to Father Yumo. Keep him in your prayers as he begins his new assignment, and thank you for being so gracious and welcoming to him during his service at St. Mark. He shared with me before he left that this assignment has been the best part of his priesthood. I did remind him that he will always have a home here.

I will be leaving for Fatima this coming Wednesday. As in the past, I am happy to take petitions over for anyone who would like me to do so. They would just need to be turned into the office by the close of day on Tuesday. This will be the first time I have been able to go back since before COVID.

I wanted to return briefly once again to the Eucharistic revival. Back in 2021 before the plan for the revival was approved by the United States Bishops, one of their number, Bishop John Stowe of Lexington, KY, criticized the plan openly. In an essay printed in Commonweal magazine, Bishop Stowe opined: “It does not strike me as coincidental that much of the Eucharistic Revival focuses on eucharistic adoration, passive in nature, and so offers an easy alternative to the active engagement of walking together synodally.” The intimation is that such a revival, which came about due to the lack of belief in the reality of the Holy Eucharist, needs to be more focused on social outreach and community engagement.

In truth, one should flow out of the other. We cannot be a Eucharistic people who know, love, and adore our Lord in the Blessed Sacrament, if we do not also allow that love and devotion to overflow into our outreach to the poor and marginalized. It’s not an either/or but a both/and situation. This is why the conclusion of Holy Mass reminds us to go on mission. The Mass is ended, go! What we are to go out and do is evangelize and be the hands, feet and voice of the Lord in a needy world.

In the same essay, Bishop Stowe cited Pope St. John XXIII as a model for the Church today. One Twitter follower in commenting on this, shared one of the Good Pope John’s statements about the Eucharist: “When Eucharistic fervor is attenuated or extinguished, then it is very difficult for men to understand each other, love grows cold, sin invades minds and hearts.” If we don’t believe in the God who gives us Himself in the Eucharist, then we certainly will not be inspired to go out and look for Him in our brothers and sisters who suffer.

From the Pastor - 14th Sunday in Ordinary Time

Fri, 07 Jul 2023 14:51:20 GMT

The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life.

In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.”

What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life.

It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

As we continue our consideration of the Parish Phase of the National Eucharistic Revival, it may be helpful to share the task set forth by the Bishops for this phase; namely, parishes have the task “to revive their parishioners in their love with Jesus in the Eucharist and to send them forth to share this love with others…the desired fruit is a Eucharistic encounter that leads to belief and becomes visible in practice.”

As I mentioned last week, Eucharistic adoration is a central component of true Eucharistic renewal. Our encounter with Christ should lead us to a deeper appreciation of Holy Mass which will in turn draw us back to the Lord in adoration. The love that flows forth from the Eucharistic Heart of Jesus, should move us into action. As St. Paul reminds us “the love of Christ impels us.” (2 Cor. 5:14). This passage, which is also Bishop Jugis’ episcopal motto, reminds us that true love for the Lord cannot (and should not) be contained or hoarded. It must be given away or it becomes a “noisy gong or clashing cymbal” (1 Cor. 13:1).

The first invitation of the parish phase is attentiveness to the Ars Celebrandi. In other words, the way we approach and celebrate Mass is an expression of who we are and what we believe. For the priest and ministers this means being attentive to the rubrics and texts of the Mass and leading the assembly, the gathered faithful, to approach Holy Mass with deep reverence and respect. This can only be accomplished with proper preparation and sincere devotion.

There are some excellent resources on the Mass on Formed.org. Our Faith Formation department has provided opportunities for Small Groups to grow in their understanding and love for the Mass, and you will shortly be given a calendar identifying various events and programs planned to help us during this special year.

From the Pastor - 13th Sunday in Ordinary Time

Fri, 30 Jun 2023 16:00:00 GMT

Today’s readings take us back to some basics of stewardship living and demonstrate the genius of this way of life.

Our First Reading, from 2 Kings, shows us the necessity and power of hospitality. It recounts the story of a woman who showed loving hospitality to a visitor, inviting him to dinner with her family and arranging a room for him in their home so that he would have a comfortable place to stay during his travels through her town. She reached out to the man in a simple and practical manner to make him feel welcome and was rewarded in an extraordinary way.

In our Second Reading, from the Letter to the Romans, St. Paul reminds us of the power of our Baptism and how this sacrament makes us disciples. What does that mean for us here and now? St. Paul tells us very clearly: “You must think of yourselves as dead to sin and living for God in Christ Jesus.” We must live for Christ! Nothing less will do.

Our Lord proclaims this same instruction in a rather shocking way in our Gospel passage from Matthew: “Whoever finds his life [by living for oneself] will lose it, and whoever loses his life for my sake will find it.” But how do we lose our life? Precisely through loving actions towards others, loving them as if they were Christ. “Whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple… he will surely not lose his reward.”

The simple brilliance of stewardship living — only our infinitely creative and compassionate God could conceive it! © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

Continuing our discussion of Eucharistic Revival, I wanted to consider the importance of Eucharistic Adoration this week since it plays such a pivotal role in the life of St. Mark Parish.

In addressing adoration, the Catechism quotes Pope St. John Paul II: "The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease." (CCC, 1380)

Our primary contact with Our Lord is situated in the celebration of Holy Mass, especially when we receive Him in Holy Communion. Nonetheless, deepening our relationship with the Lord requires spending time with Him. Adoration is that place for growing in relationship with the Lord.

The late Jesuit priest and theologian, Father John Hardon, describes it this way:

“It is impossible in human terms to exaggerate the importance of being in a church or chapel before the Blessed Sacrament as often and for as long as our daily duties … allow. I very seldom repeat what I say. Let me repeat this sentence. It is impossible in human language to exaggerate the importance of being in a chapel or church before the Blessed Sacrament as often and for as long as our … duties allow. That sentence is the talisman of the highest sanctity.”

We are blessed at St. Mark with our Adoration Chapel. However, even with a parish of our size, it is at times difficult to cover all of the hours and provide “backup” adorers when needed. Many, if not most, of us have busy, hectic lives, however, most of us can also find some time in our busy schedules for quiet prayer. In fact, quiet prayer before the Lord is essential if we want to navigate the world without being conquered by it.

The Catechism says it this way:

“The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease.” (CCC, 1380, quoting St. John Paul II’s letter Dominicae Cenae, The Mystery and Worship of the Eucharist)

Signing up for some time for the Lord is easy and can be accessed via the St. Mark website at this address: https://www.stmarknc.org/adoration

Come, let us adore Him!

From the Pastor - 12th Sunday in Ordinary Time

Fri, 23 Jun 2023 17:49:04 GMT

Today’s readings call us to tackle the challenging issues of fear and trust — two concepts that must be confronted and dealt with by all of us who wish to live the stewardship way of life.

The Lord knows that facing down our fears and choosing to trust Him with all areas of our lives is an ongoing challenge for us. He is generous with reassurances to us throughout the Scriptures.

Today’s Gospel passage from Matthew is a case in point. In the span of eight verses, Jesus addresses the topic of fear four times.

• “Fear no one.”

• “Do not be afraid of those who kill the body but cannot kill the soul.”

• “Rather, be afraid of the one who can destroy both soul and body.”

• “So do not be afraid.”

And the reassurance continues. “Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. Even all the hairs of your head are counted.” Notice that Jesus says, “your Father” in describing God’s intimate knowledge and tender care for each one of us. He is truly “Abba,” our Dad, Who knows us inside and out.

With that, let us all breathe a huge sigh of relief. All is well. Our Father knows us through and through, sent His Son to save us, and will always take care of us.

Let’s stop wasting any more time with fear. Instead, let’s put all our energy, all our time, our talents, and our treasure into trusting this great and loving God, using all that we are and all that He has given us to bring Him glory. © Catholic Stewardship Consultants, 2023

Pastoral Pondering – The parish phase of the National Eucharistic Revival began on the Feast of Corpus Christi. The staff and I have been considering ways in which we can participate as a parish, and all grow in a deeper love and appreciation for the Lord in the Most Holy Eucharist. As previously mentioned, the four pillars of the parish revival are 1) Reinvigorating Worship 2) Personal Encounter 3) Robust Faith Formation and 4) Missionary Sending.

We are considering a variety of possibilities on the parish level including a Forty Hours Celebration, an Evening of Worship and Praise, and Mission speakers focusing on the Holy Eucharist, among other possibilities. We especially want to encourage as many of our parishioners as possible to participate in this year’s Eucharistic Congress which will be held at the Charlotte Convention Center September 8-9, 2023.

We are blessed at St. Mark in that we already have some things that are being recommended in place such as confessions before Mass and Perpetual Eucharistic Adoration. It is important however that we never stop fanning into flame our love for our Eucharistic Lord.

From the Pastor - 11th Sunday in Ordinary Time

Mon, 19 Jun 2023 20:26:24 GMT

The readings for the 11th Sunday in Ordinary Time provide us with profound insights into the essential aspects of living the stewardship way of life on our Christian journey. In the first reading from Exodus, we witness the encounter between God and His chosen people at Mount Sinai. The Lord, through Moses, reminds the Israelites of His faithfulness and the covenant He has established with them. This reminds us of our vocation as stewards and disciples. They invite us to embrace the call to stewardship by recognizing our responsibility to care for God's creation and to generously share our gifts with others.

In our second reading from Romans, St. Paul beautifully articulates the depths of God's love for humanity. He reminds us that while we were still sinners, Christ died for us, reconciling us with God and offering us the gift of salvation. As stewards, we are called to gratefully recognize God's abundant love and respond by using our gifts and resources to build His kingdom. In our stewardship and discipleship, we discover the joy of participating in God's redemptive work, bringing hope and healing to a broken world.

The Gospel reading from Matthew recounts how Jesus is moved with compassion as He sees the crowds who are like sheep without a shepherd. He commissions His disciples, empowering them to continue His mission of healing and preaching the Kingdom of God. Like the Good Shepherd, we are called to have hearts filled with empathy and concern for those who are lost, suffering, or in need. Stewardship challenges us to extend a helping hand, offer comfort, and meet the physical, emotional, and spiritual needs of our brothers and sisters in Christ.

By living a life of stewardship and discipleship, we are challenged to move beyond our comfort zones, embracing the call to serve and witness to the transformative power of Christ's love. This requires a willingness to step out in faith, be empowered by the Holy Spirit, and to be instruments of God's grace and healing. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

St. Mark was honored to host the Diocesan Priestly Ordinations yesterday. Three of our men were ordained to the Priesthood, Father Christopher Brock, Father Chinonso Nnebe-Agumadu and Father Peter Rusciolelli. Please keep them in your prayers as they

begin their priestly ministry.

With ordinations, there will be some changes to priest personnel at St. Mark. Father Nnebe-Agumadu has been assigned as the newest parochial vicar here at St. Mark. Father Aaron Huber has been assigned as the full-time chaplain at Christ the King and will be in residence here at St. Mark. He will continue to assist us with the weekend Mass schedule. Father Yumo has been appointed

administrator of St. Benedict the Moor in Winston-Salem. Father Carlson continues to be parochial vicar at St. Mark as well as Defender of the Bond and Promoter of Justice for the Tribunal. These changes are effective July 11th. As these new assignments begin, please keep them in your prayers.

Finally, I want to offer a word of thanks to Celi Anatrella. Celi has been our coordinator of safe environment for the last couple of years. It’s a challenging job because every employee and volunteer is impacted and making sure background checks and Virtus training is up to date can be a chore. Nevertheless, Celi has persevered and worked diligently to ensure that St. Mark was compliant. Celi is leaving us to devote all of her time to mothering and farming. We wish her well dedicated service.

From the Pastor - Corpus Christi

Fri, 09 Jun 2023 16:55:06 GMT

Today we celebrate the Solemnity of the Body and Blood of Christ. Our readings are focused on the gifts of the Word of God and the Eucharist. This feast has deep significance to those of us living the stewardship way of life.

Why? As stewards, we recognize that all that we are and all that we have been given are gifts from God. We are called to treasure these gifts and use them for God’s glory. Our Solemnity today and the readings for this week invite us to a deeper gratitude and better stewardship of the two sublime gifts of God’s Word and the Eucharist.

In our first reading from Deuteronomy, Our Heavenly Father (such a good teacher) reminds us that just as we experience physical hunger from lack of food, we become spiritually malnourished through a lack of feeding on the Word of God. It is that important.

And, just as the Word of God is vital to our spiritual nourishment, so, too, is the nourishment of the Eucharist. Jesus could not make this any clearer to us: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”

Without the Eucharist, we die spiritually. But through the Eucharist, we experience a taste of heaven right now — “Whoever eats my flesh and drinks my blood has eternal life.”

As Christian stewards, we must recognize that in the gifts of the Word of God and the Eucharist, we have everything we need to sustain us in this world and guide us to heaven. Let us resolve to steward these precious gifts well with all our hearts, always. © Catholic Stewardship Consultants, 2023

From the Pastor - Trinity Sunday

Fri, 02 Jun 2023 15:42:13 GMT

Today we celebrate the feast of the Most Holy Trinity. The Catechism of the Catholic Church tells us that the Holy Trinity is the “central mystery of the Christian faith.” (261). The concept of the Triune God — Three Persons in one God — is truly a mystery, almost too lofty for us ordinary people to even begin to grasp. Can the truth of the Holy Trinity teach us anything as everyday Christian stewards? Actually, yes!

St. John Paul II described the Holy Trinity as a “Divine Family,” a community of Persons Who gives themselves completely to each other and Who wishes to share Itself, Its life, with us. These concepts are at the very heart of the stewardship way of life. As stewards, we too, are called to share ourselves and our lives with others.

Our Gospel passage from John reminds us that the stewardship way of life is nothing more and nothing less than the imitation of our Most Holy Trinity. “God so loved the world that he gave his only Son so that everyone who believes might not perish but might have eternal life.” He gave Himself, in the person of His Son, for the love of us. We must love this God back now by giving ourselves, our lives, to Him.

Amazingly, the more we give of ourselves to God in love, the more we will find the “grace of the Lord, the love of God, and the fellowship of the Holy Spirit within us.” The God of the universe — this mysterious, Triune God — invites us to an ever-deepening intimacy with Him when we make our lives a loving gift to Him and to others through the stewardship way of life. © Catholic Stewardship Consultants, 2023

Pastoral Pondering

I first want to offer congratulations to our seven seminarians who were just ordained to the diaconate. Each of them brings his own gifts and talents to his diaconal ministry and, God-willing, to the priestly ministry next year. As a priest who has worked for many years in vocation work, it always brings me joy to see the fruit of the labor. Please pray for each of them as he begins his service to the Diocese and to the various parishes where each will serve during this summer.

I also want to officially welcome Manuel Mora who began full-time with us this past week as the Director of Sacred Music. Manny has already been helping us with various things over the past couple of months, but I am excited that he is now with us full-time.

Additionally, I want to thank Danilo Formolo who has been serving as our interim director. Danilo, since Advent, has gone above and beyond to ensure that our music program here at St. Mark did not suffer. He has given himself selflessly despite having a full-time job and family responsibilities outside of St. Mark. The period between Advent and the end of May are some of the busiest times in the parish. Danilo took it all in stride and kept things going. I am pleased that he will continue to be a part of our music program moving forward.

Finally, Rebekah Martinez has agreed to take on the lead role for our contemporary music for the 5 pm Mass on Sunday. Rebekah has grown up in the parish and is presently a student at UNC Charlotte. She has already been serving as one of our choral scholars, and now will offer her musical talents and gifts in this role. I want to thank Fernando De Urquidi who stepped in after Ben Torres stepped down from the leadership role at the beginning of the year. He has a heart for worship and music, and I am truly grateful for his wiliness to assist.

From the Pastor - Pentecost

Fri, 26 May 2023 13:40:02 GMT

Throughout our readings today, we see the amazing truth that the Holy Spirit gives us gifts and guidance in a very personal way. We are meant to use these gifts to build up the Body of Christ in a way that is unique to each one of us.

Our first reading, from the Acts of the Apostles, recalls the dramatic moment when the Holy Spirit was poured out upon the apostles. “Suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.”

Notice how personal and individual is this outpouring of the Spirit. This personalized way of “gifting” the apostles allowed them each to reach different people, sharing with them the “mighty acts of God.” Embracing the stewardship way of life means that we allow the Holy Spirit to guide us in the best use of the unique gifts He has given to each of us, to accomplish the particular mission entrusted to us.

Jesus gives us this mission in our Gospel passage from John. “As the Father has sent me, so I send you.” But we must not let this responsibility overwhelm us. Jesus Himself, tells us so — “Peace be with you.”

As this Easter season ends, let us be at peace. And let us resolve to lean on the Holy Spirit more and more as our guide through the stewardship way of life. © Catholic Stewardship Conference, 2023

Pastoral Pondering

At this point, a lot of folks are looking forward to and planning for the upcoming summer. School is rapidly coming to an end, and with that, a time hopefully for rest and refreshment. For us at the parish, it also means ordinations and summer seminarians.

This summer we will have three seminarians with us. Matthew Dimmock, a parishioner of St. Thomas Aquinas, who will be ordained deacon on June 3, Andrew Templeton, a parishioner of St. Michael in Gastonia, who just completed his second year of theology, and Peter Townsend, a parishioner of St. Ann who just completed his first year of theology. Please make them welcome when you see them around this summer. I want them to get a good feel for parish life, so if you are open to it, invite one or more over for dinner.

Next Saturday, one of the seminarians from the parish, Christian Goduti, will be ordained to the diaconate along with six of his classmates. The Mass of Ordination will take place at 10:00 am here at St. Mark and is open to the public. The Diocese will also be livestreaming it through the Catholic News Herald website. Deacon Goduti will be preaching at the 9:00 am parish Mass the next day (June 4) and a reception will follow the Mass in the parish hall. On June 17 the three Diocesan Transitional deacons, Christopher Brock, Chinonso Nnebe Agumadu and Peter Rusciolelli, will be ordained priests. Again, the Mass of Ordination will begin at 10:00 am here at St. Mark and is open to the general public. Please keep all of these young men in your prayers.

From the Pastor - The Ascension of the Lord

Fri, 19 May 2023 16:49:11 GMT

Today, we celebrate the great feast of the Ascension of our Lord, that glorious moment when Jesus, 40 days after His resurrection, was lifted up — quite literally— into heaven, as the apostles watched in stunned amazement. It is recounted in both our first reading, from Acts, as well as the Gospel passage, from Matthew. It must have been an extraordinary thing to witness.

But the first reading tells us that the apostles were not permitted to simply bask in the moment for very long. “While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, 'Men of Galilee, why are you standing there looking at the sky?'”

In other words, “Don’t just stand there, do something!”

This verse is a call to each one of us Christian stewards this very day. We have been given every grace and blessing through the Mass and all of the sacraments, through the Word of God, the rich teachings of our faith, and even our talents and our material possessions.

And like those first apostles, we are not meant to just stand here but to do something with these gifts — in love and gratitude to the One Who gave them to us. We are called, just as much as the first apostles “to be [His] witnesses… to the ends of the earth,” not with our own power, but through the power of the Holy Spirit in us. © Catholic Stewardship Conference, 2023

Pastoral Pondering

I would like to congratulate all of our children who last weekend and this have received their first Holy Communion as well as our eighth graders who recently received their Confirmation. Our catechetical staff, both in Faith Formation, St. Mark Catholic School and St. Mark Homeschool, have invested much time and energy in preparing our young people for these important steps in their Spiritual lives. Please offer a little prayer for each of them that their reception of the sacraments may bear fruit in their lives.

The Catechism of the Catholic Church refers to the Church as the “Communion of Saints” (CCC, 974). This understanding includes all of these baptized into Christ, both the living and the dead. We profess it in the Creed on a weekly basis. The Church ultimately is the manifestation of Holy Things (sancta), especially the Eucharist, for God’s holy people (sancti). That’s why, as paragraph 1474 of the Catechism points out, our own holiness or lack of holiness, impacts the whole Church.

This is a good reminder, that we all are called to strive for holiness, each in his or her own way, according to the vocation each is living. The married person then would strive for holiness in living out marriage, the single person would strive for holiness in living out the single life, and the ordained and religious would strive to grow in holiness according to the demands of his or her vocation.

In saying this, it means that every single one of us is capable of being a saint. We can all strive for holiness. It does, however, take a lot of hard work while at the same time depending utterly on God’s grace. As we look forward to the celebration of Pentecost next week, let’s ask the Lord to strengthen us to be holy so that the Church’s holiness might be ever more the beacon of light in the world that She is called to be.

From the Pastor - Sixth Sunday of Easter

Mon, 15 May 2023 20:09:52 GMT

On this sixth Sunday of Easter, our readings remind us that God must come first in our lives, and that love of God shows itself in concrete actions — this is precisely why the stewardship way of life is so necessary.

Our second reading, from St. Peter, challenges us to, “Sanctify Christ as Lord in your hearts.” In other words, we are to put Christ first above all else in our lives. His role is not merely as Savior of our lives, as significant as that role is — He is to be “Lord” of our lives as well. As His disciples, we are called to make Him ruler of all aspects of our lives — our time, talent, and treasure.

The beauty of the stewardship way of life is that it offers us a concrete means to show that Christ truly is Lord of our lives, to “prove” our love, in a manner of speaking, because true love is not a mere sentiment. “Whoever has my commandments and observes them is the one who loves me,” Jesus tells us in our Gospel passage from John.

True love is an act of the will. It requires obedience to all of God’s commandments. This requires courage, humility, and deep trust in Him.

But the rewards of this kind of love are indescribably wonderful. Christ tells us Himself, “Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”

Could there be anything more satisfying to live in such a way that the God of the universe is pleased to reveal more and more of Himself to us? © Catholic Stewardship Conference, 2023

Pastoral Pondering

Happy Mother’s Day! We pray a special blessing upon all of our mothers who do so much to make the world a better place, and we pray for the happy repose of all of our mothers who have gone before us marked with the sign of faith.

I have been listening to The Catechism in a Year with Father Mike Schmitz. While I’ve had to go through the catechism before, this format is a nice refresher. One of the topics which he recently covered, coincided with a question that came in through the “Ask Father” portal on the parish website. The question regarded the Catholic understanding of extra ecclesia nulla salus (outside the Church there is no salvation). I thought it was be helpful to offer some brief comments here for everyone’s benefit.

This particular topic is addressed beginning with canon 846. The paragraph restates the statement positively by pointing out that all salvation comes from Christ the Head through the Church which is his Body. The Dogmatic Constitution on the Church (Lumen Gentium) states it this way:

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence, they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it ^.

What the Catechism does is recognize that God in His infinite mercy does not penalize those who do not know the Church’s necessity. In other words, God is not limited. The Council Fathers indicate that those who seek God to the best of their ability and according to the dictates of their consciences, can be saved.

This is especially pertinent when we think of those who, though baptized, are not united fully to the Church of Christ. While they are united to the Church imperfectly, they, nonetheless, are not cut off from God’s salvific plan.

Jesus teaches very clearly in the Scriptures that baptism is necessary for salvation. This, then raises the question about the non-baptized and how they fit into God’s plan. Paragraph 1257 points out that the Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” The paragraph goes on to note, however, that while “God has bound salvation to the sacrament of Baptism, but he himself is not bound by His sacraments.”

Through the centuries the Church has understood that while water baptism is the normal means of receiving Baptism, there also exists the baptism of blood for those who are martyred for Christ and the Baptism of desire for those who, although lacking baptism, had a sincere desire to receive it. The latter is especially apropos for Catechumens who die before their initiation.

So, what about those who are non-baptized? In the end, the Church leaves much to God’s mercy. In the final analysis, any unbaptized who attains salvation, does so by Christ and through the Catholic Church; albeit the person would not know that fact until he arrived on the other side of eternity.

From the Pastor - Fifth Sunday of Easter

Fri, 05 May 2023 15:16:44 GMT

The readings on this fifth Sunday of Easter present us with themes of dwelling places and home. As Christian stewards, we are well aware that this world is not our permanent home. We are merely pilgrims here, making our way through the stewardship way of life to our true home, heaven.

Yet, as we make our way to heaven, we are called to make our dwelling here — whether we are in a household of one or bursting at the seams — a true “domestic church.” In other words, the stewardship way of life begins long before we set foot on the parish grounds. Stewardship starts at home. It begins with our families — our domestic churches.

The domestic church plays a key role in our sanctification because it is the primary place where we practice intimate and selfless love of other persons.

In our Gospel passage from John, Jesus speaks of heaven as a home filled with dwelling places. “In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?” This is a beautiful image of the glory that awaits us and the personal love our Lord has for us in preparing the perfect “spot” for each one of us who remain faithful to Him.

Let us respond to this great love by becoming good stewards of our earthly dwellings, making our homes true “domestic churches” where we honor God with our prayer, our thoughtfulness to each other, and our generous hospitality to all.

Let us never forget that stewardship starts at home! © Catholic Stewardship Conference, 2023

Pastoral Pondering

For those who might be interested, on Monday of the Octave of Easter, I added a new “member” to the rectory family. Daisy is a Pug puppy born on January 31st of this year. She was a gift to me from the members of Mary’s Women of Joy. She has made quite a hit with the parish staff and the pre-k children.

In last week’s bulletin, I gave a rundown of two movies, The Pope’s Exorcist and Nefarious. I am told that later this year, there are three or four more movies that touch, in one way or another, on the issue of demonic activity. I have also had some folks ask me about an event that recently occurred in Boston, MA to a sold-out crowd, SatanCon which was held the weekend of April 28-30 and is sponsored by the Satanic Temple which, more than being composed of Satanists, appears to be mostly associated with liberal atheism. They promote abortion and other “reproductive rights” as well as opposition to traditional faith and practice.

So why all this interest in “the dark side”? I suppose there are any number of explanations. Father Carlos Martins, a priest-exorcist from the Archdiocese of Detroit and the author of The Exorcist Files podcast, notes that rise of paganism and societal secularization. In times past, we lived in a Christian, and even Catholic, milieu in most places in the west. Most would agree that we are now living in a post-Christian society. The number of baptisms has declined, and there has been an increase in those identify as simply “spiritual” along with the increasing number of “nones”. Traditional Christian values are actively opposed in the public square and the academy, but that does not change human nature.

Whether we like or not or want to admit it or not, we human beings are made imago Dei, in the image and likeness of God. Because of that fact, we all have an innate need for something beyond ourselves. That natural reality will always impel us to look for something greater than we are. Even Friedrich Nietzsche, the famous German philosopher, who proclaimed God is Dead, understood that something needed to fill that void.

I say all of this simply to say that those of us who are trying to run the race and fight the good fight need to understand the world we live in. It is ripe for evangelization because many folks are actually looking for the truth and don’t really know it. In terms of interest in the demonic, well the evil one and his minions aren’t working more or less than in the past. There just might be, however, more people who are paying attention and being led astray in the process. C.S. Lewis treats the situation well in The Screwtape Letters. Give it a read if you have never done so, and keep your eyes on Jesus!

From the Pastor - Fourth Sunday of Easter

Fri, 28 Apr 2023 20:01:24 GMT

Today’s readings on this fourth Sunday of Easter offer us a glimpse into the heart of our loving Savior. He is the Good Shepherd and we can confidently place our trust in Him as we live the stewardship way of life.

This endearing image of Jesus as our shepherd, and His personal love for each one of us, is described in our Gospel passage from John, through the words of Jesus Himself. Here we read Jesus’ description of Himself as the “Good Shepherd.” He says of Himself, “The sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them and the sheep follow him, because they recognize his voice.”

This aspect of our Lord’s tender and personal love for each one of us is a compelling reason to embrace the stewardship way of life — in the offering of our time, talent, and treasure to Him, we can express our gratitude to Him for the incomprehensible love He has for us.

Embracing this way of life certainly requires trust on our part. But Christ has proven Himself worthy of our trust. He “bore our sins in His body.” He calls Himself our shepherd and He offers Himself as the guardian of our souls. He has withheld nothing of Himself and His goodness from us. He would never ask anything of us that would bring us harm. He tells us “I came so that [you] might have life and have it more abundantly.”

This Easter season, let us resolve to entrust ourselves and our lives gratefully to Him. © Catholic Stewardship Conference, 2023

Pastoral Pondering

I think I will call this week’s pondering, A Tale of Two Movies. A couple of weeks ago two movies were released in theaters, The Pope’s Exorcist and Nefarious. Both of these movies deal with demonic possession but in very different ways. I thought it would be good to evaluate each one and offer some comments.

In the first movie, The Pope’s Exorcist, Russel Crowe plays Father Gabriele Amorth who was the Chief Exorcist in Rome until his death in 2016. During his tenure, Amorth wrote a number of books along with a number of articles. While this movie uses the name of Father Amorth, that is basically where the connection with reality stops. This movie is more Dan Brown than anything else and contains unnecessary language and nudity. While it certainly uses some accurate Latin prayers and identifies the name of an archdemon, there is very little to recommend it in terms of Church history or the state of the Church’s ministry in this regard. For entertainment purposes, it might be enjoyable to some for some of the “action” scenes, beyond that, it has very little to recommend it if you want to learn about the real Father Amorth or the important work he did for the Church.

Nefarious on the other hand, is a movie based on a book of the same name that took its inspiration from The Screwtape Letters of C.S. Lewis. The movie presents the case of a death row prisoner (played by Sean Patrick Flannery) on the day before his execution who pleads insanity because of demonic possession. The prison authorities call in an atheist psychiatrist (played by Jordan Belfi) to evaluate the prisoner and show that he is just trying to delay the inevitable. What ensues is a brilliant presentation of modern-day spiritual warfare and the battle that is occurring all around us. This movie too is rated R, however, there is no gratuitous sex, nudity, or vulgar language. It certainly deals with a serious matter and shows the reality of demonic possession, so it may not be for everyone. I would suggest, however, that this would be an excellent film to share with older teens and beyond. As our society become more secular and explicitly anti-Christian, it is refreshing to see a movie, that while not overtly Catholic or Christian, addresses the important topic of the cosmic battle in very practical and contemporary terms.

As we continue our Easter joy, let’s pray that God would grant us a greater awareness of the realities around us and help us to be fit for the battle at hand.

From the Pastor - Third Sunday of Easter

Fri, 21 Apr 2023 16:47:01 GMT

Today’s readings focus on a theme of “sojourning.” As Christian stewards, we know our lives are a sojourn toward the ultimate destination of heaven.

Our Gospel passage today describes the sojourn of the two disciples on the road to Emmaus. The two are dejected and despondent after Jesus’ death. They knew Jesus personally. They had heard the Gospel message directly from His lips. They heard the testimony of the women who discovered the empty tomb of our Lord and saw a vision of angels announcing He was alive. They had been informed by other disciples who went to the tomb that all was exactly as the women reported.
How much more obvious could the Good News be?

And yet, at times, the reaction of the two disciples describes our own stewardship journey, doesn’t it? We have the fullness of the Catholic faith, the power of the sacraments, and the support of our parish family. Yet, we often lose our way. We fail to see all the gifts we have been given. We lack trust in the perfect goodness and almighty power of God.

But notice what happens to the two men when their eyes are opened once again, and they recognize Jesus in the Eucharist — the “breaking of the bread.” They are transformed! Their hearts are set on fire with love for the Lord and their faith. They recall that their hearts began “burning within” as the Lord was explaining the Scriptures to them. When we find we have lost our way, we can go to the same sources as the two disciples on the road to Emmaus — the Scriptures and the Eucharist.

In this Easter season, resolve to feast deeply on these two sources of grace. They are the fuel that will propel us on our journey towards heaven. © Catholic Stewardship Conference, 2023

Pastoral Pondering

I want to thank everyone who assisted in making our Holy Week celebrations so wonderful. The staff and volunteers work tirelessly to put everything together. I am especially appreciative of Danilo and the music ministry as well as our seminarians, Amy Burger and all those involved with RCIA.

I wanted to turn now to a topic that has been in the news a good bit lately; albeit, not as much as it should be. Accidental drug overdose from synthetic opioids is now the leading cause of death for people aged 18 to 45, according to data from the U.S. Centers for Disease Control and Prevention (CDC). Fentanyl, a deadly opioid coming from China across the southern border into the United States, is known to make up the vast majority of these overdoses. This influx of deadly opioids is closely connected with another sad reality, human trafficking.

Since the majority of illegal drug imports are controlled by the Mexican drug cartels, the cartels make regularly extort those who are trying to enter the US via the southern border. Smugglers imposed fees of thousands of dollars on the migrants that most cannot pay and then indenture them into acting as mules for drugs, prostitutes for hire or filling the requirement for new foot soldiers in the various US drug gangs. These groups have no respect for the human person, and they have turned both the importation of drugs and human trafficking into a multi-billion-dollar industry.

As Catholics we have an obligation to work for justice and the protection of individuals and communities. Catholic Charities does a great deal to assist, but action also needs to be taken to encourage law makers to push to strengthen border security and stop the illegal trafficking of drugs and human beings. Should we pray? Yes, we should. However, we also need to act and do what we can to eradicate both of these plagues. According to the CDC, in 2021 more than 71,000 people overdosed with synthetic opioids, primarily fentanyl. Those numbers in the subsequent years are only expected to climb, unless we do something about it and speak up.

This link connects to the website of the US Bishops addressing the issue of human trafficking. There are many topics that can be searched there too. https://www.usccb.org/offices/migration-refugee-services/human-trafficking

From the Pastor - Easter Sunday

Mon, 10 Apr 2023 20:24:39 GMT

Pastoral Pondering

Christus resurrexit sicut dixit! Alleluia! Christ has risen as he said! Alleluia! Each year when we celebrate Easter Sunday, we celebrate Christ’s victory over sin and death. While each Sunday celebration of Holy Mass is also a celebration of the Easter mysteries, Easter Sunday stands out as the most important celebration of the Church’s liturgical year. Because of our broken humanity, we have all been impacted by the reality of sin and death that came into the world with the fall of our first parents. Yet, because of what Jesus has done for us, the shackles of that original sin, can no longer hold us. We have been given the promise of eternal life.

If you are visiting with us or if you have not been to Mass for a while, I do hope that this celebration of the Easter mysteries brings you joy and peace. Our clergy and staff have been working hard these past weeks of Lent to help us all get ready to sing the Easter Alleluias. I am extremely grateful for all their efforts.

We want St. Mark to be your home away from home. Our parish family seeks to foster a life of intentional Christian discipleship where we grow in Christ, serve another, share our gifts and connect in faith. You will find that there is something for everyone at St. Mark, and, if you are not already, we invite you to become an active member of our parish family.

From the Pastor - Palm Sunday

Fri, 31 Mar 2023 19:13:28 GMT

Pastoral Pondering

As most of you know, the United States Bishops have called for a Eucharistic renewal for the church in this country. As we begin Holy Week, it is an appropriate time to recall the importance and centrality of the Eucharist in the life of the Church, and, most especially, in the life of St. Mark Parish.

Bishop Joseph Strickland of Tyler, Texas recently issued a pastoral letter on this very topic. It is quite timely and helpful. In the document, Bishop Strickland notes the following:

Let us focus first on the reality that we are truly receiving His Body and Blood when we regularly receive the consecrated host with love and reverence either on the tongue or in the hand. We must receive the Lord in profound reverence. Profound reverence toward the Blessed Sacrament is essential because the One who is present in the consecrated host and in the precious blood is truly Jesus Christ. The consecrated host is not an “it” but a “WHO.” Being in His presence, passing before His presence, and praying in His presence, all should be done with the awareness that the person of Jesus Christ is there. Profound reverence is required.

Receiving the Real Presence of Jesus Christ gives the people of God the grace to go out and live His presence in the world, nurtured, strengthened, and empowered with His Body, Blood, Soul, and Divinity. The word eucharist is derived from a Greek word which means thanksgiving. At every Holy Sacrifice of the Mass, we give thanks for the entirety of the life, death and resurrection of Jesus Christ, the kerygmatic event that is Good News for humanity for all time. And we receive the true Body and Blood of Jesus Christ.

Holy Week is a wonderful opportunity to renew our commitment to and reverence for the Most Blessed Sacrament. This Thursday we celebrate the Mass of the Lord’s Supper and the institution of the Most Holy Eucharist. Let it be an opportunity for all of us to thank God for this precious gift and beseech Him to instill within us a deep and abiding love for the Lord in His Eucharistic presence.

From the Pastor - 5th Sunday of Lent

Fri, 24 Mar 2023 16:00:00 GMT

Pastoral Pondering

The following is an excerpt from the Original Catholic Encyclopedia published by The Catholic University of America between 1907 and 1912. This particular entry appears at https://www.catholic.com/encyclopedia/passiontide .

Passiontide, the two weeks between Passion Sunday and Easter. The last week is Holy Week, while the first is called by the Latins “Hebdomas Passionis”, by the Greeks “Week of the palms” (from the Sunday following). During this time the monks of the East, who had chosen the desert for a severer mode of life, returned to their monasteries (Cyril of Scythopolis in “Life of St. Euthymius”, n. 11).

The rubrical prescriptions of the Roman Missal, Breviary, and “Caeremoniale Episcoporum” for this time are: before Vespers of Saturday preceding Passion Sunday the crosses, statues, and pictures of Our Lord and of the saints on the altar and throughout the church, with the sole exception of the crosses and pictures of the Way of the Cross, are to be covered with a violet veil, not translucent, nor in any way ornamented. The crosses remain covered until after the solemn denudation of the principal crucifix on Good Friday. The statues and pictures retain their covering, no matter what feast may occur, until the Gloria in Excelsis of Holy Saturday. According to an answer of the S. R. C. of May 14, 1878, the practice may be tolerated of keeping the statue of St. Joseph, if outside the sanctuary, uncovered during the month of March, which is dedicated to his honor, even during Passiontide.

In the Masses de tempore the Psalm Judica is not said; the Gloria Patri is omitted at the Asperges, the Introit, and the Lavabo; only two orations are recited and the Preface is of the Holy Cross. In the Dominical and ferial offices of the Breviary the doxology is omitted in the Invitatorium and in the responses, whether long or short. The crosses are veiled because Christ during this time no longer walked openly among the people, but hid himself. Hence in the papal chapel the veiling formerly took place at the words of the Gospel: “Jesus autem abscondebat se.”

Another reason is added by Durandus, namely that Christ’s divinity was hidden when he arrived at the time of His suffering and death. The images of the saints also are covered because it would seem improper for the servants to appear when the Master himself is hidden (Nilles, “Kal.”, II, 188). In some places the crosses were covered on Ash Wednesday; in others on the first Sunday of Lent. In England it was customary on the first Monday of Lent to cover up all the crucifixes, images of every kind, the reliquaries, and even the cup with the Blessed Sacrament. The cloths used were of white linen or silk and marked with a red cross (Rock, infra, IV, 258). The two beautiful hymns of the season, “Vexilla Regis” and “Pange lingua gloriosi”, are the work of Venantius Fortunatus (q.v.), Bishop of Poitiers. On the Friday of Passion Week, the Church very appropriately honors the Seven Dolors of Our Lady. On Saturday the Greeks commemorate the resuscitation of Lazarus.

From the Pastor - 4th Sunday of Lent

Fri, 17 Mar 2023 18:23:56 GMT

Today’s readings on this fourth Sunday of Lent are filled with contrasting images — God’s vision versus human vision, the light of Christ versus the darkness of sin, spiritual blindness versus spiritual sightedness. Embracing a stewardship way of life can free us from spiritual blindness, allow us to see as God sees, and help us to reflect the light of Christ’s love in the way we live our daily lives.

Our Second Reading, from Ephesians, begins, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Because of our Baptism, we have the “light” of the Blessed Trinity dwelling within us. In the difficulties and messiness of daily life, it’s easy to forget this glorious truth about ourselves. It can also be difficult to determine whether we truly are living in a way that reflects Christ’s light.

The stewardship way of life, with its emphasis on the rightly ordered use of the gifts of time, talent, and treasure, gives us a guide we can consult on a daily basis to help ensure that we really are living as “children of the light.”

In our Gospel passage from John, Christ restores sight to a man born blind. The man says that Christ “opened my eyes.” These Lenten days are an excellent time for us to ask Jesus to open our eyes, too. Let us ask Him to show us where we may be suffering from spiritual blindness, perhaps even in subtle ways in our use — or misuse — of time, talent, and treasure.

As we continue on our Lenten journey, let’s intensify our efforts in any of these areas where we have become a little blinded so that by Easter, we are truly living as children of the light.

Pastoral Pondering

This week we will be having our hybrid Lenten mission. We are fortunate this weekend to welcome Father Kevin Barret. Father is the chaplain for the Apostolate for Family Consecration. I met Father during my visits to Catholic Family Land over the past couple of years. He is a priest who loves Our Lord, Our Lady, and has a commitment to developing Holy Families in the heart of the Church. I am appreciative for his willingness to join us and offer his time for the families of our parish. On Monday evening, we will be celebrating the Solemnity of St. Joseph, and on Tuesday, we will have another night on the family. I encourage you to take advantage of these enrichment opportunities.

I appreciate those of you who have already responded to this year’s Diocesan Support Appeal. The DSA supports the charitable and vocational programs of the Diocese. All of these funds go to make a concrete difference in the lives of the people we serve. At St. Mark the DSA supports our seminarians, the efforts of Catholic Charities, our educational ministries, our permanent deacons and much more. My hope is to have a significant participation rate this year. We, of course, need to meet our goals, but getting everyone involved is tremendously important.

From the Pastor - 3rd Sunday of Lent

Fri, 10 Mar 2023 15:44:58 GMT

Today’s readings on this third Sunday of Lent present us with the theme of “thirst” and show us that a stewardship way of life can both satisfy our spiritual thirst for Christ and help us to satisfy Christ’s thirst for souls.

Our first reading, from the book of Exodus, begins with the words, “In their thirst for water, the people grumbled against Moses.” What little faith and lack of trust they show after all God has done to free them from slavery. But Moses cried out to God for help, and sure enough, God provided generously to satisfy their thirst. He continues to provide generously for us these many centuries later.

Our Gospel passage from John recounts the life-changing encounter Christ has with the Samaritan woman at the well beginning with His words to her, “Give me a drink.” Then, He adds, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”

Christ is speaking the very same words to us today. These two verses encapsulate the call to stewardship. Christ asks us to “give him a drink” by sharing what we have with Him and with others for His sake. Yet, it is Christ Himself who provides the water — the living water that is His grace.

God has chosen to include us in His plan for bringing all people to salvation through Him. We live out our part in His plan through a stewardship way of life. This Lent, let us resolve to respond to His call with passion and commitment. Let us do our part to quench His thirst. © Catholic Stewardship Conference, 2023

Pastoral Pondering

As Lent continues, we continue to be invited more deeply in our meditation upon the central themes of His life and ministry. Prayer, Penance and Almsgiving (works of charity), are recurring themes in the life of Christ and the Disciples. Hopefully, by now, we have all decided upon and put into practice our Lenten practices. Each of the pillars should be included in order to make good use of this Liturgical season. Oftentimes, we begin Lent and try to do too much. Even with good intentions, this often leads to failure as Lent goes along. It is far better to focus on smaller things that can be undertaken and brought to a happy conclusion. Mother Teresa is credited for saying “Do small things with great love.” This should be the mandate that we embrace during Lent. What we do and what we give up will certainly vary from person to person, but if all we do is done with sincere love for God and neighbor, great fruit will indeed be realized throughout the Lenten journey.

What’s going on with the Church? This question has been posed to me over and over during the course of the past several weeks. Some asked the question because of concerns about path of synodality that is taking place in Germany. Others have asked due to some public statements of bishops and cardinals. Some have asked due to recent measures to restrict the Traditional Latin Mass by the Holy See. I will respond to each briefly and generally.

In terms of the Traditional Latin Mass, the Holy Father and the Cardinal Prefect of the Dicastery for Divine Worship have over the past 18 months or so made moves to severely restrict access to the Mass celebrated according to the Missale Romanum of 1962. Most recently, Cardinal Roche has clarified that any dispensation concerning the TLM is reserved to the Holy See, specifically to his dicastery. Even though these matters are still under consideration in many dioceses, including our own, I would expect that in the not too distant future, that the TLM will no longer be celebrated at St. Mark. With that being said, every bishop has an obligation to offer pastoral care and solicitude to those devoted to this liturgical form. I certainly have no reason to doubt that Bishop Jugis takes this responsibility most seriously.

The German Synodal Way and some of the points that the German church has espoused during the course of many months are problematic on many levels. The various dicasteries of the Holy See have indicated their concern as well, and even Pope Francis has publicly indicated that some of the positions espoused by the Synodal way in Germany are not in harmony with Catholic teaching. Yet, at least publicly, there does not seem to have been any effort to call the German church back to obedience and fidelity. This is indeed a cause for concern and a matter which we should include in our daily prayers. Finally, in recent weeks, some Church leaders have made statements that appear to be inconsistent with settled Catholic teaching with regard to the Eucharist. Thankfully, there have also been responses from others, especially Bishop Thomas Paprocki of Springfield, IL, that have addressed such errors in light of Church law and teaching. There have, to some degree, always been bishops who have engaged in teaching contrary to the faith. In fact, most of the matters resolved by the early councils of the Church, arose because of such erroneous teaching. Unfortunately, today, unlike the first centuries of the Church, erroneous positions are easily spread and popularized by the secular media due to the availability of immediate communication methods. Nevertheless, pastors and those entrusted with Church leadership have to clearly proclaim the teachings of the Church unambiguously so that scandal and confusion can be avoided. Again, let’s make sure we are praying.

In the end, it is Christ’s Church, and He is in charge. We know the “gates of hell” will not prevail, but there is no scriptural promise that we can avoid the battles along the way. Trust in the Lord and be at peace.

From the Pastor - 2nd Sunday of Lent

Fri, 03 Mar 2023 19:36:37 GMT

Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness.

The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him saying, “I will make your name great, so that you will be a blessing.”

Pastoral Pondering

Lately, the weather has been so beautiful! It certainly has not felt like February. As the season of Lent continues, we have the opportunity to journey with those who are preparing for baptism at the Easter Vigil and those who are preparing to be received into the full Communion of the Church on the Vigil of Pentecost. I encourage you to remember all of them in your prayers as we continue our Lenten journey. Additionally, take advantage of all the opportunities here at the parish for spiritual growth and enrichment. Whether using the Hallow app or taking advantage of Small Groups or participating in one of the other prayer groups, don’t let Lent go by without making good use of this season.

From the Pastor - 1st Sunday of Lent

Fri, 24 Feb 2023 15:12:37 GMT

As we begin the beautiful and challenging season of Lent, our readings this week remind us why we need these 40 days so much. They also suggest a particular strategy we Christian stewards might take as we make the journey toward Easter.

Our first reading takes us all the way back to Genesis, reminding us of our Creator and the loving care and lavish gifts He gave to our ancestors, Adam and Eve. He created them out of pure love and provided abundantly for them.

Life was good in the Garden! Until the first couple allowed just a sliver of doubt in the goodness of God to enter their minds.

Swayed by the words of the serpent, they became ungrateful and distrustful despite God’s great love for them and all the gifts of creation He had provided. Sound familiar? These are the same temptations that threaten to pull us away from God today.

Our Gospel passage from Matthew shows us by the example of Jesus Himself one way that we can attain spiritual strength and grow to become more effective disciples and stewards. In this passage, we find our Lord in the desert, fasting for 40 days and 40 nights. Like Adam and Eve, He is confronted by the evil one. But unlike our fallen parents, our Lord triumphs definitively over the devil’s lies and sends him slithering away.

How did He do it? By knowing the Scriptures and by proclaiming them confidently. And by His perfect trust in the Father.

This Lent, let us embrace this 40-day spiritual reset. Let us prioritize our use of time by committing to prayerful study of the Scriptures and trusting more deeply in the Father’s love. We will surely be better stewards by Easter. © Catholic Stewardship Conference, 2023

Pastoral Pondering

This weekend we have asked Elza Spaedy to speak at the Masses about Healed and Restored, an apostolate that serves women who have experienced trauma in their lives, especially trauma caused by sexual abuse. Elza went through her own process of healing a number of years ago, and through experiencing her own healing through God’s grace, knew that she was supposed to help others do the same.

In addition to her various speaking engagements, Elza and her cooperators are looking to establish a center where these women can come to seek God’s healing and mercy. There is so much hurt in the world today. Often these hurts leave those experiencing them with feelings of hopelessness and even despair. God desires to offer them his healing grace. This particular apostolate is extremely important at this time in our culture, and I wholeheartedly support the efforts of Healed and Restored.

From the Pastor - 7th Sunday in Ordinary Time

Fri, 17 Feb 2023 16:56:14 GMT

“So be perfect, just as your heavenly Father is perfect.” Talk about setting the bar high!

This verse at the end of today’s Gospel passage from Matthew sets the tone for all of the readings this week.

The stewardship way of life, giving away the best of our time, talents and treasure to God for His glory and for the sake of others, is the path to holiness. Yet, it appears utterly foolish in the eyes of many.

Our Lord gives us several illustrations today of this “foolish” concept: “When someone strikes you on your right cheek, turn the other one as well. If anyone wants to go to law with you over your tunic, hand over your cloak as well... love your enemies and pray for those who persecute you.” This is the kind of action and attitude that will make us “children of our heavenly Father.” This is the high bar of holiness to which our Lord is calling us.

If your lifestyle and your priorities look a little foolish to the world around you, know that you’re probably doing it right in God’s eyes. At the same time, you will be filled with a peace, that the world around you desperately needs. And your stewardship way of life may just draw those around to the heavenly Father and a life of holiness, too.

So, with God’s grace, we can confidently press on in the stewardship way of life, aiming to be perfect as our heavenly Father is perfect. Our all-holy God desires it and deserves nothing less. © Catholic Stewardship Conference, 2023

Pastoral Pondering

This Wednesday we begin the holy season of Lent with Ash Wednesday, a day of fasting and abstinence in which we reorient our hearts and minds to focus on the Lord. I was reminded today of a scene from The Chosen (season 2) that I believe accurately depicts what our Lenten journey is supposed to be about. Mary Magdalene, after her conversion, falls again. When she returns to Jesus, she tells Him that she just can’t live up to it (new life in Christ). He makes it clear that no one can. What He desires is her heart.

Isn’t that the common struggle of us all? We do not know how to give Jesus our hearts. So often we go through the motions, we say our prayers (more or less), we get to Mass, but we haven’t truly understood what the Lord desires more than anything else. Yes, we should pray, and we should want to worship as Christ has taught us at Holy Mass. However, these things become meaningless if they are not expressions of an internal conversion to love.

Christ’s most dramatic expression of how He loved us, was His death on Calvary. What He asks of us in return is that we open our hearts to Him. It is only when we do so, that we can understand and experience what living the Christian life is all about. It is about love and understanding this is imperative. Again, in the Chosen, Jesus makes clear to Mary Magdalene that expecting that she would never sin again was unrealistic – though we should certainly strive for that! We are broken human beings. We stumble and fall. When we do so, if we remember how much He loves us, then, we, like Mary can raise our eyes to Him, be embraced by Him, and start over.

Lent is about starting over and giving ourselves more fully to Christ; in love. When those ashes are placed on our foreheads, remember that it is to be an outward sign of an inward reality. We are sinners, and we know that to be a case. But we also know, that even in our brokenness we are loved, and He is asking us to love Him in return. Fasting, abstinence and other penances lack substance and meaning if they are not rooted in love for the Lord. Give Him your heart this year and experience how His love, receiving yours, can change your life.

From the Pastor - 6th Sunday in Ordinary Time

Fri, 10 Feb 2023 17:00:00 GMT

Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and way of life that allows us to grow in conformity to Christ every day?

The concept of stewardship helps us to live out the fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life a life that involves a continuous conversion of heart.

In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said… you shall not kill… But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others.

In the week ahead, let us examine the state of our hearts to ask ourselves if we have chosen to allow stewardship to become a way of life for us. Only then we will experience its true depth and heart-changing possibilities. The choice is ours.

Pastoral Pondering

Every year the Church in her wisdom provides us with the opportunity to enter into an intense time of prayer and preparation prior to the celebration of the Lord’s resurrection. Lent invites us to accompany the Lord into the desert where we might be freed from the shackles of worldly attachments so that we might more effectively submit to the will of the Father.

Due to the increasing demands of our secular world, it is quite easy to simply allow the weeks of Lent to be just like any of the other weeks of the year. However, if we do so, we are truly impoverishing our spiritual growth and well being. Hence, as I mentioned last week, we shouldn’t wait to make our Lenten plan of action until Ash Wednesday arrives, we should be ready to hit the ground running.

There are more than ample Lenten resources available and accessible. In particular I would recommend utilizing those found in the Hallow app along with those on Formed.org. Additionally, Carolina Catholic Corner is a great resource for those who prefer to have their hands on something solid rather than simply working in the digital world. See this holy season as a gift from God, inviting each of us to open our hearts more fully to the promptings of the Holy Spirit. If we do so, we will find our celebration of Holy Week and Easter to be far more fruitful and beneficial.

From the Pastor - 5th Sunday in Ordinary Time

Fri, 03 Feb 2023 18:21:46 GMT

Today’s readings are part pep talk and part marching orders for us Christian stewards. They offer wonderfully clear guidance on what matters most to God in the way we prioritize our lives and the way He intends for us to use the gifts He has given us.

The first reading, from the prophet Isaiah, gives us very straightforward instructions: “Thus says the Lord: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” The Lord gives no wiggle room here — care for our brothers and sisters in need is a “must do” for the Christian steward.

But note how generous our God is to us when we do these things. “Then your light shall break forth like the dawn and your wound shall quickly be healed.” The more we give ourselves away the more we will find ourselves, and “light shall rise” for us in the form of more of God’s grace in our lives and more joy and peace in our hearts.

Our Gospel passage, from Matthew sends us out on our stewardship way with a bang as Jesus declares to us, His disciples, that we are the “salt of the earth” and the “light of the world.” But, He adds, salt no longer gives flavor if allowed to go stale — light cannot bring its blessed brightness if left hidden. Therefore, we must act! We must live our lives so that others will see the things that we do — the ways that we serve others, care for the vulnerable, prioritize our family relationships and above all, our love for God — and then give Him glory.

This is the stewardship way of life. Let’s give it our all! © Catholic Stewardship Consultants, 2023.

Pastoral Pondering

I wanted to give a couple of updates that you might be interested in. We are continuing the search for a new Director of Sacred Music and have interviewed a very promising candidate. Our goal in the search is to find someone who is well-versed in the Church’s teaching regarding sacred music but who also can work within an environment as diverse as ours. We think we have found someone, so please keep that in your prayers.

We continue to look at possibilities for a new organ and are awaiting several proposals. It is a long process that will require some significant fundraising to do it properly and to provide an instrument that is worthy of the space that will also serve the parish for years to come. The present instrument has been revived on several occasions and hopefully will continue to see us through for the present. There is the capacity to donate to the organ fund on-line, and I am appreciative of those who have done so.

I continue to be appreciative of those who have done so much to make our stained-glass windows a reality. All of our windows are now fully funded! We use imagery in the church to remind us of those who have gone before us marked with the sign of faith. We also use painting, stained-glass, statuary and other artistic elements to beautify the house of God but also to allow the building to be a teacher by the very elements within it. A church is a building consecrated to and set aside for God and for His worship.

Finally, now is a good time to start preparing for Lent, which is just around the corner. Consider how you might make this Lenten journey more spiritually fruitful. Make a plan and be ready to implement it on Ash Wednesday.

Blessings,

Father John

From the Pastor - 4th Sunday in Ordinary Time

Fri, 27 Jan 2023 20:29:42 GMT

Pastoral Pondering

This Sunday we begin our annual celebration of Catholic Schools Week. It is always held during the week in which the celebration of the feast of St. John Bosco occurs. Don Bosco, as he was called, was a priest of Turin, Italy during the turbulent 19 century. He died on January 31, 1888.

Don Bosco dedicated his life to the education of street children and juvenile delinquents. He developed a system of education that was based on love rather than punishment and came to be known as the Salesian Preventive System. With the founding of the Salesians, he impacted Catholic education the world over and gradually Salesian schools were established around the world.

Don Bosco was also a mystic in many respects. He had many profound dreams that seemed to predict events in the future, especially regarding the persecution of the Church along with the spiritual well-being of his students. These experiences emboldened him in his vocation to education and led him to proclaim the essential nature of quality Catholic education. He is one of my favorite saints.

As we celebrate Catholic Schools Week, we recognize that Catholic schools today come in many varieties. We have traditional Catholic schools, Catholic homeschools, classical Catholic schools, any number of other configurations. We are fortunate that Bishop Jugis, and our Diocesan Schools office are very much committed to promoting Catholic education in all of its forms and insuring that those educational institutions that call themselves Catholic, actually live up to that name. This has been a challenge in some places over the past few decades.

Our parishes is blessed in many ways by St. Mark School and CTK as well as the other configurations of Catholic education that the parish supports in various ways. As we see more and more secularization of the public school system that more often than not is in opposition to Catholic teaching and values about the most basic things, the support of quality Catholic education becomes ever more important to the continued proclamation of the gospel message and the salvation of souls. Please pray for our Catholic schools and for all of those who support them.

From the Pastor - 3rd Sunday in Ordinary Time

fr.putnam@stmarknc.org (John Putnam) — Fri, 20 Jan 2023 20:55:23 GMT

Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ.

Pastoral Pondering

Because of the anniversary of the Supreme Court decision, Roe vs. Wade, January has been associated for many years with the Church’s commitment to life. The annual March for Life in Washington, DC, the NC State March for Life in Raleigh, and the Charlotte Diocese March for life all take place during this month. While the Dobbs decision returned the matter to state legislatures, there is still work to do.

On Wednesday, January 11 ^th , the House of Representatives passed H.R. 26, the Born-Alive Abortion Survivors Protection Act. The bill declared that an infant born alive after an attempted abortion would be considered a “legal person for all purposes under the laws of the United States.” The vote passed along party lines with 210 Democrats voting against the bill, one Democrat simply voting “present”; and all 224 Republicans voting for the bill. It is doubtful that the senate will take up the bill in any way.

It is, I believe, a sad commentary on the state of our country when one cannot get a majority of legislators to agree that every child born alive should be treated and cared for. Failing to offer such basic care is simply barbarism. Some of those who opposed the bill argued that it was unnecessary political theater; yet, considering some of the monstrous and convoluted bills that have come out of the House, this one was straightforward and clear. It did not seek to increase or decrease access to abortion in those places where it is legal. It did not place any new restrictions on abortions. It simply sought to protect an innocent life who made it through attempted destruction and survived. If we cannot even agree on something that fundamental, then what have we become? Politicians can obfuscate and bloviate, but, in the end, the right to life, liberty and the pursuit of happiness applies to everyone or in the end we might discover that it applies to no one.

From the Pastor - 2nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 13 Jan 2023 18:46:35 GMT

Today’s readings provide clear and inspiring reminders of the most fundamental aspect of our identity — that of servants of our most high and holy God, His modern-day disciples, and stewards.

Pastoral Pondering

I am writing this just after celebrating Mass for the repose of the soul of Pope Benedict XVI. In reflecting on his life and papacy, I recall my time in seminary when the work he was doing in the then Congregation for the Doctrine of the Faith was providing clarity and direction in theological studies. I also recall in 2002, when a priest friend and I were visiting Rome, we were walking close to the Vatican walls, and we saw Cardinal Ratzinger walking toward us. I recall his friendliness and his willingness to speak with us and in interest in who we were and where we were from. It was quite similar to the encounters I had with Pope St. John Paul II. He made you feel as if you were the only person in the world.

When Cardinal Ratzinger was announced as Pope Benedict XVI, many in my generation of priests were thrilled. In seminary we experienced firsthand the ravages of bad theology and moral laxity. We had a sense that Papa Ratzinger would continue his commitment to clarity in teaching the faith. In this, he did not disappoint. His writings, while dense at times, were clear and purposeful. I personally used his apostolic exhortation, Verbum Domini, on many occasions in various talks and classes on Sacred Scripture.

Pope Benedict of course had his detractors. When elected some labeled him the “Nazi” pope and others God’s Rottweiler. None of these had merit of course. What he proved to be, was a shepherd who loved the Church and tried to the best of his ability to lead her into a greater understanding of the truth and purity of faith. To be sure, his abilities as an administrator were lacking, and he often trusted co-workers who did not deserve that trust. Nonetheless, his love for Christ and the Church was the light that guided his path. This was true even when that light led him to resign from burden of the papacy. In the end future generations will come to their own conclusions about the fruits of his papacy and the wisdom of the resignation, but, at present, we pray for his eternal repose and ask that his him to continue praying for the Church as he did while on this side of eternity. Requiescat in pace.

From the Pastor - Epiphany of the Lord

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 06 Jan 2023 17:00:00 GMT

Today is the Solemnity of the Epiphany of the Lord. For centuries we as Catholics celebrated this Feast on Jan. 6, but the decision was made a number of years ago (at least in the United States) to celebrate the Epiphany on the Sunday which falls between Jan. 2 and Jan. 8.

The poet William Cullen Bryant captures the significance of the star the Magi followed very well when he wrote, “O Father, may that Holy Star, grow every year more bright, And send its glorious beams afar, To fill the world with light.” © Catholic Stewardship Consultants, 2022

Pastoral Pondering

First of all, all of the priests want to thank so many who were so kind over the Christmas season with cards, seasons greetings, and gifts. Your generosity is most appreciated. Secondly, I wanted to address the placement of the Nativity this year. Prior to decorating for Christmas, we received a letter from the Diocesan Office of Worship reminding parishes that the General Instruction of the Roman Missal indicates that the creche may not be placed in the sanctuary proper. We had been trying to figure out how to address this for some time, but decided to move forward in light of the reminder. The new location may not be ideal for some, but it fulfills the requirement, and it also allows more freedom of movement in the sanctuary where the previous placement in front of the altar did not.

Hopefully, everyone has taken one of the Epiphany blessing kits home for the annual Epiphany blessing. It is a wonderful devotion that can be celebrated within the family, and it can be a wonderful catechetical and formational moment for children. For everyone, however, it is a reminder that the spiritual battle is always going on around us. Inviting the Lord to bless and protect our homes and our families, is an important defense as we strive to follow the Lord and fight the enemy.

Finally, I do hope that the Christmas season has afforded you the opportunity to spend quality time with family and friends. These times are precious even if they are challenging on occasion.

From the Pastor - Solemnity of Mary, Mother of God

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 30 Dec 2022 17:00:00 GMT

The blessing included in the First Reading from the Book of Numbers is one with which most of us are familiar. “The Lord bless you and keep you; the Lord let His face shine upon you, and be gracious to you…” In the Jewish culture this has been known for centuries as the Aaronic blessing as it was dictated by God Himself to Aaron. It is important to note that it begins with “The Lord bless you.”

All blessings come from God. One error we make is to conclude that blessings always mean happiness or security or prosperity. God knows what blessings we need, even if we do not. They key for us is to be grateful for whatever blessings we may have. That mind set is at the hub of stewardship — knowing all blessings come from the Lord, and our need to be appreciative of them.

To be “kept” by the Lord is to turn our lives over to Him, to know that He is with us and that He loves us, blesses us, and does indeed “keep” us ever in His care. The truth is that to be blessed by God is one of the greatest gifts we can receive. It is available to all of us without exception.

During this continued Christmas season, it is well to remember and repeat the classic statement by the character Tiny Tim in Charles Dickens’ immortal A Christmas Carol: “God bless us, every one,” for certainly He does.

Pastoral Pondering

Earlier this year, the Diocese asked folks to suggest saints for our Diocesan Patron(ess). The overwhelming majority chose Our Lady under her title as Mother of God. The formal request has now been made to the Holy See for the official declaration.

Our Lady’s motherhood is a gift to all of us. When the Lord entrusted St. John to Our Lady as they stood at the foot of the Cross, through him, we are all entrusted to her motherly care. She intercedes for us and always points us to Jesus.

As we begin this New Year, let us continue to entrust ourselves to her prayers and ask that she intercede for us and for our parish and families that we may continue to love and serve the Lord.

From the Pastor - Christmas

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 23 Dec 2022 16:07:18 GMT

It is Christmas! Our Gospel reading on this festive holy day is the opening words of the Gospel of John. St. John says, “The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him.” That is why we celebrate today. Pope Francis opened his sermon on Christmas day last year by saying this: “In the darkness, a light shines. An angel appears, the glory of the Lord shines around the shepherds and finally the message awaited for centuries is heard.”

At Mass on Christmas Eve we hear, “I proclaim to you good news of great joy; today a Savior is born for us, Christ the Lord.” It is this joy we need to feel, this joy we need to carry to others. Many have expressed the joy of today. Pope Emeritus Benedict XVI once said this about Christmas: “Joy is the true gift of Christmas. We can communicate this joy simply: with a smile, a kind gesture, a little help, forgiveness. And the joy we give will certainly come back to us… Let us pray that this presence of the liberating joy of God shines forth in our lives.”

The angel Gabriel greeted our Blessed Mother Mary with the Greek word, Kaire! That means “Be joyful.” God is near us today; He is so near that He became a child. Let us take that joy and share it with others; let us take that joy and change our lives and the lives of others. When we say “Merry Christmas” let us mean it with every fabric of our being.

Pastoral Pondering

Hodie, Christus natus est! Today, Christ is born! This Christmas proclamation, based on the angel’s message to the shepherds, Today is born for you, in the City of David, a Savior, who is Christ the Lord. It has been immortalized over the centuries by such composers as Giovanni Pierluigi da Palestrina and Giovanni Gabrieli. A nice arrangement of it can be found on You Tube ( youtube.com/watch?v=Phn2ck4xo9g ).

Those words and all that they represent, changed the world! In that Baby born in Bethlehem, in the lowly manger, God chose to enter into our very humanity. He became one with us, Emmanuel, so that we in turn might be united with God. In truth, this reality is beyond understanding; yet, it is the absolute expression of the Father’s love that finds its culmination on calvary. Some have described it as “the greatest love story ever told.”

I think some of the greatest contemporary wisdom about Christmas can be found in A Charlie Brown Christmas. After all of the hoopla about Christmas trees and commercialism, Linus reminds us of what it is really all about. That Christ was born FOR US! Let us celebrate this day for we are blessed beyond measure by the God who loves us. So much so, in fact, that He sent His Only Begotten Son, that whosoever believes in Him will not perish but will have eternal life.

Merry Christmas!!

From the Pastor - 4th Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Mon, 19 Dec 2022 12:38:47 GMT

In response to such an overwhelming gift, what can we do except offer our lives as gift in return, embracing a stewardship way of life with all the love and strength we have to give?

In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he obeys God’s call to him through the message of an angel.

Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God, who has given us everything we have, especially His own Son, Jesus Christ. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

As we look forward to the celebration of Christmas next Sunday, it is a good opportunity for us to reflect on the beauty of this blessed time of year. Despite some of the hardship and difficulty of this past year, Christmas will still come! At least for a brief moment, there will be Peace on Earth and Joy in the World, even if those sentiments can only be found in our hearts, homes and churches. The spirit of Christmas, which reminds us of the Father’s generous love for us, needs to be embraced and lived out in our daily lives, and in the past several weeks, I’ve seen your response to that generous love in numerous ways.

Christmas is also an opportunity to put aside our own frustrations, struggles, and difficulties and remember the example of the Holy Family. As Mary and Joseph journeyed from Nazareth to Bethlehem, they faced a multitude of hardships. In those days of course, there was no express way, and the terrain between the two areas is rough and unforgiving. Nonetheless, what we see in the Holy Couple is a simple but constant faith in God’s providential care; God is still in charge.

Because God became man in the womb of the Virgin, we now are promised eternal life, if we choose to accept and respond to that great gift. Our first priority for ourselves and our families has to be eternal salvation, and that must govern all of our other actions. We are called to act prudently and responsibly on this earthly plain, to be sure; but we must always live with the understanding that this life is not our hope. Our hope is in the world to come. We, therefore, can truly rejoice as we celebrate His birth because we know that He became one of us so that we can live forever in the Father’s House.

Please know that as we come to the end of Advent and prepare to celebrate Christmas, each and every one of you is remembered in my thoughts and prayers as well as in the united prayers of our parish clergy and staff. And we pray that this Christmas you will receive all the gifts that the Lord wants to pour out on you and yours. God bless you!

From the Pastor - 3rd Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 09 Dec 2022 19:21:38 GMT

Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord... Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.”

We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

I have to admit that I love the “rose” Sundays. There is something about each of them that reminds me that something important is just around the corner. It helps ramp up the excitement for the celebration ahead. I know at times, based on conversations I’ve had with folks, that life can seem so very hard. The cost of living is increasing, the folks in charge of the world (see 1984 ) seem to be saying “everything is great, just ignore what your eyes and ears tell you,” and this time of year always seems to be heavier with illness and other woes of this earthly life. I suppose that’s why We need a little Christmas from Annie is a personal favorite. I need and want a little Christmas now!

In the midst of it all, I still know and experience the goodness of God. I see it in the tremendous kindness and generosity of the people of St. Mark. I’ve seen it in the wonderment and innocence of children as they get excited about Christmas. I see it in my brother priests who serve so faithfully here at St. Mark and elsewhere. In the end, this Gaudete Sunday fills my heart with gratitude. As Father Yumo might say, God is good all the time. All the time, God is good .

Do a little rejoicing today. Christmas is coming soon!

From the Pastor - 2nd Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 02 Dec 2022 17:21:17 GMT

This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us.

Pastoral Pondering

Last week I mentioned the importance of preparing our hearts and souls for the Lord’s coming, His advent. As I noted, prayer and making time for prayer is essential to really welcoming the Lord into our daily lives. I thought I would continue that discussion and expand a bit on what “keeping our eyes fixed on Jesus” means.

A British pastor by the name of D. Martyn Lloyd-Jones once said “if we only spent more of our time in looking at Christ, we should soon forget ourselves. “Looking” at Christ really is the first step and the whole of living the Christian life. Keeping our eyes fixed on Jesus allows us, once baptized and removed from the grips of the Devil, helps us stay the course by carrying our cross and looking towards Him who died to set us free.

The complete text of Hebrews 12:1-2 is helpful in understanding this more clearly. “Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before Him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.”

Keeping our eyes fixed on Jesus does not mean that we disengage from the world. It simply means that we begin seeing the world through the eyes of faith and understand that doing so is the only thing that will keep us from succumbing to the sinfulness that is still ours. Beginning our day with a few moments to fix our gaze can be a gamechanger for how our day goes. Slowing down, and simply quietly praying “come Lord Jesus” can properly situate us among that “great cloud of witnesses” that the letter to the Hebrews highlights. More importantly, fixing our gaze allows our hearts to be unfettered, at least for a short time, to the distractions of the world, so that we can sincerely welcome Christ as we once again prepare to celebrate His coming.

From the Pastor - 1st Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Mon, 28 Nov 2022 21:22:08 GMT

Today we begin the beautiful season of Advent — a season of preparation.

For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences.

So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb.

But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know?

We can push back against the world’s pressure to have the “perfect Christmas.”

Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, and acts of kindness. In the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

I have always enjoyed the new spiritual beginnings that the arrival of Advent brings with it. Of course, as Advent begins, it is also a battle not to lose focus in preparing for the holidays! I, however, have tried to get most of those preparations done early, so that I can just enjoy Advent for what it is, a season to prepare our hearts for the Lord. Even without the holiday rush, truly preparing in a spiritual sense can be challenging with everything going on at many levels in society and the Church. One has to make a serious effort to focus on the Lord. In the letter to the Hebrews (12:2) we are told to keep our “eyes fixed on Jesus, the leader and perfecter of our faith.” This is good advice for all of us in the world today.

The best way to accomplish this is to make sure that you are taking some time each day for prayer. The Hallow app, which the parish is providing as an Advent/Christmas resource for our parishioners this year, is a great way to accomplish this. The meditations, music and other resources that you find there, can be a tremendous aid to entering into a spirit of prayer in the midst of the craziness that our lives can experience. As I have mentioned previously, there are also some great resources on FORMED.org .

Whether you already have your own spiritual routine or you need to develop one, take advantage of the opportunity of Advent to welcome the Lord into your heart in a new and more profound way.

From the Pastor - Solemnity of Christ the King

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 18 Nov 2022 16:52:23 GMT

On this Feast of Christ, the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom.

Yet what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.”

But He does not. Amazingly, it is in this moment of seeming weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us!

What does this mean for us as his followers and stewards of His kingdom? Precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

Even though we celebrate this feast each year, I think, for many, the importance and significance of the celebration is lost. It was established by Pope Pius XI in 1925 as a response to what he saw as a widespread attempt to “thrust Jesus Christ and His holy law” out of public life. Atheism and secularism were becoming more common, and, as governments crumbled in various places (Portugal, Mexico, Russia) the pope wanted to offer some hope to the People of faith throughout the world. Pius XI encyclical, Quas primas, reminded them that even though early principalities and powers might fall, Christ the King shall reign forever. Jesus Christ is the truth, and that truth must be received by all mankind.

Our life in the Church, which includes the sacramental, moral and spiritual life, is about drawing us into deeper communion with the Holy Trinity. This is accomplished by conforming our lives more and more to Christ Jesus. The eternal life that we long and hope for ultimately comes from Christ. The Church’s role is to connect us to Christ in whom we find redemption and forgiveness. It is only when we embrace this reality that we can find true freedom; the freedom that belongs to the children of God.

The world in which we live can be very disheartening. There seems to be tragedy and chaos all around. However, as followers of Christ, we must always manifest and ask for the virtue of hope. Our ultimate hope is to be in the presence of the Triune God for all eternity. Allowing Christ to be the King of our hearts and lives is the best way to do so.

From the Pastor - 33rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 11 Nov 2022 17:00:03 GMT

Sounds scary.

But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.”

Onward Christian stewards, the struggle is worth the joy that awaits! © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

I was recently made aware of a story from the Diocese of Kerry in the Republic of Ireland wherein the local bishop reprimanded a priest for preaching about the reality of sin, specifically as it relates to abortion, transgenderism and homosexuality. Now there is certainly a correct way and an incorrect way to address these difficult social and moral issues, but for a bishop, to imply that sin should not be addressed in a homily is both sad and alarming. In listening to the homily, the priest in question pointed out that sin is rampant in society and nobody is talking about it. As an example, he highlighted some of the Irish government’s recent legislation as well as some of the troubling trends in society.

In Matthew 18:6 Jesus says, “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea.” And in Acts 3:19 Peter tells the crowd “Repent, therefore, and be converted, that your sins may be wiped away.” Throughout the centuries the Church, in harmony with the teaching of Christ passed down through the apostles, has been proclaiming moral truth while at the same time proclaiming the abundant mercy of God. This is certainly right and true.

However, if the proclamation of the Gospel, does not call to conversion and admonish the sinful (which includes all of us); then, the Gospel becomes empty, just pablum for the masses. Such empty proclamation cannot save souls because it is not faithful to the Gospel of repentance that Our Blessed Lord proclaimed. True preaching of Gospel truth should make all of us a bit uncomfortable. It should make us reflect and ponder the realities of our life and the realities of the world in which we live. A world, by the way, which more and more is embracing a paganism to rival that of Ancient Rome. If the mission of the Church is to save souls, and it is; then, we have to proclaim Gospel truths. To be sure, the proclamation needs to be done with love and compassion, but that can never be equated with simply glossing over the “hard stuff”. When we turn a blind eye to sin, we become complicit in it. A parent who does not correct a child or pastor who doesn’t correct his flock are not leading the souls entrusted to them to heaven but rather to eternal destruction.

The images that we hear about at the end of the Church year, focus on the last things and the second coming of Christ to “judge the living and the dead”. I thank God every day for the faithful “preachers” who have proclaimed Gospel truth to me over the years. And while I may be far from heeding those truths day in and day out, I am thankful that I have heard the message and know the path that leads to Christ.

Parish personnel

Our Director of Sacred Music, Jacob Temple, will be taking a position in the Archdiocese of St. Paul/Minneapolis. While I am personally saddened to see him leave us, I am truly thankful for his hard work and dedication over the past several years. Jacob, Lindsay and little Felix have been a true part of our parish family. As he moves on to take a position where his musical talents and abilities can really shine, please keep him and his growing family in your prayers. We will begin the search for a new Director right away. And, as was previously announced, Ben Torres, who has been leading the Psalm 59 group is also stepping down. He will be leaving at the end of the year, so we are also looking for someone to take his position. Please keep both of these needs in your prayers.

From the Pastor - 32nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 04 Nov 2022 20:37:28 GMT

Today’s readings challenge us to focus on the “why” of stewardship. Why embrace this challenging way of life when it seems hard enough just to pay the bills, take care of our loved ones, meet the demands of our jobs, and fall into bed at the end of each full day? Because this life is not all there is. We were made for more — for eternal happiness in union with God. While we cannot earn our way into Heaven, what we do now with the life God has given us has eternal consequences. Stewardship living helps us to keep focused on our hoped-for destination in the choices we make each day.

In our Gospel passage from Luke, Christ reminds us very clearly that we were made for more than just this life and that our choices in this life have eternal consequences. In this passage, our Lord corrects some Sadducees for their mistaken notion that there is no resurrection. He instructs that “those who are deemed worthy to attain to the coming age and to the resurrection of the dead…can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.

Stewardship is not ultimately about the amount or kind of time, talent, and treasure we offer. It is about the conviction that everything we have is a gift from our loving God whom we can never truly repay and with whom we want to live forever. Revisiting these three aspects of our lives regularly, prayerfully discerning the best use of our gifts, and putting this down in writing clarifies and strengthens our conviction to put God first. It is a clear guide and a powerful aid in living out this conviction in concrete ways day-by-day. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

I wanted to thank everyone who responded so generous to our blanket and coat drive. Each year, this particular outreach, immediately impacts many of our brothers and sisters who are experiencing a lack of basic necessities. When one has to choose between keeping the heat on or buying a coat for a family member, the choice is a difficult one. Those who contributed have made such struggles much easier for many families. Thanks too to those who have responded to our Thanksgiving food drive. Your efforts will help families to experience thanksgiving in a very concrete way. The Angel Tree efforts are underway to help make Christmas brighter as well. Again, thank you for your tremendous generosity.

As November is ushered in, it is a good time to look for opportunities to step back and take some time to spiritually prepare for Advent and the holidays. Taking time with family and friends to consider God’s blessings and ponder where our life’s path is headed can be tremendously helpful in our spiritual growth. In addition to the various opportunities in the parish, I would also call your attention to FORMED.org, an on-line platform that provides a wealth of opportunities to learn, to grow in faith, and re-kindle the love of God in our hearts. The parish provides a subscription to parishioners who wish to make use of this resource. You simply need to sign up for an account on the website and indicate that you are a parishioner of St. Mark. Enjoy!

From the Pastor - 31st Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 28 Oct 2022 17:44:07 GMT

It is easy to view each other with suspicion or at least a certain guardedness in the modern world. Of course, it’s wise to be prudent in our dealings with people. But stewardship calls us to a different outlook towards others. It calls us to approach everyone with an open heart — not through a lens of suspicion, but through the lens of loving hospitality.

This is the attitude of our heavenly Father when He looks upon creation, as we see in our first reading from the Book of Wisdom: "For you love all things that are and loathe nothing that you have made; for you would not fashion what you hate." God’s imperishable spirit is in every person because every person is made in God’s own image and likeness.

Far deeper than good manners or a superficial exchange of pleasantries, the virtue of hospitality is the outward expression of this way of seeing people as God sees them.

Our Gospel reading from Luke tells the story of how Jesus models this transforming hospitality in His encounter with the tax collector, Zacchaeus. He was not content exchanging a friendly hello with Zaccheus, so Jesus sought him out of the crowd and insisted on having dinner in his home. This gesture of intimacy and true fellowship was commonplace in that day and culture. Jesus saw the goodness within the man. Our Lord’s open and welcoming attitude (His hospitality) called forth this goodness, and as a result, Zaccheus transformed.

If we are willing to practice Christian hospitality in our daily lives, our families, workplaces, and parish also can be transformed. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

It is hard to believe that November will begin this coming week! As we move into the month of November, we begin with the celebration of the Solemnity of All Saints. Although, we have individual celebrations of various saints throughout the year, we realize that not every saint has been canonized and recognized publicly by the Church. As the letter to the Hebrews points out: “Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith (12:1-2).” Those unknown saints stand before the throne of God as well and pray that we might one day join them. The feast day originated in the early Church during the time of the martyrs. So many Christians were being put to death by the Romans, that it was impossible to keep track of them all. As a result, the early Church began to celebrate a “commemoration of all martyrs”. At that time this commemoration was celebrated in the Spring of the year. Over the centuries, the celebration moved and eventually ended up on November 1 ^st of each year. It is a wonderful time to remember those saintly people whom we have encountered over the years along with praying for the many saints whose names we do not know.

November 2 ^nd is the commemoration of all the faithful departed, All Souls. This commemoration if a holy day set aside for honoring the dead. According to Catholic belief, the soul of a person who dies can go to one of three places. The first is heaven, where a person who dies in a state of perfect grace and communion with God goes. The second is hell, where those who die in a state of mortal sin are naturally condemned by their choice. The intermediate possibility is purgatory, which, according to most writings, is the state where most people, free of mortal sin, but still in a state of lesser (or venial) sin, must go.

Purgatory is necessary so that souls can be cleansed and perfected before they enter into the heavenly homeland. There is scriptural basis for this belief. The primary reference is in 2 Maccabees, 12:26 and 12:32. "Turning to supplication, they prayed that the sinful deed might be fully blotted out... Thus, made atonement for the dead that they might be free from sin." Additional references are found in Zechariah, Sirach, and the Gospel of Matthew. Jewish tradition also reinforces this belief as well as the tradition and teaching of the Church, which has been affirmed throughout history. Consistent with these teachings and traditions, Catholics believe that through the prayers of the faithful on Earth, the dead are cleansed of their sins so they may enter into heaven. (see www.catholic.org/saints/allsouls ). The Holy Mass is the most perfect form of prayer and offering Masses for the faithful departed is deeply rooted in Catholic practice and belief.

Because the living and the dead within God’s family are all part of the Communion of Saints, traditionally the souls in heaven are identified as the Church Triumphant; the souls in purgatory are identified as the Church suffering; and the rest of us still on earth are identified as the Church militant because we are still “running the race and fighting the good fight.”

November is also a time when we focus intently on charitable giving, especially as the Holiday season approaches. We have many opportunities during these next few weeks to be of assistance to the least among us. Making such sacrifices and exercising our care for the poor in another way in which we can keep ourselves moving towards that ultimate goal of union with Christ in heaven.

From the Pastor - 30th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 21 Oct 2022 17:17:29 GMT

In last week’s readings we were encouraged to remain persistent and constant in our prayer life. Today we focus on the proper attitude of a steward at prayer.

In the Gospel passage from Luke, Jesus illustrates the humble attitude we must have as we approach God in prayer through a parable of two praying men. One is a Pharisee, a man with respected status, theological training and all the right credentials. He marches right up to the front of the temple to speak a prayer “to himself,” thanking God for making him just a little bit superior to everyone else!

Jesus tells us that it is the tax collector and not the Pharisee who leaves the temple justified. Why?

Pastoral Pondering

I went shopping the other day at Costco and as I walked past the decorations for Halloween side by side with the decorations for Christmas, I realized that the weeks are flying by, and the big box stores want it to fly even faster! As we recognize the speed with which our lives go by, it is always good to ponder where our priorities are. As noted above, the tax collector, or the publican as he is sometimes called, recognized his unworthiness and approached God with great humility. I have always sensed that this is always the proper attitude to approach the Lord.

We are the beneficiaries of a God who lavishes His love without hesitation. And while His justice must also be fulfilled, we can be thankful that His Son and Our Lord, gave all so that each one of us might take our place as a beloved son or daughter of God. As the world seems to forget this wonderful truth, we need to strive to live it out as authentically as we can. We need to learn to approach the love of God with a deep abiding recognition that we approach His throne unworthy of His goodness, but abundantly thankful for His readiness to offer it.

As we move closer to the end of the liturgical year in the coming weeks, the readings will move towards a deeper consideration of the end of things; the end of life, the end of the world, etc. Because of faith, however, we know that with an end comes a new beginning. Whether the new beginning is a new liturgical year (Year A – the Year of Matthew), or the beginning of eternity, we can face each end and new beginning with hope. In order to experience that hope, however, let us come before the Lord in faith, trust and deep humility in the face of His Divine Majesty.

From the Pastor - 29th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 14 Oct 2022 15:56:27 GMT

If He delays in responding, if He provides a different response from the one we were expecting, we can remain confident and trusting in His goodness, knowing that His response, whenever it comes and in whatever form, will be the very best one for us.

Pastoral Pondering

October is the month of Our Lady of the Rosary. Our Lady is both mother and intercessor. It is her maternal role that makes her especially powerful in the protecting of human life, especially the life of the unborn. Hence, October is also dedicated to the protection of human life. The Supreme Court’s Dobbs decision corrected the errors and poor jurisprudence of Roe vs. Wade and Planned Parenthood vs. Casey; however, it certainly has not eliminated the scourge of abortion in our country. Last July North Carolina Governor Cooper signed an executive order to make our state a “sanctuary for abortion-seekers.”

Recently those in the pro-life movement have been pointing out that our battle to defend the defenseless must move to the local level. It is also important to remember that defending life is much broader than simply abortion. Pope Francis made this point in Laudato si. We must realize that defending life is also about fighting the toxic culture in which we are living. Encouraging faithful Catholics to become active in local and state government, including school boards and town councils, is essential in pushing back on “the forces aligned against us” (see Eph. 6:12).

Faithful citizenship comes in many forms. Far too often we expect that “someone else will do it,” but, in truth, it is up to each one of us to bring the Gospel to bear on daily life, and to start transforming the culture slowly but surely.

From the Pastor - 28th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 07 Oct 2022 15:00:25 GMT

Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles ask the Lord to increase their faith, He tells them that even a mustard seed-sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need only take the tiniest step forward, and He will do the rest.

But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in this passage. Our Lord describes a scene in which a servant has just come in from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on his servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says we should have this same attitude before God.

The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.

The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Thanks for your prayers while we priests were on our annual retreat in Maggie Valley. It is always good to get together for prayer and fellowship, and the annual retreat provides that opportunity.

As we move closer and closer to the end of the Liturgical year over the next few weeks, the readings will begin to point more and more to the end of time and the finite reality of our lives here on earth. It is always good to ponder those realities as a way of examining our consciences and always being ready for the “coming of the Lord.” In light of this and because I have lately had a number of folks ask me about guilt, shame and the like, I thought I would dedicate a portion of this pondering to that particular topic.

In the current milieu in which we live, it is easy to find various sources arguing that guilt and shame are bad things because they limit our freedom and keep us from being who we were meant to be. While there is some truth there, these opinions also expound significant errors when examined from a Christian perspective.

Guilt, as a feeling, is not a bad thing. Guilt is the manifestation of our conscience (see CCC##1795-1802) informing us that something that we are doing, have done, or are planning to do, is somehow contrary to God’s law. Guilt helps us move from sinfulness to repentance. A well-formed conscience helps us recognize when we have transgressed the laws of God and are in need of reconciliation.

The feeling of shame on the other hand, may arise from disordered or sinful actions, but it does not lead us to God but often causes us to flee from Him. Remember Adam and Eve in the Garden. After they had sinned, they hid from God when they heard Him walking in the Garden. They were ashamed because they were naked.

Shame defines us by our sin rather than helping us understand that our sin can never define us. We are first and foremost beloved sons and daughters of God. As is often said, the Devil calls us by our sin, but God calls us by our name. Shame is a hindrance to the spiritual life and a very effective tool of the Devil. It often leads to isolation and even desolation.

God always offers us His mercy. And while at times, we certainly find ourselves guilty of some transgression, God is ever ready to welcome us back when we approach Him with sincere contrition. Shame on the other hand will rob us of hope and keep us from living in that freedom that God desires for His children.

In a couple of weeks (16-18 October), we will be having our Fall Parish Mission with Casting Nets, an apostolic group dedicated to evangelization. The speakers are dynamic and really focus on helping each of us grow in our commitment to Christ. Their ultimate goal is helping parishes to become authentic schools of prayer, holiness, and missionary discipleship. Please plan to join us!

From the Pastor - 27th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 30 Sep 2022 20:35:14 GMT

The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.

The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality.

Pastoral Pondering

This coming week, the priests of the Diocese will be on retreat with the Bishop. Church law requires that every priest make at least one canonical retreat each year. In my own experience, I know how important this time is. With that being said, I have not been able to arrange for another priest to be here for Holy Mass or confessions. The deacons, however, will offer a time of prayer during the morning Mass times. For those who would rather find a Mass to attend, since the religious priests usually do not join us, St. Peter (Charlotte), OL of Guadalupe (Charlotte) and St. James (Concord) would have their normal weekday schedules. Please pray for us during this time of retreat.

From the Pastor - 26th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 23 Sep 2022 17:33:00 GMT

We have all been given great power by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And, that failure to do so has eternal consequences.

We see the urgency for us to put our powers to good use in today’s Gospel passage from Luke. Our Lord tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his indifference towards the needs of Lazarus, but it is too late for regret. His choices have played out and now the rich man will face the consequences of his failure to use the gifts God gave him.

So how can we use our great powers for great good? By embracing a stewardship way of life. By putting God first in all areas of our lives — in the way we spend our time, the ways we share our talents, the ways we give of our financial resources. Stewardship living calls us out of our comfort zone and into commitment to the Lord and the things that matter to Him. © Catholic Stewardship Consultants, 2022.

Pastoral Pondering

I want to thank everyone who worked so hard to make Septemberfest a success. Lots of volunteer and staff hours go into this type of event. These are wonderful opportunities to bring our parish family together for fellowship and recreation. Hopefully you had the chance to enjoy yourself and relax a little.

I want to welcome Maddie Torres who will be taking care of our elementary faith formation programs. Maddie and her husband, Daniel, moved to the area a couple of years ago when Daniel accepted the Campus Ministry position at Christ the King High School. Maddie is a graduate of Belmont Abbey and, with her husband, spent time working with FOCUS (Fellowship of Catholic University Students). We are very pleased that Maddie has come on board.

Safety and Security at St. Mark – Just as has been the case in the larger society, addressing safety and security concerns is a necessary evil that every institution must consider. As you probably know, we recently began limiting church access to the front doors of the church building. In the not-too-distant future, we plan to also address Adoration Chapel access during night and early morning hours and choir loft access in the church building. Camera coverage has already been put in place, and for some time now, we have been limiting access to the Kerin Center during the hours when the Pre-K is in operation. Our intention is to make the campus as safe as possible without being overly burdensome. It is a delicate balance. In terms of safety, we also have AED units available along with medical kits to use in case of need. We offer first aid and CPR training to staff and volunteers as well. We are always open to suggestions and ideas.

Finally, as we move into the cooler (and more enjoyable J) weeks of autumn, be assured of my and the staff’s prayers for you. Know we appreciate all that you do for St. Mark.

From the Pastor - 25th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 16 Sep 2022 18:57:58 GMT

We see this in the First Reading from Amos. The Lord has harsh words for those who would take advantage of the poor and whose priorities are not aligned with God’s.

In the Second Reading from St. Paul’s letter to Timothy, Paul gives us the antidote to the self-centeredness condemned in our First Reading. The antidote is to imitate Christ “who gave Himself as a ransom for all.” Rather than thinking of Himself and how to “get ahead” Christ gave Himself away — completely — for our sake. That is how we are to live.

In our Gospel passage from Luke, the Lord shows us how to bridge the gap between worldly thinking and priorities and eternal thinking and priorities. Jesus tells the parable of the corrupt but clever steward who is about to get fired when the master discovers the steward has been squandering his property. Realizing his imminent unemployed status, the clever steward reaches out to the various debtors of his master to wheel and deal with them, making friends who would look out for him when he became jobless.

That’s our lesson and our challenge. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

As I write this, the Church is celebrating a beautiful feast day, the Nativity of the Blessed Virgin Mary. The very reality of Our Lady’s birth shows not only the immense love of God for the human race, but also the perfection of His plan of salvation. At the same time, I am trying to sort out some emotions that welled up when I learned about the death of Queen Elizabeth II, the longest reigning monarch of the United Kingdom and Commonwealth. I was asking myself why this particular event was significant to me. The sentiments were similar to those that I experienced when Pope St. John Paul II died. Obviously, I am neither a British subject nor a particular devotee of modern monarchy, but there was a deep sense of loss.

In reflecting upon her passing, I came to the conclusion that the emotions that arose came from a sense that the passing of the Queen marked the ending of not one single life, but the end of an era. While she had detractors, as all do, Queen Elizabeth represented the best of a truly noble person. She was dedicated to God, to service and to country. She lived through some of the most tumultuous times in recent history and, through it all, remained steadfast and undaunted. Her dedication and concern were always turned outward rather than inward. Rather than always thinking of herself, as it seems so many do today, her first thought was to her duty before God. Her wisdom and, to some degree, prophetic outlook, were presented beautifully in her first televised Christmas address as sovereign in 1957. In it, she noted the following concerning the quickly changing world: “It’s not the new inventions which are the difficulty. The trouble is caused by unthinking people who carelessly throw away ageless ideals as if they were old and outworn machinery. They would have religion thrown aside, morality in personal and public life made meaningless, honesty counted as foolishness, and self-interest set up in place of self-restraint…Today we need a special kind of courage. Not the kind needed in battle, but the kind that makes us stand up for everything we know is right; everything that is true and honest. We need the kind of courage that can withstand the subtle corruption of the cynics so that we can show the world that we are not afraid of the future.”

Her Majesty’s sentiments are as true now as then, and perhaps more so. The world she leaves is a world that has largely ignored her subtle warning. The unthinking people, she mentioned, seem to be running the centers of power, and, in many respects, the courage that she described appears to be lacking across the landscape.

Nonetheless, there are glimmers of hope. Each week I am encouraged to see more and more young families coming to St. Mark. Parents who desire stability for their children along with those, both young and not so young, who are seeking a faith community where the Catholic faith is lived without fear or apology. While Queen Elizabeth’s passing does indeed mark an end of a world that has largely disappeared, the hopes that she expressed are neither dead nor completely forgotten. May she and the souls of all the faithful departed rest in peace. And may those of us who still run the race and fight the good fight always be courageous and hope-filled in the midst of all the challenges and uncertainty that come our way.

From the Pastor - 24th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 09 Sep 2022 15:57:29 GMT

Today’s readings focus on the personal, passionate, and merciful love of God which should fill us with unending gratitude to Him. This gratitude is the fuel, if you will, that keeps the stewardship way of life rolling along.

In our Second Reading, from St. Paul’s letter to Timothy, we find a grateful Paul who says of himself, “I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.” St. Paul is well aware of the sins he has committed. But this does not hold him back from ministry. Rather, it makes him all the more grateful to be God’s steward. How encouraging to know that this is true for us as well. Our past sins, and even our present struggles, do not disqualify us from becoming God’s grateful stewards.

Jesus gives us several poignant illustrations of His merciful love in today’s Gospel reading from Luke. Let us focus on one, in particular — the story of the lost sheep. He asks, “What man among you, having a hundred sheep and losing one of them would not leave the ninety-nine… and go after the lost one until he finds it?”

The logical response is no one! It simply does not make sense to spend time and energy searching for one lost sheep when there are so many others to tend to. But God’s logic, God’s mercy, defies human logic. And who is the lost one? It is every one of us when we stray away from God through sin, great or small.

What gratitude we owe to such a personal, passionate, loving God! Just think, even our sins, once forgiven, become a source of fuel for our stewardship way of life as we reflect with deep gratitude on the powerful mercy of our Savior. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

This morning at the All-School Mass, the offertory hymn was It is Well . This was one of my grandmother’s favorite hymns and, by her example, is one of my favorites as well. The refrain is very simple, “It is well, it is well, with my soul”. The gist of the hymn is that regardless of what we happen to be going through, we can always proclaim that it is well with my soul because we are united to Christ and His saving Cross.

At times, when we look around and see the craziness of the world in which we find ourselves, it is probably a good idea to be reminded that we are not alone. The Lord is with us. Sometimes we forget or take for granted, that the Lord is indeed with us. He is especially present in the Most Blessed Sacrament. I reminded the children this morning that He never leaves us. Every time we visit the Church, the adoration chapel, or the school chapel, He is there !

Reminding ourselves of His presence is always a good idea, especially when the day is heavily burdened. A few moments of adoration or quiet prayer can help us to put everything in perspective and remember that it is well with my soul because I do not face this world without Divine assistance. “For God so loved the world that He gave his Only Begotten Son, that whoever believes in Him might not perish but might have eternal life.”

A note about confessions – As you know, the priests of St. Mark have been committed for a number of years now, to offer frequent opportunities for the reception of the sacrament of Penance. This practice has been a blessing not only to our parish but to many who come from surrounding parishes to take advantage of the opportunity. With that being said, out of respect for the liturgy, we find it necessary to set some boundaries. In general, confessions are offered beginning 45 minutes before Mass and ending 30 minutes later. When two confessors are available, confessions are offered beyond this time. The priest-celebrant has prayers of preparation for Mass as well as simply vesting and getting ready for Mass to begin. Hence, please be conscious when the light goes off, confessions are over. When there are two confessors, the second confessor will end confessions at the end of the Liturgy of the Word (basically the end of the homily). With the exception of Wednesday evenings when confessions coincide with the evening Mass, everyone needs to be able to participate in the Liturgy of the Eucharist. Please pay attention to the light above the confessional door . We appreciate your cooperation with this and ask that you plan accordingly.

From the Pastor - 23rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 02 Sep 2022 15:01:23 GMT

We are made to be His disciples, to seek after Him and His Kingdom. Embracing stewardship as a way life allows us to count the cost, and then run after Him with all our might. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

This morning (08/24) I celebrated the All-School Mass for St. Mark School. It was a joy to have the students and teachers back, not only for Mass but also on campus. Even though there are occasionally traffic struggles ��, their presence gives life to the campus during the week.

Our children are gifts from God that have to be nurtured and cared for; formed in faith and educated in virtue. One of the challenges to this is the current dependence and use of various forms of screen time including phone, computer, pads, etc. During the school lockdowns, according to a Mayo clinic study, kids spend an average of 7½ hours per day using a screen of some type. While even some adults have struggles in this regard, adults, especially parents and educators, have an important responsibility to protect children.

The American Academy of Child and Adolescent Psychiatry notes the following side effects of too much screen time: sleeping problems, poor self-image and body image issues, reading fewer books, spending less time outside, lower grades in school, struggling to maintain a moderate weight, having a narrower scope of interests, and mood or attention disorders. Other studies have indicated other issues, but this indicates the most common.

The other danger is what children are watching. Even the most vigilant of parents cannot, without considerable difficulty, monitor everything a child is viewing on-line. Because of this, children can be exposed to inappropriate content at an early age. Serious struggles with pornography, a diminishment of personal interaction skills, violence, and being a victim of predatory behavior have to be taken seriously.

Rather than simply forbidding the use of screens, some parents have joined their children in on-line gaming as a way of monitoring and limiting screen time. Others have tried for every half hour of screen time has to be offset by outdoor activities or other non-technological interaction with others. It is a struggle, but I don’t believe a third grader needs an iPhone! The phone issue can be a very difficult issue for parents. One solution is the Gabb Phone ( https://gabbphone.com/ ). It provides texting possibilities but does not allow some of the most harmful elements; e.g., TikTok et al.

Finally, parenting is hard, but absolutely essential to the well being and formation of children. Don’t be afraid to confront this issue to protect God’s special gifts.

https://www.aacap.org/AACAP/Families_and_Youth/Facts_for_Families/FFF-Guide/Children-And-Watching-TV-054.aspx

From the Pastor - 22nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 26 Aug 2022 18:58:26 GMT

On one hand, we are children of the Most High God who loved us into existence and who, by virtue of our Baptism, have the Holy Trinity dwelling within us. On the other hand, we are children who are completely dependent on God for our existence and for every breath we take. Our Lord speaks of true humility in our Gospel passage from Luke, telling the parable of the guests invited to a wedding banquet and instructing us not to seek a place of honor at the banquet table, lest a more distinguished guest arrives and we are asked to move to a lower place.

Pastoral Pondering

I am generally not a negative person. I try to see “the glass half full” when at all possible. On the other hand, I think we all have to be realistic about the world around us. With that being said, in a recent anonymous email that was forwarded to me, a complaint was lodged that our homilies here, among other things, tend to paint the world as bad…even though “real persecution of Christians is happening in places such as China or the Middle East, not in the United States.” In all candor, if I receive an unsigned letter or an anonymous email, I have no use for it. In this case though, in light of some current events, I decided to do so. If people have issues or concerns, then I am always happy to discuss them face to face. I may or may not agree with those concerns, but I will be respectful and listen. That, however, is only possible, when the one concerned has enough integrity to actually share them.

Now, I agree that Christians are not being beheaded by Isis or some other terror group here in the USA, but there are some indications that things are not as “rosy” as some might think. For example, since May of 2020, there have been over 200 attacks on U.S. Catholic Churches. Some of these were graffiti or destruction of a statue but others included arson and the complete destruction of a church building. Of these 200, 70 occurred following the illegal release of the Supreme Court’s draft of the Dobbs decision that returned the

matter of abortion to the states.

More recently, last Sunday, the vigil of the Assumption of the Blessed Virgin Mary, the Atlantic published an article which claimed that the rosary is an “extremist symbol.” Because of the backlash that followed the release of the article, the publishers of the Atlantic changed the title three times; finally settling on How Extremist Gun Culture is Trying to Co-Opt the Rosary .

The article itself is, to say the least, a poor example of journalism, if it even can be called that. The author, Dan Panneton, attempts, and rather poorly at that, to connect violent terrorism with those who pray the rosary. To be sure, we Catholics do use words such as “spiritual warfare” and “battle,” but, as anyone familiar with the Scriptures or Church teaching knows, those descriptions are dealing with spiritual realities. And, as far as I can tell, I have heard no stories of rosary toting nuns firebombing abortion clinics or fanatical friars attempting to lead angry mobs in violent attacks on Catholic dissidents or secularists.

Finally, yes, Christians in Sudan, the Middle East, and China are often the victims of terrible violence. We as Catholics who still have Constitutional rights, should speak up and oppose this violence and do what we can to assist the victims. Nonetheless, we must not stick

our heads in the sand and fail to see that anti-Catholic sentiment and violence have been increasing right here in the U.S. In our particular area, we have been spared some of the more egregious acts, but unless we are vigilant, we should not be surprised when we are not. Regardless, we are all called to the same response. We are called to be holy; to work on our own spiritual health and well-being while at the same time striving to allow the Truth of Christ to inform the culture around us. And one of the ways to do that, is to pray the spiritual weapon that Our Lady has given us and saints have recommended over the centuries, the Most Holy Rosary.

From the Pastor - 21st Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 19 Aug 2022 15:25:31 GMT

Pastoral Pondering

With school starting back again, our lives tend to fall back into a normal routine. Hopefully, the summer months afforded everyone a chance to relax and recharge. I had a wonderful opportunity to attend one of the Family Fests sponsored by the Apostolate for Family Consecration. There were a significant number of families from St. Mark and from the Diocese at large in attendance, and it was truly a wonderful week.

The Apostolate was founded a number of years ago to spread the message of Fatima, particularly the importance of family consecration, in 1975 by Jerry and Servant of God Gwen Coniker. The AFC website ( afc.org ) describes there work as follows:

We share the message of Family Consecration to the Holy Family as the best way we know for families to grow in holiness, Family Consecration is a commitment to live your baptismal promises with the help of the Holy Family and to set your family apart for God. Individually and as a family, you entrust yourselves to Jesus, Mary, and Joseph. You pledge to model your family after the Holy Family. In return, the Holy Family comes to stay in your home and surround you with their love, protection, and guidance.

The Family Fests provide an opportunity for families to come together for fellowship, fun, enrichment and prayer. There is something for every age group. On a parish level one of the ways AFC encourages participating in their mission is through the First Saturday devotion. We have a small group of families who have been coming together on First Saturday evenings for about a year now. They gather in the Kerin Center following the Saturday evening Mass to have dinner (each family brings their own), pray the rosary and simply be together as families.

Anyone who has eyes, ears and, at least a modicum of perception, realizes that the family has been under attack for some time now. Our Lady told Sr. Lucia that the Devil’s final (and most ferocious) attack would be against marriage and the family. In these difficult times, we need to do all that we can to strengthen and support families so that they might fulfill their role as the building blocks of both society and the Church. Our family goal should always be to grow as a holy family. This growth is best done in community. I invite all of our families to join the First Saturday gathering as well as to learn more about the great work of the Apostolate. Strong families, strengthen the Church, and the world in which we live.

From the Pastor - 20th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 12 Aug 2022 16:13:30 GMT

Today’s readings set a high bar for us Christian stewards, reminding us that a stewardship way of life is meant be a challenging way of life.

Pastoral Pondering

I am writing this on the Feast of St. John Vianney, the patron of parish priests. Back in 2009 I had the opportunity to travel with two priest-friends to Ars, France to visit the Shrine of the Curé of Ars. It was a wonderful pilgrimage for the Year for Priests.

The saintly priest was a simple pastor, but he had a tremendous impact on post-French revolution France. He spent long hours in the confessional and, by his preaching and pastoral solicitude, made it clear that his primary goal was to help his flock get to heaven. This was not an easy task then, and it is not an easy task now!

In his book, The Soul of the Apostolate, Dom Jean-Baptiste Chautard said the following: If the priest is a saint, the people will be fervent; if the priest is fervent, the people will be pious; if the priest is pious, the people will at least be decent; if the priest is only decent, the people will be godless. The spiritual generation is always one degree less intense in its life than the one who begets it in Christ.

From a pastor’s perspective, this makes me pause and ponder. It does underscore the importance of praying for priests and the importance of the priests praying for their people. The Body of Christ is a complex reality, but one thing is very simple; priests and people need each other. Together we have to strive to be holy and keep our eyes fixed on Jesus, who inspires and perfects our faith. I’ll close with this prayer of Pope Benedict XVI’s:

Lord Jesus Christ, eternal High Priest, You offered yourself to the Father on the altar of the Cross and through the outpouring of the Holy Spirit gave Your priestly people a share in Your redeeming sacrifice. Hear our prayer for the sanctification of our priests. Grant that all who are ordained to the ministerial priesthood may be ever more conformed to You, the Divine Master. May they preach the Gospel with pure heart and clear conscience. Let them be shepherds according to Your own heart, single-minded in service to You and to the Church and be shining examples of a holy, simple and joyful life. Through the prayers of the Blessed Virgin Mary, Your Mother and ours, draw all priests and the flocks entrusted to their care to the fulness of eternal life where You live and reign with the Father and the Holy Spirit, God forever and ever.

From the Pastor - 19th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 05 Aug 2022 16:07:39 GMT

Whether you are just beginning your stewardship journey or have been living a stewardship way of life for years, today’s readings invite us to ask ourselves an important question to ponder.

As Christian stewards, we are called to live our lives in grateful response to all that God has given us. Do I recognize and treasure these gifts? © Catholic Stewardship Consultants, 2022

Pastoral Pondering

I thought I would give Father Huber the opportunity to introduce himself.

My name is Fr. Aaron Huber, the third oldest of nine children whose age ranges from fourteen to thirty. I was born just outside of Charleston, South Carolina where I spent the first six years of my life before moving up to the mountains of western North Carolina. I attended Belmont Abbey College for two years studying biology and theology before transferring into St. Joseph College Seminary when it opened in 2016.

The priesthood is something I had thought about ever since I can remember. However, it wasn’t until the summer of 2015 when the Lord called me in such a way that I could no longer put it off. I went back and started my second year of college. This time, my focus was on prayer and discernment as I meant with members of the vocations board and applied to Seminary.

After I graduated from St. Joseph, I spent the last four years of my seminary education in Cincinnati, Ohio at Mt. St. Mary’s Seminary and School of Theology. Upon my ordination, it was announced that I was being assigned here! It came as a welcome surprise. I am overjoyed at my assignment, and I look forward to serving you at St. Mark. May God bless you all and please know of my daily prayers

From the Pastor - 18th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 29 Jul 2022 15:29:42 GMT

Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. You are wise in God’s eyes, Christian steward. And you will be rich in what matters most. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Hopefully, many of you have had the opportunity to meet Father Huber over the last couple of weeks. As we approach the beginning of another school year, we are trying to get organized and decide who is doing what. There are a lot of aspects to the ministry at St. Mark that require a good bit of organization and scheduling. In addition to the parish, St. Mark School, Christ the King High School, and Davidson College fall under our pastoral care. Additionally, there are several new assisted living facilities that are being built in the area, not to mention all of the new housing developments! With the help of our very dedicated staff, we try our best to keep everything moving along, and we appreciate your support and assistance in meeting the multitude of needs that arise.

Next Friday and Saturday the Diocese of Charlotte will be gathering for the annual Eucharistic Congress. It will be good to be back together after the COVID hiatus. The Eucharist is the source and summit of our faith. This annual gathering offers us an opportunity to bear witness to the goodness of God who continues to be with us and nourish us for the journey through the Eucharist. This year’s congress is also the high point of our celebration of our Diocesan Golden Jubilee. We have much to be thankful for in Western North Carolina for the many ways in which our Catholic community makes Christ present in Word, in Sacrament, and in Action.

From the Pastor - 17th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 22 Jul 2022 16:25:13 GMT

In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father.

The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us).

As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life.

At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door!

He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Summer is flying by much too fast. Hopefully, everyone has had some opportunity to spend time with family and rest a bit. With the price of gas, I realize that traveling extensively has been a challenge for some, so vacation is closer to home.

On July 14 ^th I received notice from the Diocesan Office of Worship that the sign of peace could be restored at Mass as well as Communion under both species. As you know prior to COVID we had decided only to distribute the cup on special feast days such as Corpus Christi. At present I do not think restoring the cup is appropriate but will be discussing this with the Liturgical commission. In terms of the Sign of Peace, most folks have been choosing to do it already. I would simply ask that you be mindful that not everyone around you may be comfortable with a handshake. A bow or simply saying “peace be with you” is an acceptable substitution for handshaking.

The description of the sign of peace in the liturgical books is useful too. The current General Instruction of the Roman Missal explains, “There follows the Rite of Peace, by which the Church entreats peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament” (GIRM 82). While the Rite of Peace is optional, over the years it has increasingly become just a normal part of the Mass. However, in many places, it has become much more than it should be. GIRM, 82 continues: “As for the actual sign of peace to be given, the manner is to be established by the Conferences of Bishops in accordance with the culture and customs of the peoples. However, it is appropriate that each person, in a sober manner, offers the sign of peace only to those who are nearest. In other words, it is not a free-for-all. It is part of the Communion Rite, so the tone and nature of the Rite is to be mindful of the Eucharistic presence as well as not be a distraction to the Fraction rite which follows. This does not mean that it can only be done in a stiff manner but one that respects the nature of the celebration and is mindful of all present; some of whom may or may not be comfortable with the common sign of peace.

From the Pastor - 16th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 15 Jul 2022 16:26:08 GMT

From the Pastor - 15th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 08 Jul 2022 15:52:11 GMT

The first thing we note about the Good Samaritan is he is aware of the needs of those around him and responds generously. While the priest and Levi brush right past the man on the side of the road, the Samaritan is watching for those who might be in need. He has a hospitable way of looking at the world around him and so he is able to “see” in a way that the others did not, and he was “moved with compassion at the sight” of the man.

That is how we live out God’s commandments. That is true hospitality and service. That is how a good steward springs into action when he comes upon a neighbor in need. And Jesus says to each of us personally, just as He did in today’s Gospel, “Go and do likewise.” © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Since I am writing this on the last day of June, although it won’t be published until the weekend of July 10 ^th , it was only a few days ago that the Supreme Court of the United States issued their Dobbs decision which overturned their previous decisions, Roe vs. Wade and Planned Parenthood vs. Casey. With this decision, laws concerning abortion are returned to the people and their elected officials in each state. As a number of bishops pointed out, it was a day to thank God for answering the many prayers offered the years since 1973.

With that being said, while the Pro-Life movement refocuses now, the pursuit of protection for innocent human life has to continue. In North Carolina, abortion is legal through 20 weeks of pregnancy and beyond that if pregnancy causes a substantial risk to the health or life of the mother. So, the task of pro-life efforts needs to move to the states, but it is also important to remember that we also have a responsibility to redouble our efforts to assist young mothers who find themselves facing difficult pregnancies due to their particular situations. Thankfully, we have wonderful local outreach efforts such as Miravia. We have to support these efforts and do more to offer concrete alternatives to abortion.

St. Mark has a long history of advocacy for life, and that advocacy will continue. In the meantime, let’s pray for an end to the destruction and violence perpetrated against churches and pregnancy support centers. Let’s also not forget to thank God for the progress that has been made in protecting innocent human life and ask Him to bless those who made it possible.

From the Pastor - 14th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 01 Jul 2022 15:36:50 GMT

Pastoral Pondering

I wanted to thank everyone who assisted with the Diocesan Ordination of Priests. Our staff and volunteers at St. Mark did a tremendous job at welcoming guests from all over the Diocese and making the celebration go smoothly. At the end of the Mass of Ordination, the Vicar General, Monsignor Winslow, announced that one of the newly ordained, Father Aaron Huber, is being assigned here at St. Mark. Father Huber served here a couple of summers ago as a summer seminarian. I am very happy that he will be joining us. His assignment begins on July 12.

Father Bean will be moving to a new assignment as parochial vicar at Immaculate Conception Catholic Church in Hendersonville. During his time with us, he has been a great help with St. Mark School and covering most of the hospital calls when he was able to do so. Please keep him in your prayers as he prepares for the next phase of his Diocesan priestly service.

Rosa Jimenez, who for the last five years has served as our Coordinator of Hispanic Ministry, has taken a full-time position at St. Thomas. Rosa is very experienced at organizing and starting ministerial outreach, and that is what Father Codd and the good folks at St. Thomas need at present. We wish her well and thank her for all of her hard work over the years. For her successor, I have asked Emilio Gómez to assume the role. Emilio is active in a number of ministries and apostolates here at the parish. He is also in the application process for the permanent diaconate program for the Diocese. I want to thank Emilio for his openness to taking on this responsibility.

From the Pastor - 13th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 24 Jun 2022 16:41:45 GMT

Today’s readings take us back to the basics, inviting us to reflect honestly on our deepest priorities in life.

In today’s Gospel, from Luke, Christ refers to the struggle to put Him above all else as He encounters two “would be” disciples on His way to Jerusalem. “‘Follow me,’” Jesus says to the first man. “But he replied, ‘Lord let me go first and bury my father.’ The other said, “I will follow you, Lord, but first let me say farewell to my family at home.” These two want to follow Christ but only on their own terms, only after taking care of some other, more pressing matters (at least in their own minds).

To this, Christ says thanks but no thanks! Following Him requires an unqualified “yes” not a “yes but…” We are called to put Christ and His kingdom ahead of our own plans if we truly wish to be his disciples and to find victory in the battle of selfishness.

Living stewardship as a way of life can go a long way in arming us for victory. Stewardship living provides us with a custom-made “training plan” — the commitment to a specific offering of our time, talent, and treasure to the Kingdom of God. It is a plan discerned through prayer and by looking at the realities of our unique circumstances, strengths, and limitations. The daily discipline of committing to the plan strengthens us and helps us gradually move away from the “yes, but” attitude and towards an unqualified “yes!” to Christ and His will.

Do not be afraid to give the best of yourself and your gifts to Christ. He deserves nothing less. And this way of life, while challenging, will be characterized by a joy and peace that only comes from living for Him. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Yesterday I concelebrated the funeral of one of our retired priests, Father Kurt Fohn. Father Fohn’s life was an interesting one. He grew up in Germany and after college moved to the US for work. He married and raised a family. He was ordained a deacon and served in that role faithfully. When his wife died, and after lots of prayer in front of the Blessed Sacrament, he approached the Diocese and was sent to study for the priesthood. His first and final pastorate in the Diocese was at St. Philip’s in Statesville. He was a gentle German shepherd �� and a genuinely good man.

I share this simply to show how wonderfully God can work in our lives when we give him room to do so. Father Kurt was obedient at each stage of his life including and up to being obedient to the final call of the Father. None of us knows how many lives we touch and impact along the way, for good and ill, but I know that when we are attentive to the promptings of the Spirit and seek to daily say “yes” to his call, amazing and wonderful things can truly happen. I do hope everyone is enjoying these hot days of summer and finding some time to just enjoy being with family, friends, and, of course, the Lord.

From the Pastor - Corpus Christi

sue.bruce@stmarknc.org (Sue Bruce) — Sun, 19 Jun 2022 08:00:17 GMT

The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, it is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ.

We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2022

Pastoral Pondering – Recently, the following scenario occurred during the distribution of Communion: a man received from an extraordinary minister in the back of the church and walked away with the host. One of the ushers saw this and asked the gentleman to consume the host. The man responded that he was taking half of it to his wife. When told that this was not allowed, he angrily said that “Jesus would give Communion to everyone!” and walked away.

Thankfully such occurrences are not common, but it does illustrate a deep problem that is till impacting the Church’s fundamental understanding of the Eucharist and Communion itself. It is perhaps a concrete expression of the lack of understanding and belief in the Transubstantial presence of Jesus Christ in the consecrated species of bread and wine; as has been indicated by certain studies.

The Church’s discipline regarding the Eucharist has changed over the centuries, but one thing has never changed and that is the reverence and care that is demanded towards the Consecrated elements. When Nazis were attacking churches in Germany and the Communists were destroying churches and killing priests in China and Mexico during their revolutions, before being concerned about themselves, the priests first did all they could to protect the Holy Eucharist; usually by consuming the Consecrated Hosts.

Hence, it is vitally important that we, as Catholics, approach and receive the Most Holy Eucharist with great reverence and devotion. Our understanding of the Eucharist is also very much entwined with our understanding of sacred worship. The Holy Mass is not offered for our entertainment. While the music, the readings, the environment and even the vesture is to stimulate our senses and be of the highest quality; in the end, they are ordered toward the worship of God. We are to be drawn into the Sacred Mysteries by the elements of the liturgy so as to offer God the worship He desires.

This of course does not mean that Mass should be a drudgery, but there are principals and norms that govern Liturgical celebration that are to aid the overall worship. It is for this reason that certain hymns, because they do not conform with proper Catholic doctrine, are not to be used in the Mass, e.g. All are Welcome or The Lord of the Dance (see Catholic Hymnody at the Service of the Church, USCCB Committee on Doctrine, September 2020).

In the end, all we do in the liturgy is offered to the glory of God and the building up of His people. As we grow in our understanding of Catholic worship, we will, at the same time, come to understand the Eucharistic mystery more deeply.

From the Pastor - Holy Trinity

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 10 Jun 2022 14:40:16 GMT

Today we celebrate the feast of the Most Holy Trinity. What we are commemorating is a central reality of our Christian faith, that God is Trinitarian in nature — three distinct persons in one God.

The Church calls this truth a mystery, as indeed it is. Some have said that “mystery” in this context is “not a wall to run up against but an ocean in which to swim.” Contemplating the “ocean depths” of this mystery can make us humans feel so small, and almighty God so far from us. Yet nothing could be further from the truth as today’s readings demonstrate.

In the second reading, St. Paul reminds us that God is intimately connected to us. “The love of God has been poured out into our hearts through the Holy Spirit that has been given to us.” God wants live in the very depths of our being and in all the intimate details of our lives if we will let Him.

And in the Gospel from St. John, we learn that God holds back nothing of Himself from us. Jesus tells His disciples (this includes us!) that the Holy Spirit “will take from what is mine and declare it to you. Everything the Father has is mine.” Thus, we find ourselves drawn right into the midst of this Trinitarian love. In fact, if the mystery of Holy Trinity is an ocean which to swim, the “water” that makes up that ocean is love.

What then should be the response of the Christian steward to this sublime mystery? All we can do is worship. And offer our lives back to God in total gratitude for calling us to live in the richness of such unfathomable love © Catholic Stewardship Consultants

From the Pastor -Pentecost

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 03 Jun 2022 14:53:37 GMT

Today we reach the finale of the Easter season with the celebration of the great Feast of Pentecost. Reflecting on today’s readings inspires a sense of awe as we consider the mighty power of the Holy Spirit at work giving birth to and sustaining our Church. Just as awesome — the same Spirit is calling to us this day to take up our part in the Church’s saving work.

Each one of us, young and old alike, is personally called today by the Holy Spirit into the same mission as that of the first Apostles — to advance the Kingdom of God in our corner of the world. Just as He did on that Pentecost day, the Holy Spirit speaks to us in our “own language” to give us the Good News of the Gospel and urge us to share it. We can think of our own language as the particular gifts, talents, and passions we possess. We experience the presence of the Holy Spirit through them and we are meant put them to the work in grateful service of the Kingdom of God.

Pastoral Pondering

I wanted to address a few things that have come my way over the past few days that I believe may be of interest to a wider audience.

Sign of Peace and Communion – While most of the restrictions that were enacted by the Diocese with COVID have been removed, there are still restrictions on the Sign of Peace and offering both species at Holy Communion. My observation at Mass has generally been that even though the deacon does not announce the sign of peace, many families and friends are sharing some sign of their own volition. This is fine. We should also remember that there are a number of ways that the sign of peace can be offered other than shaking hands, e.g., bowing, simply indicating peace vocally, etc.

The Communion cup, of course raises other concerns. Prior to COVID we had moved to sharing Communion in this way to special feast days such as Corpus Christi, which is actually what the liturgical documents indicate is proper. With COVID’s arrival, however, this was eliminated completely except for those with special accommodation due to food allergies. We have received no indication when or if this option might be available again. I think a modified sign of peace will return before the cup for Communion.

Speaker Pelosi and the Archbishop – Some folks have expressed confusion concerning the Archbishop of San Francisco’s statement that Representative Nancy Pelosi is no longer able to receive Communion until she repents of her public promotion of abortion based on the norm expressed in canon 915 of the Code of Canon Law.

The responses that I have seen out in the media world have been varied from accusing the Archbishop of being political to those who declare that his action was far overdue. The canon in question states the following:

can. 915† Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion .

I have underlined the portion of the canon that is operative here. From Archbishop Cordileone’s statement, it is clear that he had made a number of attempts over the past number of years to engage the Speaker on this matter. Most recently, however, in light of her support of legislation that would go far beyond Roe vs. Wade, the Speaker did not respond to his requests.

The primary concern of the second clause of the canon is the causing of public scandal. Both excommunication and interdict are remedial penalties meant to bring the subject back to full Communion with the Church. The action involved here, while it certainly aims to correct error and restore right relationship, is more concerned with the scandal caused when a public person, who regularly presents herself as a devout Catholic, promotes positions that are in clear opposition to Catholic moral teaching.

It seems clear to me that this was not something that the Archbishop wanted to do, but he felt it was something he had to do, not only for the good of the Speaker’s eternal soul, but also to alleviate the scandal caused by her contrary witness. Moreover, the Archbishop’s statement deals solely with the life of the Church. It has no impact on the public sphere and, therefore, is certainly not political. The Archbishop, as do all pastors of souls, has a responsibility to confirm the faithful, ensure sound teaching, and promote proper devotion and respect for the sacraments of the Church.

Each bishop is responsible for this in his particular diocese; therefore, you can see various responses from different bishops. While, in my opinion, this is terribly confusing on many levels, it is the state of the matter here in the United States. All of us should pray for the Archbishop as he exercises his apostolic office, and we should also pray for all of those members of the flock who, because of the public nature of their witness, cause scandal and wonderment among the faithful and the community at large.

Gun violence and mass shootings – As I write this, the recent school shooting in Texas is still a very open wound for the country. These events are terrible tragedies, especially when there is significant loss of life. On one hand such events are not new and, thankfully, are few. Nonetheless, when they occur, they often lead to shock, wonderment and even uncertainty about the goodness of God.

First and foremost, we know that God is good and He never intends an intrinsic evil. Because of our fallen human nature and the freedom with which we are endowed, however, He allows, through His permissive will, such things to occur. And, regardless of how terrible something may be, can often bring about some good in the midst of the tragedy, e.g., a family reconciliation, a greater awareness of mental illness, etc.

Whether aided by the isolation that arose during COVID or some other factor, it does seem that anger, confusion and desperation can be found in plenty in society today. One of the reasons that we engaged a counselor on staff was due to the trends that we were seeing over the past couple of years.

Of course, our first response, should be fervent prayer for the victims and their families as well as prayer for those who perpetrate these things. These things also demand that we, as followers of Christ, look for ways to address what ails our society and try, as best we can, to be part of a helpful solution.

Security also becomes a concern, and be assured, that the security of the parish is very important, and steps are being taken to ensure that we have a proper security plan in place. No one should have to be afraid when they come to church or go to school. While we cannot eliminate all possible threats, we can learn to be more vigilant and be as prepared as we can be in the midst of this present world.

From the Pastor -The Ascension of the Lord

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 27 May 2022 16:50:12 GMT

Pastoral Pondering

As summer arrives, school is ending and summer plans are beginning. It’s a good time to, hopefully, renew family ties, take some time for rest and relaxation, and look for opportunities to do some of the things that we are too busy to do the rest of the year. At the parish, the summer brings ordinations, Totus Tuus, Fraternus Ranch and Fidelis Inspire along with all of the other activities that continue regardless of the time of the year.

Our summer seminarians this summer will be the soon to be Deacon Chinonso Nnebe-Agumadu and Christian Goduti. The Diaconate Ordination will take place here at St. Mark next Saturday at 10 am. Since it is First Saturday, there will be a parish Mass at 7 am. In addition to Chinonso, Christopher Brock and Peter Rusciolelli will be ordained deacons as well. Two weeks later on June 18 the Bishop will ordain Deacon Darren Balkey and Deacon Aaron Huber as priests for the Diocese of Charlotte. Please keep all of these men in your prayers.

From the Pastor -Sixth Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 20 May 2022 14:39:06 GMT

To keep His word, we must know His word. This takes discipline and effort on our part. We must make the study of Scripture and Church teaching a priority in our daily lives. This can be done in small and simple ways. Perhaps you can commit to setting your alarm ten minutes early to meditate on the day’s Gospel. Perhaps you could read a paragraph of the Catechism with your family at dinner. You could pray over a portion of the Psalms before going to bed at night. You can join (or start!) a Bible study right here at the parish. There are many ways to grow in knowledge and love of God’s word.

Over time these simple practices can radically change one’s life. We will begin to more easily think like Jesus, respond like Jesus, and live like Jesus. We really will form our minds, hearts, and souls into a place where the Blessed Trinity is pleased to dwell.

How is this possible? Because we have an Unseen Teacher with us as we seek to know and keep God’s word. Jesus tells us so later in this same Gospel passage. “The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you.” Ask the Holy Spirit to show you when and how you can get to know God’s word in your particular circumstances and then commit to it!

Pastoral Pondering

As I sit here writing this, the news is filled with reports and coverage of the leaked Supreme Court draft decision that would impact Roe vs. Wade. Video of protestors outside of Justices homes and, what I would call, Satanic, demonstrations outside of churches, e.g. Old St. Patrick in Manhattan. If the draft remains substantially unchanged, it means that regulation of abortion is returned to the states. Over the last couple of years, several states, e.g., New York and California, have enacted laws that basically allow an abortion to take place throughout a pregnancy. Because of the possibility of protests that were possible over the weekend of May 7/8, we, along with several other parishes, decided to increase security and engage the assistance of local law enforcement. Thankfully, the weekend was peaceful. I am appreciative of everyone who assisted with this effort.

The dedication and wholesale sponsorship of abortion by by political parties and various groups, even some who identify as Catholic, should give everyone pause. There is a positive element to the leaked draft; namely, everyone can see the diabolical desire for abortion that is present in a sector of our society. Moreover, there is no longer any denial what abortion actually does – a child is killed in a most barbaric way.

As I have said before, the scourge of abortion will not be solved by courts or legislatures. If a win occurs in the courts, that’s fine, but in the end, the only thing that will put an end to abortion is a change of heart. God is indeed merciful, but He is also just. We should not overlook the fact that the murder of the most defenseless of children, those in the womb, cries out to heaven for justice. We should not be surprised then that we see around us so much suffering. Prayer and reparation, as Our Lady requested in Fatima through the First Saturday devotion, is at least one way that we can begin to repair the gaping wound that abortion has caused and continues to cause in our country. Let us pray for true conversion so that God’s justice might be averted and innocent human lives might be saved

From the Pastor - Fifth Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 13 May 2022 14:59:08 GMT

Today’s readings on this fifth Sunday of Easter contain inspiring but challenging messages for us Christian stewards.

The Gospel from John includes this well-known verse: “My children…I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another.”

What a succinct description of a stewardship way of life: “love one another as I have loved you.” It sounds so simple. But simple does not necessarily mean easy.

We must look at the context in which Jesus makes this statement. It is the Last Supper. Judas has just stepped out discreetly to turn Jesus over to the authorities who will have Him bound, tortured, and crucified.

Furthermore, exactly how does He call us to love? As He, Himself loved. Jesus loved (and loves) by serving us and by making a sacrifice of His very life for us. That is a tall order.

No wonder we find Paul and Barnabas “strengthening” and “exhorting” the early disciples in our First Reading by saying, “it is necessary for us to undergo many hardships to enter the kingdom of God.” Notice they don’t say “one or two” hardships or even “the occasional hardship”. They say “many” hardships. So, it should not surprise us when we encounter challenges as we embrace stewardship, as a way of life. If it’s demanding, we should take heart because it means we are doing it right!

Why is this? Living a life of service and self-sacrifice is not easy because it requires us to continuously fight against our selfish inclinations. But the more we empty ourselves of “self” by serving others, the more room we make in our hearts for God to pour His grace into us. Amazingly, the more we give our lives away to others, the more He fills us up with Himself who is love itself.

And amid those inevitable challenging moments this kind of life entails, we can be assured that the Lord who loves us so much that He died for us and established the Eucharist to be our strength and nourishment, is right here with us every step of the way.

Consider these words from Revelation found in our Second Reading today. “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning or pain, for the old order has passed away… Behold, I make all things new.”

From the Pastor - Fourth Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 06 May 2022 15:28:51 GMT

Throughout the Easter season, our readings have given us glimpses into the life of the newborn Church and the bold witness of the early disciples in spreading the Good News of Jesus Christ to all who would listen. The disciples were the first to live a stewardship way of life, and their example is as relevant today as it was 2,000 years ago.

Pastoral Pondering

Besides trying to survive the pollen count, the Easter Season thus far has been beautiful. With the end of April and the arrival of May, we are in the season of first sacraments, especially first Holy Communion and Confirmation. At the beginning of June on the Vigil of Pentecost, we will also welcome the candidates who, in RCIA, have been preparing to accept membership in the Catholic Church. Please keep all of these folks in your prayers.

Over the past several weeks, I have had folks ask me about the proper attire for attending Mass. It can be one of those “touchy” issues with some folks, but with the weather warming up, it is helpful to recall, in a general way, some points that we should all remember.

While the Scriptures have very little in this regard, there are a few places that mention clothing or attire. For example, Psalm 96:9 and Psalm 29:2 mention adoring the Lord in holy attire. The is probably more an allusion to overall holiness than specific clothing, but the ancient Israelites were very precise in what was required for proper worship and proper conduct. In the New Testament, Jesus mentions, in one of his parables, someone being thrown out of the banquet for not wearing a proper wedding garment (Mt. 22:11).

In terms of Church law there are no specific norms governing the attire of the laity. There are plenty that govern the clergy though. In the Code of Canon Law from 1917, there was the requirement of wearing veils, but this does not appear in the current law of the Church.

Up until 1970 (more or less) attire for worship followed societal norms. Even those with little, always tried to wear their “Sunday best”. When I was a boy (and a Southern Baptist) we had to dress up to go to Church. It was simply expected. After 1970 the whole of culture became much more casual in its approach, and this also had an impact on the attire for Church worship.

Here in the United States, we have become extremely casual about everything. It seems we never dress up anymore. While at least some of the evangelical and/or protestant churches have maintained a certain propriety, in many cases, including at Mass, jeans, shorts, t-shirts, and even flip flops are not uncommon.

We need to remember, however, that clothes say something about what we think, what we value. They influence how we behave and feel. With our culture becoming so casual, it is almost as if the culture is communicating that “nothing is really that important.” Now, with that being said, you can certainly see folks dress up for prom, for an important date, and for some job interviews. Should our worship of Almighty God receive any less respect? Going to God’s house IS important. We are coming into the presence of the Living God. Our outward behavior and attire should reflect the awesome reality of what we are about when we come to Holy Mass.

I am certainly not recommending or suggesting that everyone should wear tuxedos and formal gowns to Mass, but we should always strive to give God our best, whatever that happens to be according to our circumstances in life. Coming before the Lord in holy attire is something we should take seriously; not because of what I think or what the person next to you thinks, but because you are making every effort to give your best to the Lord, who gave everything on Calvary for me and for you. God loves us and wants us to be where He is. Let’s strive to offer Him the best of ourselves both internally and externally.

From the Pastor - Third Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 29 Apr 2022 15:13:54 GMT

Pastoral Pondering

I love this particular Gospel passage. It illustrates God’s goodness to us, sinners though we are. Peter’s profession of love gives him the opportunity to repair the three-fold denial that occurred before the crucifixion. How kind the Lord is to us! During Holy Week, the reality of God’s love became very real for me. Among the three of us priests, we heard confessions for hours at a time. During the Triduum alone (Thurs, Fri, Sat) I heard confessions for over three hours each day, and Fathers Yumo and Carlson as well. Even with that, there were some who were unable to be assisted because we just ran out of time. Still, it shows how much the Lord loves us and how much we need His love. It is not something to be taken for granted. The depth of God’s love for us was also manifested in Divine Mercy; celebrated liturgically last week.

The Lord is always willing to welcome us back to friendship with Him. Of course, we have to accept the invitation. The Lord does not for us to love Him. We see that manifested over and over again in the story of the Israelites throughout the ages. It is also a story that we experience in our own earthly journey. We must be intentional in our desire for a more intimate relationship with the Lord. As we express and live this desire, we become ever more aware of the ways in which we separate ourselves from Him. This pattern is very present in the lives of the various saints. When the “big” sins are conquered, the smaller ones come sharper into focus. It is the Holy Spirit’s way of keeping us on the path of continuing conversion. Let’s keep listening as we continue to celebrate Easter joy.

I also wanted to ask for your prayers for our deacons. The deacons at St. Mark are a tremendous help to our overall ministry. Health-wise Deacon Robert, following his accident, hasn’t been able to serve for a while now. Deacon Ron Sherwood has been diagnosed with cancer and is also unable to serve as he used to. Deacon Louie has “retired” and has faced his own health issues as have most of the others. Please pray for these men who are called to serve the Lord in a particular way while still serving their families. It can be a difficult task at times, but they give of themselves generously, nonetheless. As pastor they have been a source of counsel and wisdom over the years; something that I treasure greatly. Please join me in thanking them sincerely for their service and ask God to bless them for their sacrifice.

From the Pastor - Divine Mercy Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 22 Apr 2022 17:10:52 GMT

But Jesus appeared right in their midst in spite of the lock on the door. Was it to rebuke them for their lack of faith? Quite the contrary.

Pastoral Pondering

Over the years I have discovered that a lot of folks do not really understand mercy. There are various ideas of what it means, but the full import is often overlooked. The dictionary definition says that mercy is “compassionate or kindly forbearance shown toward an offender, an enemy, or other person in one’s power; compassion, pity or benevolence. In Romans 6:23 Paul reminds us that “the wages of sin is death”. Because of fallen human nature, humanity deserves eternal death and damnation, but because of the Father’s love, we are offered His mercy. Through no merit of ours God freely offers to us, through the passion, death and resurrection of Christ, His gift of mercy.

There are of course any number of examples of the exercise of mercy in the Bible. One that always strikes me, because I think it is very relatable to our own times, is the Parable of the Unforgiving Servant in Matthew 18:21-35. The parable beautifully connects the mercy God offers us with our own responsibility to be merciful. You may recall, the master in the parable forgives a huge debt for the main protagonist who goes out and refuses mercy to one who owed him only a fraction of what he had owed to the master. His failure to show mercy to another leads the master to deny mercy to him.

We are the recipients of God’s abundant mercy in the sacraments and in our daily lives. How easy it is, however, to take that gift for granted and fail to offer it to those we encounter. In some ways the lack of mercy, which can also be described as compassion, is a problem throughout society today. We see it in political life. We see it in social life, especially on social media, and we see it all too often in our own families.

Jesus appeared to St. Faustina to remind the world of the fire of mercy that emanates from the Sacred Heart of Jesus. This mercy not only shows us how much God desires our salvation but also reminds us that every single one us is in need of that mercy. The key to opening this treasure of God’s mercy is repentance and a willingness to spend ourselves for others. As we continue our celebration of Easter, let us, each and every one, commit ourselves to seeking God’s mercy and sharing that mercy without fail.

From the Pastor - Easter Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Mon, 18 Apr 2022 19:02:41 GMT

We know it’s true, but this Easter Sunday, let’s ask ourselves if we live as if it’s true. Do we live as witnesses to the glorious reality of the Resurrection? A witness, of course, is one with first-hand knowledge. Our readings today focus not only on the Resurrection itself, but also on those who were witnesses to it.

Pastoral Pondering

The Spring time is one of the most beautiful times of the year in North Carolina. The dogwoods and cherries are in bloom, and everything around us is coming back to life. Coming back to life, of course, is what Easter celebrates. Christ’s victor over sin and death.

There is a beautiful painting by the artist Peter Paul Rubens, entitled Christ Triumphant Over Sin and Death. That illustrates the Easter mystery beautifully. Christ is holding the banner of victory surrounded by angels. Under his right foot is a skull and bones, the symbol of death. Under his left foot is the serpent, the symbol of sin. Of course it is not that these things are removed from our human experience. Rather, it is that despite these realities we can have victory in Christ. Death and sin no longer have the last word. For Christ has spoken, “I give life and give it in abundance” (John, 10:10).

Our celebration of Easter should not ignore the sad realities of the world around us; a world marred by war, by poverty, and by suffering. Yet, the reality of Easter gives us hope that in the midst of these things Christ continues to work. His plan is unfolding despite the reality of the world because as He tells us, “I have overcome the world” (John 16:33).

Our mission as followers of Christ is not to deny the reality of suffering but to embrace it as Christ did. In so doing, we become more and more conformed to Christ so that He might be visible in us. As we face the struggles of life, we remain joyful and hopeful. We see the difficulties of the world to be opportunities to bring Christ to others. And we strive each day to allow the face of Christ to shine through us.

On behalf of the priests, the deacons, and the entire staff here at St. Mark, I wish you a most blessed Easter and pray that the light of the resurrection, Christ’s victory over sin and death, may shine upon you and through you.

From the Pastor - Palm Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 08 Apr 2022 15:33:24 GMT

Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family was among the first early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family.

Pastoral Pondering – As we begin Holy Week, it is an excellent time to look back over the Lenten season and evaluate how our Lenten journey panned out. For many of us, it is probably a mixed bag. As with New Year’s resolutions, we often make Lenten plans with great enthusiasm and realize rather quickly that the path might be more complicated than expected. If this is a reflection of your own Lenten journey, let not your hearts be troubled. Thankfully, God’s willingness to work in our lives is not dependent on our own capacity to carry out plans once made. While being able to “stick to the plan” does indeed aid an individual in growing in virtue, the lack of the ability neither denies us God’s love nor impede us from reaching out to Him.

Whatever the case may be, Holy Week provides a final opportunity to live Lent well. We are called to immerse ourselves in the saving actions of Jesus Christ and allow the grace flowing from the Cross to truly prepare our hearts for the Easter mysteries. I pray that you give yourself over to the liturgies of this week. Take some time to simply be with the Lord. Allow the Lord to tend the soil of your soul and prepare it to receive the New Life that the Father offers to us through His Son. All of the pertinent information regarding the liturgical schedule for Holy Week, may be found elsewhere in this bulletin.

Stained Glass Windows – We are most appreciative of all of those who have supported our efforts to adorn the church with stained glass, both the rosary windows and the most recent additions, the saint windows. At this point, all of the stained-glass windows have been spoken for, but there are still windows that do not have complete funding. Nonetheless, we are well on our way to bringing this project to completion.

The organ – When the electronic organ was purchased prior to the dedication of the church in 2009, there was hope that it would last for many years to come. However, what we have discovered is that this particular organ has a tendency to fail at various levels. Both Laura and Michael and now Jacob have tried to do “work arounds” to continue using it, but the stops and some of the other elements are falling apart more quickly, and those who service these instruments do not have a great deal of hope in terms of having the repairs actually last for any length of time.

With that in mind, I asked Jacob to produce some suggestions and possibilities. The organ, according to the liturgical documents of the Church, has a unique place in the life of Church worship. With the significant number of churches closing up north, we have found some possibilities that would provide us with a worthy instrument for St. Mark. Most of these instruments are not expensive due to the sellers desire to be rid of them. The principal cost rests with the rebuilding and installation along with any reconfigurations of space that might be required. While at present we do not have a complete plan at present, we know that this will be a project that will be required sooner than later. I’ve asked the Finance Department to set up an online selection for the organ project for those who might like to assist with this project. As soon as I have a more concrete plan, it will be shared with the parish.

Other items – Our parish celebrates twenty-five years this year just as the Diocese celebrates fifty. The Kerin center has served us well, but the building is showing her age. Thanks to the efforts of the Pastoral Council working in cooperation with Scott Bruno and other staff members, we will be making various improvements over the coming months. The chairs in the main center need to be replaced and the area cleaned and improved. Bathrooms need upfitting and facelifting, and there are always areas that could use a good coat of paint. Just be aware that some of these things will be progressing over the weeks and months ahead.

Finally, please know how appreciative I am of the many ways that our parishioners manifest the hands and feet of Christ here in our parish and in the greater community. I pray that God will bless those who have been so generous and supportive. And as we approach the celebration of the Easter mysteries, may God bless and keep you all.

From the Pastor - 5th Sunday in Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 01 Apr 2022 18:25:28 GMT

Once again this week, we are reminded of what a loving and merciful God we serve. The theme of the readings for this fifth Sunday of Lent are summed up beautifully in today’s Gospel passage from Luke, which recounts the story of the woman caught in adultery. After all those who would have stoned this woman leave the scene, Christ says to her, “Neither do I condemn you. Go, and from now on do not sin anymore.”

When we turn to God for forgiveness, He is indeed gracious and merciful. So much so, that not only will He forgive our sins without condemnation, He will make us completely new creations in Christ.

We’re all unworthy of the great privilege of serving Him. But that, quite simply, is cause for greater joy in serving Him with all our hearts. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Over the past few weeks, I have been discussing the US Bishops Eucharistic Renewal. I thought it might be good to offer some anecdotal material that supports our understanding of the Lord’s presence in the Most Blessed Sacrament.

Monsignor Stephen Rossetti is a priest of the Archdiocese of Washington, DC. He holds degrees in psychology and theology. Several years ago he was designated the exorcist for the Archdiocese and opened the St. Michael Center to address these requests. He has been very intentional about publishing material to make the wider public, especially Catholics, more aware of the reality of spiritual battle. In his most recent post to his Exorcist Diary (#182), Monsignor Rossetti discusses how Satan witnesses to the sanctity of the Eucharist.

In a particular case the energumen (possessed person) had a very difficult time going to Mass or being able to remain at Mass. As the author says, “We could not get her to go (to Mass) without practically dragging her into the Church.” He goes on: “After months of exorcisms, she was much better, but getting her into the chapel was still a huge struggle.”

After she had participated in the right of exorcism a number of times, it was decided that a private Mass would be celebrated for her and her family. During the time leading up to the Mass, “They (the demons) manipulated her and everyone else, trying to sabotage the event…”. During the course of the Mass before Communion, the demons were acting violently in various ways. As the priest approached with Communion, the demons screamed, “You’re burning me!”. When she received Communion, with great effort and the assistance of her family, after swallowing and the conclusion of Mass, she returned to herself and was at peace. She said the demons were gone.

What’s important to understand from this is that the demons often become unintentional witnesses to that which is holy. They recognize the power of the sacraments and the sacramentals and react to them, e.g. the possessed screaming when exposed to holy water, or being unable to look at a crucifix. The response to the Eucharist, however, is a different and higher level. It is no coincidence that those who practice the dark arts often try to steal a consecrated host. They know that Christ makes Himself vulnerable in the little white host, and because of that they want to have it so that they can violate it and commit their sacrilege.

Understanding these spiritual realities, should fill each of us with awe and help us approach the Eucharist, whether at Mass or adoration, with an increased awareness of Who and what we find there. It is Our Lord and Savior, His Body, Blood, Soul and Divinity. Do we believe? The demons certainly do

From the Pastor - 2nd Sunday in Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 25 Mar 2022 17:47:56 GMT

In last week’s Gospel, we followed Jesus into the desert where He fasted and prayed. This week, He leads us up a mountain to witness His Transfiguration. Why both of these experiences?

Pastoral Pondering

Last week I wrote about Kerygma in general. This week we move to Eucharistic Kerygma specifically. The Eucharist makes present the one saving sacrifice of Jesus Christ on Calvary. This is the central event of the Kerygma of the Church. St. Thomas Aquinas notes that the Eucharist is the foundation of the Church’s doctrine because it is the “premiere sacramental sign of Christ’s sacrifice on Calvary.” It is that which makes Christ and His love for us present in the Church.

Traditionally, the Church understands that the Eucharist is both a sacrifice and a sacrificial meal. The Bishops notes this in their document. They also note that while the sacrificial nature of the Eucharist has primacy, this is “not opposed to the meal or banquet aspect of the Mass. Following the Second Vatican Council, there was a good bit of liturgical experimentation that, while well-intentioned more often than not, focused too much on the meal aspect to the detriment of the sacrificial aspect. The sacrificial meal is made concrete in Communion.

No one can ignore the fact that our society is divided; some would say broken. The bonds that once united us have been dimmed and, in some cases, apparently erased. This reality became even more apparent during everything surrounding the pandemic; although, this was not the beginning by any means. Hence, communion, and a proper understanding of it, is absolutely necessary not only for the good of society, but also for the good of our souls.

Our present culture is very focused on individualism. Interaction with others is quickly becoming more virtual than actual. There is a tendency to assume the worst of others rather than giving the benefit of the doubt. And, far too often, if someone has a different outlook than we do, they are vilified rather than engaged in sincere debate and discussion. Hence, as Roland Millard points out in his excellent summary, “The message of the communion brought about by the Holy Eucharist needs to be proclaimed with renewed vigor. The gift of sacramental graces, the increase of sanctifying graces, the strengthening of the life of virtue, and the grace offered to conquer sin and temptation are essential teachings that should be highlighted during this period of intentional Eucharistic focus.”

All of us, clergy and laity alike, should be promoting a better understanding of communion as we understand it in connection to Communion. A renewed understanding of Eucharistic communion includes the worthy and frequent reception of Communion, taking the time to prepare to receive and thanking the Lord in thanksgiving after, the importance of Eucharistic adoration and a greater awareness of spiritual Communion in between those times when we can be physically present at Holy Mass.

The majority of the public attention given to the Bishops’ document focused on how it would address Catholic politicians who hold public positions contrary to the faith, and this was not ignored, but it was not the primary focus of the document. The bishop, in his diocese, is to “guard the integrity of the sacrament, the visible communion of the Church, and the salvation of souls.” Each Catholic, however, also has a responsibility; namely, he or she has the responsibility “to discern with the aid of a well-formed conscience whether he or she is properly disposed to receive Communion.” Nonetheless, the Church also has a responsibility of protecting the sacrament and taking steps to avoid scandal and sacrilege. In the end, the matter has nothing to do with politics, it is about the spiritual communion that binds us together as a Church.

How do we as a parish encourage a greater understanding of both communion and Communion? Some things we are already doing. The Adoration Chapel is a great gift to the Church and a legacy that Monsignor Bellow left to St. Mark. Pope Benedict noted that, “The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself.” In addition fostering holy hours, processions and participation in the annual Eucharistic Congress can all be a great aid to increasing awareness of this central reality of our faith. Doing these things then can lead to a greater understanding of communion. When we love the Lord, we are naturally led to love our neighbor. Forming strong relationships with those who share the faith and live it is an essential way of fostering not only a deeper understanding of the faith lived, but also a community in which we can be encouraged and challenged to do better and to grow in our efforts to draw others to the Lord.

From the Pastor - 4th Sunday in Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 25 Mar 2022 17:47:32 GMT

In desperation from the mess he had made of his life, the son finally “comes to his senses” — awakening to the truth that he is a beloved son of a loving and merciful father — and decides to return home. His contrition is faltering and imperfect and seems motivated in large part by his growling stomach. But it is enough for the loving father.

Pastoral Pondering

This week we conclude our consideration of Eucharistic renewal. The third task of this renewal is service or Diakonia. In the context of the history of the liturgical movement in the Church, there was a clear connection made between the Eucharistic sacrifice of the altar and taking that experience of Christ out into the world via social action. In Deus caritas est, Pope Benedict states: “a Eucharist that does not lead to charitable actions towards one’s neighbor is intrinsically fragmented.” Love, both the love that we receive at the altar, and the love that we return to Him, must overflow into the world in which we live; otherwise, what we believe (lex credendi) and how we pray (lex orandi) fails to truly express the way we are called to live (lex vivendi).

Jesus tells the apostles to go into the world and make disciples. While that call has special import for those entrusted with the proclamation of the Gospel, it is a call that is shared by all the faithful. When the Lord offered Himself on Calvary, He did so as an act of self-giving love. Our experience of that Sacrifice at Holy Mass and our reception of Him who died for our sake out of love, is to transform us from the inside out and spur us into our own act of self-offering in the way we give of ourselves, our substance, to a world in need. Each communicant then is called to be a living example of the life and love of God.

Roland Millard in his article in the Adoremus Bulletin notes that: “The ultimate fruit of a Eucharistic renewal is a Eucharistic life, which is marked by a selfless and loving diakonia.” We see this transformation in the lives of countless saints throughout the ages. Love for the Most Holy Eucharist drew them to love others with abundant generosity. In Jesus of Nazareth, Ratzinger indicates that this charity (caritas) it is not something that is added on to our worship. Rather it is part and parcel of it. He states: “Caritas, care for their other, is not an additional sector of Christianity alongside worship; rather, it is rooted in it and forms part of it. The horizontal and the vertical are inseparably lined in the Eucharist, in ‘the breaking of the bread.’” As Christians we are not simply called to assist at Mass on Sundays and Holy Days. We certainly are expected to fulfill this Precept, but the reason this is the case is because participating in the living sacrifice of Christ is essential to helping us live a truly Christian life. If we separate what we do at the altar from the way we live, then we become what St. Paul calls, noisy gongs and clashing symbols or what the Lord describes more severely as white-washed tombs with filth and decay inside.

The goal of any Eucharistic renewal is to clearly connect Sunday worship and daily life. Each member of the mystical body is called to be a living witness of Christ in the world. We are nourished by the Sacrifice of the Altar which in turn invites us to make our own living sacrifice in the way we live our lives for others. We can only do this when we learn to connect what we believe (kerygma), how we worship (leitourgia) and how we are called to live (diakonia).

From the Pastor - 3rd Sunday in Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 18 Mar 2022 16:38:47 GMT

Pastoral Pondering

Last week the pondering focused on the Eucharistic Kerygma. This week we are considering the second aspect of Eucharistic renewal and that is Participation in the Liturgy (Leitourgia). Back when the Pew Research Study was released, it became clear that there was a significant lack of belief in the Eucharist among many who identified themselves as Catholic. As we know, this caught the attention of the Bishops and resulted in the present effort to focus on Eucharistic renewal in the Church.

While it is true that a better effort at Eucharistic catechesis is important in this renewal, this does not only mean faith formation programs. In fact, the 2001 Synod of Bishops noted that “the best catechesis on the Eucharist is the Eucharist itself, celebrated well. Throughout the centuries, the Church has taught that the way we worship and pray (lex orandi) expresses in the concrete what the Church believes and teaches (lex credendi). Hence, the synod fathers noted that greater attention needed to be given to the proper celebration of the Eucharist.

The fathers of the Second Vatican Council would have been in complete agreement with this sentiment and, in fact, noted the importance of the ars celebrandi, the manner of celebrating. In light of this, Roland Millare notes: “During this period of intentional Eucharistic renewal, every minister should examine how he prepares for and participates in the Mass: the priest, the deacon, the servers, emcees, the lectors, the sacristan, extraordinary ministers…ushers and the faithful. Every gesture, word and action should be carried out with reverence and focus.”

Closely related to the manner of celebration is also the importance of beauty in the liturgy and the role of music as an aid to liturgical celebration. Beauty, in the architecture, sacred artwork, vessels for celebration and liturgical furnishings should speak to the sacredness of the space and what occurs there. The Church in all of these elements should point to the heavenly realities. The same can be said for sacred music, which is considered the “supreme art within the ars celebrandi.”

Pope Benedict noted that the “texts, music, and execution” require careful attention because “they ought to correspond to the meaning of the mystery being celebrated, the structure of the rite, and the liturgical season.” Historically, and sadly, there was a period following the Council in which liturgical music was ignored to focus more on styles similar to Woodstock than to the Mass of the ages. This not only reduced liturgical music and the Mass to a certain emotionalism but also often failed to communicate correct Catholic teaching. This is not to say that all forms of contemporary liturgical music are sub par. Rather it is a reminder that liturgical music, like the celebration of the Mass itself, need to develop harmoniously with the Church teaching and historical development. One of the important teaching of the Council, that often gets ignored or only minimal attention in many places is the reminder that Gregorian chant and liturgical chant have pride of place in the liturgical assembly. Ongoing catechesis then is necessary to help us regain our understanding of the liturgy and all of the elements that contribute to its worthy celebration. When the faithful have a deeper understanding and appreciation of the relationship if the liturgy to Salvation History, a greater love can develop for the faithful execution if what we have been given and what these sacred mysteries imply in relationship to our daily lives.

From the Pastor - 1st Sunday in Lent

sue.bruce@stmarknc.org (Sue Bruce) — Sat, 05 Mar 2022 17:00:03 GMT

And so, it begins — the holy and, for some, daunting, season of Lent. This is the season in our liturgical year when the Church encourages us to increase our prayer, fasting, and almsgiving to help us enter more deeply into the mystery of our Lord’s Passion and Death and to celebrate more fully His Resurrection.

Jesus, by His own example in today’s Gospel, demonstrates the necessity of setting aside a period devoted especially to prayer and fasting as a means of strengthening our spiritual muscles. Just before the launch of His public ministry, He is “led by the Holy Spirit into the desert for forty days, to be tempted by the devil.” In imitation of Jesus, we should ask the Holy Spirit to lead us into the desert, too — the desert of our interior lives where our thoughts and desires reside.

While our Lord was strong enough to withstand the temptations of the devil on His own, we most certainly are not! We must turn to the Holy Spirit and ask Him to show us where we need to grow, and then rely on the Holy Spirit for strength and guidance throughout these 40 days of growth. Perhaps we will be led to take on a spiritual reading program, or a daily time of meditation on the Scriptures. Maybe we’ll be inspired to fast from our favorite food or social media fix and find a project that serves the poor in this community.

If these spiritual exercises hurt a little, that means we are doing them right! At the end of this season, we will be prepared to enter into the grace-filled days of the Triduum and we will, through the power of the Holy Spirit, be resurrected as a new creation with our Lord come Easter. Let us begin! © Catholic Stewardship Consultants, 2022

Pastoral Pondering

As I noted last week, the US Bishops have called for a time of Eucharistic renewal. As a help to all of us as we seek to deepen our appreciation for the Eucharist, I will address each of the pillars that are seen as central to aiding this renewal to take place. As noted last week the three include: kerygma, liturgy and diakonia or service. In order to understand the Eucharistic Kerygma, it is helpful to consider the foundational Kerygma of our faith.

In 1 Corinthians 1:23 St. Paul says: “We preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles.” This is the fundamental content of the Kerygma. In an address for World Marriage Day in 2012, Pope Benedict described it as follows: “the Kerygma of Christ who died and rose for the world’s salvation, the Kerygma of God’s absolute and total love for every man and woman, which culminates in his sending the eternal and only begotten Son, the Lord Jesus, who did not scorn to take on the poverty of our human nature, loving it and redeeming it from sin and death through the offering of Himself on the Cross.”

In Evangelium Gaudium Pope Francis notes that the Kerygma must be “the center of all evangelizing activity and all efforts of Church renewal.” In other words, we cannot recapture a true sense of the Eucharistic mystery unless and until we understand how that mystery is connected to and a manifestation of the Cross of Christ. Ultimately embracing the Kerygma is about embracing a life of repentance and conversion; both of which depend on the grace of God which He gives so generously. Hence, the proclamation of the Kerygma, the expression of God’s saving love, has to precede a catechesis on religious and moral life. It is imperative that we understand that “God loved us first” as St. John reminds us in his first letter (4:19).

The Lenten season affords us ample opportunity to meditate upon the Christian mystery. The stations of the Cross, for example, can help us move closer to and embrace Christ crucified. The fruitful celebration of the sacrament of penance can assist us to understand more deeply the reality of God’s love that was manifested so clearly on Calvary. And in developing this deeper understanding of the Kerygma, we more effectively dispose ourselves to a deeper understanding of what the Mass truly is and what Eucharistic communion demands.

Each one of us is called to evangelize the world in which we live. It is a world desperately in need of the proclamation of the God who loves. We cannot fulfill this common mission unless we ourselves come to understand the basis of our faith. For, in truth, we cannot give what we do not have.”

From the Pastor - 8th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 25 Feb 2022 21:32:43 GMT

Today’s readings exhort us Christian disciples to form ourselves — mind and heart — in imitation of Christ so we can better reflect His goodness in our daily lives.

The first reading from Sirach offers timeless counsel: “the fruit of a tree shows the care it has had: so too does one’s speech disclose the bent of one’s mind. Praise no one before he speaks.” Jesus uses the very same analogy in today’s Gospel reading from Luke: “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit.”

Everything we have is a gift from God to be used for His honor and glory. This includes the gift of speech and, even more broadly, all forms of modern-day communication — email, text, Twitter, Facebook, and the rest. What comes forth from our mouths, or keyboard, or phone, reflects what is in our minds and hearts. Our ability to communicate with each other is itself a gift which we must steward well.

In the same Gospel passage, Jesus reminds us, “No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher.” The more time we spend with Jesus, our teacher, through regular prayer and a strong sacramental life, the more we will become like Him. Then all that we do and say (and tweet and post) will bring others to closer to Him. This is the life’s work of the Christian steward. It is privileged work indeed. © Catholic Stewardship Consultants, 2022

Pastoral Pondering

Last November, as some of you probably know, the United States Bishops released a document on the Eucharist. It is entitled, The Mystery of the Eucharist in the Life of the Church.” At the same time, the Diocese of Charlotte is celebrating 50 years with the theme, Faith More Precious than Gold.” With that in mind, and as we prepare for the beginning of the Lenten season, I wanted to use some of this space to speak on the centrality of the Eucharist in our lives.

The Pew study of 2009 indicated that 63% of church-going Catholics believe in the transubstantial presence of Christ in the Eucharist. Of those who identified as Catholic in the same study, only 31% professed this belief. This study was one of the reasons the USCCB started making plans for a Eucharistic renewal in the Church in the United States. In addressing the centrality of the Eucharist, I would like to follow the structure laid out in Deus caritas est and utilized by author, Roland Millaire in the January 2022 issue of the Adoremus Bulletin. In the encyclical, Pope Benedict XVI “provides a helpful framework” to consider the Eucharistic revival that the Bishops desire and, in truth, the revival that many of us hope for. The Holy Father presents this framework as follows: the proclamation of the kerygma, the celebration of the leitourgia, and the exercise of diakonia. The encyclical describes these three as duties of the Church, and the lack of Eucharistic belief among other things, can be attributed to a deficiency in the presentation and exercise of these central actions of the Church. Kerygma is the preaching of the Gospel of Christ and of Christ crucified. Leitourgia is the manner of celebrating the Church’s liturgy and worship; and diakonia is faith in service to others, especially the poor. Beginning next week, I will discuss each of these tasks of the Church as a way of reminding us all of the centrality of the Eucharistic mystery. Stay tuned!

From the Pastor - 7th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 18 Feb 2022 16:00:17 GMT

From the Pastor - 6th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 11 Feb 2022 20:21:41 GMT

Today’s readings speak of an essential quality for the Christian steward — hope. According to the Catechism of the Catholic Church, “Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength but on the help of the grace of the Holy Spirit (CCC 1817).” In many ways, this is the very definition of a stewardship way of life — focusing on eternity as we live our daily lives and relying on God to provide for our needs and satisfy our deepest longings for meaning and happiness right now.

In today’s Gospel from Luke, Jesus describes the true richness of life that is possible for those of us who are willing to live as his hope-filled disciples. We are all familiar with this passage in which Jesus reveals the Beatitudes: blessed are the poor; they have the kingdom of God. Blessed are those now hungry because they will be satisfied. Blessed are those who weep because they will laugh. Blessed are those who are hated, excluded, and insulted because they are disciples of Jesus; they will be greatly rewarded in heaven. Jesus is describing here the character of one who is living a life of hope – the life of a Christian steward whose trust is firmly rooted in God and who is focused on others and eternity. It is not always an easy life, but it is a deeply meaningful life and one that leads to eternal reward. © Catholic Stewardship Consultants, 2022

Pastoral Pondering – I love the writing of G.K. Chesterton. The most recent issue of The Chesterton Review was dedicated to Father Stanley Jaki, a priest and physicist who was also devoted to GKC. In fact, he wrote a book entitled, Chesterton: Seer of Science in 1986. In reading some of the essays, I was moved to write a few reflections here in light of what we have all experienced since the beginning of 2020.

Over the course of the pandemic, if we have heard it once, we have heard it a thousand time, that we should “follow the science”. On the surface, of course, this is not bad advice; however, when examined a bit more critically and closely, such a slogan can become a form of idolatry. This can only be avoided when we actually follow a truly scientific way of thinking; meaning, not simply accepting things at face value and not being afraid to question particular conclusions in order to seek a deeper understanding of the truth by challenging, questioning, looking at other possibilities, and searching for a deeper awareness of reality. This is certainly what I was taught to do in my undergraduate studies in the natural sciences in biology.

This approach, historically, is rooted in a philosophical understanding of the world along with a true humility that recognizes that there is more going on around us than we can know or comprehend. In many respects this was Chesterton’s approach to life. GKC was certainly not a scientist by training. He was a writer, a journalist, and a philosopher. “Following the science” would have been offensive to Chesterton because he recognized the imperfect nature of the natural sciences and the danger of following the science devolving into scientism which basically argues that science is the only answer to reality.

With that in mind, the slogan, “follow the science” appears to demand that we suspend the use of critical inquiry when we need it the most, and in some arenas require not thinking but blind obedience to the will of those in power. If we truly want to follow the science, however, we must continue to question, test, and challenge because we recognize that science, as it presently exists, does not have all of the answers. True science is open to being proven wrong. In his book, Orthodoxy, Chesterton notes that “Complete self-confidence is not merely a sin. Complete self-confidence is a weakness.”

We have seen this play out in any number of ways in connection with the responses to COVID both here and throughout the world. As new studies and new information come out, many have asserted that the cure seems to be worse than the disease. While every level of society has been impacted in some way, it seems that our children have been especially burdened. The scientific data indicates that the childhood demographic is the least likely to spread or to have serious complications from COVID. Nonetheless, they are often the ones who suffer the most from masking, isolation (whether at home or being segregated due to vaccination status), on-line learning and the constant fear-mongering on much of mainstream and social media. The resulting fear and anxiety have proven to be far worse than the disease itself. We have a long way to go before all of the ramifications become apparent. One child who was playing outside while wearing a mask indicated that if he didn’t wear a mask, he might “kill grandma”. It is so very sad that those entrusted with leadership and the common good would spread such a message when it is simply not true. We all have friends and relatives who might be particularly susceptible to airborne pathogens. My own nephew, whom I love like a son, was born with cystic fibrosis. With that in mind, we all take special precautions on his behalf, but he is not living with constant fear and anxiety. He takes each day as a gift, does what he knows he needs to do to protect himself, and entrusts the rest to God’s providence.

When all of this began, none of us really knew what was ahead of us. As time has gone on, however, it has become apparent that COVID, like other viruses, is not going away. It is going to be something that we have to live with. Certainly, particular demographics with higher risks need to be especially careful and cautious, but with significant vaccinations and natural immunity, much of society is in a much better position to live with this new reality than we were back at the beginning. We have to realize that the promotion of fear and a “one size fits all” response to this disease is polarizing families, dividing communities and destroying civil society at large. It is wrong and we should do what we can to stop it.

First and foremost, we need to be people of faith who renounce the spirit of Fear that has been running rampant through society. We need to demand transparency from our elected and public health officials by having honest conversations about what has worked and what has failed. AND we need to trust that God is still in charge.

My favorite quote of St. Teresa of Avila, the Nada te turbe, is apropos here:

Let nothing disturb you,

Let nothing frighten you,

All things pass away:

God never changes.

Patience obtains all things.

He who has God

Finds he lacks nothing;

God alone suffices.

From the Pastor - 5th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 04 Feb 2022 18:03:38 GMT

Our readings today remind us of the great privilege we have in calling ourselves both children and disciples of the Most High God.

Pastoral Pondering

The six-month financial report was included in last weekend’s bulletin. I want to thank everyone who responded to the end-of -the-year appeal. Your generosity has helped us reach our budgetary goals. The annual Diocesan Support Appeal will begin shortly. As you recall, this appeal supports most of the ministerial activity of the Diocese including Catholic Charities, Seminarian Formation, and Catholic Faith Formation among others. Please be on the lookout for the Bishop’s annual letter regarding this important effort.

As you know, Father Matthew Bean has been on medical leave for the past couple of months. He has indicated that his treatment thus far has been very positive. His plan at present is to be back in the parish next Sunday. He will probably have some follow-up to take care of in March, but thanks be to God, he is on the mend. He is most appreciative of everyone’s prayers and concern for his health and well-being.

From the Pastor - 4th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 28 Jan 2022 17:56:42 GMT

How do I know if the Time, Talent and Treasure I offer God in grateful return is “enough?” What is the measure?

St. Paul tells us in the Second Reading today — the “measure” is the love that we put into each of these aspects of our lives. “If I have all faith so as to move mountains, but do not have love, I am nothing. If I give away everything I own and hand my body over so that I may boast but do not have love, I gain nothing.” God is not after a particular number. What He wants us to give over to Him is our very selves.

Real love is not a sentiment. Real love is manifested in living a virtuous life. We read later in St. Paul’s letter that real love takes strength: it is patient, kind, humble, other-centered, truth-seeking, and long-suffering. Love is the heroic giving of oneself even when it is uncomfortable; especially then. Love looks like Jesus. It lives like Jesus.

Sometimes, living like Jesus is difficult. We see this in the Gospel Reading today where we find Jesus in action, preaching in the synagogue in His hometown. He speaks truth to the people He loves, the ones He grew up with and shared His early days with. How do they respond? They are filled with fury and run Him out of town, intent on throwing Him from a cliff! Yet Jesus is undeterred. He passes right through them and presses forward with the mission His Father has entrusted to Him.

We are called to live with this same strength and determination, fueled by the power of love and by gratitude for all God has given us. © Catholic Stewardship Consultants, 2022

Pastoral Pondering – Continuing our consideration of parish apostolates that strengthen marriage and family, this week I would like to highlight Teams of Our Lady. The following description is taken from their official website ( www.teamsofourlady.org ):

Teams of Our Lady is an international lay movement in the Catholic Church, designed to enrich marriage spirituality and make good marriages better. Teams provide a proven method of increasing and improving prayer life, which will help couples grow closer to God and each other. At the same time, their family will reap the benefits as well.

A team is comprised of five to seven couples whose marriage is recognized in the eyes of the Catholic Church. The team meets one time per month, rotating from one home to another. If a couple’s home cannot accommodate the entire team, the group can meet in a church meeting room or outside, if possible. Some teams might have a spiritual counselor or Priest Spiritual Counselor as part of their team. The Priest Spiritual Counselor comes to the meeting to provide his theological knowledge and expertise. The team shares a simple meal, prayer, sharing on the endeavors , and a study topic. The endeavors are the heart of the spirit of Teams. The team becomes a close community that can inspire one another through their living examples of faith, and share with one another their struggles and successes on their way to holiness.

"The Teams of our Lady, a gift of the Holy Spirit, is offered to couples throughout the world in order to help them live out their married spirituality.” (The Guide of the Teams of Our Lady). Couples from all stages of life (newly married, child rearing and empty nesters) can be part of Teams. It is not parish-based, but it is advisable for couples to live in the same geographic vicinity. Since this is a lay association, lay couples hold all positions of responsibility.

The Blessed Mother

The Blessed Mother is the Patroness of the Movement. We strive to follow and imitate Mary’s “yes” to God through prayer, scripture and the sacraments. Mary is the perfect disciple and follower of Christ. She takes everything and everyone to her Son. The Magnificat prayer is Mary’s proclamation of God’s greatness. Teams couples say the Magnificat prayer daily in communion with fellow Team members worldwide.

What Teams of Our Lady is Not

1. It is not a Marian Movement, but Mary is our patroness.

2. It is not a Bible study, but we read Scripture and learn about God.

3. It is not a therapy group, but we share and support each other on our life journey toward Christ.

4. It is not for counseling. Everything is held in strict confidence and all sharing is voluntary. We offer advice only if it is requested (usually done in private).

5. It is not for troubled marriages. The Church offers other programs to help with serious marital issues. One such recommended program is Retrouvaille .

6. It is not a supper club.

For more information about Teams of Our Lady, contact Tom and Danielle Mathis at tmathis3@me.com .

From the Pastor - 3rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 21 Jan 2022 18:42:58 GMT

Today’s Second Reading, from St. Paul’s first letter to the Corinthians, picks up where we left off last week and continues with a similar theme. The message is that we are each unique in the gifts and talents God has given to us, and therefore, we all have different tasks to fulfill as members of the Body of Christ.

What is further developed this week is the truth that, though different in our roles, every single individual is equally important and needed in the Church, from the freshly baptized newborn, to the teenager sitting reluctantly by his parents, to the elderly shut-in who can no longer attend Sunday Mass. “God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is there are many parts, yet one body.”

What does this teach us as Christian stewards? It shows us that we all have equal dignity and worth in God’s sight, and that if God sees us as equally precious, we should view each other in this same light. It teaches us to humbly recognize our own gifts as well as the giftedness of every member of our parish family. And, while God designed us to be ultimately dependent on Him, it seems He has also designed us to need each other! This is part of the beauty and richness of a stewardship way of life. No one person can “do it all” in life — whether in family life or parish life. But God does not ask us to do it all. He simply asks us to share the gifts and talents we do have in the season of life we find ourselves right now.

And just what are we, as Christian stewards, aiming to achieve by sharing our gifts and talents? We are aiming to follow in the footsteps of our Lord, furthering with His grace the mission He began 2,000 years ago. He declares in the Gospel reading from St. Luke today what this mission is: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free….”

What a noble purpose! What great dignity has been bestowed upon us, modern-day disciples, that we are called to this same task.

In the week ahead, let’s take this mission to heart, examining the way we can use our gifts and talents for this mission and asking ourselves what it looks like in our unique circumstances to “bring glad tidings to the poor,” “liberty to captives,” “sight to the blind” and “freedom to the oppressed.”

It might feel uncomfortable at first. But the good news it you don’t have to do it all. Do your part, let your brothers and sisters in the Body of Christ do theirs, and know that the Spirit of the Lord is upon us all as we live out this stewardship way of life. © Catholic Stewardship Consultants, 2019

Pastoral Pondering – As I mentioned in last week’s Pondering, I want to highlight some of our family-oriented ministry and apostolates here at the parish. The first of those is the Fatima Family First Saturday Devotion.

What is the First Saturday Devotion? Our Lady of Fatima asked Sister Lucia (the oldest of the three seers and the only one to live into adulthood) for this devotion to make reparation for the blasphemies against her Immaculate Heart. It consists of receiving Holy Communion worthily, going to confession, praying the rosary with the intention of making reparation and keeping Our Lady company by meditating on the mysteries of the rosary for 15 minutes. Mary asked faithful souls to practice this devotion for five consecutive first Saturdays and promised to assist those who did so at the hour of death with all the graces necessary for salvation. It was also Sister Lucy who indicated that the Devil’s final assault against the world would be an assault on marriage and the family.

The devotions at St. Mark are held after the 5:00 p.m. Mass in the Monsignor Kerin Center. Each family brings dinner for themselves, and after the rosary, everyone has their dinner, the children have some time to recreate, and the adults have some time for fellowship. Water and lemonade are provided.

Holy Cross Father Patrick Peyton, who is known as the Rosary Priest, is noted for saying that “the family that prays together stays together” and “a world at prayer is a world at peace.” Gathering for first Saturday in this way for the Holy Rosary not only fulfills Our Lady’s request but helps to strengthen families through prayer and fellowship. All are welcome to attend. The next gathering will take place on Saturday, February 5 ^th . For more information contact Amber Sims at (704) 530-3767.

From the Pastor - 2nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 14 Jan 2022 17:00:02 GMT

Today’s Gospel reading from John recounts the familiar story of the wedding feast at Cana when Jesus launched His public ministry by performing His first miracle at His mother’s request.

Our Lord didn't have to include those servants in order to perform this miracle — He chose to. And today, 2,000 plus years later, He still chooses to include us in the performance of His miracles through our cooperation with Him in using the gifts and talents He has given us. What a privilege!

Pastoral Pondering – This coming Saturday marks the anniversary of the Supreme Court decision Roe vs. Wade. Therefore, the 9 am Mass will be offered in Thanksgiving to God for the Gift of Human Life. While not everyone is able to travel to Washington, D.C. for the annual March for Life, we can all use the anniversary as an opportunity to pray for an end to the scourge of abortion as well as protection of the traditional family. These two concerns are intertwined and with them the very health and wellbeing of our culture and our country.

By 1965 the United States was approaching zero population growth. The rise of artificial contraception and the dire warnings of some that world population would soon overwhelm our common home led to a drastic reduction in live births. Even though the Immigration Act of 1965 delayed the inevitable, the inevitable has arrived. According to statistics released by the CDC, from 2019 to 2020, the number of US births decreased 4%, from 3.75 million to 3.6 million. For the previous six years (2015-2020) births declined an average of 2% per year. This is bad news for society. Even Elon Musk recently noted that the potential collapse in population is the greatest risk to the future of civilization, and Pope Francis recently noted that the trend of couples to parent their pets rather than having children is also a concern because it undermines the very foundation of society, the human family.

All of these points should be a significant concern for all of society but certainly for those who follow Christ, who, we must remember, said to His disciples, “Let the little children come to me and do not hinder them” (Mt. 19:14). Sadly, the trends identified above are as common among the secular as they are among the religious; although, those who identify as practicing Christians tend to be more prolific than other demographics. Nonetheless, we as individuals and as a Church must do a better job of promoting parenting and family life. To that end, the Diocese of Charlotte has recently established a new office of Family Life as a separate office in the Diocesan Curia. Prior to this, Family Life concerns have been housed under Catholic Charities. This decision by the Bishop underscores the importance of family life to the health and wellbeing, not only of the Church, but also for society as a whole.

As we begin our celebration of the Golden Jubilee of the Diocese of Charlotte, we as a parish, must do our part to support these important concerns. To that end I would like to highlight, in the next few weeks, the apostolates that support families and family life. I’ll begin doing so next week. Until then, let us pray for our families and pray that all of those societal ills which attack the family, either directly or indirectly, might come to an end due to a reawakening of the importance of the family to the Church and to society as a whole.

From the Pastor - Baptism of the Lord

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 07 Jan 2022 22:34:56 GMT

Certainly, the sinless Savior did not need a baptism of repentance! But Jesus humbly made Himself one with his people to draw us to Him and create a relationship with us so that we would be open to His teachings and influence. As a servant leader, we also see that Jesus leads by example. He doesn’t just tell the people they need to be baptized. He shows them how and does it Himself to teach them. To lead like Jesus, we, too, must “walk the walk” and not just “talk the talk.” If we want those who we lead to be generous and hard-working, then we must show them how to do this by demonstrating generosity and hard work ourselves.

Pastoral Pondering – With the Feast of the Lord’s Baptism, the Christmas season comes to a close. Even with the ongoing challenges around us, it has been a time of grace and blessing. As we move into the New Year, there will be new challenges as well as new opportunities, especially new opportunities to deepen our faith by strengthening our relationship with Jesus Christ. This is especially true during this Golden Jubilee year for the Diocese of Charlotte, which begins this coming Wednesday. We have been asked, in union with our Bishop, to open the year with a Holy Hour followed by Holy Mass. Hence, this Wednesday the Jubilee Holy Hour will precede our normal 6:30 p.m. Mass and will include time for prayer, meditation and sacred silence. Following Mass, we will continue celebrating with birthday cake. Please join us.

From the Pastor - Epiphany of the Lord

sue.bruce@stmarknc.org (Sue Bruce) — Mon, 03 Jan 2022 18:26:26 GMT

Today is the Solemnity of the Epiphany of the Lord. For centuries, we as Catholics celebrated this Feast on Jan. 6, but the decision was made a number of years ago (at least in the United States) to celebrate the Epiphany on the Sunday which falls between Jan. 2 and Jan. 8.

From the Pastor - Feast of the Holy Family

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 24 Dec 2021 17:00:05 GMT

The Gospel reading for Sunday’s Feast of the Holy Family gives us a glimpse into the childhood of Jesus with his Mother, Mary, and his foster father, Joseph. This is a family like no other — consisting of the very Son of God, Mary, Queen of all Saints, and St. Joseph, patron of the Universal Church. Yet as we see in today’s Scripture passage, they led a life typical of the families of their day. They experienced many of the same joys and trials that all parents and children experience even today. And so we can look to this Family for help in our own family lives and see in them a model of Stewardship in family life.

The Gospel passage, from Luke, starts by telling us something about Jesus’ parents: “Each year Jesus’ parents went to Jerusalem for the feast of the Passover, and when he was twelve years old, they went up according to festival custom.” In other words, this Family

took seriously the Stewardship of their Time. The “Holy Couple” carefully observed the traditions and practice of their Jewish faith and brought up their Son to do the same. They worshiped as a family and with their faith community. And they did so faithfully.

feasts and fasts appropriate to the liturgical calendar. When we, as families, prioritize our Time with God and worship of Him we will be imitating the Holy Family. And when we are faced with the inevitable challenges that come with family life, we will be far better equipped

to handle them, just as the Holy Family did. We read just a few verses later in our scripture passage, that Mary and Joseph faced every parents’ worst nightmare — they can’t find Jesus! What parent cannot relate to this awful moment or at least the fear of such a moment. Perhaps a little child wanders off in the store and is physically missing as young Jesus was. Or perhaps an older child, though physically present, is spiritually or emotionally “missing” through addiction or loss of faith. In these times, too, we can look to the Holy Family for guidance. Mary’s very human initial reaction upon finding Jesus — “Son, why have you done this to us? Your father and I

have been looking for you with great anxiety” — comforts us in our own suffering as we realize that our Blessed Mother has been through difficult times in family life, too. The Holy Couple didn't always understand their Divine Son. But they loved Him deeply and gave Him the best of themselves as parents. The Divine Son, though God, obeyed His parents, giving witness to the value of

parents and family life.

On this Feast of the Holy Family, let us reclaim the beauty and importance of family life. Let’s commit to steward our families well in 2022, making time spent with God and practicing our faith the most important appointments on our family calendars. Let’s make 2022 a

year in our parish like never before. Merry Christmas and Happy Feast Day, parish family!

From the Pastor - Fourth Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 17 Dec 2021 18:13:34 GMT

Pastoral Pondering

At the beginning of the month, we announced that St. Mark was partnering with Catholic Charities of Charlotte to assist with their refugee resettlement program. I wanted to share with you feedback that I received from our parish liaison:

“I just want to thank all of you for meeting with me and saying ‘yes’ to supporting Catholic Charities and most imminently the Afghan Refugees. I am incredibly humbled by the continued generosity of our Saint Mark family. The swift turn around is unprecedented and is a direct reflection of our incredible staff and its effective marketing.

In just 10 days we have collected a carload of household items. With money donated, I have purchased 17 car seats and 6 strollers, and there is money to spare (no more space to store until they are used). Most importantly we have recruited two co-chairs and five (on the team for support. This is beyond what any other church has done in such a quick timeframe.”

As we celebrate Christmas later this week, I think that those comments reflect the spirit of our parish. When there is a need, you respond. Whether it is assisting refugees, helping with the Angel Tree or providing for food baskets at Thanksgiving, the spirit of Christmas, sacrificial love, is always abundantly evident here at St. Mark. God bless you all!

From the Pastor - Third Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 10 Dec 2021 16:39:51 GMT

Our Second Reading gives us cause for joy as St Paul reminds us, “The Lord is near. Have no anxiety at all….” Then he gives us a prescription for maintaining this peace: “In everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Paul’s instructions for obtaining peace come as an early Christmas gift. They remind us that we can and should go to God with all our needs and present them to Him along with our thanks. This guidance calls to mind a vital aspect of a stewardship way of life: gratitude to God in response to His great love and countless gifts to us.

The Gospel passage, from Luke, shows us how to live out this sense of thankfulness, making our lives a “Christmas gift” to Christ in joyful response to His love for us. When the crowds hear John the Baptist’s message that their Savior is coming, they ask him what they should do to prepare. He responds, “Whoever has two cloaks should share with the person who has none. And whoever has food should do the same.” He tells tax collectors to stop collecting more than is prescribed and soldiers, to be satisfied with their wages. In other words, he tells them to be good and generous stewards of all God’s gifts to them!

As the great feast of Christmas draws near, let us rejoice in Christ’s extravagant love. Let’s avail ourselves of the peace He longs to give us. And let’s look carefully at our lives to make sure we are indeed making of them a gift fitting for Him.

Pastoral Pondering – Life at times seems to move faster and faster. We are already half way through Advent, and Christmas is just around the corner. We also know that Christmas is coming whether we are ready or not! Before Christmas comes, however, it is important that we prepare spiritually. It is very easy to get caught up in the craziness of the world around us. We have to be intentional about making time for our spiritual preparation. There is of course an abundance of resources on the internet as well as printed works that provide daily meditations. In the end, the most important task is to actually take the time for God. Because we know God to be relational within the Most Holy Trinity, God desires our relationship with Him to be relational as well, and building true friendships take time and effort. It is not about the quantity of time as it is about the quality. Spending 15 quality minutes in prayer is far more beneficial than an hour of distraction. Giving God the gift of ourselves is one of the best ways to truly prepare for Christmas and offer the Lord the gift that He most desires at this graced time of year.

From the Pastor - First Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 26 Nov 2021 15:53:08 GMT

Welcome to Advent, the season to prepare with awe and wonder for the Feast of the Incarnation of Jesus — born to us as Savior and Brother. It is a season to prepare for His return at the end of time. It is also a moment to remind ourselves that our individual judgment day is coming, too, when we will be called to give an account for all that God has given to us during our lifetimes. In other words, Advent is a steward’s season!

Pastoral Pondering – As we begin a new Church year, we have an opportunity to once again, as we do every year, walk with the Lord in His life and ministry. It is a chance to look at our spiritual lives and see what needs a tune up or improvement; a resolution for the New Church Year. There are lots of good Advent resources that are available on-line and in the bookstore. Take advantage of those as a way of sanctifying the season. One great way to do this as a family is by displaying an Advent wreath and using an Advent calendar in the home. This allows the family to celebrate together and prepare for the Coming of the Lord.

On another note, we can all agree that this has been a challenging year. A song that came to mind as I was preparing to watch this, was We Need a Little Christmas from the musical, Annie. The Christmas spirit is about hope and joy at the birth of Christ. Christmas also calls us to be more conscious on the needs of the other, especially in how we share with them the reason for our joy as Christians.

Christmas this year falls on Saturday. This is challenging in terms of the parish Liturgical schedule, but with the help of our staff and volunteers, we are confident that all will be prepared and in place. In terms of preparing for our Christmas Mass schedule, we will once again use Sign-Up Genius to better handle the attendance at our Christmas Masses. This allows us to determine the most effective way to accommodate those who plan to attend and to adequately prepare and schedule liturgical ministers. Please check the pertinent information on the website and in the bulletin as you make your Christmas plans and sign up accordingly. I would ask that you please not sign yourself and your family up for multiple Masses. This is unfair to others who want to be accommodated. There will be room for everyone. Thank you for your cooperation.

As we begin this holy season, please know that the clergy, staff and I continue to pray for you and your intentions. May this season of hope-filled expectation afford all of us an opportunity to renew our commitment to Christ and truly fill us with that joy that Christmas brings.

From the Pastor - Solemnity of Christ the King

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 26 Nov 2021 15:51:14 GMT

This feast is needed more than ever for all people and for us especially, as Christian stewards. It reminds us of three vital truths. First, even when it seems the world is spinning out of control, we need not fear because we have a King of kings who is very much in charge and who is loving, merciful and just. Second, if Christ is king of all, then He is also king of me, personally. I am not “lord” of my time, talents, and treasure. He is. I am a servant of the King and a steward of His gifts to me. Third, as His disciple, I am called to imitate my King. Christ’s kingship is characterized by humble service, by emptying Himself for the good of others, The Scriptures tell us He went about doing good and He says of Himself, “I came not to be served but to serve.” How can I live in any other way than as a humble servant like my King? © Catholic Stewardship Consultants, 2021.

Pastoral Pondering – Last week at all of the Masses Bishop Jugis asked that a letter from him regarding the upcoming Synod and our participation in the preparation process. The three pillars of the synod are Communion, Participation, and Mission. The purpose of the process is to recognize that we are on a journey together and, in order to be fruitful along the way, we need to listen for and be open to the voice of the Holy Spirit.

The Bishop proposed several questions that we, both individually and collectively, are to ponder, pray and reflect upon. Specifically, these are:

· What is your experience of ecclesial communion, mission and participation in your life?

· What challenges or struggles are you facing as you try to embody them?

· What steps is the Holy Spirit suggesting to call us to live our vocation as a pilgrim people that journeys together toward salvation more fully?

The Bishop identifies three opportunities in participating in this process:

1. The Synod is an opportunity to encounter the Lord and what He is calling us to both as individuals and as a Church.

2. The Synod is an opportunity to learn that the Lord uses all circumstances on our lives to summon us to closer unity with Him.

3. The Synod is an opportunity to discover that “the other” is a gift for our journey of faith.

St. Mark will of course be participating in this process and doing our part to contribute to this exercise of faith, prayer, and trust. I expect that we will receive more concrete recommendations of how to facilitate the consultation, but, at present, I plan to engage the Councils and Commissions already functioning in the parish along with the various groups, ministries and apostolates. It is my hope that St. Mark responds robustly and enthusiastically to this effort, especially in growing in our awareness of the Holy Spirit’s presence and call in our lives. The Bishop’s heartfelt desire, “for the Synod to allow us to grow in unity with one another and with the Lord” is mine as well, and I am confident that much fruit can be realized as we seek to listen to the Lord together. Please keep this important effort in your prayers.

From the Pastor - 33rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 12 Nov 2021 17:00:44 GMT

Today’s readings are in stark contrast to the joy of the holiday season that is fast approaching, warning us instead of dark times ahead and our inevitable judgment day.

One of the blessings of a stewardship way of life is that in challenging times, whether in our homes or workplaces or even our beloved Church itself, we can take great comfort in knowing we have a concrete plan to keep our priorities in proper order. And, when we put God first in all aspects of our lives, we will experience the peace that He gives that surpasses all understanding. © Catholic Stewardship Consultants, 2021.

Pastoral Pondering – November is set aside in a special way to pray for those who have died. We have a special obligation to do this for our relatives and friends. The Mass, of course, is the most efficacious prayer that can be offered, and I encourage folks as they are doing advance planning for their funeral (which I recommend for everyone to do!) to make provision for Masses to be offered for the repose of your soul.

Folks often have questions about end-of-life issues and particularly about Catholic funerals. This is especially true when a parent dies and the children no longer practice the faith. With this in mind, here are some bullet points that might be helpful:

• A baptized Catholic, unless prohibited by ecclesiastical authority, has a right to have a Catholic funeral and burial. It is important to make your wishes known before the need arises so that your heirs, or whomever is responsible for your arrangements, knows that you want the proper Catholic funeral rites.

• While cremation is allowed, as long as it is not chosen for reasons contrary to Catholic faith, it is not encouraged. In case of necessity the Church’s preference is to have the body present for the funeral Mass so that the full ritual can be afforded the deceased.

• The remains, be it the body or cremains, are to be treated equally with respect. Hence, burial or interment is required. In the case of cremation, the ashes must not be distributed among family members, kept at home or sprinkled. They are to be kept intact. For veterans of the United States Navy, burial at sea can be arranged through appropriate channels.

• Pre-planning is helpful to all who will be involved in your funeral rites. Funeral directors are very good at assisting with this, and a copy of your plans can be filed with the parish. Pre-planning the Mass, including the music and readings can also be facilitated through the parish office. When this type of planning occurs, it helps our families and ensures that the focus can be on the prayer for the deceased rather than all the details.

A plenary indulgence remits all temporal punishment due to sin. It must always be accompanied by a full detachment from sin.

Sacramental confession and reception of the Eucharist can occur up to about 20 days before or after the indulgenced act.

They must also spiritually unite themselves to other Catholics, be completely detached from sin, and have the intention of fulfilling the ordinary conditions as soon as possible.

From the Pastor - 32nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 05 Nov 2021 16:00:06 GMT

Pastoral Pondering – I can’t believe that we are already in November! I want to thank all of you who have responded to the various appeals: the coat, blanket and toy drive; Thanksgiving food and Angel Tree. As I mentioned last week, the demands are great this year. Twice as many folks as expected showed up for the coat distribution. Thanks too for your continued support of our Charitable bin in the narthex. It always seems to be overflowing, and that allows us to support several food pantries in the area as well as Catholic Charities.

With All Saints and All Souls last week, we had the opportunity to reflect on the beauty of our Catholic faith and especially on the reality that we are never alone. We are surrounded by a great cloud of witnesses. The relics of the Church are reminders that God works in mysterious ways, and one of the main ways that He often works is through the intercession of others, especially the saints. Vince Famularo’s story which was featured in the Catholic News Herald is just one example of this beautiful reality (reprinted here on page 6.) We are connected to those who have gone before us “marked with the sign of faith” and, therefore, even if we are in the remotest corner of the globe with not another person around, we are not alone. Jesus chose a band of simple fishermen and laborers to begin a movement that changed the world, and we are called to spread the faith one person at a time. It might be as simple as inviting someone to come to Mass with us or to participate in a small group. At other times, it might be a willingness to give of yourself to help out a friend or neighbor. All of us though have a share in the work of evangelization. It should not be a scary word. In fact, evangelizing should be as easy as any other everyday activity. It should simply be an expression of who we are as followers of Jesus Christ.

As the holidays quickly approach, make a point to look for little opportunities to evangelize and share faith. Invite, support, and encourage. You never know how a simple gesture, performed in love, can change someone’s life for the better.

From the Pastor - 31st Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 29 Oct 2021 16:00:07 GMT

Today’s Gospel presents Jesus’ teachings on the two greatest commandments. Love the Lord with all your heart, soul, mind, and strength. And, love your neighbor as yourself.

Let’s consider these “greatest commandments” as they relate to three aspects of a Christian steward’s daily life — the giving of our time, talent and treasure.

The use of time refers primarily to our relationship with the Lord — in other words, our prayer life. Since time is a gift to me from God, I show my love for Him and my gratitude for this gift by giving Him the best portion of my time. Of course it is vital to talk to God throughout the day, but if I really want to love Him with all my heart, soul, mind and strength, shouldn’t I make time for God “first” on my agenda each day? Not as an afterthought, but as a time I have intentionally chosen to spend only with Him.

The use of talents refers to the way I offer the abilities, skills, and interests the Lord has given me for the good of those around me. Doing so is a practical way to “love my neighbor as myself.” At the same time it is also a way to love the Lord with all that I am and have, since He has told us that whatever we do for others we are also doing for Him.

The use material gifts — or treasure — likewise demonstrates both love of God and of neighbor. When I trustingly offer a sacrificial gift to God through the offertory collection I am showing Him in a very tangible way that He comes before all else in my life and I am putting my material resources at the service of my neighbor in the parish community and beyond.

Pastoral Pondering

Over the last few weeks I’ve had folks ask me about the restoration of the sign of peace and the distribution of the Precious Blood at Mass. The last instruction from the Diocese regarding both of these was that they were to be omitted. In terms of the sign of peace, I have noticed that even though the rite is omitted at Mass, many families and friends sitting together spontaneously share the sign of peace with those around them. I think that is fine, especially if you are sitting with those you live and associate with on a regular basis. In terms of distributing Communion under both species, I think it is uncertain when this might be restored. Even prior to COVID, many parishes eliminated this distribution during cold and flu season. I think we will have to wait and see. Thankfully, we understand that the fullness of Christ is present in both species.

In last week’s bulletin the Finance Department included an update on offertory and the special assessments, the Diocesan Support Appeal and Priests’ Retirement. At the same time, with the economy being as strained as it appears to be, those on the margins are suffering greatly and are in need of extra assistance as well. With all of this being said, I would ask those of you who can help us meet the budget to do so and please pray that those in need, will find the assistance which can be of most help.

From the Pastor - 30th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 22 Oct 2021 15:16:59 GMT

Our Psalm today, “The Lord has done great things for us; we are filled with joy,” sheds light on our glorious Gospel reading about the healing of the blind man, Bartimaeus.

There was not much that Bartimaeus had to do to become healed. All he needed was his undoubting faith.

Pastoral Pondering

I hope that everyone is enjoying the beautiful fall weather. It is one of my favorite times of the year. I wanted to update you on a few things.

Priest Personnel - Father Bean has been dealing with some ongoing health issues. He has requested and been granted a medical leave from fulltime ministry so that he can focus on his health. He will continue to live with us and help as he is able. Please keep him in your prayers. In light of Father Bean’s situation, Father Carlson will be delaying his return to school in Canada. Father Yumo has stepped in to the chaplaincy at St. Mark School, and Father Carlson is assisting with chaplaincy at Christ the King.

Diocesan Golden Jubilee – The Diocese of Charlotte is celebrating 50 years in 2022. Celebrations and activities will be planned throughout the year, and the Eucharistic Congress will especially focus on this milestone. As more information comes out, I will pass it on.

Synod on Synodality – As you may have seen in the news, the Holy Father has called for a Synod on Synodality to meet in Rome in 2023. The first phase of the preparations for the synod takes place on the local and diocesan level. The Bishop’s office is presently working on a plan to move forward with this, and each parish will have its own role to play. I will call on the Pastoral Council to be of special assistance with the effort once we have a clearer understanding of what is involved.

Seminarians – We have been blessed with a number of men from the parish who are at present discerning the priesthood. Several of our Diocesan seminarians, including Christian Goduti, were studying in Rome. Due to ongoing COVID restrictions in Italy, the men decided it was best to come back to the states. The four who were studying in Rome will continue their studies with the other seminarians in Cincinnati on January. As always continue to pray for vocations.

Rectory Living – As I have mentioned here before, due to the unexpected increase in building expenses last summer, we had the opportunity to purchase a home away from campus that provides adequate space for each of the priests and also accommodates the seminarians and priests that often come our way for various events. This was an investment approved by the Finance Council and the Diocese that, should it be advantageous in the future can be sold and the proceeds used to provide a rectory either on the main campus or closer to it. The “Parish House” as distinct from “Ranson Road” is being used for classrooms and meeting rooms so as to accommodate our various ministries and apostolates.

From the Pastor - 29th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 15 Oct 2021 16:00:10 GMT

Our Gospel today conveys how we are called to imitate Jesus through humility and service.

Jesus quickly reminded them, “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

Our culture constantly encourages us to do what we can to get ahead in this world, to do what feels good, no matter the effects — that power, authority, and wealth should be our goals in life.

So, we must ask ourselves, are we living out God’s plan for our lives? Is my life centered on Christ and those around me or is it centered on me?

Pastoral Pondering —October is the month of the Holy Rosary. Additionally, October is that month of the year when we focus on issues that impact the fundamental right to life, especially those attacks on the most vulnerable human beings in the womb through abortion. Sadly, since taking office in January of this year, the current administration, more than any before, has instituted policies and/or promoted legislation that directly attacks the fundamental right to life. A few of these, taken from various headlines, include: on the anniversary of Roe vs. Wade President Biden pledges to make abortion available for everyone; Biden restores foreign aid to abortion by repealing the Mexico City Policy; President Biden leaves out pre-born Americans in calling for “justice for all: at the National Prayer Breakfast; Biden marks International Women’s Day with orders to promote abortion; Citing Covid 19, Biden FDA approves dispensing abortion pills through mail; Biden administration withdraws US from declaration stating “no international right to abortion”; Biden proposes federal budget forcing Americans to fund abortion; Biden administration Justice department drops lawsuit against hospital that forced nurse to assist at abortion; and Biden directs additional funds to Texas abortion centers, launches new attacks on heartbeat law. There are certainly others, but these highlight the main actions that the current administration has taken in the promotion of abortion.

In light of this it behooves us to consider what we have now become as a nation. While the US has embraced a culture of death for many years, prior to the last presidential election, there were at least some bright spots with regard to abortion. Nonetheless, the darkness continues to descend while many within the Church simply remain silent or ambivalent and others, who identify as Catholic actively promote the destruction of life. In last week’s pondering, I discussed the Watkins book on the illumination of conscience that has been promised. We need, however, as people of faith, to do some hard examination of our hearts and souls here and now; not only for the sake of our own souls, but for the sake of the nation’s survival. The Supreme Court is set to rule on matters relating to abortion this term, but we should not depend on the courts or the other organs of government to bring about the change that’s needed. We need a change of heart and soul, and that has to begin with each and every individual. There are a lot of folks suffering right now both from the ongoing impacts of COVID as well as the rising inflation and other economic issues. Perhaps these struggles should not be surprising in light of the abandonment of faith and morals that we have seen in this country for quite some time. Nevertheless, we have an obligation to pray, to do penance, and to seek each day to proclaim the fundamental truths of life in the face of the growing culture of death and to make amends for those actions or inactions that have contributed to this present darkness.

From the Pastor - 28th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 08 Oct 2021 16:12:25 GMT

In our Gospel today we hear the story of a man who ran up to Jesus and asked Him what he must do to reach eternal life.

Jesus said, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

It says the man went away sad because he had much.

Jesus states that “It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.”

Jesus doesn’t want our stuff — our job promotions, our designer house, or our bank account. He just wants us. So, we need to be willing to strip those things from our lives in order to reach Him.

It might seem difficult, but the outcome will be more than we could have ever imagined — peace on earth and treasure in heaven. © Catholic Stewardship Consultants, 2021

Pastoral Pondering

Because of the amount of time that I have to spend in the car going from one place to another, I have become accustomed to listen to audio books. I’ll often listen to books that have nothing to do with faith and religion, but most recently a book was recommended to me, and I decided to see if it was available. The Warning: Testimonies and Prophecies of the Illumination of Conscience by Christine Watkins is the book in question. Mrs. Watkins is a licensed Catholic social worker who has written several books on religious topics. Her goal in writing this one was to gather various credible accounts of the illumination of conscience that has been mentioned in connection with several apparitions and simply present the information in an accessible way to allow readers (or listeners) to have a greater awareness of this particular grace.

As Catholics we believe, based on the teaching of Christ and the Fathers of the Church that upon dying, the soul leaves the body and immediately comes before the throne of Almighty God. At this moment, the soul will be aware of his whole life and those ways he has offended God through sin. It is this judgment that will determine the eternal destiny of the person in question: purgatory and heaven or hell. This will be followed at the end of time, as we see in Matthew 25, with the Last Judgement when Jesus will come to judge the living and the dead. Our bodies and souls will be reunited, and we will see how our sins impacted others in a social sense. This Last Judgment does not change our particular judgment but brings our reality out into the light for all to see.

The Warning or the Illumination is prophesied as a grace that will occur before the end during which the living on earth will be able, in a fleeting moment, to see her soul as God sees it. Another way of looking at it is recognizing it as a particular judgment before death so as to allow the person to repent and be reconciled to God. The book does a good job of presenting the various descriptions of this event according to private revelation while at the same time presenting witness accounts of those who have already experienced the illumination.

At first some may see such a book as a bit “out there”, but the sources are solid and the testimonies are credible. It is I believe an opportunity for all of us to better prepare for our judgment when it comes. In this life we are given the opportunity to pray, do penance, and amend our lives. Once we die, this opportunity is no more. Scripture reminds us that we are always to be ready for we know not the day nor the hour. I would encourage you to read or listen to this and allow it to be an impetus for prayer and perhaps something good to discuss with faithful friends. We all have an obligation to cooperate with God’s plan of salvation, both our own and those around us. It’s time to get busy!

From the Pastor - 27th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 01 Oct 2021 16:03:57 GMT

Our readings this week speak to each of our domestic churches — the little churches that we call our families.

We can almost hear the longing, gratitude, and appreciation in Adam’s voice when he meets Eve as he says, “at last.” She was a gift because she was an equal partner to him.

This was before the fall of man, meaning sin had not entered the world. Adam and Eve only viewed each other in total acceptance and love.

It takes a daily commitment to live out our call to holiness to restore our families to this beautiful image. © Catholic Stewardship Consultants, 2021

Pastoral Pondering – In light of our Gospel this weekend, I thought it would be a good opportunity to reflect on the Church’s teaching on marriage and divorce and to also explain, in light of the magisterium of Pope Francis, the Church’s approach to these often difficult and complex situations.

The Catechism of the Catholic Church summarizes the Church’s teaching regarding marriage in paragraphs 1659-1666. Marriage is described as a covenant relationship, between a man and a woman, that is characterized by unity, indissolubility, and fecundity (openness to children). This union signified the union of Christ and the Church and is ordered toward the salvation of souls; specifically, that of the spouses and their children. In light of this the Church teaches that “Unity, indissolubility, and openness to fertility are essential to marriage. Polygamy is incompatible with the unity of marriage; divorce separates what God has joined together; the refusal of fertility turns married life away from its “supreme gift,” the child.” (CCC, 1664)

The Church then, because of the direct teaching of Christ, can never condone divorce and is always desirous of the reconciliation of the spouses. Hence, when spouses obtain a civil decree of divorce, the civil realities of marriage are dissolved. However, the spiritual reality of the marriage covenant continues. This is why “the remarriage of persons divorced from a living, lawful spouse contravenes the plan and law of God as taught by Christ. They are not separated from the Church, but they cannot receive Eucharistic communion.” (CCC, 1665)

In those cases where divorce occurs, each spouse has the right to approach a Church tribunal in order to establish whether or not their particular marriage was indeed marriage as the Church understands marriage to be. The tribunal for its part will examine the facts of the individual case and seek out the truth of the matter. This is generally accomplished through interviews, written testimony, and documentary evidence. If it is established that the marriage in question was defective in some way, then the Tribunal issues an affirmative decision that would allow the spouses to celebrate marriage anew. The decision of Tribunal in this regard, does not impact the legitimacy of any children that were born of the union.

Finally, Pope Frances in Amoris laetitia uses the word accompaniment to describe the Church’s approach to those who are in irregular marriage situations. Simply put, accompanying someone means meeting them where they are and trying, with God’s grace, to help them move to where God wants them to be. Since the Church, as Pope Francis has pointed out, is to be a field hospital, we must deal with whatever ailments we are presented with and strive to offer the best and most prudent treatment for the benefit of the person’s soul and for the well being of any children.

Each parish in the Diocese of Charlotte is assigned an advocate who assists those who need to access the assistance of the Diocesan Tribunal. Here at St. Mark both Deacon Louie Pais and Rod Brostrum fulfill this role. Both are more than happy to discuss a particular situation and offer advice on how to move forward. Too often individuals fail to realize the Church’s teaching that, even though he or she is divorced, he or she is not, by that fact, separated from the Church. And, in fact, the Church desires to do all she can to restore full Communion for the salvation of souls.

From the Pastor - 26th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 24 Sep 2021 16:00:07 GMT

We often look at another’s strengths as our weakness whether it be in parish life, in the workforce, or even in our own families.

We must keep this in perspective as we journey on our path as Christian stewards. We do not live for this life, but for the next.

He has given us time every day, countless talents, and numerous treasures. Are we using them for His glory?

Pastoral Pondering

Over the past several weeks it seems as if we have had a funeral every other day. In particular we have lost three members of the parish in the last month who were, in many different ways, a “face of St. Mark.” What I mean by that is these three, each in his or her own way, proclaimed the Gospel and connected that with apostolic works that changed people’s lives. I am speaking about Bobby Collucci, Lisa Cox, and Dick Christian.

When I first arrived at St. Mark in 2014, Dick Christian was the grand knight of the Knights of Columbus and chairman of the Liturgical Commission. In years past he was active on the adult core team for Lifeteen. We worked together a lot. He helped me navigate the reality of a new parish, and was always willing to lend a hand. Even though he had recently been in declining health, Dick continued to be a source of guidance and inspiration.

Bobby Collucci was one of those men who I often describe as “a unique son of God.” He saw life as an opportunity to serve. Bobby loved Our Lady and had a clear and evident desire to get to heaven. During the first days of the lockdown and throughout those first months, Bobby would reach out regularly to make sure we didn’t need anything at the rectory any time he would go to Costco. He did this for a number of people. He was always looking out for others, even to his own detriment. He tried to live a sacrificial and Christ-like life.

Lisa Cox was one of the very first people that I met as a new pastor at Saint Mark. She too was always around, but her presence was different. She exuded a certain calm and was a reassuring presence. She and I developed a quick rapport and whether it was meeting to discuss something concerning the Women of Joy (Now Mary’s WOJ) or some opportunity to bolster the spiritual life of the parish, I always enjoyed our talks. I think too she reminded me of one of my Dad’s sisters who was very matriarchal in the best sense of that word. She pulled everyone together.

For each of these three, I know that in their journeys in this life each experienced his or her share of the Cross and yet, more often than not, they embraced it with faith and love. Each will be missed, and as I pray for their souls, I know that they will be praying for me and for this parish.

May they rest in peace.

From the Pastor - 25th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 17 Sep 2021 16:00:07 GMT

Our readings today bring to light the daily struggle between good and evil and how we can combat this struggle through gratitude.

When Jesus hears what the apostles are discussing, He has them focus on a child. “Whoever receives one child such as this in my name, receives me.”

If we reflect on the moment someone receives a child, oftentimes their hearts are overwhelmed with joy and gratitude for this gift. There is no jealousy or anger, just thanksgiving, and appreciation.

The apostles are busy bickering about who was the best. Their vision was clouded, and they could not even stop and be grateful for the gift to be so close to our Savior and that they were chosen to be His closest followers.

When we are caught in the raging war of jealousy, fighting, and pride, and begin to become enslaved to our passions we are ultimately being ungrateful for what we have been given. We overlook the blessing God has given us and the gifts and talents He has entrusted to us.

Today, let us recall that we have an infinitely loving God who cares deeply for us. Consider all that He has blessed you with, and how you can use those blessings for His glory.

From the Pastor - 24th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 10 Sep 2021 16:00:07 GMT

But what does this look like in our day-to-day lives?

We can start by making a firm resolution to follow Christ today, here and now, and renewing that resolution each day when we rise. This requires time with Him each day — speaking and listening.

Pastoral Pondering – As I am writing this, the country is still reeling from the withdrawal from Afghanistan, the death of our service men and women, and ongoing COVID concerns. The craziness of the world is unabated. At the same time, Haiti, the Gulf Coast, and now, New York and New Jersey are dealing with natural disasters and the destruction that comes with them.

It would be easy to bury our heads in the sand and hope that it all goes away, but, as we know, this is not what we are called to do. Taking up the cross means being ready to confront the difficulties of life with the knowledge that Christ is our refuge and our strength. In the most difficult times in history, even when they were being persecuted, it was the Christian community that looked after the poor and the afflicted. Because we know that our hope and reward is beyond this world, we have the courage to look outward rather than inward and respond to whatever life gives us. In John 14, Jesus reminds us, “do not let your hearts be troubled. Have faith in God and faith in me.” As we continue to navigate these strange times, let those words be a source of strength for you.

From the Pastor - 23rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 03 Sep 2021 15:37:46 GMT

Today's readings offer us a message of hope — God is with us and wants to heal us. May this message come ablaze in our hearts so that we might live with unwavering faith.

Often, we are blind and deaf to God in our lives. We miss countless opportunities to see God working in our day-to-day moments—through our loved ones, our community, or even a stranger. We miss the quiet voice of Jesus in our hearts telling us to choose Him instead of sin, respond in love instead of anger, or care for someone else in a moment instead of ourselves.

These are how we need to be spiritually healed. And the scriptures remind us that God is with us and wants to heal us.

This week let us seek God to heal our souls and transform our hearts. Let us pray that our eyes and our ears might “be open" to His workings, words, and promptings in our lives. © Catholic Stewardship Consultants, 2021

Pastoral Pondering

Next weekend we will have our annual Septemberfest. The majority of the events will be outside on the lawn and piazza. We are looking forward to having the opportunity to come together in a relaxed and enjoyable setting. As always, a special thanks to the staff and many volunteers who make this event possible.

A few weeks ago, Theresa Benson, the Director of Evangelization, let us know that she had accepted a new position and would be leaving St. Mark. We appreciate her efforts during her tenure here at the parish. This move afforded us an opportunity to step back and consider how to best structure our evangelization efforts moving forward. I have always believed these situations to be opportunities provided to us by God, even when they at first appear difficult.

In considering the needs of the parish, it has become clear that in order to truly be a parish that seeks to evangelize and witness to Christ, our efforts need to be more coordinated. This is especially true when we consider those areas of parish life that touch directly on the prophetic office of Christ. These would include evangelization and all of those ministries that we often identify as Faith Formation. This, of course, does not mean that other ministries and apostolates do not participate in evangelization, but it is usually not their primary focus.

With this being said, we have decided to place our faith formation and youth ministry efforts under the Evangelization umbrella and are excited to bring on Paul Laskowski as the Director of Evangelization and Catechesis. Paul and his family are moving here from Pennsylvania. There will be a welcome page with more information in a forthcoming bulletin. Paul will have the responsibility of directing and coordinating all of our efforts in these areas in cooperation with our existing Faith Formation and Youth Ministry staff. Sister Zeny Mofada, OP will continue as well but as Pastoral Associate for Catechesis. This is more reflective of the charism of the Dominican Sisters of St. Catherine of Siena. Paul and the Faith Formation staff will also be assisted by Carrie Merner on a part-time basis to help ensure that all of our efforts are coordinated and mission effective.

Please keep these efforts in your prayers.

From the Pastor - 22nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 27 Aug 2021 16:09:19 GMT

Our readings today call us to pause for a moment and consider how we respond to God’s love for us each day.

Our Gospel recounts a dialogue between the Pharisees and Jesus. The Pharisees questioned why Jesus’ disciples did not practice the ritual washing before eating a meal.

Jesus’ response reminds us to ask ourselves ‘why.’ Why do we remain faithful to God’s commands? Why do we pray or go to Mass? Why do we participate in the sacraments? Why do we love others?

Often, we are living our faith a certain way out of obligation, fear, or duty. But Jesus reminds us that the greatest way to live out our faith is through love. Our faith has obligations to provide us opportunities to love, honor, and praise the Lord. They are meant to aid us on our personal journey with Jesus Christ.

St. James reminds us that every moment of each day is an opportunity to respond to God’s infinite love for us with love and gratitude in return.

This is how we ought to live our lives as Christian stewards — by recognizing our lives as a gift and an opportunity to love God in response to how He has loved us. (© Catholic Stewardship Consultants, 2021)

Pastoral Pondering – This weekend we celebrate catechetical Sunday which celebrates and recognizes the many volunteers and Catholic school teachers who give of themselves to participate in the Church’s mission of formation and education. The Church recognizes that parents are the primary teachers of their children, but they are not the only teachers. That role is also shared by the pastor and those who assist him in the catechetical aspects of parish ministry. Over 1,000 children are enrolled in the various catechetical efforts at St. Mark, and these efforts cannot take place without dedicated volunteers who selflessly give of their time and talent. We ask God to bless them abundantly for their generosity.

COVID Concerns – As of August 28 ^th Mecklenburg County has proclaimed a mask mandate as a way to curb the increasing number of COVID cases. This mandate impacts public indoor spaces. Due to constitutional concerns and guarantees, the mandate does not apply to worship services. Nonetheless, we need to be mindful of the reality “on the ground”. Hence, we are making accommodation, as we did previously. In the Kerin center office area, folks are asked to wear a mask when they enter the building and remain in public spaces. At present, the mandate does not apply to formational ministry, so we will continue to follow the same protocols as our Catholic schools. The County proclamation also notes that those who cannot mask are not required to do so. We will continue to monitor the data and consult professionals regarding our protocols.

I would remind everyone that, thanks to a generous donor, we have been gifted with a very powerful air purification system in the Church. St. Mark school has received this as well. This system from Global Plasma Solutions is needlepoint bipolar ionization. It releases negative ions that bond with any viruses in the air and cancel out the proteins that cause the disease. The reality is at this point, we have moved from pandemic to endemic. These viruses are going to be with us, and finding new ways of battling them that allow people to live their lives is important. This filtration system adds an important layer of protection to our church building that helps keep everyone safe while they continue to offer fitting worship to God.

From the Pastor - 21st Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 20 Aug 2021 16:30:02 GMT

Our readings offer us examples of how we should be living, and they present us with an opportunity to make a radical change in our lives.

In our first reading, Joshua tells the leaders of the Israelites to decide as to who they shall serve in this life. As he presents them with this choice, he boldly states, “As for me and my household, we will serve the Lord.” Who or what does your household serve? Whether you are a household of one or twelve, now is the time to decide, ‘will we serve the Lord?’

We are constantly bombarded with endless distractions around us. It can be very easy to serve other ‘gods’ in our lives. For instance, putting technology (phone, internet, TV), kids’ extracurricular activities, our jobs, or our social lives before the Lord. We also might be putting these things above our loved ones, and if we are doing that, then we are putting them above our relationship with God.

With this in mind, we must strive each day to intentionally live as disciples of Christ. It starts with commitment — incorporating personal daily prayer and increasing that prayer week by week, incorporating prayer into our marriages and families, frequenting the sacraments, and serving others. Through this time with the Lord and service to those around us, He will reveal to us where to go next.

Reflect on how you may not be putting God first in your life and decide to respond like the Israelites, “Far be it from us to forsake the Lord for the service of other gods… Therefore, we also will serve the Lord, for he is our God.” © Catholic Stewardship Consultants, 2021

From the Pastor - Solemnity of the Assumption

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 13 Aug 2021 16:00:07 GMT

Today we celebrate the Assumption of Mary — the moment she was taken up, body and soul, into heaven. This day reveals much about our Holy Mother. Next to her Divine Son, Mary truly is the model steward for us as we journey through this life.

Our Gospel recounts the story of Mary visiting her cousin Elizabeth who was soon to deliver John the Baptist. Mary truly is a dwelling place for Christ. Even baby John the Baptist noticed as he leaped in his mother’s womb upon Mary’s greeting! We too are called to be a dwelling place for the Lord. Yet for Christ to dwell in us, we must prepare our hearts for Him.

Mary was prepared for Christ to reside in her, and her Magnificat expresses how we can imitate her and prepare a place for Christ in ourselves: “My soul proclaims the greatness of the Lord…”

How can we proclaim the ‘greatness of the Lord?’ It is simply by how we choose to live our lives. Each day is an opportunity to grow as a disciple of Christ. We can choose to rise each day in prayer, respond to those around us in kindness, serve in our vocations and occupations from a place of love and selflessness, and use our gifts and talents for the glory of God.

As we reflect on the life of Mary today, let us strive to imitate her in proclaiming the greatness of God by how we live our lives. Let us celebrate her as our Mother, our Queen, and a Model Steward. She is not distant or out of reach, rather, she is as close to us as a mother to her baby — constantly watching, interceding, and guiding us to be with her Divine Son in eternal life. © Catholic Stewardship Consultants, 2021

Pastoral Pondering

This weekend we have the opportunity to celebrate the Assumption of Our Lady. These solemnities occur infrequently on Sunday, so when they do, it’s a great opportunity to celebrate as a parish. This weekend as well, we are celebrating Father Gámez as he prepares to move to his new assignment in Winston-Salem. While his assignment there does not begin until the end of the month, until them he will be assisting primarily at St. Thomas.

Understandably, over the past several months, I have received a number of inquiries regarding various movements or trends that are going on in the wider culture, especially Critical Race Theory and the various gender theories. With that in mind, I thought it would be wise to present how the Church responds to such things. If one tries, it is usually possible to see both positives and negatives in these trends and movements; however, we must always seek to apply the eternal truths that have been passed down to us so as to be authentically Christian in response to the culture in which we live.

For the Church racism is a moral issue and needs to be evaluated in light of Catholic Social Teaching. Hence, there are aspects of Critical Race Theory (CRT) about which both Catholics and non-Catholics can agree. Namely, we can certainly agree on the importance of confronting racism, reaching out to and supporting the poor, under-privileged and poor, addressing social and economic inequalities, and actively fighting human exploitation. Each of these problems are concern because they undermine our Catholic view of the human person as having inherent dignity and being created in the image and likeness of God. Hence, our language when dealing with these wrongs arises from those core beliefs.

As Catholics, we believe that sin is an act of a person (CCC, 1868). Even when institutions or society participate in that which is immoral, it is still the work of individuals; albeit, in an accumulated manner. While it is true to say that in some instances, there needs to be a change in society as a whole, in the end such change only occurs one person, one soul at a time. Moreover, while recognizing the reality of historical sin, the Church does not believe that the offspring of those involved are culpable for the “sins of their fathers”. Christ reminds us of this in His preaching and teaching. This is where Catholic teaching would diverge from the political aspects of CRT because while CRT argues that the descendants of slave owners, for example, are responsible for the sins committed in the past and, therefore, they too are guilty due to the color of their skin, the Church would oppose such a view as not in harmony with the Gospel and Catholic Social Teaching.

As Catholics we are called to respond to those in need with the love of Christ and to oppose anything that contradicts that love. Seeking to restore a properly ordered society where each human being is treated with the dignity with which he or she is created is our aim. Sadly, in the current forms of CRT in the public arena, we often see other forms of discrimination being justified based on discrimination from the past. As the saying goes, “two wrongs don’t make a right”; hence, we are called to work against discrimination in all its forms and seek each day to recognize the dignity in each and every person.

An authentically Catholic approach to these matters then, begins and ends with the human person always guided by the light of God’s grace. We are called to be that hands and feet of Christ and look for opportunities to alleviate suffering wherever we find it; to respond with love when we encounter the hatred and anger that seems to be so pervasive throughout our society these days.

From the Pastor - 19th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 06 Aug 2021 17:00:02 GMT

Our readings today continue to educate us on the Eucharist.

To receive all that God wants to give us in the Eucharistic, we must do our part in being receptive to His grace and living out active discipleship in our day-to-day lives.

The Eucharist affects our lives more than we can comprehend. We are receiving God Himself. Let us strive to receive Him reverently and with open hearts. © Catholic

Stewardship Consultants, 2021

Pastoral Pondering

Back in July Father Gamez and I along with a few others, attended a seminar on the role of the priest in Catholic schools. It was one of the best seminars that I have attended; albeit it was like drinking water from a fire hydrant!

The seminar began with a summary of Catholic education in the United States and then proceeded to discuss the characteristics of Catholic education and the importance of the faith imbuing every aspect of Catholic schools. This is true because the purpose for which Catholic schools were created is the formation of the whole person and the salvation of souls. The Catholic education movement began in the United States as a response to the anti-Catholic sentiments that were rampant during the waves of immigration of the 19 ^th and 20 ^th centuries.

Parents as we know are the primary teachers of their children, but the Church has the responsibility to assist parents and cooperate with them in this essential task. The Church understands then, that parents have the right to choose those forms of education that is most beneficial for their children in terms of their formation of body, mind and spirit.

Governments have an obligation to allow this right to be exercised freely and without impediment or coercion. This right has been affirmed in some jurisdictions with the implementation of various tax credits, but it is certainly not universal, and the majority of Catholics who choose Catholic schools for their children often have to support the public education system via imposed taxes. As a Church we have an obligation to support efforts to assist families to choose Catholic schools via dollar-for-dollar tax credits given directly to parents who are the taxpayers.

I offer all of this because it has become more and more apparent that we find ourselves once again dealing with a public education system that is becoming increasingly hostile to traditional morality and without question to Christian morality. In some jurisdictions, it can be argued, a parent who entrusts his or her child to the public education system is endangering that child’s soul. The Church then has the obligation to make our schools affordable and accessible so that their children can be formed and equipped to respond the toxicity of contemporary culture; a culture that denigrates the natural order as created by God, that imposes views of the human person that are diametrically opposed to the law of God, and which often distorts history in order to support these ends.

The Diocese of Charlotte, via Mecklenburg Area Schools, offers a robust financial aid program that is supported by each of the participating parishes. Hence, I would encourage everyone who might be considering our present situation, to consider our Catholic Schools. The Diocese of Charlotte is committed to offering a truly Catholic education that forms the entire person with the goal of helping that student, get to heaven.

From the Pastor - 18th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 30 Jul 2021 17:28:30 GMT

Often, we live our lives striving for temporary happiness. But today, Jesus reminds us to “not work for food that perishes, but for the food that endures for eternal life.”

Our Eucharistic meal is the Spiritual Food that we consume — Jesus Himself, Body, Blood, Soul, and Divinity. It will satisfy us as Jesus says, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

We all have the need to be satisfied. It is in our humanity. And in that incompleteness, we grab at what surrounds us to satisfy our hearts. It could be the next job promotion, the comforts in our homes, the next trip we plan to take. The list goes on. We might think to ourselves, ‘then I will be happier.’ Or maybe we don’t even realize how we are relying on those things or events in our lives.

And while many of those things are good and bring us joy, they are only a small glimpse of the deeper, lasting happiness that the Lord offers us. They are gifts that should remind us of our Good and Gracious Creator. Instead of placing undue importance on those things or people, place it on Jesus, as He says, “Whoever comes to me will never hunger, and whoever believes in me will never thirst.” He is the One who fills our hearts.

As you go about your day-to-day lives this week, try to recognize the times you are “working for food that perishes” by seeking things of the world to satisfy your heart. In those moments, recall that everything we have is a gift from God. Instead of misusing that gift, offer a prayer of thanksgiving for all He has given to you.© Catholic Stewardship Consultants, 2021.

Pastoral Pondering – Because I was not raised Catholic, the only liturgical expression at Mass that I knew was the revised Mass of Pope St. Paul VI which was later revised by Pope St. John Paul II. It was not until I began studying liturgy and Church history that I encountered the Mass of Pope St. Pius V which was promulgated following the Council of Trent. I certainly did not know how to offer the Mass but could follow some of those elements which had not been removed or revised by the reformers of the Second Vatican Council.

When in 2007 Pope Benedict issued his motu proprio, Summorum Pontificum in 2007, it was recognized as a continuation of some provisions for the older liturgy that Pope St. John Paul II had made a number of years earlier. Pope Benedict, as some indicated, “freed the old Mass.” Here in the Diocese, we offered training for those priests who were willing to learn it, and provided for its celebration in a number of places on the Diocese for those who were devoted to it. Although, my Latin is decent, I must admit that learning the extraordinary form, as Pope Benedict called it, was a challenge.

In my experience over the years, with some limited exceptions, I have found those who love this expression of the liturgy to be very sincere, devout and far from divisive. Nonetheless, I am aware of some who, for various reasons, expressed attitudes contrary to the teaching of the Church and certainly to the mind of Pope Benedict. Hence, while not unexpected in some form, when Pope Francis issued his motu proprio, Traditionis custodes, the rather sweeping nature of the Pope’s letter and the severity of its tone was not only surprising but disturbing.

One of the things that the Holy Father underscored was the responsibility of the local bishop to be the moderator of the liturgy in his own diocese. Each bishop then has the responsibility of interpreting the document in light of canonical practice and the ultimate goal of Church law, the salvation of souls. Thus far, there have been varying responses across the episcopal landscape, with the majority of bishops realizing the benefits that the extraordinary form has had for many over the years and discerning how best to implement the disciplinary laws laid out by Pope Francis. As with all of his official documents, this motu proprio has to be read in light of the overarching themes of this Pope’s papacy, specifically, accompaniment, mercy and synodality, which we might also call collegiality.

More importantly is how we, priests and people alike, respond. As brothers and sisters in Christ, our first response must be prayer. Prayer for the Holy Father and for the Bishops, that they be guided by the Holy Spirit in fulfilling their pastoral responsibility. Likewise, we should have genuine concern and compassion for those who feel aggrieved and strive to move forward serenely trusting that Bishop Jugis, in fulfilling his role of leading the flock and providing for the salus animarum might be the guiding force and the ultimate goal of all of our efforts.

From the Pastor - 17th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 23 Jul 2021 16:00:06 GMT

The servant and the little boy in our readings today are excellent examples for us as Christian stewards. The servant gave the very best of what he had, and the boy gave all that he had, then God did the rest.

A key component of living as a good steward is constantly evaluating our lives, particularly our relationship with God to ensure we are not just scraping by but rather giving God our entire lives.

We should ask ourselves — "how am I giving God my time, using my talents, and sharing my treasures?"

We are called to give God adequate time each day. If we don’t plan for this time, likely, He won’t get any. We need to find what works best for us so that God can become a more significant part of our daily lives. We are also called to put our gifts and talents to good use too. The servant and the boy teach us that it is not up to us to decide how our gifts will affect others. God will do that. All we need to do is to give it well.

Lastly, the servant reminds us that we are called to give the first fruits of our treasures. It is easy to give something; it is difficult to give the finest gift. Giving our best requires us to reevaluate our priorities in life.

When we strive to live out our call as Christian stewards by entrusting all that we have been given to the One who graciously gave us these gifts, we will be blessed beyond measure. As we begin a new week, let us spend some time evaluating our relationship with God by asking, ‘what is my very best, and am I giving it to God?’ © Catholic Stewardship Consultants, 2021.

Pastoral Pondering – Before finishing up the precepts, I wanted to touch on a few items around the parish. Hopefully, by now, many of you have had the opportunity to meet Father Bean and Father Carlson. We are glad that they are here and appreciate their service.

With five priests in the parish and two seminarians, we have finally moved to the new rectory. It is located in the Olmstead neighborhood about seven miles away. While the convenience of walking out the back door and getting to the church in a couple of minutes was convenient, giving each man his own personal space is important, and the Diocese has encouraged parishes to build or purchase rectories that can house several priests, deacons and seminarians. Our hope would be, when the world returns to some normalcy in terms of building costs, we can re-evaluate building/renovating on our property here.

Over the centuries, there have been various iterations of the Precepts of the Church. We have already covered those listed in the Catechism. Another precept that at times has appeared in “official lists” is to observe the marriage laws of the Church. Strictly speaking, even though this is not an official precept, it is clear from the Catechism of the Catholic Church and the Code of Canon Law, that it is a binding requirement for the faithful. Interestingly, it is often one of the least known among younger generations.

It is first helpful to understand what the Church teaches about marriage. The general theological understanding of marriage is laid out in canon 1055 which states the following:

The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacrament between the baptized. For this reason, a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament. This covenant is characterized by permanence, fidelity, and openness to children.

Canon 1108 indicates that: A marriage is considered valid, where at least one of the parties is Catholic, when it is celebrated according to the liturgical ritual of the Church and in the presence of a proper minister (bishop, priest, deacon) and two witnesses.

The short explanation is that Catholics are expected to marry in the Church in order for their marriage to be considered true marriage. There are allowances made when a Catholic is marrying a non-Catholic, but the expectation that the couple will participate in Catholic marriage preparation and the Catholic party will do all in his or her power to have any children born baptized and raised in the faith remains intact. It’s for this reason that most dioceses require six months of preparation before marriage, and it is wise to contact the parish before reserving a venue or setting a date.

From the Pastor - 16th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 16 Jul 2021 16:00:05 GMT

Today’s readings remind us of how our God is compassionate and passionately loves us.

As Christian disciples, deep down we really know that our true happiness is God. So, what are we waiting for? Take the leap of faith and allow yourself to radically love God in return.

Pastoral Pondering

First, I want to welcome Father Matthew Bean and Father Michael Carlson to St. Mark. We are glad that you are here and that you will be working with us in the parish. Second, I want to thank all of those who assisted with the organization and execution of our Welcome Back events last weekend. These opportunities to come together as a parish family are essential to the spiritual health and well-being of St. Mark, and they cannot occur without all of our wonderful volunteers and staff members.

Let’s continue with our catechesis on the Precepts of the Church. The 5 ^th precept states: You shall help to provide for the needs of the Church”. Concretely this means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability. It is given greater explanation in the Code of Canon Law: can. 222 §1 The Christian faithful are obliged to assist with the needs of the Church so that the Church has what is necessary for divine worship, for the works of the apostolate and of charity, and for the decent support of ministers. §2 They are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor from their own resources.

It is clear that our Catholic faith teaches with baptism comes certain rights and obligations. The laity have a right to access the sacraments and draw from the spiritual bounty of the Church. They have a right to make known their needs to their pastors. At the same time, they are obliged to engage in the apostolate of the Church, especially in those areas where their own influence is greater than the Church influence. Moreover, in order for the Church to perform those specific duties entrusted to her by Christ the Lord, she requires the necessary resources to support, maintain and carry out those activities that are specifically the Church’s responsibility, most especially the celebration of the sacraments and the proclamation of the Word of God. Finally, both the Church and her members have the responsibility of exercising the works of charity and seeking to be mindful of the poor and humble.

Fulfilling the obligation laid out in the 5 ^th precept is often presented under the broad heading of Stewardship; the sharing of time, talent and treasure; or, as we like to say at St. Mark, grow in Christ, serve one another, share our gifts, and connect in faith. These mandates are fulfilled in different ways based on the specific situation of the individual, but they are common to all in fulfilling the 5 ^th precept of the Church.

From the Pastor - 15th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 09 Jul 2021 15:33:47 GMT

Our readings today remind us to live our lives in total surrender to God’s care.

The Gospel recounts when Jesus instructs His twelve apostles to begin their missionary work two by two. He encouraged them to take very little — a walking stick and sandals.

It is not bad to have extra food in the pantry or a new phone. And it isn’t bad to save money. These things can be good when used properly.

But what if we are looking to these things for comfort, security or even happiness?

Imagine if Jesus approached you and said, “Go out and do my work, but you can only bring a walking stick and shoes.” Would you be willing to surrender all the rest?

Pastoral Pondering

This weekend we are happy to celebrate our welcome back events. The staff and volunteers have been working over the past several weeks to celebrate our ability to come together again as a parish family. We look forward to celebrating Septemberfest next month as well.

Stained Glass Windows – With the completion of our Rosary windows in the main nave of the Church, we are beginning the process of developing Stained Glass Windows for the transepts of the Church commemorating the saints. Thus far, a window dedicated to St. Kateri Tekakwitha is in process. Two other windows, one honoring St. Michael the Archangel and another honoring St. Faustina Kowalska are being sponsored by different groups in the parish. Should you or a group wish to sponsor a window, any saint can be commemorated who is not already represented in the church by statue or image. If interested please call the office or reach out to Rose Abell at rmabell51@gmail.com .

Left Transept and Masking – Please be mindful that at the Saturday evening Mass at 5:00 p.m. the left transept is reserved for those who, for whatever reason, continue to desire or need a higher level of protection. Masks are required in this section of the Church. Please be mindful of this and respectful of this. If you cannot or do not wish to mask, please sit in one of the other areas of the church. There is ample seating to accommodate, and the ushers will ask you to move seats in order to accommodate these requirements. Thank you for your cooperation.

I will resume the catechesis on the Precepts of the Church next week.

From the Pastor - 14th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 02 Jul 2021 16:00:04 GMT

Our readings today remind us that, even in our weakest and toughest moments, God has a plan.

We all bear crosses in this life, whether they seem to be little thorns or sharp daggers. The easiest thing to do, as St. Paul did, is to pray for the cross to be taken. It would be great if all of our struggles just magically faded away! But listen to the Lord’s words, “My grace is sufficient for you, for power is made perfect in weakness.”

Pastoral Pondering –The clergy personnel changes this year have been a challenge due to a number of factors. With that being said, I can inform you that, as was indicated previously, Father Michael Carlson will be coming to St. Mark and will begin his service on July 13th. Father Carlson will be doing work at the Diocesan Chancery and Tribunal during the week and helping out here on the weekends through the end of August. Father Matthew Bean, presently at St. Thomas Aquinas, will become parochial vicar here at St. Mark on July 13th as well. As noted last week, it is expected that Father Carlson will move to full time graduate study in January at St. Paul University in Ottawa, Canada. Father Gámez will be remaining with us until August 16 when his begins his new assignment at Our Lady of Mercy and Our Lady of Fatima Chapel in Winston-Salem. We are glad that he will be with us a bit longer.

The closing on the new rectory took place on July 1st. Our plan will be to be moved there by the end of July if not before. Our plan is to stop using the old rectory at Ranson Road for parish functions and move those to the present rectory.

Finally, before moving into the continuing discussion of what makes a practicing Catholic via the precepts of the Church, I want to point out what the US Bishops recently did at their summer meeting regarding Eucharistic Coherence. CNN et other outlets has indicated that the US Bishops voted to deny President Biden Communion. This is simply not true. The Bishops voted on allowing their Doctrine Committee to move forward with drafting a document that would address the issue of public figures presenting themselves as devout or practicing Catholics while at the same time promoting positions that are contrary to the teachings of the Church. While well-known politicians get most of the press coverage, the same concern would apply to any public person, e.g., an actor, a TV personality, a well-known athlete, who presents him or herself as a devout Catholic while espousing clearly non-Catholic positions. Hence, this is not a political matter. It is a matter of faith and morals. In these situations, conversations are always had between the public person and their bishop to try to resolve the matter. This is done quietly and respectfully. However, when these avenues fail, in order to protect the faith, the shepherds have an obligation to be very clear about what is true regarding faith and morals and pointing out the inconsistency present and the scandal caused by the offending individual. The aim is always the reconciliation and a call to repentance.

The fourth precept is addressed in paragraph 2043 of the Catechism: The fourth precept (“You shall observe the days of fasting and abstinence established by the Church”) ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart. In the Church’s law, this precept is explained, from a practical standpoint, in canons 1249-1251 of the Code of Canon Law.

Canon 1249 states: “The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons.”

Canon 1250 states: “The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent (emphasis added). The second half of the text in bold is fairly well understood by everyone. The first half, however, is often over-looked. Every Friday is a day of penance (excepting solemnities that fall on a particular Friday during the year). Outside of Lent, an individual is free to choose a penance in place of abstinence from meat if he or she does not choose to abstain (see canon 1251) and fasting is always to be observed on Ash Wednesday and Good Friday; although, it is a laudable practice at other times to grow in the virtues of temperance and fortitude.

While the law of abstinence binds those who have completed fourteen years of age (canon 1252), parents and those who assist them in the formation of their children should not fail to instill a genuine sense of penance in their lives and the ways in which the Catholic people are asked to live that sense out. Canon 1253 allows the Conference of. Bishops to specify in greater detail the requirements in its territory as well as substitute works of charity and exercises of piety when that is appropriate.

Hence, a penitential spirit is to be a part of all of our lives. As the Lord reminds us, if you would be my disciples, take up your cross and follow me (see Matthew 16:24).

From the Pastor - 13th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 25 Jun 2021 16:00:03 GMT

Our readings today remind us that our God is a tender and loving God.

Recall a moment when you felt like you hit rock bottom. Maybe you received devastating news, someone died, you lost your job, you were fighting an addiction, or you were suffering mentally, spiritually or physically. Maybe you are living that moment or maybe that moment is yet to come.

Whether we are healed like the little girl in our Gospel in this life, or we carry our suffering with us until we reach the next. If we remain faithful, Jesus will one day say to us, “Little girl or little boy, I say to you, arise!”

Pastoral Pondering – I want to thank those of you who have assisted us and completed our “Welcome Back” survey. This information gathered is quite helpful to us and be assured that those of you who requested prayer for various intentions will be lifted up daily by our staff. With the announcement of priest personnel changes, we can announce that Father Michael Carlson will be assisting us here at St. Mark. Father Carlson is assigned to advanced studies at St. Paul’s University in Ottawa, but, due to the COVID restrictions in Canada is not able to go there until January. Hence, we will have the benefit of his pastoral assistance while he continues his classwork virtually.

Let’s now continue our catechesis on the Precepts of the Church. The third precept, as indicated in paragraph 2042 of the Catechism of the Catholic Church , states: You shall humbly receive your Creator in Holy Communion at least during the Easter season. This precept is also reflected in the Code of Canon Law in canon 920. The purpose of the precept is to reminds us of the importance of the Eucharist and lays out the minimum participation via the reception of Holy Communion that is required.

This precept may seem strange to many because the more common practice is receiving Communion each time we assist at Mass. The precept does not negate the second precept to assist at Mass on Sundays and Holy Days; rather, it focuses only on the importance of receiving the Lord at minimum as an expression of our communion with the Church.

Historically, it was not unusual for Catholics to only receive Communion once during the Easter season. In many localities the ability to receive the Eucharist was quite limited, so, in order not to place an undue burden on the consciences of the faithful, this minimum requirement was put into place. It should also be said that, due to this precept, the necessity of confession at least once a year was set forth in connection with this requirement since the sacrament of Penance prepares us spiritually to receive the Holy Eucharist. It is also why these two sacraments are joined in the sacrament of the Anointing of the Sick, especially when received as the last anointing (Extreme Unction) which includes sacramental confession, reception of the Apostolic pardon, and receiving the Holy Eucharist as Viaticum , the preparatory Communion prior to death.

In the Church’s current practice, the faithful are strongly encouraged to receive the Holy Eucharist on Sundays and feast days, or more often still, even daily (CCC, 1389). For this reason, reception of the sacraments of Penance and Eucharist should be a regular part of the spiritual lives of the Catholic faithful. St. Peter Chrysologus in his sermo 67 commenting on the Lord’s prayer, says the following: The Father in heaven urges us, as children of heaven, to ask for the bread of heaven. Christ himself is the bread who, sown in the Virgin, raised up in the flesh, kneaded in the Passion, baked in the oven of the tomb, reserved in churches, brought to altars, furnishes the faithful each day with food from heaven (see CCC, 2837).

The Eucharist is our life and our help. Each precept in one way or another leads us back to that very fact.

From the Pastor - 12th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 18 Jun 2021 16:00:03 GMT

Our readings today remind us that God always has our best interests in mind. No matter what is going on in our lives, God is with us.

Think back to a time that you endured great suffering, a hard trial or felt overwhelmed with life. How did you respond?

God won’t allow anything that we cannot handle. In a moment of suffering, we might feel trapped. Yet, He sees the moment of peace and still waters.

During our trials, cling to Jesus. Know that there is an end, and whether we see the end in this life or the next, God allows it all for our salvation.

Today, let us thank God for His presence in our lives, and ask for the eyes of faith to see that He is right here with us always.

Pastoral Pondering

Before continuing on with our catechesis, I want to address an unexpected change. While we had originally hoped that our clergy personnel would remain unchanged, due to unforeseen circumstances in the Diocese, Father Gámez will be leaving us on July 6 ^th . He has been an amazing addition to our parish family, and it has been a joy working with him during his first years of priesthood. I am unable at present to announce where Father is going or who will be coming here, but will hopefully be able to do so next week.

The Second Precept – You shall confess your sins at least once a year: We must prepare for the Eucharist by means of the Sacrament of Reconciliation (Confession). The sacrament “continues Baptism’s work of conversion and forgiveness (Code of Canon Law, 989 as quoted in CCC, 2042).

The sacrament of Penance, also called reconciliation or confession, is that gift of Christ that recognizes our weakness as human beings due to our fallen human nature. Since our mission is to maintain communion with Christ and His Church, we need the spiritual aids that will assist us to do so since we cannot do so without God’s help. The sacrament of penance along with the sacrament of the anointing of the sick are identified as sacraments of healing. They restore us to spiritual health.

For its part the sacrament of penance, in order to truly be effective, requires that it be an external expression of something that is already an interior reality; namely, interior sorrow or contrition for offending God by falling into sin. As St. Ambrose, the great Archbishop of Milan noted, “there are two conversions in the Church, water and tears; the waters of baptism and the tears of repentance” (See CCC, 1429).

Because is first and foremost “an offense against God (CCC, 1440), we should always be mindful of the serious consequences that arise from freely giving into sin; which also damages our relationship with the Church. Hence, in order to repair the damage caused by sin, by Christ’s design, we need an act of the Church to bring about the fullness of healing. Of course, as the Catechism points out, “only God forgives sin” (1441), nonetheless because of His power as God, Christ handed on that authority to the Apostles and their successors to exercise this sacred task through His bride, the Church (see Mt. 16:19; cf. Mt, 18:18; 28:16-20).

While it is strictly true that only serious or mortal sin is necessary to restore communion (see CCC, 1456), it is a worthy practice to use the sacrament with regularity even if only venial sins have been committed because the sacrament itself is a font of grace through which the penitent is strengthened to fight temptation and avoid sin (CCC, 1458). Those conscious of serious or mortal sin must not approach Communion until they have received sacramental absolution (CCC, 1457).

One of the aspects of the sacrament that is often overlooked is the necessity of satisfaction. Forgiveness of sin brings about reconciliation with God and the Church. In addition to injuring our relationship with God, sin often also injures others. Because of this, simple justice requires that the sinner repair the harm that his sin has caused, e.g., return stolen goods, restore someone’s name, pay compensation for injuries (CCC, 1459). This aspect of reconciliation is often called reparation or expiation for sin. The priest confessor, in imposing a penance, should take this into consideration when offering the penitent guidance in restoring relationships and healing offenses.

At St. Mark we committed several years ago to offer opportunities for the regular reception of this sacrament of healing. Usually, confessions are offered prior to each Mass, and regular times for confession are offered on Saturday afternoons and Wednesday evenings.

From the Pastor - 11th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 11 Jun 2021 15:35:14 GMT

As we enter back into Ordinary Time, our readings today remind us that heaven is our true home and that we cannot make it there without God’s assistance.

We often go through life wanting to be in control. We try to solve all our problems, as we think, "I can do it myself." We cling to our own ideas by putting certain events, future plans or even day-to-day moments into a perfect little box, "This is the way I want it." We can even push back in moments of suffering by trying to find every possible way to get out of it. We are "in control."

Imagine what life would be like if we surrendered a little more. It is easier said than done — but, oh, how freeing it would be. What if we opened our clenched hands to God and said, “Thy will be done”? We would become free from attachment and more blessed than we could ever imagine.

Pastoral Pondering – As the basis of our discussions of what characterizes a practicing Catholic, I will be using the Precepts of the Church; trying to address one precept each week. Before moving on to our precept for the week, though, I would like to provide some updates.

Staffing – As I indicated a few weeks back, three of our employees, Emily Hogan, Karen Kramer, and Beth Zuhosky, are leaving their present positions at St. Mark. Emily and Karen have been working with our Middle School Youth, and Beth has been our Stewardship director. Each in her own way has been a tremendous blessing to the parish and to our engagement and success over the last few years. We have been looking at the best way to fill these positions and perhaps do some restructuring to better meet our present needs. As these things are finalized, they will be announced. We are also awaiting the final decisions regarding clergy assignments. Recent events may alter what we at first expected.

Rectory Plans – As anyone who has tried to build something recently knows, the costs associated with building supplies has been severely impacted by inflation along with supply and demand. This reality made our plans for renovation untenable since the projected costs increased by 75% at the highest estimation. We are cramped for space with clergy and seminarians. I decided to take a chance and see if anything meeting our parameters might be on the market. One house showed up and after looking at it and speaking with the Diocese, we have made an offer which has been accepted. If all goes well, the closing should be at the end of the month. Long rage plans would be to look at possibly selling the Ranson Road property and utilizing the present rectory for meetings and classes as Ranson Road is used presently. There would also be nothing preventing, when the market settles down, to look at moving forward with the onsite rectory and selling the purchased house.

Catechesis – In continuing our catechesis on what is required for a “practicing” Catholic, I will begin looking at the precepts and continue with consideration of the Eucharist from last week. First, it might be helpful to recall what the Catechism of the Catholic Church says about precepts in general:

The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth of love of God and neighbor (CCC, 2041).

The first precept reads: You shall attend Mass on Sundays and on holy days of obligation and rest from servile labor.

As we have already said, the Eucharist is at the center of ecclesiastical life. Hence, it makes perfect sense that coming together as the People of God on the Lord’s day and those days of special significance would be essential. This precept calls us to sanctify the day as we commemorate the Resurrection of the Lord. In the first place, we assist at Mass and allow this day not to be simply part of the weekend, but a day set aside for God and family (see CCC, 2042).

From the Pastor - Corpus Christi

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 04 Jun 2021 15:18:53 GMT

We have had three consecutive weeks of significant Solemnities—Pentecost, Trinity Sunday, and now the Solemnity of the Most Holy Body and Blood of Christ, better known by the name of Corpus Christi which translates from the Latin as the “Body of Christ.”

Clearly this is a celebration which brings our focus on the Eucharist, which is at the absolute center of our liturgy, and at the core of our Catholic faith. We have mentioned many times that all revolves around the Eucharist when we receive the real Body and Blood of the Lord.

According to the Catechism of the Catholic Church (#1324), “The Eucharist is ‘the source and summit of the Christian life.’ The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself.”

The Eucharist should be the high point of our week, or even of our day. The author J.R.R. Tolkien (author of The Hobbit and The Lord of the Rings trilogy), who was a devout Catholic, once stated, “The only cure for sagging or fainting faith is Communion. Though always Itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith, it must be continuous and grow by exercise. Frequency is of the highest effect. Seven times a week is more nourishing than seven times at intervals.”

Pastoral Pondering – The Solemnity of the Most Holy Body and Blood of Our Lord Jesus Christ is the perfect Sunday to begin our discussion of what it means to be a practicing or practical Catholic. The Eucharist is the source and summit of the Church’s life, and all that we do as Church takes its meaning from the Eucharist and draws us back to the Eucharistic Heart of Our Lord. Hence, as Catholics, our words, actions, and everything about how we live should be impacted by our faith in the Most Holy Eucharist of the Altar. This particular topic has come up quite frequently lately as the US Bishops prepare to discuss Eucharistic coherence and the reception of Communion by those in public life who act contrary to the faith and morals of the Church while at the same time identifying themselves as Catholic.

The Church’s teaching is both consistent and clear that when a communicant is conscious of mortal sin, he should abstain from receiving Communion until receiving sacramental confession and absolution. Moreover, as canon 915 of the Code of Canon Law points out:

Those upon whom the penalty of excommunication or interdict has been imposed or declared, and others who obstinately persist in manifest grave sin, are not to be admitted to Holy Communion.

In their pastoral letter, Worthy to Receive the Lamb, Bishop Jugis, along with some of his brother bishops in the Ecclesiastical Province of Atlanta wrote:

Catholics in political life have the responsibility to exemplify in their public service this teaching of the Church, and to work for the protection of all innocent life. There can be no contradiction between the values bestowed by Baptism and the Catholic Faith, and the public expression of those values. Catholic public officials who consistently support abortion on demand are cooperating with evil in a public manner. By supporting pro-abortion legislation, they participate in manifest grave sin, a condition which excludes them from admission to Holy Communion as long as they persist in the pro-abortion stance (cf. Canon 915).

They continue:

Holy Communion is where Catholics meet as a family in Christ, united by a common faith. Every Catholic is responsible for being properly prepared for this profound union with Christ. Participation in Holy Communion requires certain dispositions on the part of the communicant, namely, perseverance in the life of grace, and communion in the faith of the Church, in the sacraments, and in the hierarchical order of the Church (Pope John Paul II, Ecclesia de Eucharistia, 35-38).

The Church also recognizes that there is a manifest lack of a proper disposition for Holy Communion in those whose outward conduct is "seriously, clearly, and steadfastly contrary" to the Church's moral teaching (Ecclesia de Eucharistia, 37b). A manifest lack of proper disposition for Holy Communion is found to be present in those who consistently support pro-abortion legislation. Because support for pro-abortion legislation is gravely sinful, such persons should not be admitted to Holy Communion.

We also take this opportunity to address all Catholics whose beliefs and conduct do not correspond to the Gospel and to Church teaching. To receive the great gift of God - the Body, Blood, Soul and Divinity of our Lord Jesus Christ - we must approach Holy Communion free from mortal sin. Those who are conscious of being in a state of grave sin should avail themselves of the Sacrament of Reconciliation before coming to Holy Communion. To partake of the Eucharist is to partake of Christ Himself, and to enter into sacramental communion with our Lord we must all be properly disposed. (Worthy to Receive the Lamb: Catholics in Political Life and the Reception of Holy Communion, August 4, 2004)

Some have argued, including, sadly, some bishops and priests, that that the Communion rail is no place to settle political differences. However, the Church’s teaching has nothing to do with politics. As the recent pastoral letter of the Archbishop of San Francisco points out:

“Sadly, though, in today’s ‘throw-away culture’— as Pope Francis so vividly refers to it — the dignity of each and every human person is not accorded the value inherent to it. In a culture that values profit, power, prestige, and pleasure over all else, many people end up being victims of this throw-away culture, from struggling immigrants and working poor to the elderly and physically challenged. This throw-away mindset also fuels the serious damage inflicted on the environment, which especially adversely impacts the poor. But when it is an innocent human being’s very existence — a moral absolute — that is thrown away, it is a sign that a society has truly become severely disordered. Such is the plight of the unborn and the state of our society” (Salvatore Cordileone: Before I Formed You…, May 1, 2021).

God is ever-merciful, but He is also just. He desires our salvation, but our cooperation with His grace and His teaching is required in the process. As Jesus points out, if you love me, keep my commandments (see John 14:15). Even though, as human beings we do not do it perfectly, we are certainly to aspire to do so and conform our words and conduct to His teachings and those of His Church.

From the Pastor - Trinity Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 28 May 2021 11:10:34 GMT

On this Sunday, the week after Pentecost, we celebrate The Solemnity of the Most Holy Trinity in the Church. We have celebrated this particular weekend in the Church for more than 700 years. Depending on your age, you may recall St. Pope John XXIII who organized and oversaw Vatican II. Interestingly, it was Pope John XXII (1316-1364) who made this celebration official in the Church.

We consider the Holy Trinity to be one of the great mysteries in the Church. It is the mystery of the identity of God. Who is God? God is one God in three Divine Persons — the Father, the Son, and the Holy Spirit. Whether we are aware of this consciously or not, this is something each of us acknowledges in a number of ways, especially when we go to Mass. Every time we make the Sign of the Cross, we are making a statement about the Father, the Son, and the Holy Spirit.

That statement is made often. At minimum it is made when the celebrating priest opens Mass with a sign of the cross. Just prior to the Gospel Reading we do an older version of the sign of the cross by making a small cross on our forehead, our lips, and our chest. The priest concludes the Mass with a blessing, and we all make a Sign of the Cross.

There are so many other times before, during, and after Mass when we make the sign or the cross, and there may be other times in our daily lives when we do it. Pope Francis has said, “Every time we make the sign of the cross, we draw closer to God.” Perhaps we should do it even more often. ©Catholic Stewardship Consultants, 2018

Pastoral Pondering – Last week, I indicated that I would begin discussing aspects of what it means to be a practicing Catholic. Before that though, I was asked to lay out a bit more clearly what the Church expects with regard to vaccinations. As I have previously indicated, the Church has been clear that it is morally acceptable to receive the current vaccines. With that being said, however, one should not be forced to do so. Recently many colleges and universities (even some who identify as Catholic) have indicated that their students will be required to receive a COVID vaccination before returning to campus.

The principal problem with such a requirement is outlined in the Catechism of the Catholic Church in paragraph 2295:

Research or experimentation on the human being cannot legitimate acts that are in themselves contrary to the dignity of persons and to the moral law. The subjects' potential consent does not justify such acts. Experimentation on human beings is not morally legitimate if it exposes the subject's life or physical and psychological integrity to disproportionate or avoidable risks. Experimentation on human beings does not conform to the dignity of the person if it takes place without the informed consent of the subject or those who legitimately speak for him.

The COVID-19 vaccines are all experimental. They have been approved for emergency use, but they are not FDA approved beyond that. This, therefore, also supports the premise that they cannot and should not be forced upon any human being. Certainly, for those who have a high risk and for those who are daily taking care of patients who are high risk (if proper PPE is not available) can be justified. For those not in these categories, there are mounting concerns about side effects and adverse reactions.

In the end, each person has a right to bodily autonomy and integrity. These rights come from God and not from any earthly power. An individual is free to choose to receive the vaccine as an act of charity, and that is laudable; however, coercion is not charity and is a serious and immoral violation of human dignity.

From the Pastor - Pentecost

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 21 May 2021 17:03:35 GMT

Today is Pentecost Sunday, the 50th day after Easter (counting both Easter Sunday and today). Pentecost is often called “the birthday of the Church.” As we hear in Holy Scripture, today is the day that the Holy Spirit descended upon Jesus’ followers, and with that Jesus’ mission on earth was completed.

Jesus calls His followers and literally all of us to be missionaries. The Latin root word for “missionary” is derived from the original Greek word apostolos, which meant “one sent forth.” Obviously, we get the word “apostle” from that as well. It is further defined as one who attempts to persuade or convert. It involves the “apostle” or “disciple” working outside of the community.

When Jesus spoke these words, “As the Father has sent me, so I send you.” That includes each and every one of us. We, too, are sent. Many times, we have reiterated that being sent means that we live out our Catholic faith in everything we do. That is the best way to evangelize, to let those around us know what it means to be a Christian and a follower of Christ and His disciple.

The United States Conference of Catholic Bishops made the following statement about what it means to evangelize: “Here, there are two elements of evangelization at work: 1. Witness, which is the simple living out of the faith; 2. Sharing, which is spreading the Good News of Jesus.” Do we follow the admonitions given us by the Lord? Are we examples of what it means to be a Catholic and Christian? Do we truly share the Good News? © Catholic Stewardship Consultants, 2018

Pastoral Pondering –Last week, I indicated that I would begin discussing aspects of what it means to be a practicing Catholic. However, due to the rapid change in CDC guidelines, allow me to address that today. Although there was an expectation of the relaxation of restrictions after June 1st, we were all caught by surprise when the CDC modified its guidance leading the state and the Diocese to do the same. With that being said, we know that even though the obligation to attend Mass returns this weekend, there are still those who continue to be more fragile in terms of their health. As we move forward, we will continue to look for ways to accommodate those concerns without limiting the capacity to get back to some normalcy.

We celebrate today the coming of the Holy Spirit; an event that vivified the fledgling Church and led the apostles and disciples to become a machine of evangelization. I believe we need some of that Holy Spirit power here in the present. We certainly believe and trust that the Holy Spirit guides the Church, and it’s important that we be attentive to the Spirit’s prompting. Nevertheless, we have to remember that the Lord expects us to step up and be evangelizers as well; especially to those who continue to be hesitant about coming back to Mass. Every one of us should try to invite someone else to come to Mass with us, especially if you know of a parishioner who could use the invitation.

We’ve seen an abiding spirit of fear over the course of this past year. The various “voices” that were at center stage did a good job taking advantage of this. At the same time, because of a large number of transplants from up north, we have many families that have lost someone to COVID since it began. Our world has been turned upside down. And we all need encouragement and a spirit of welcome to overcome the darkness.

In all things, we trust the Lord, and we know that no matter what, He is holding us and sustaining us with His grace. We’ve been extremely blessed over the course of this past year in that we kept moving and doing all that we could to be Christ for others. Now, we need to redouble our efforts and look forward with faith, hope and trust.

I will return to our ongoing topic in next week’s column. Have a Blessed week.

From the Pastor - The Ascension of the Lord

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 14 May 2021 12:57:04 GMT

Pastoral Pondering

With the arrival of the Ascension, we have come to the end of our observance of Jesus’ earthly ministry and beginning the era of the Church. Jesus’ ministry continues through the Church He founded and the apostles and their successors entrusted with preserving and passing on the faith.

I had an interesting conversation recently with a priest friend who was noting a level of confusion in Catholic circles about what it means to be Catholic; or, more specifically, a practicing Catholic. Some of this confusion is fomented by the secular culture but much of it must be laid at the feet of those who have the responsibility of preaching and teaching in the name of the Church. A recent article posted on the website uscatholic.org highlighted some of this reality; albeit, in a biased way. The author, Peter Feuerherd, is well known for seeking out stories that highlight the divide in the Church or look to sensationalize various conflicts. Nonetheless, he does identify a reality that is being experienced in many parts of the Church these days.

No one can deny that a spirit of division has become dominant in the culture in which we live, and, sadly, the Church is not totally immune from this division. The divide in the Church tends to follow divisions in liturgy, morality and ecclesiology. Some of the author’s sources are dubious in terms of their veracity, but they all share a very common attribute – they tend to involve those who came of age in the 50s, 60s and 70s. These were turbulent times in the world in general, but the Church was swept up in that turbulence, especially during the years of the Second Vatican Ecumenical Council (1962-1965) and the years of implementation that followed.

These years saw many Catholic colleges and universities abandon a commitment to faith, many religious communities being decimated and many seminaries closing due to a dearth of seminarians. There was also a general hope, spurred by the “spirit of the world” at the time that the Church would abandon traditional moral teaching. This, at least, came to a head when Pope St. Paul VI issued Humanae Vitae which upheld the Church’s traditional view of married life and the procreation of children.

When Pope St. John Paul II came to the chair of St. Peter, he inherited a Church, that in many respects, was in shambles. The culture continued to devolve and the Church, because of her own failings and the failings of her leaders, was ill-equipped to confront the culture and curb the tide. Nonetheless, the Pope from Poland did his best to evangelize the world and engage the faithful with an evangelical spirit. He influenced a whole generation of seminarians who became priests who desired to reclaim our Catholic heritage and uphold Catholic teaching.

The reality of division, tension and conflict has continued in greater or lesser degrees since then, and we often see it played out in parish life around the country and even around the world. I believe a substantial reason for this is rooted in the question that my priest-friend asked when I began this pondering, what is a practicing Catholic. Over the next few weeks, I will try to answer that question as I understand it and hopefully bring some clarity that will benefit all of us.

From the Pastor - Sixth Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 07 May 2021 16:15:02 GMT

The First Reading from Acts begins with Cornelius falling at Peter’s feet. Peter lifts him up and says, “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.”

Cornelius was likely the inspiration for that statement. St. Cornelius is a significant person in the Acts of the Apostles. A documented centurion in the Cohors Italia, he is considered by most Bible researchers as being one of the first Gentiles converted to Christianity.

The message, however, applies to all of us, as most of us are indeed Gentiles. It is made clear that Cornelius was a holy and generous man. However, he did not receive the Holy Spirit until he had heard the Gospel from Peter and responded to it. That is what each of us is called to do as well. If we allow the Lord to be an important part of our lives, God will do everything for those who are willing to receive Him.

This reading then reports, “While Peter was still speaking these things, the Holy Spirit fell upon all who were listening to the word.” St. Peter is later criticized for entering the house of a Gentile, eating, and then baptizing Cornelius, but in Acts 11 Peter responds, “If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?” God is there for all of us, but we must receive Him and open our lives to Him. © Catholic Stewardship Consultants, 2018.

Pastoral Pondering

As noted last week, the NC Government is beginning a gradual easing of COVID requirements for indoor activities. As was expected, the Diocese of Charlotte is also modifying the guidelines that we have been using. As a faith community that is not motivated by politics or ideology, we can trust that our staff and parishioners are capable and in fact do act in good faith. Therefore, masking will no longer be required in the Kerin Center. Masking is already unnecessary outside. Individuals are free to mask if they choose to do so, but with the increasing rate of vaccination, masking becomes less and less necessary. In terms of Mass, as noted previously, we will continue the 11:15 am, and the 5 pm on Saturday as “Mask Required” through the end of May. June will see a return to our normal schedule without restrictions. All of this, of course, can be impacted by the metrics and Diocesan guidance.

Next weekend we will celebrate our remaining First Holy Communion Masses. Please keep our first communicants in your prayers along with our confirmation candidates. I also want to remind everyone that if you are wearing a mask, when you approach the Communion station at Mass, please lower or remove your mask. Some individuals have been offended when asked to do so by the Communion minister. However, this is necessary to avoid fumbling and dropping the host, trying to stick the host in your mouth through your mask, and a general irreverence with the reception of Holy Communion; all of which has occurred. Preserving, protecting and reverencing the Most Blessed Sacrament is everyone’s responsibility. The following prayer was given to the little seers of Fatima by the Angel who appeared to them before the apparitions of Our Lady. It is a beautiful prayer and worthy of using on a regular basis in devotion and reparation to the Eucharist:

Most Holy Trinity,

Father, Son and Holy Spirit,

I adore Thee profoundly.

I offer Thee the most precious Body, Blood, Soul

and Divinity of Jesus Christ,

present in all the tabernacles of the world,

in reparation for the outrages,

sacrileges and indifferences whereby He is offended.

And through the infinite merits of His Most Sacred Heart

and the Immaculate Heart of Mary,

I beg of Thee the conversion of poor sinners. Amen.

From the Pastor - Fifth Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 30 Apr 2021 16:00:02 GMT

Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives.

In our first reading, we hear about disciples that were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God.

When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives.

Pastoral Pondering

This weekend we have begun our First Communion celebrations. It is always a joyful occasion, and we are thankful that we are able to celebrate together once again. Please keep all of our first communicants in your prayers along with our young people who are preparing for confirmation.

The Governor’s office has indicated that, by June 1 there will have been wide-spread vaccination across the state. Because of this, it is expected that some of the Executive orders now in effect will come to an end. There are also a number of (arch)dioceses around the country that are restoring the Sunday obligation on Pentecost which occurs this year on May 23. Bishop Jugis has not yet made a determination for our diocese, but I would expect movement in this regard at Pentecost or soon thereafter. In light of this, we will continue the 11:15 Mass in the Kerin Center and the 4 pm Communion service until May 30, Trinity Sunday. We will also begin allowing more activities to occur on campus and within our indoor facilities. As we move back into more of a normal activity schedule, please pay attention to the bulletin and website for updated information.

From the Pastor - Fourth Sunday of Easter and the Feast of Saint Mark

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 23 Apr 2021 15:04:37 GMT

“He is the stone rejected by you, the builders, which has become the cornerstone.” This is St Peter preaching again in the First Reading from the Acts of the Apostles. However, in this instance he is speaking at his own trial. He and St. John had been imprisoned.

What a different man Peter is compared to the man who denied Jesus in fear! Peter is no longer intimidated by the authorities; keep in mind that this is in effect the same court which condemned Christ to crucifixion. Earlier in Acts we witness Peter and the other disciples being filled with the Holy Spirit. This is not a one-time event, but something ongoing throughout their lives.

A woman named Corrie Ten Boom was a resistance leader and practitioner in the Netherlands in World War II. She and her sister provided a hiding place for Jews and others being sought by the Nazis. She later wrote a book titled The Hiding Place about those experiences. The Ten Booms were betrayed in 1944, arrested, and brought to trial. What she stated at that trial very much parallels what we hear from St. Peter today. She cited the power of the Holy Spirit.

She said, “Trying to do the Lord’s work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you.” Like St. Peter and Corrie Ten Boom, we are all filled with the Holy Spirit. Do we let it flow out of us? © Catholic Stewardship Consultants, 2018.

Pastoral Pondering – Over the past few months, there have been lots of discussion in the blogosphere, on social media platforms, and in Catholic publications about the Church’s position on COVID vaccines. The opinions are varied and often diametrically opposed. Nonetheless, it is clear that the US Bishops, including our own, as well as the Holy Father, have indicated that it is morally acceptable for a Catholic to receive the COVID vaccine. With that being said, and as I have said before, saying that something is morally acceptable is quite different from saying that something is morally required.

Recently, there have been various articles and discussions about vaccine passports, requirements for vaccines to participate in certain activities such as attending colleges and universities and even shopping. It is important to understand that the Catholic moral outlook is rooted in our fundamental understanding of the human person. Because we are created in the image and likeness of God, we have inherent dignity. One necessary characteristic of that dignity is personal freedom and integrity. While it is not an absolute freedom to be sure, it is fundamental to our understanding of the human person. Those situations in history when personal freedom was denied, often with governmental force or subtle coercion, e.g. the holocaust, the Syphilis study performed on black men in Tuskegee, Alabama and the forced sterilizations that arose from the American eugenics movement, have had devastating effects on specific populations and have violated our most basic understanding of human dignity.

With all of this being said, there has been a bill, H558, introduced in the NC General Assembly that seeks to protect individual citizens from being coerced to receive the COVID vaccine. The morality or immorality of the vaccines is not at issue here. What is of concern is the violation of human dignity. Information on the bill can be accessed at https://ncleg.gov/BillLookup/2021/H558 . I think it is worthwhile to look at it and, if you are so inclined, to encourage our legislators to support it. While all of us should be mindful of doing those things necessary to support the community, that should never include allowing the government to further erode the rights of individuals to maintain personal dignity and human freedom. Sadly, a cursory study of recent history, amply demonstrates the terrible results that can occur when good people do nothing to stand up to government overreach and coercion.

From the Pastor - Third Sunday of Easter

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 16 Apr 2021 16:00:02 GMT

In addition to celebrating all Christ did for us this Easter season, we also are reminded of how His sacrifice impacts our lives.

Today’s Gospel reminds us that Jesus should be the center of our lives. This passage begins with two disciples realizing Jesus had just appeared to them.

As the disciples mentioned, they recognized it was Jesus in the breaking of the bread. We, too, can better know the Lord through the sacraments, most especially the Holy Mass. The Eucharist is Jesus Himself — Body, Blood Soul, and Divinity. What better way to grow in intimacy with Christ than to receive Him frequently or to go talk to Him in front of the Blessed Sacrament? As we make Jesus the center of our lives through prayer and the sacraments, we will be able to recognize Him in day-to-day moments.

As we are still in the midst of this Easter season, take time to think about what Christ did for us and the changes we should make in our daily lives to help us grow closer to Him. © Catholic Stewardship Conference, 2021

Pastoral Pondering

I want to thank everyone that played a role in helping out Easter Masses and services go so smoothly. St. Mark takes a lot of human resources to get things done, and the entire Triduum throughout the weekend was beautiful. Thank you!

I also wanted to update you on some projects that have been in the works over the last couple of years.

Stained Glass Windows – Our final window in the main nave of the church was installed before Easter. With that installation, our original window project was completed. There are still a few details such as memorialization that that need to be completed, but the bulk of the work is done. When we originally began this project, the hope was to be able to add some additional windows to the transepts commemorating saints who were not otherwise represented in those areas. During the course of the year, a request for a window in memoriam was made, and that window, of St. Kateri Tekakwitha, is in the process of being designed and fabricated. More information about this project will be included in upcoming bulletins.

Stenciling – When you study the history of Catholic architecture, one of the points that come up repeatedly is that church buildings are supposed to be tangible witnesses to the faith professed. Hence, in the ancient churches in Europe, you can observe various elements that teach different aspects of the faith. And while every parish church cannot and probably should not be St. Peter’s Basilica, a church building should form and educate those who walk through its doors. With that in mind, we are working with Lisa Autry who has assisted us in the past to do some stenciling in the church. This involves adding a significant verse of Scripture to highlight the Church’s mission of evangelization. As plans materialize, I will keep you updated.

Rectory Project – When the Forward in Faith, Hope and Love campaign was launched several years ago, each parish was encouraged to develop a project that would benefit from funds returned to the parish from this campaign. At that time, it was suggested that the rectory needed some more space to accommodate parish clergy and seminarians who might be assigned to the parish more comfortably. Over the intervening years, the Pastoral and Finance councils have discussed various options and considered possibilities for moving forward. At first it was suggested to raze the present rectory and build new. However, this proved to be less cost-effective, and the plan is to expand the present rectory to accommodate a greater number of residents. The Diocese hopes to have a full-time chaplain assigned to CTK in the not-too-distant future, and a logical home for such a priest would be St. Mark. Additionally, we have regularly had seminarians assigned to the parish and often find ourselves out of space. With eight seminarians presently from St. Mark, we are hopeful that the future for the parish having another priest is a real possibility. With the approval of the Diocese, architectural plans have been developed and we are presently seeking bids from contractors on the project. Once those are received, we can then work with the Diocese and our own leadership councils to determine the best way to move forward.

I have been averse to beginning a capital campaign, and such an effort may not be necessary. However, I wanted to make you aware of the project and share that should someone want to support this project or any of those discussed above, there will be links on the parish website do so. As the project progresses, I will keep you posted.

From the Pastor - Divine Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 09 Apr 2021 13:19:00 GMT

Pastoral Pondering – To be sure over the years, there have been volumes upon volumes that have touched upon and addressed the mercy of God as revealed in Christ Jesus. Pope Francis, as he proclaimed the Year of Mercy at the beginning of his pontificate, was just one more in a line of Papal documents, addresses, and homilies touching on this important subject.

Just as the Heart of Jesus is unfathomable, so too is our understanding of God’s mercy. We can speak of it, ponder it, and, perhaps most importantly, experience it. Still, we can never exhaust its mystery. This is the case because the Mercy of God is illogical. Because God is all good, and because we, by our fallen human nature, only deserve God’s justice, the reality of His mercy is beyond our limited understanding. In truth this mercy is incomprehensible when it is considered in light of the depravity, selfishness and pride that is so rampant within our human family.

Nonetheless, we know that from the very beginning, God intended to enter into a covenant relationship with humanity. When Adam and Eve disobeyed Him and fell from grace, even then, He cared for them and indicated that He would, in time, save them and raise them up. This, of course, is truly Good News! When I examine my own motivations, intentions, and desires, among other things, I am constantly reminded of my brokenness and my tendency to fail in my walk with the Lord. Yet, in spite of that, I know that God deigned to empty Himself and become one with us in Christ Jesus Our Lord.

St. Faustina of course was not the first saint to speak of God’s mercy, but the devotion that the Lord asked her to share was uniquely suited, I believe, to address the reality of the Church and the world today. It is certainly no coincidence that the Church was given a pope from Poland at the end of the last century, a pope who was very aware of the pitiable state of the world and its need for Saint Faustina’s message of mercy.

In his homily for St. Faustina’s canonization (April 30, 2000), Pope St. John Paul II quotes psalm 18:1 which states: “Confitemini Domino quoniam bonus, quoniam in saeculum misericordia eius”; “Give thanks to the Lord for He is good; His steadfast love endures forever.” This powerful proclamation of God’s goodness is the lens through which we come to understand Divine mercy, and the key to understanding the gift that the Lord bestowed on the apostles on that first Easter Sunday as they huddled in the Upper Room: “"Peace be with you. As the Father has sent me, even so I send you.... Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" (Jn 20: 21-23).

As we continue our celebration of Easter, let us give thanks to the Lord for His goodness to us, and let us never hesitate not only to ask for His mercy but to share the message of mercy with all of those we encounter. Jesus, I trust in you!

From the Pastor - Easter Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Thu, 01 Apr 2021 13:11:19 GMT

In addition to celebrating all Christ did for us this Easter season, we also are reminded of how His sacrifice impacts our lives.

Today’s Gospel reminds us that Jesus should be the center of our lives. This passage begins with two disciples realizing Jesus had just appeared to them.

We can learn a valuable lesson from these disciples. To recognize Jesus’ appearances in our lives, we need to know Him. And the best way to know the Lord is to spend time with Him. It can start with just 10 minutes of quiet prayer a day and increasing that each week. We might begin by reading Scripture, books on the lives of the Saints, or even a decade of the Rosary. Yet the goal should be to carve out time each day, in a quiet space, for just you and the Lord. As the disciples mentioned, they recognized it was Jesus in the breaking of the bread. We, too, can better know the Lord through the sacraments, most especially the Holy Mass. The Eucharist is Jesus Himself — Body, Blood Soul, and Divinity. What better way to grow in intimacy with Christ than to receive Him frequently or to go talk to Him in front of the Blessed Sacrament? As we make Jesus the center of our lives through prayer and the sacraments, we will be able to recognize Him in day-to-day moments.

Pastoral Pondering – I have always been especially fond of Easter and its various celebrations and practices. When I was in seminary, one of the families with whom I became friendly were of Polish descent. Cheese would be made along with various meats and side dishes, and the whole family would gather after Easter Mass. After the meal, it was time for the children to hunt Easter eggs and the adults to enjoy the melee. There were a large number of grandchildren in the family, so to say that it was a lively gathering would be an understatement.

For me as well, Easter is a time when I especially think of my parents. Not a year goes by that I do not miss them and think about the Easters over the years. I’m thankful for the many happy memories that I hold dear. Easter is also a time when I think about the significance of the Resurrection and what that singular event has done for all of us. It is because Jesus rose from the dead that we will meet again those who have gone before us marked with the sign of faith. This is a great consolation to me. I am mindful of the importance of praying for the repose of my parents’ souls along with the souls of all of my deceased friends and family members.

Enjoy this Easter. Return to traditions that you have cherished for years or make some new traditions with your loved ones. And don’t forget to pray for those who await the promised resurrection at the end of days.

From the Pastor - Palm Sunday

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 26 Mar 2021 17:01:29 GMT

Today we celebrate Palm Sunday. As we read about the climax of Christ’s mission here on earth, we are reminded that He is the Perfect Steward, a model for us all on our stewardship journey.

Today's Gospel shares the account of Jesus’ last days on earth, and how He lives them says a great deal about how we should be living ours as faithful stewards. Jesus does many things in these last days, and they all revolve around prayer and service — two trademark actions of a good and faithful Catholic. He hosts a Passover meal in which He gives us His Body and Blood in the Eucharist. He intensely prays to His Father. Lastly, He submits to humiliation, torture and death for our sake, calling out to God the Father in His weakest moments. We might not be called to the same type of prayer and service, but we are all called to commit time in daily prayer with our Lord, and to serve our families, churches and neighbors.

As we embark on this Holy week, let us take some time to reflect on the life of Christ as He is our model Steward, and may we strive to imitate Him daily. © Catholic Stewardship Consultants, 2021.

Pastoral Pondering

Holy Week each year invites us to walk with the Lord as He approaches the culmination of His earthly ministry. His Passion, Death, and Resurrection; preceded by the institution of the Eucharist and the Priesthood, are the most important events in our faith history, and in the history of the world.

How then can we benefit the most from these holy days? First, I would say, as much as possible, we should take ample time for God and spiritual exercises. This can be accomplished by making it to daily Mass and participating in the days of the Easter Triduum (Holy Thursday, Good Friday, and Holy Saturday/Easter Sunday). Secondly, devotions such as the Stations of the Cross and Holy Rosary take on a special importance during this week. Finally, if not already accomplished, making time for a good and thorough confession is integral to the celebration of this season.

A little over a year ago now, we were observing “fifteen days to flatten the curve” which resulted in our inability to come together as a parish and celebrate these days fully. Thanks be to God, this year we can come together as a family of faith and allow the Holy Spirit to draw us deeply into these Easter mysteries.

As always, please know that all of us here at St. Mark are praying for you daily. One of the obligations of a pastor is to pray for his people, and the parish clergy and staff are committed to share this easy yoke of prayer and intercession. Please pray for our parish as well that these solemn days of Holy Week will bring us closer to the God we serve.

From the Pastor - Fifth Sunday of Lent

sue.bruce@stmarknc.org (Sue Bruce) — Thu, 18 Mar 2021 20:38:50 GMT

As we are nearing the end of our Lenten journey, our readings today remind us of the goodness that our God has to offer us.

Pastoral Pondering – Today the Church begins what has been traditionally called “Passiontide”. One of the distinctive marks of Passion Sunday (now the 5 ^th Sunday of Lent) is that images and crosses are covered. This developed as an expression of what we read in John 8:46-59 in which the text notes that some of the leaders were preparing to stone Jesus, but “He hid himself”. Crosses in the Church remain covered until after the service of the Passion on Good Friday, and statues and images remain covered until the Gloria of the Easter Vigil.

To some these practices may seem trivial or frivolous. However, one of the important characteristics of the sacramental churches of the west and east is the use of concrete things in daily life to communicate heavenly realities or to underscore the liturgical observances in real time. On a symbolic level, Jesus hiding Himself and the covering of the statues (which represent heavenly glory) is to help us enter into the two weeks prior to Easter with a certain longing for the power of the Resurrection. It is the Church’s final encouragement for us not to allow Lent to slip away without allowing ourselves an opportunity for spiritual renewal. I pray then that each of you will allow this most sacred time of our liturgical year to bear great fruit in your hearts and souls. In closing I offer this simple yet beautiful prayer. It has been attributed to various saintly authors, but its origin remains uncertain. Nonetheless, what it expresses is a spiritual treasure.

O great Passion!
O profound Wounds!
O outpouring of blood!
O highest Sorrow!
O Death suffered in every bitterness!
Be to us healing and eternal life.

From the Pastor - Fourth Sunday of Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 12 Mar 2021 15:46:27 GMT

Our readings today identify the most unlikely individuals for the most extraordinary tasks. These individuals are examples to us in our lives.

In our First Reading, the Lord appoints Samuel to declare the next king of Israel. The Lord’s words to Samuel about who should become king cut right to the heart of what matters in God’s eyes, “man sees the appearance, but the Lord looks into the heart.” We often embrace the misconception that things like status and appearance are what carry importance in life. Yet, God clearly states that it is what is in our hearts that matters most. So how do we cultivate hearts worthy of God? It starts in prayer — giving God undivided attention each day. Through this time set aside for our Lord, He will work on our hearts so that they will become more like His.

Our Gospel resounds what was proclaimed in our First Reading, “not as man sees does God see.” Jesus heals a blind man who people assumed was born blind as a punishment from sin. Yet, Jesus says, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.”

Jesus often worked through the most vulnerable people to show His greatest works. Like the blind man, we must recognize our need for healing and give God the authority to work through us.

During these final weeks of Lent, let us ponder God’s words, “not as man sees does God see.” May we become dependent on our Lord so that He might work through us and transform us. © Catholic Stewardship Consultants, 2021

Pastoral Pondering

For the past several weeks I have been dealing with obstacles to the spiritual life, those activities and practices that have been shown to open one to spiritual oppression. Today I want to speak about more common sources of spiritual issues that can benefit from some process of spiritual healing.

As I have said previously, and as St. Paul reminds us in Ephesians 6:12: For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. This struggle is common to all of the human family and, more often than not, occurs in every day temptations. These temptations are the lowest (and most common) works of Satan and his fallen angels. Fighting against temptations in our daily lives through prayer, penance and works of charity helps to build virtue in us and makes us more receptive to God’s grace. The converse is also true. Regularly giving into temptation, through a habitual sin, for example, increases our capacity for vice and hinders or cuts off the work of grace in our souls.

For sins that become habituated in our lives, it is often helpful to participate in some type of interior healing process. When such sins approach a level of addiction, counseling and even some type of 12-step program might also be in order. Each situation generally requires discernment in order to determine the best course of action. Obviously, confession is essential but when a particular sin keeps occurring over and over again, without any indication of improvement, it could be a form of diabolical oppression. The evil one, while he cannot read our minds, is able to use particular temptations, to target our weak points. The most common examples of this occur in the area of purity, especially with pornography and masturbation. However, it is certainly not limited to this one area of vice.

Admitting that we are not capable of overcoming the spiritual obstacle on our own is the first step to healing and conversion. All of the priests at St. Mark are familiar with the spiritual healing process. The one we most commonly use involves the use of the rosary over a period of time and concludes with a session of healing and deliverance using Neil Lozano’s methods in Unbound. In some cases, something more is required, and we deal with those cases as they come our way.

The most important thing to remember is that God desires healing and liberation for each of us. These things are allowed at times to lead us to a greater dependence on God and growth in holiness. Our goal and desire as followers of Christ should always be to attain the highest level of holiness and freedom so that we can serve Him more faithfully and hope for the glories of heaven. Don’t be afraid to reach out. God loves you and so do we.

From the Pastor - Third Sunday of Lent

sue.bruce@stmarknc.org (Sue Bruce) — Thu, 04 Mar 2021 18:27:18 GMT

Our readings call us to roll up our sleeves and persevere through the remainder of Lent by committing to a more faithful life with Christ.

Pastoral Pondering – Last week I began a review of Reiki as an obstacle to the spiritual life and in conflict with Catholic faith. This was confirmed by a study of the US Bishops released in March of 2009 which is readily available on the internet.

I wanted to address a mistaken notion that has sometimes been put forth in support of Reiki; namely, that Reiki is just a form of divine healing. I remember when I was in seminary, my class went on a retreat at a center run by a particular religious order of women. While we were there, some of the sisters offered Reiki therapy to any seminarian who was interested. Thankfully, I dodged that bullet, but not all of my classmates did.

There is a radical difference between Reiki and Christian healing. The most obvious is that for the Reiki practitioner, the healing power is at human disposal; that is, it is in the control of the practitioner. Christian healing depends on God brought about through prayer. The essence of Reiki is not prayer but a technique that is passed down from the Reiki master to the pupil. Even though some practitioners try to Christianize Reiki by adding a prayer or two, this has no effect on the essential nature of Reiki.

Furthermore, neither Sacred Scripture nor Christian Tradition as a whole speak of the natural world as based on the universal life energy that can be manipulated by the natural human power if of thought and will. It is clear that this particular world view has its origins in eastern religion and has certain monistic and pantheistic characteristics in which the distinctions between self, world and God tend to fall away.

In light of all of these facts, it is possible to conclude, as the Bishops did that Reiki finds no support in either the findings of natural science or Christian belief. For a Catholic to believe in Reiki therapy presents insoluble problems. A Catholic who places his trust in Reiki would be operating in the realm of superstition which corrupts his worship of God by turning one’s religious practice in a false direction. Hence, Reiki therapy should never be condoned by Catholic institutions or Catholics who seek to sincerely live-in harmony with the faith.

Finally, the same principles that the Bishops applied to Reiki therapy can also be applied to other modalities such as Total Body Modification, Muscle Testing and Yoga. The most common of these is yoga which is widespread in society. The reason for the negative judgment where yoga is concerned arises from the fact that yoga was never meant to be just physical. In fact, in India it would be seen as insulting and non-sensical to try and separate the physical aspects of yoga from its spiritual moorings and the philosophy that undergirds it. Yoga’s focus on self-enlightenment, stimulating the so-called kundalin (serpent) that resides at the bottom of the spine and opening the chakras, thus attaining sought after spiritual union. Exorcists and those who work in deliverance will attest to the oppression and even possession that has been documented as arising from these eastern, pagan practices. Hence, as a matter of course, they should be avoided.

From the Pastor - Second Sunday of Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 26 Feb 2021 15:51:33 GMT

Today's readings are a powerful testimony to God’s profound love for each one of us. It is a reminder for us, as Christian stewards, to surrender all that we have to the Gracious Giver.

We can only imagine how Abraham felt, offering the life of his son, not understanding why, but blindly obeying. Yet, Abraham’s response of total surrender to God’s plan is a testament to trust in God’s deep love for us. As Christian stewards, we are called to surrender all to the Lord — our time, our talents and even our material possessions. We should willingly give God our entire lives with the confidence that He will take care of us.

St. Paul echoes this message so beautifully in our Second Reading. He says, “He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?” God loves us so much that He gave us His only Son who suffered, died and rose for us. He has given us His very best. Can we not entrust our entire lives to Him knowing He will continue to pour out His love on us?

As we continue our journey through Lent, let us reflect on God’s profound love for us. © Catholic Stewardship Consultants, 2021

Pastoral Pondering – So after our foray into the world of freemasonry and it’s impact on generational and spiritual difficulties, I thought this weekend, I would turn to another popular practice that has huge implications for the spiritual life, Reiki healing.

The Church recognizes two types of healing, healing by Divine grace and healing that utilizes the power of nature. Reiki is a technique of healing that was invented in Japan in the late 1800s by Mikao Usui who, at the time, was studying Buddhist texts.

According to Reiki teachings illness is caused by some kind of disruption or imbalance in one’s “life energy”. A practitioner of Reiki effects healing by placing his or her hands in certain positions on the patient’s body in order to facilitate the flow of Reiki, “the universal life energy” from the Reiki practitioner to the patient. There are numerous designated hand positions for addressing different problems.

Proponents of Reiki assert that the practitioner is not the source of the healing energy, but merely a channel for it. However, in order to become a Reiki healer, one must receive an initiation or “attunement” from a Reiki Master. This ceremony makes one “attuned” with the “universal life energy” and enables one to serve as a conduit for it. There are said to be three or four levels of attunement. At the higher levels, one can allegedly channel Reiki energy and effect healings at a distance, without physical contact.

While the proponents of Reiki agree that Reiki is not a religion of its own, it does have several characteristics that are common to religion. Reiki is often described as a “spiritual” kind of healing as opposed to common medical procedures of healing using physical means. Much of the Reiki literature is replete with reference to God, the Goddess, the “divine healing power,” and the “divine mind”. The life force energy is described as being directed by God, the “higher intelligence” or the “divine consciousness”. Also, the various levels of attunement are accomplished through “sacred ceremonies” that involve the manifestation and contemplation of certain “sacred symbols” which have traditionally been kept secret by Reiki masters. Finally, Reiki is frequently described as a “way of living” which lays out a list of precepts that guide ethical conduct.

As you can see, these elements associated with Reiki do indeed resemble things common to an organized religion of some sort. This then would make it problematic for a Catholic on a number of levels. Next week, I will address those in more detail.

From the Pastor - First Sunday of Lent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 19 Feb 2021 14:37:27 GMT

Today's readings remind us why we partake in this 40-day Lenten journey — to prepare our hearts for the resurrection of Christ on Easter.

St. Peter reminds us in our Second Reading of the blessings we receive from Christ’s passion, death and resurrection — “Christ suffered for sins once… that he might lead you to God.” And again, “[Baptism] is… an appeal to God for a clear conscience, through the resurrection of Jesus Christ.”

In order to more readily receive the blessings from Christ’s passion, death and resurrection, we too are called endure 40 days “in the desert.” In our Gospel, Jesus was led by the Spirit into the desert where He was tempted by Satan. Jesus was called to face trials and to confront evil. During this time, He committed to intense prayer and fasting. It was not necessary for Jesus to go into the desert so that He might be purified, but rather, to endure temptations of man for our sake. He was fully man, and experience temptations just like us, yet responded to them perfectly, never falling into sin.

Let us strive to purify our hearts so that we might be ready to receive the glorious gift of Christ and partake in the riches that pour forth from this Gift. © Catholic Stewardship Consultants, 2021

Pastoral Pondering – With Lent we begin our annual journey with Jesus into the desert of our interior life where we are alone with God. The season provides an opportunity to reflect on where we are in our relationship with God and where we want to become Easter. The three pillars of the season are prayer – penance and – almsgiving. The giving up that we associate with the season falls into the penance category, but we should not neglect the other two pillars either. The three are necessary to form a strong foundation for our Lenten journey.

Spiritual Obstacles continued – The initiation ceremonies of freemasonry are clearly ritualistic. And while holding a position connected with the Enlightenment has its own pitfalls, it is something else to participate in rituals that incorporate pagan gods and/or the names of demons. Additionally, the initiation ceremony involves that taking of oaths that bestow rights and privileges along with duties and obligations. Along with these is the promise of curses for those who do not observe the oaths taken.

The curses that arise out of these ceremonies, can be passed down generationally, typically through the fourth or fifth generation through the parental authority structure. The spirits commonly associated with these curses include divination, infirmity, death, addiction, abuse, pride, fear, and control. The goal of freemasonry is greater enlightenment. Even though each lodge is to have some religious connection with God, who is identified as the Great Architect or the Grand Master, as one moves through the various degrees, it becomes clearer and clearer that the Great Architect is indeed Lucifer himself.

While the problems inherent in freemasonry are many, two that come into conflict with traditional Christianity are absolute secrecy and strict obedience to the masters of the order. The “religion” of freemasonry is actually Naturalism which promotes reason alone, anti-authority, the notion that all religions are equal, and exaggerating the power of human nature by denying the existence of Original sin.

From this naturalistic view also arises an attack on marriage and family. Naturalism would identify marriage as simply a social construct which can, therefore, be broken and changed. Moreover, children, according to this view, should not be taught religion – they should have the freedom to choose on their own

As the German bishops pointed out in their conclusions, “the masons promote a freedom from dogmatic adherence to any one set of revealed truths. Such a relativism is in direct conflict with the revealed truths of Christianity…The masons deny the possibility of an objective truth, placing every truth instead in a relative context.” In terms of the Masonic notions of God and religion, “the masonic teaching holds a relative of notion of religions…[and] a deistic notion of God which excludes any personal knowledge of the deity…the deistic notion of God precludes the possibility of God’s self-revelation to humankind.”

Another problem with the masonic worldview is their view of toleration. This particular view, sadly, has become commonplace in society today and leads many to abandon faith and the truths of Divine revelation. As the bishops point out: “The Masons promote a principle of toleration regarding ideas. That is, their relativism teaches them to be tolerant of ideas divergent or contrary to their own. Such a principle not only threatens the Catholic position of objective truth, but it also threatens the respect due to the Church’s teaching office.

Finally, the rituals of the first three Masonic grades have a clear sacramental character about them, indicating that an actual transformation occurs in the participant. The end of the rituals is the perfection of mankind through masonry itself; thus, the work of Christ becomes non-essential or even necessary, and the Masonic order makes a total claim on the life of the member which would undermine true adherence to the Christian faith which demands placing God before all.

When spiritual problems arise and it is discovered that there has been a history of freemasonic association in the family, the person having the difficulties is taken through the process of renunciation in which the oaths, promises and curses associated with the various levels of initiation are renounced and broken.

From the Pastor - 6th Sunday in Ordinary Time

Fri, 12 Feb 2021 15:45:28 GMT

Today's readings prepare us for the penitential season of Lent.

And like the leper, we too should go forth from being healed with a commitment to cleanse ourselves from the lasting effects of sin. Lent is a time to offer acts of reparation through Prayer, Fasting and Almsgiving so that we might be purified in all areas of our life and walk with the Gracious Healer, Who sacrificed His life for our sake.

Pastoral Pondering

Ash Wednesday This year with COVID precautions, Ash Wednesday will look a bit different. The Holy See has indicated that the imposition of ashes will take place a bit differently than is usually the case. This year the blessing of the ashes will occur in the normal way. After the blessing, the priest or deacon celebrating will offer the normal declarative “Remember you are dust…or Turn away from sin” only once. Then a small modicum of ashes will be sprinkled on each person who comes forward. This has been the practice used at Papal Masses for some time and will limit person to person contact.

Spiritual Obstacles – I would like to continue discussing some obstacles to spiritual growth that can and often do impact folks these days. The points that I raise arise from my own experience with deliverance ministry along with ongoing formation in this particular area of the Church’s ministry. Last week, I addressed the matter of soul ties and began two weeks ago with a general overview about how these obstacles can prevent us from growing in the spiritual life. Some of these can also have a negative impact on everyday life. Curses associated with freemasonry fall into that category.

The relationship between the Church and freemasonry is a long one. It is first important to have a general understanding of what freemasonry actually is. Masonry consists of fraternal organizations that trace their origins to the stonemason guilds of the 14 ^th century. As it exists today, freemasonry broadly consists of two main groups: Regular Freemasonry and Continental Freemasonry. The former insists that a volume of scripture be open in a working lodge, the members profess belief in a Supreme Being and that discussions of politics and religion be banned. Only men are admitted to these lodges. The latter consists of jurisdictions which have removed some or all of the restrictions of Regular Freemasonry. Each group is organized into lodges that are subject to some type of regional or national supervision.

The Church’s condemnation of freemasonry began in 1738 with a papal bull issued by Pope Clement XII. Subsequent popes, from Pope Benedict XIV to Pope Pius XII reaffirmed and added to this condemnation and recognition that freemasonry was inherently incompatible with Catholic faith. In the Pio-Benedictine Code of Canon Law which was promulgated in 1917, a latae sententiae excommunication was indicated for any Catholic who joined freemasonry.

The intervening years between 1917 and the promulgation of the new Code of Canon Law in 1983, especially after 1966, were a period of some confusion regarding the status of freemasonry and whether or not Catholics could join. In 1980 the German Bishops Conference began a six-year dialogue with the United Grand Lodge of Germany. At the conclusion year dialogue, which included an investigation of Masonic rituals, the German Bishops reaffirmed that Catholics are forbidden to join lodges, even Catholic-friendly ones.

When the 1983 Code of Canon Law was issued, a number of automatic (latae sententiae) excommunications were removed. However, canon 1374 states: A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association, is to be punished with an interdict. This led to further confusion even though then-Cardinal Ratzinger issued an explanatory note which states: “faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion … the Church’s negative judgment in regard to Masonic associations remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden”. In 1985 the United States Bishop issued a letter concerning Masonry indicating that “the principles and basic rituals of Masonry embody a naturalistic religion active participation in which is incompatible with Christian faith and practice … Those who knowingly embrace Masonic principles are committing serious sin.”

The foregoing provides some background of the history of freemasonry in relation to the Church. Next week, I will delve into some of the specific concerns and indicate how those who accept initiation into Masonic societies often handicap themselves spiritually.

From the Pastor - 5th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 05 Feb 2021 16:21:30 GMT

Our readings today remind us that Christ came to serve. Jesus’ entire life was focused on others. He came to fulfill His Father’s mission — the salvation of mankind. He labored for this mission by becoming the humblest of servants.

In today's Gospel, Simon says to Jesus, “Everyone is looking for you.” Jesus did not seek after the praise. Rather, He responded by saying, “Let us go on to the nearby villages that I may preach there also.” Jesus was already looking to whom He could serve next.

As Christian stewards, we are also called to be humble servants who labor for our Father’s mission. We should strive to imitate the Perfect Steward, Who was constantly aware of the needs of those around Him and put His gifts to good use. For us, this begins right here in our homes, parish and community. We are called to live each moment in awareness of our Father’s mission and in gratitude for all He has given us.

Jesus tells us that the way to be attentive is through prayer. Before Jesus made the decision to go to the nearby villages to preach, He first went off to pray. It is through prayer that Jesus could hear what His Father was asking of Him. We, too, are called to spend time in daily prayer — we will then become aware of the opportunities to serve the Lord.

Let us commit to finding some quiet time this week to pray. Let us ask the Lord — how can I serve You better throughout my days? And let us pray, "Make me humble, Lord." © Catholic Stewardship Consultants, 2021

Pastoral Pondering —Last week I offered some reflections about certain things that can become obstacles to our spiritual lives. Traditionally, the three things that we battle, according to the Scripture and the ancient writers, are the world, the flesh and the devil. Often times these three things intersect in various ways. Jesus was tempted in the desert; we can see how each of these operates in this passage of Scripture. Jesus was first tempted by the flesh, “turn these rocks into bread.” He was then tempted by the world, “all that you see I will give unto you.” And finally, by the devil, “throw yourself down” (tempting God and obeying the devil). Most of us have experienced these temptations in one form or another at some point in our journey.

There are some sins within these areas that can be particularly troublesome when it comes to spiritual obstacles. One of these is what exorcists and others who work in Deliverance ministry call “soul ties.” These involve “bonds” that are formed through sexual relations outside of a sacramental marriage. Even when such sins are dealt with in the Sacrament of Penance, there can be residual effects that can wreak havoc in the spiritual life of the individual. This is deeply rooted in the Catholic understanding of the conjugal act.

The Church defines marriage as a covenant relationship in which the parties mutually give and receive one another. The Latin phrase sese mutuo tradunt et accipiunt (c. 1057, §2) is not easily translated into English but actually means “giving themselves to one another”. This certainly includes the conjugal act, but also includes the whole of life. When that most intimate of exchanges, therefore, are offered outside of that covenant relationship, both parties can end up “tainted” by the other person’s “baggage”. Dealing with this particular spiritual problem has been an issue throughout history to some extent has arisen to almost epidemic proportions since the sexual revolution of the 1960’s, the broad use of artificial contraception and abortion. The conjugal act has become, to a certain degree, a recreational sport that is just part of life.

While at times these soul ties can be resolved through a good and complete confession, there are many instances where more is required. Anecdotally, a number of years ago, I was working with a former prostitute who was experiencing significant oppression in her life. Even though she had left her previous life behind, she continued experiencing obstacles not only in the spiritual life but also in being able to hold a job and in her interpersonal relationships. During the course of her deliverance, she was able to renounce all of the soul ties of her past life. She immediately experienced a new sense of freedom and renewal.

Clearly, this particular case had a lot of obstacles to deal with because of her time in prostitution, but there are many people who are carrying around the spiritual baggage of others that need some extra help to be free of it. If any of this resonates with you, bring it to prayer and reach out to us for help.

From the Pastor - 4th Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 29 Jan 2021 16:53:56 GMT

Our readings today remind us of God’s authority.

As we reflect on our Gospel, we recognize that God possesses all authority and that we want to give Him all authority. Jesus was teaching in the synagogue on the sabbath. All were fixed on His words and astonished at what He had to say. Suddenly everyone’s attention shifted to a man with an unclean spirit who began to question Jesus and His authority. Jesus responded, “Quiet, come out of him!” and removed the evil spirit from the man. All were amazed at the healing of this man.

Today, we are reminded that God is in control and that we want Him to be in control. He is the loving Healer that will work miracles in our lives if we give Him the authority to do so. © Catholic Stewardship Consultants, 2021

Pastoral Pondering — Over the past several weeks, I have had a number of folks ask me questions about difficulties in prayer. If you have had these, you are not alone. I think these struggles often increase in difficult times where external realities impact us; even though, those times are when we need prayer most. One good resource that is very accessible and has been found quite helpful is a book by Matthew Kelly, I Heard God Laugh. Matthew gives some very helpful tips on how to develop our prayer lives and grow in the life of grace.

Additionally, if difficulties continue along with other obstacles, such as persistent or habitual sin, then it’s not a bad idea to determine if there are other spiritual obstacles that need to be addressed. Of course, this takes for granted that the person in question is leading an active sacramental life with confession, Mass and prayer (even if prayer is difficult). Oftentimes, these obstacles can be present without the knowledge of the person due to some trauma in childhood, some involvement with the occult or New Age, including Reiki, Yoga, Eastern medicine that is associated with Eastern religious practices, and the like and even some presence in the family history with some practice or organization connected with occult practices, e.g., freemasonry, generational curses, etc.

We always have to be careful not to jump to conclusions, however, given the rise of naturalism and indifferentism in the culture, these problems are more prevalent than we would like to think. Thankfully, God’s mercy is stronger than any snare that might afflict us, and the Church is always ready to assist her children in overcoming obstacles to the Spiritual life. In the next couple of bulletins, I will try to address some other obstacles in the spiritual life.

From the Pastor - 3rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 22 Jan 2021 15:48:02 GMT

Today’s readings call us to be decisive in our faith.

Simon, Andrew, James and John demonstrate this decision for us in their response to Christ’s calling, "Come after me, and I will make you fishers of men." In both instances, the men immediately abandoned what was before them and followed Christ.

These men became members of Jesus' twelve apostles. They surrendered their entire lives to follow Christ. We, too, are called to surrender our lives to the Lord so that He may work through us. We might think, “God isn't calling me.” But indeed, He is. Just as He called four ordinary fishermen, He is calling each one of us. Renewing and reevaluating what God might be asking of us throughout our lives is a key component of our stewardship journey.

Pastoral Pondering – By now the Christmas glow has faded and the world is trying to get back to some version of normal, whatever that might look like. For us Catholics, during these Sundays in between the Baptism of the Lord and Ash Wednesday, we have an opportunity to reflect more deeply on the life and ministry of Jesus. This means taking some time to discern how His life and ministry should guide our own. I was listening to a podcast recently in which a Navy Seal mentioned a motto that is often heard among their number, “If not me, then who?” This sentiment and associated with his brothers in arms, “If not me, then who?” It is musically presented in a song by Craig Morgan. It is also a fitting motto for a follower of Christ. This is expressed well in the Christian song by Matthew West, Do something.

The fruit of Jesus’ prayer was always action. Whether He was healing or driving out demons or teaching the masses of people or even confronting the scribes and pharisees, Jesus acted. He did something. As Christians we are called to imitate the Lord. We are called to be followers, disciples, of Jesus and not just simply adorers who look on but expect everyone else to do the heavy lifting. Many well-intentioned folks will come up to me and say “Father, I think the parish should…” Oftentimes, I will say, “what a great idea, now what are YOU going to do about it?” The enthusiasm often wanes at this point.

While the Church needs all kinds of people to make up the Body, we need intentional disciples who are willing to let the rubber hit the road so to speak. A wall flower remains a wall flower. Obviously, everyone cannot do everything and should not. However, everyone can and should do something in order to imitate Christ and build the Kingdom. As we prepare for the coming Lent, let’s take advantage of these “Ordinary” Sundays to ask the Lord what needs to be done and do it.

From the Pastor - 2nd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 15 Jan 2021 15:54:06 GMT

Our readings today focus on the vital attributes of being a disciple of Christ.

The Gospel of John portrays these attributes as he bears witness to Jesus’ first disciples. Upon seeing Jesus, John proclaims, “Behold, the Lamb of God.” The lamb is a reference to the Jewish sacrificial offering at Passover and reveals Jesus as Savior. Once the two that were with John heard this, they immediately followed Jesus. Jesus turned to them and asked, “What are you looking for?” They responded with, “Rabbi, where are you staying?”

Imagine Jesus asking you, “What are you looking for?" We might respond with answers like a better job, more kids, retirement, or any number of things that we think will make our lives better. The things we seek may be righteous, but as disciples of Christ, we should first and foremost seek the Kingdom of God. If we strive to respond to Jesus’ question in the same way the first disciples responded, essentially by asking, “Where are you, Lord?” then we will not be disappointed with the outcome.

Our story of Jesus’ first disciples concludes with Andrew intentionally sharing the Good News of Christ to his brother Simon Peter. Andrew had the gift of meeting the Lord and did not hoard it to himself. Instead, he sought his brother and proclaimed what he had experienced, which serves as a reminder for us. Our calling is to be missionary disciples to seek the Lord and share what we have found. Our faith is a gift! We should strive to share this gift with others.

— Stewardship Reflections by Catholic Stewardship Consultants

Pastoral Pondering

As we prepare for the Presidential Inauguration, I thought it appropriate to remember the prayer that Archbishop John Carroll, first Catholic bishop of the United States, asked to be prayed at all Catholic parishes in the very young United States at the time. Let us each in his or her own way join in prayer for this land that we call home:

Prayer for Our Government -- We pray, O almighty and eternal God, who through Jesus Christ has revealed thy glory to all nations, to preserve the works of your mercy, that your Church, being spread through the whole world, may continue with unchanging faith in the confession of your name.

We pray Thee, who alone are good and holy, to endow with heavenly knowledge, sincere zeal and sanctity of life, our chief bishop, the pope, the vicar of Our Lord Jesus Christ, in the government of his Church; our own bishop, all other bishops, prelates and pastors of the Church; and especially those who are appointed to exercise among us the functions of the holy ministry, and conduct your people into the ways of salvation.

We pray O God of might, wisdom and justice, through whom authority is rightly administered, laws are enacted, and judgment decreed, assist with your Holy Spirit of counsel and fortitude the president of these United States, that his administration may be conducted in righteousness and be eminently useful to your people over whom he presides; by encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality.

Let the light of your divine wisdom direct the deliberations of Congress, and shine forth in all the proceedings and laws framed for our rule and government, so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety and useful knowledge; and may perpetuate to us the blessing of equal liberty.

We pray for his excellency, the governor of this state, for the members of the assembly, for all judges, magistrates, and other officers who are appointed to guard our political welfare, that they may be enabled, by your powerful protection, to discharge the duties of their respective stations with honesty and ability.

We recommend likewise, to your unbounded mercy, all our brethren and fellow citizens throughout the United States, that they may be blessed in the knowledge and sanctified in the observance of your most holy law; that they may be preserved in union, and in that peace which the world cannot give; and after enjoying the blessings of this life, be admitted to those which are eternal.

Finally, we pray to you, O Lord of mercy, to remember the souls of your servants departed, who are gone before us with the sign of faith and repose in the sleep of peace; the souls of our parents, relatives and friends; of those who, when living, were members of this congregation, and particularly of such as are lately deceased; of all benefactors who, by their donations or legacies to this Church, witnessed their zeal for the decency of divine worship and proved their claim to our grateful and charitable remembrance. To these, O Lord, and to all that rest in Christ, grant, we beseech you, a place of refreshment, light and everlasting peace, through the same Jesus Christ, Our Lord and Savior.

Amen.

From the Pastor - Baptism of the Lord

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 08 Jan 2021 16:29:03 GMT

Our Christmas season concludes with the Feast of the Baptism of the Lord. Jesus was not baptized because he needed to repent — rather, He was revealing who He is and what He came to do.

It is from His mission that we can receive the sacrament of baptism — when we become adopted sons and daughters of God. From that moment, we belong to Christ — we become His stewards. Our lives should be a reflection of this relationship. The way we live should reveal Whose we are.

In our First Reading, the prophet Isaiah shares a message of hope, “Why spend your money for what is not bread, your wages for what fails to satisfy?” We should ask ourselves, "Who is the king of our hearts?" As Christian stewards, it should be God. We often fill our lives with things that satisfy us only for a moment. If we truly do belong to Christ, then we will make Him our top priority. What we fill our lives with should reveal that He is King.

In our Gospel, Mark reveals the intimate relationship between God the Father, God the Son, and the Holy Spirit. The Holy Spirit descended upon Jesus and God the Father proclaimed, “You are my beloved Son; with you I am well pleased.” We, too, have access to an intimate relationship with God. But like all good relationships, it flourishes with effort. How we spend our time and share our gifts says a great deal about Whose we are. © Catholic Stewardship Consultants, 2020.

Pastoral Pondering

Covid Vaccines — I have continued to receive questions about the morality of receiving the COVID vaccine due to it’s connection with human fetal cells obtained following abortion. Both the USCCB and the Congregation for the Doctrine of the Faith have issued guidance in this regard. Both indicate that while no one is obliged to receive the vaccine (or coerced to do so), due to severity of the pandemic and the remoteness of the moral cooperation, it is morally licit to receive the COVID vaccine. Each individual must still evaluate his or her own personal objections and concerns and decide what to do accordingly.

Adoration — I have said before that I believe our parish commitment to perpetual Eucharistic Adoration has been the fundamental “power” that allows us to accomplish all that we have been able to in recent years, but certainly, during a very difficult 2020. Father Richard Heilman, the author of the Grace Force Podcast and other efforts says the following: “I am convinced that a movement of restoring Adoration of the Blessed Sacrament is the spiritual therapeutic for cleansing our country of demonic influence and opening the floodgates of grace that will heal our land… bringing our country back to the spiritual health of being One Nation Under God once again.”

No reasonable person of faith can deny that over the past several years, we have seen an increase of activity that can only be described as evil and even diabolical. It especially manifested itself during 2020 in a negation of the importance of the spiritual and eternal for a focus on the physical and temporal. This of course is completely contrary to Christian faith and history. As followers of Jesus Christ, we have an obligation to have as our first and most important reason for living in the vale of tears to love and serve the Lord here so that we can be with Him forever in heaven.

With this in mind, I want to encourage you all to make Adoration of the Blessed Sacrament an intentional decision for all of our families. While we have a core of very dedicated adorers who cover the hours of Adoration during the week, far too many are left with only a single adorer signed up and committed. We are to be the leaven in society, and we cannot fulfill this mission if we do not first recommit ourselves to fitting worship and prayer of our Lord and Savior Jesus Christ. This certainly takes place when we assist at Holy Mass, but Adoration is the sacramental that leads us to ponder what we are offered at the Holy Sacrifice. I hear countless people lament and complain about the state of the world. Yet, rather than first having recourse to the source of True Power, we often turn to worldly solutions such as political or judicial structures and institutions in hopes that they can solve our problems. This is simply fanciful thinking. Because of our fallen human nature, the merely human and temporal will never cure what ails our nation and our world. Our first recourse must be to the Almighty.

I encourage and even beseech you then to be intentional Adorers of the Most Blessed Sacrament. Commit yourself and your families to set times of adoration so that the outflowing of grace that comes from this pious and devout practice might pour forth not only here in the parish but far beyond. In Luke 6:38, the Lord says the following: “Give, and it shall be given to you: good measure, pressed down, shaken together, running over shall be poured into your lap.” God wants to pour out His graces upon us if we will just cooperate with Him and accept all that He desires for us. Please sign up for Adoration. https://www.stmarknc.org/adoration .

From the Pastor - Epiphany

sue.bruce@stmarknc.org (Sue Bruce) — Thu, 31 Dec 2020 17:52:21 GMT

Today, we celebrate the Epiphany of our Lord. The Gospel account of the three magi traveling to meet Baby Jesus is one that we know well. Yet, when we pause to reflect on this moment when these men met Christ for the first time, we recognize that there is much to be said for us still today.

When the magi entered the house, it says, “they saw the child with Mary his mother. They prostrated themselves and did him homage.” Clearly these men knew that they were in the presence of their King. They also came bearing gifts of gold, frankincense and myrrh, which symbolize Christ’s kingship, divinity and humanity.

Christ is still manifesting Himself to us today. We enter God’s house weekly, and we are in His presence. When we meet Him, do we offer Him our gifts — our time, talent and treasure? As Christian stewards, we are called to respond with love, reverence and gratitude.

Let us prepare our hearts to receive Christ’s many manifestations in our lives. We just need a grateful disposition to receive them. © Catholic Stewardship Consultants, 2020

Pastoral Pondering — I have always loved the Feast of the Epiphany. The Fourth Wise Man was a favorite story. The Magi remind us that there are some things so precious that we are willing to lay everything on the line in order to obtain the pearl of great price. Our faith and our relationship with the Lord should be that treasure in each of our lives.

Because of human weakness, we all know how easy it is to allow other earthly pursuits distract us from our ultimate goal. We are daily surrounded by enticing images that try to show us how our lives can be so much better if we just by this product or that. In the end, of course, these are empty lies.

Because each one of us is created in the image and likeness of God, we can never be truly satisfied until we cultivate and develop a true relationship with Him. As St. Augustine so beautifully pointed out in his Confessions “my heart is restless O Lord until it rests in Thee.” Such a relationship, however, is not a passive thing. It is something that requires hard work and dedication. It requires prayer, fasting, and sacrifice. It is true that God’s grace cannot be earned, but it is also true that we must cooperate with God’s grace in order to grow in holiness and purity of heart.

As a New Year begins, many people often make resolutions to improve themselves and their lot. Let’s not forget the importance of growing with God and resolving to know Him better in this New year. After all of all the resolutions and good intentions that we might consider for ourselves, only the one that focuses on the Lord will have an impact in eternity. Happy New Year!

From the Pastor -Feast of the Holy Family

sue.bruce@stmarknc.org (Sue Bruce) — Sun, 27 Dec 2020 19:22:06 GMT

The primary purpose of The Feast of the Holy Family is to present the Holy Family as a model for Christian families.

In Italy there is a saying, “La famiglia é tutto,” which means, “the family is everything.” Our Holy Father Pope Francis has made families one of the focal points of his papacy. He organized a conference on families in 2015. Speaking to the gathered families, he said, “You cannot have a family without dreams. I am very fond of dreams in families. For nine months, every mother and father dream about their baby. They dream about what kind of child he or she will be… You can’t have a family without dreams. Once a family loses the ability to dream, children do not grow, love does not grow, life shrivels up and dies. So I ask you each evening, when you make your examination of conscience, to also ask yourselves this question: Today did I dream about my children’s future? Today did I dream about the love of my husband, my wife? Did I dream about my parents and grandparents who have gone before me?”

All of today’s readings have to do with families and family life. The reading from Sirach, our First Reading, emphasized the Fourth Commandment, “Honor thy father and mother.” We are commanded to respect and love our parents. However, it is a two way street. The Gospel Reading speaks of the development of Jesus, and that should inspire parents to understand that our prayers are the same as the prayers of Joseph and Mary — that our children will become strong in spirit and filled with wisdom. © Catholic Stewardship Consultants, 2017

Pastoral Pondering

As we continue to celebrate this season of Christmas, our focus this weekend turns to the Holy Family. This year, now coming to an end, has been a real challenge for many of our families, especially for those who are elderly and especially vulnerable. I heard a news report that many elderly people were dying from loneliness and isolation. This, of course, is one of the unintended consequences of COVID regulations and one of the reasons that some have opined that the government-imposed restrictions are more deadly than the disease itself, especially considering the overall mortality rate has been decreasing and the recovery rate increasing. While senior citizens are certainly more susceptible to the disease, there needs to be continued efforts to find creative ways to allow them to engage with their loved ones. Also, it is important that churches and other community groups reach out to those whom they know may be experiencing the impact of prolonged isolation. Over the past several months I’ve asked a number of parishioners who would fall into the “elderly” category about why they have not stayed away from church or going out in public. One response that seems to be common among, at least some of this Catholic demographic, was “I’m going to die sooner than later anyway. If I have to go, I’d rather be in church.”

All of this of course underscores the importance of family. It is the basic building block of society. When the family suffers, society suffers as well. Therefore, it is vitally important that as a church we strive to do all that we can to strengthen families, especially those in crisis. While this is significantly more challenging at present, it is not impossible. I encourage each of you to take some time this weekend to reach out via phone, zoom or some other instrument of communication and touch base with family members whom you have not been able to see. Let them know that you love them and are praying for them. Let them know that you are blessed to have them as part of your family, and ask the Holy Family to bless your family throughout the New Year.

From the Pastor - Fourth Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Sat, 19 Dec 2020 02:51:06 GMT

From the Pastor - Fourth Sunday of Advent - December 20, 2020

“Behold, I am the handmaid of the Lord. May it be done to me according to your word.” With those words our Blessed Mother Mary places her total trust in God. We are called to do the same, and this final Sunday of Lent is the time for us to do that, if we have not previously. Mary’s response to God is the same response we need to offer the Lord. It is most appropriate that we hear this message at this time and on this day.

This took much more trust in the Lord than we might imagine. Mary agreed to receive a pregnancy that would be seen as suspect in a culture which had a potential death penalty for adultery. Spiritually speaking, there are similarities between the Lord’s work in Mary and His work in all of us. Jesus lives within each of us spiritually. He lived in Mary not only spiritually but also physically.

Jesus was made visible to the world through Mary physically, but He should be made visible to the world through us as well. Who we are and how we relate to and treat others is a sign to the world of Who Jesus is and what a Christian is and should be. Are we showing the world what it means to be His disciple? Is there a better time than this to do so?

The entertainer and comedian Bob Hope once said, “My idea of Christmas, whether old-fashioned or modern, is very simple: loving others. Come to think of it, why do we have to wait for Christmas to do that?” © Catholic Stewardship Consultants, 2017.

Pastoral Pondering — As we look forward to the celebration of Christmas this coming Friday, it is a good opportunity for us to reflect on the beauty of this blessed time of year. Despite some of the hardship and difficulty of these past months, Christmas will still come. At least for a brief moment, there will be Peace on Earth and Joy in the World, even if those sentiments can only be found in our hearts, homes and churches. The spirit of Christmas which reminds us of the Father’s generous love for us needs to be embraced and lived out in our daily lives, and in the past several weeks, I’ve seen your response to that generous love in numerous ways.

During this past year we have seen so much division, violence and unrest. Because of COVID especially and the way it is often portrayed in the media, we have also seen a tremendous increase in fear and anxiety. As I have said before, these spirits are not from God. We have to be strong enough to understand that whatever the struggle, we are not alone; we need not be afraid. Because God became man in the womb of the Virgin, we now are promised eternal life if we choose to accept and respond to that great gift. Our first priority for ourselves and our family has to be eternal salvation, and that must govern all of our other actions. We are called to act prudently and responsibly on this earthly plain, to be sure; but we must always live with the understanding that this life is not our hope. Our hope is the world to come. We, therefore, can truly rejoice as we celebrate His birth because we know that He became one of us so that we can live forever in the Father’s House.

Please know that as we come to the end of Advent and prepare to celebrate Christmas, each and every one of you is remembered in our thoughts and prayers. And we pray that this Christmas you will receive all the gifts that the Lord wants to pour out on you and yours. God bless you!

From the Pastor - Third Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 11 Dec 2020 15:44:21 GMT

From the Pastor -Third Sunday of Advent - December 13, 2020

A key facet of stewardship has always been personal witness. Today’s readings deal in large part with the witness of John the Baptist. St. John the Baptist, according to historians, was a few months older than Jesus. It is also generally accepted that he began preaching about six months before Jesus came to him to be baptized and to begin His ministry.

St. John the Baptist pointed to Jesus as the Messiah. John the Baptist, through personal witness, raised a great sense of expectancy and excitement, the kind of expectancy and excitement that we associate with this season of Advent. John tries to awaken in people a consciousness of sin, the importance of conversion and change, and the need to become more holy in God’s eyes.

Those are the same goals we should have during this Advent season. The matter of witness is a serious and important thing. It establishes truth and a solid foundation for faith. When we personally witness, it means we make a commitment. We cannot be neutral when it comes to our faith. We are called to be disciples, witnesses of and for Christ. We best accomplish that by the ways we live our own lives and how we relate to and treat others.

Jesus can meet our every need. Now is the time for us to accept that and to place our total trust in Him. We can do that best by making our own commitment to be His disciple, a witness to Who He is and what He means to us and all people. © Catholic Stewardship Consultants, 2017

Pastoral Pondering

This third Advent Sunday is called Gaudete which is taken from the entrance antiphon of the Mass, “Rejoice in the Lord always; again I say, rejoice.” In all honesty, my first thought in writing this was, there is not a lot about this year that has really been joyful. And yet that command, Gaudete! is for all time, including the Year of Our Lord, 2020.

In reflecting on this year, which most folks I have spoken with agree that they will be happy when it is over, I realize that if we take the time to really look back, we can see God’s hand and the many blessings that He has bestowed. I have often said that the wood of the manger is never far from the wood of the Cross. There is no resurrection without Good Friday. Our life on this earthly plain, is often marked by struggles and difficulties. This has certainly been the case this year. However, I have also seen amazing resilience and stamina. We have observed generosity beyond expectation, and hope in the midst of strife and difficulty.

Jesus did not take on human flesh to escape the rough stuff of our humanity. He would have never come down if that had been the case. No, Jesus took flesh in the womb of the Virgin Mary because He wanted to experience our sufferings. He wanted to show us how to carry the crosses of our lives by showing us the Cross – His very own.

As a pastor I have experienced the frustration and the heartache. I’ve seen the fear and anxiety. Yet, I have also seen how our Good God continues to work in all of our lives. We of course should not seek out crosses to carry. Those will be provided as a matter of course. But when they come, we should embrace them as gifts and know that we are not alone in bearing the burden.

Yes, there is a reason to rejoice, because the Word was made flesh and dwelt among us.

From the Pastor - Second Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 11 Dec 2020 15:41:39 GMT

From the Pastor – Second Sunday of Advent

We serve a merciful and patient God. In His kindness, He warns us that we will be called to make an account one day for the way in which we made use of the gifts He has given us.

The most precious gift He has given us is His own Son, Whose birth we are preparing to celebrate.

In this way, we will honor both the mercy and justice of our God, and we will be prepared to celebrate the birth of Christ and give account for all His gifts to us.

Pastoral Pondering

In recent weeks I have had a number of people ask me about the so-called Great Reset and how we as Catholics should respond to it. It has certainly gotten traction in some quarters and is also often connected with various globalist conspiracy theories. The project itself is very real and involves some of the wealthiest and most powerful power brokers around the world. It’s focus is on creating a world economy that makes national borders and values a thing of the past while providing an economic equalizing among the human population.

The danger of course, as has been seen with the formation of the European Union, is that when power and authority are invested in levels far-removed from the local situation, dire consequences can result. The Church has consistently proclaimed the importance of subsidiarity, handling issues at the lowest level possible. At the same time, the Church recognizes the importance of caring for the poor and needy. Again, while the Church has advocated for government action in this regard, these matters are still best handled at a local level with support from higher levels as needed.

The founding principles upon which the US was founded recognized the importance of local autonomy. And while this has been eroded since the Wilson administration early in the last century, it is still enshrined in the founding documents. As Catholics we should always seek to build up the common good and care for the least among us. At the same time, it is perfectly consistent with Catholic teaching to support local autonomy in the formation of national well-being. This is especially true in the family which is the basic building block of society.

From the Pastor - First Sunday of Advent

sue.bruce@stmarknc.org (Sue Bruce) — Sat, 28 Nov 2020 13:10:51 GMT

From the Pastor – First Sunday of Advent - November 29, 2020

This First Sunday of Advent marks the beginning of a new liturgical year. All the readings during this period of waiting and anticipation concentrate on making us aware that it is time for us to awaken our lives as Christians. Jesus opens our Gospel Reading from St. Mark by saying “Be watchful! Be alert!” and closes it with an intense “Watch!”

For many Advent and Christmas are times of light, whether it is the light of the candles on Advent wreaths or the lights on a tree or the festive lights which decorate many houses and businesses. Jesus brings light into our worlds, but we must allow this light to permeate our own lives, to enter into the dark and sinful parts of our lives to illuminate and cleanse them.

This should be a time of renewed prayer and penance which truly prepares us to “watch” for the Lord, not just at Christmas but throughout our lives. There is a natural wonder among children at this time of year, but sometimes as we age, we lose that sense as if we are sleeping. It is time to awaken. Our minds may say “Let go” but our spirituality tells us to “Awaken.” We are filled with spiritual depths. It is time to seek them, find them, and awaken them. It is Advent, time for us to awaken and become aware of the gifts of love we have received from God and others. Or as Jesus reminds us: “Watch.”

Pastoral Pondering – I must admit that I have been looking forward to the beginning of Advent because I know that its arrival would mean that 2020 was almost over! It is hard to feel that way, but this year has been a trial for everyone in one way or another. Advent, however, gives us a chance to begin again to walk with the Lord and to prepare our hearts for His coming.

Of course, even new beginnings in the liturgical calendar cannot completely separate us from the realities around us. Hence, I wanted to address a topic that is apparently on the minds of quite a few folks, since I have received multiple questions on it. It is the question of vaccines and what the Church teaches about them. As with so many things in society today, this issue has been overly politicized which often leads to polarization.

First, let me say, that I am not a moral theologian. However, we can take some guidance from various Church teaching in this regard. More often than not, in a given situation, the Church will always be concerned about the common good. This was certainly the case with most of the original COVID protocols. Vaccinations are included under this umbrella. Certainly, the Church is opposed to those vaccines whose development depends on fetal cell lines and calls Catholics to demand ethically developed vaccines. The drug companies will generally seek the path of least resistance, so if there is an outcry against using fetal cells, in all likelihood that would garner some attention by the producers.

Secondly, if there are not ethically developed vaccines, the Church would still allow for their use since the cooperation with the objectively evil element, use of fetal cells, is fairly remote. In the end each person (or parents in the case of children) have to make these determinations based on their own research and consciences. In general, however, the Church is not opposed to vaccines and, in fact, would encourage their use in order to promote the common good while at the same time recognizing that receiving a vaccination can be morally allowed; however, it cannot be morally required.

Finally, it seems almost everything this year has been characterized by division and mistrust. Sadly, some of it is probably justified on a number of levels on both sides of any issue. However, as we begin a new liturgical year, perhaps we can also begin to come together as brothers and sisters in the Lord who are all looking to make it to heaven.

From the Pastor - Solemnity of Our Lord Jesus Christ, King of the Universe

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 20 Nov 2020 17:30:24 GMT

We celebrate today what is popularly and traditionally called the Feast of Christ the King. This is also the beginning of the last week of our Catholic Liturgical Year, as the New Year begins with Advent next Sunday. We often mention that time is a gift to us; this idea of measuring Church time is also a gift, but do we truly appreciate it?

People tend to say, “I go to church.” In reality, Christ does not call us to “go” to church; He calls us to be Church. We should live our lives in such a way that it is clear we are Catholic and Christian and part of Christ’s Kingdom, for He is our King. Were you aware that the name “Christ” is a royal title in itself? In Greek it means “the anointed king.”

St. Paul referred to the Lord as “king of kings and lord of lords,” a phrase with which we are familiar. If we accept Christ as our King, and if we live our lives as His disciples and followers, we are certainly part of His Kingdom. Pope Pius XI instituted today’s solemnity in 1925 at a time when many countries were struggling with total loyalty to secular royalty. Pius XI wanted Catholics to recognize that their loyalty was to a higher power, their spiritual king in heaven.

Pius XI wrote at that time, “For Jesus Christ reigns over the minds of individuals by His teachings, in their hearts by His love, in each one’s life by the living according to His law and the imitating of His example.”

Pastoral Pondering

When Pope Pius XI instituted the celebration of Christ the King, as noted above, he was concerned about the secularization that he was seeing around the world along with the rise of freemasonry and increasing attacks on and opposition to the Catholic faith.

His intention in establishing the Solemnity was to remind the world that there is an authority that is above every earthly power, and is, in fact, the source of earthly power – the universal dominion of God. The dialogue between Jesus and Pontius Pilate illustrates this rather clearly. Pilate asks the Lord if he realizes that he has the power to release Him or crucify Him. Jesus responds that you would have no power unless it were given to you from above.

Sadly, many of us, that incudes folks at every level of church and secular society, don’t live this way. Among those who identify as Christian or Catholic, they are very comfortable giving lip service to the Lord and not worrying much about letting Him truly be Lord of their lives. And we all struggle with this from time to time.

It is in light of that reality that it is good that we celebrate this solemnity. In addition to reminding us that we are to worship the one True King, it also reminds us that the Kingdom we should be seeking is not of this world but of the world to come. Our time here is brief in comparison to eternity. Each of us needs to make sure that we are preparing for the life to come while at the same time giving witness to Christ’s kingship in our lives here and now.

From the Pastor - 33rd Sunday in Ordinary Time

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 13 Nov 2020 15:19:45 GMT

From the Pastor – 33rd Sunday in Ordinary Time - November 15, 2020

We may long to hear the Lord say to us, “Well done, good and faithful servant,” as He does with the first two servants mentioned in the Parable of the Talents in today’s Gospel from Matthew. However, although the third servant did not squander or waste the gifts (talents) he had received, the Master’s reaction was not the same.

As we have often stated, stewardship is an active way of life. There is nothing passive about it. The Lord expects us to do things, to take the gifts we receive and to share them and multiply them, as was the case in the first two servants cited in the parable.

If we really wish to hear the Lord say, “Well done, good and faithful servant” to us when we are finally judged, we need to do something to earn that praise. The key word in that sentence is “do.” There is nothing spiritual or abstract about being ready for Jesus’ return and judgment of us. God has gifted us in a multitude of ways. We need to recognize those gifts; acknowledge those gifts; be grateful for those gifts; and most of all use those gifts to benefit the Church and others.

What have we done with our time, our money, and our abilities? In our Church we recognize and point to sins of omission — that is, things we did not do, but should have. Like the first two servants in the parable, it is not just a case of preserving what God has given us, it is a case of using it, increasing it, and returning it to the Lord. © Catholic Stewardship Consultants, 2017

Pastoral Pondering

Anno Domini 2020 has, by any consideration, been one of the most difficult years in the lives of most of us. Because of any number of factors, many folks have experience anxiety, fear, and uncertainty. In times like these, I have always found Psalm 46:10 to be especially consoling, Be still, and know that I am God. Whether it is concerns about the pandemic, the election, or other factors, the sentiments expressed in the psalm is a direct response from our good God.

I often wonder what it must have been like for the early Christians who every day had to be prepared for martyrdom. Their stories are sources of inspiration. In the midst of the uncertainty of life, they remained steadfast and joyful, even singing hymns of praise as they waited for execution. Would that my faith would be as strong in the midst of this uncertain world. As the Lord reminds us: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” (John 16:33)

Be at peace and trust in the Lord.

From the Pastor – 32nd Sunday in Ordinary Time

Fri, 06 Nov 2020 16:19:43 GMT

This is a subtitle for your new post

From the Pastor – 32nd Sunday in Ordinary Time

Jesus teaches the importance of wisdom in our Gospel passage from Matthew. He tells the parable of ten virgins awaiting the arrival of the bridegroom who will welcome them in to the wedding feast. Five of the virgins were foolish and five were wise. The foolish virgins failed to bring oil along with their lamps when they went to meet the bridegroom. The wise ones, however, had prepared and brought sufficient oil to keep their lamps lit when the bridegroom came. The foolish virgins, caught off guard, ran off to buy more oil, but they were too late. The door to the wedding feast was locked to them. Jesus cautions, “Therefore, stay awake, for you know neither the day nor the hour.”

The stewardship way of life — with its daily and weekly commitments to giving God the best of our Time, Talents and Treasure — is the “oil” that we keep with us at all times. When we have this plan in place and we rely deeply on the Holy Spirit to guide us through the twists and turns of each day, we are free, we are ready to answer the Bridegroom when He calls us. We live in wisdom. © Catholic Stewardship Consultants 2020

Pastoral Pondering

For the last couple of weeks, questions have been raised regarding remarks released via video by Pope Francis regarding civil unions for same sex couples. These comments have caused wonderment not only among Catholics but among Christians in general; even garnering a public rebuke by the Reverend Franklin Graham. Because of this I thought it prudent to offer some explanation that might be of assistance in dealing with this particular matter. In looking for a concise explanation, a parishioner shared with me a document written by Father Dave Heney of the Archdiocese of Los Angeles ( www.daveheney.com ). I found it to be a concise response, and I am happy to share it with you.

Recent Statements from the Pope on civil unions by Fr. Dave Heney

There has been some misunderstanding about the Pope’s recent comments about homosexual children within families and about homosexual adults living in a committed but chaste relationship.

He actually said nothing new. In fact, Pope Benedict said these same ideas almost 20 years ago in a more formal document in 2003. Pope Francis made some casual remarks over several years that were recently combined together for a new documentary movie. Casual remarks are often misunderstood when taken out of their original context …and then always by the news media!

This is what the Pope said about homosexual children within a family: “They have a right to be a part of their family. They’re children of God and have a right to a family. Nobody should be thrown out, or be made miserable because of it.”

Children may arrive in the world and grow up with various issues, some physical, some mental, and some moral. Just as Jesus came to save all people through love, families should also strive to love all their children and help them to grow physically, mentally, and morally to become the person God wants them to be. We believe that same sex attraction is a disorder only in the common sense that it is not the normal order, as our many-million-year history as a human species affirms. Same sex attraction is not a sin, only the behavior of simulating intercourse outside of marriage.

There is nothing new here. After all, everyone no matter who they are is called to refrain from sexual intercourse outside of marriage. The Church never condones bad moral behavior but also does everything it can to help the person through love repent and change for the better.

The Pope affirms that marriage is always and only between one man and one woman, and that intercourse only belongs within that relationship. He has not changed our view of marriage at all. The Pope also affirms that in no way can our faith acknowledge homosexual behavior or marriage as it is contrary to all of scripture, the words of Jesus, and thousands of years of church teaching that have been faithful to His words.

See my articles: Same Sex Couples & Marriage , and A Non-Religious View of Same Sex Couples & Marriage , at our parish site at stbrunochurch.org or my website, daveheney.com .

This is what the Pope said about same-sex couples: “What we have to create is a civil union law. That way they are legally covered. I stood up for that." The pope recognizes that married couples also enjoy many legal benefits from their relationship, such as inheritance laws, hospital visitation rights, tax laws, health insurance benefits, surviving partner inheritance benefits, medical decision-making, and funeral decision-making. The pope simply affirmed that any two people can use the laws of their state or country to enter into a legal contract to ensure as many of those of helpful benefits as they can, independent of acknowledging any marriage. Our Catholic faith has no problem with these kinds of simple legal agreements.

From the Pastor – Solemnity of All Saints

sue.bruce@stmarknc.org (Sue Bruce) — Fri, 30 Oct 2020 15:49:38 GMT

From the Pastor - Solemnity of All Saints

On this Feast of All Saints, we have the profound joy of celebrating our big brothers and sisters in Christ: the saints! This is an especially meaningful feast for us as Christian stewards.

At our Baptism, we all receive the call to holiness and discipleship — in other words, the call to sainthood. If we wish to go to Heaven, we must strive to become saints! Thankfully, through the stewardship way of life, we can each discover our unique path to do just that.

In our Gospel passage from Matthew, Jesus reveals His Beatitudes. In them, our Lord lays out the characteristics that mark His disciples, His saints-in-the-making. As we examine, tweak, and update our commitments to the stewardship way of life, we must always keep these Beatitudes in mind as a measure of our progress towards saintliness.

The “blessed” that our Lord speaks of are not the different types of good people who get to go to Heaven. Rather, the “blessed” are the characteristics of the disciples of Christ. These characteristics — poor in spirit, mourners, meek, hungering and thirsting for righteousness, merciful, clean of heart, peacemakers, persecuted for the sake of righteousness, and insulted — can only be obtained with an abundance of grace. But we are children of God, so we have access to the infinite treasury of God’s grace.

Armed with that grace and the stewardship way of life, we can have firm hope that one day we will join our big brothers and sisters in the never-ending joys and celebration of Heaven. © Catholic Stewardship Consultants 2020

Pastoral Pondering — While it doesn’t happen often, it is nice when a special feast day falls on a Sunday in Ordinary Time. It gives us an opportunity to go deeper into the mystery of the particular celebration. This week we are pleased to have Father Joseph Aytona of the Fathers of Mercy with us. Father is leading a mission focused on St. Joseph as part of the Diocesan observance of the Year of St. Joseph. St. Mark is very happy to be hosting this event. We will gather each night from 6-8 p.m. and confessions will be offered each night.

On Election Day this Tuesday, we will expose the Blessed Sacrament in the main church following the 9:00 a.m. Mass and will continue through the mission Tuesday evening. This is an opportunity to pray for our country and ask for God’s assistance.

From the Pastor – 30th Sunday in Ordinary Time

Fri, 23 Oct 2020 16:00:00 GMT

From the Pastor – 30 ^th Sunday in Ordinary Time

Today’s readings are all about the radical love of God for His people and the radical love we are called to live out in response. The stewardship way of life is nothing more and nothing less than the practical application of loving God and neighbor in our daily lives.

Jesus sums up the message of all the prophets, as well as the purpose of all God’s laws in today's Gospel passage, from Matthew. It is a message we have likely grown up hearing — but it is so beautiful and so challenging, it bears repeating again and again. It is Christ’s response to a question about which commandment is greatest. His answer reveals both the greatest and the second greatest commandments.

He says, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind... The second is like it: you shall love your neighbor as yourself.”

How is the second like the first? What do the two commands have in common? Love.

Pastoral Pondering — The following is the conclusion to A Brief Catechism for Catholic Voters by Father Stephen Torraco, Ph.D.

8. What if none of the candidates are completely pro-life?

As Pope John Paul II explains in his encyclical, Evangelium Vitae (The Gospel of Life), "...when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and morality. This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects." Logically, it follows from these words of the Pope that a voter may likewise vote for that candidate who will most likely limit the evils of abortion or any other moral evil at issue.

9. What if one leading candidate is anti-abortion except in the cases of rape or incest, another leading candidate is completely pro-abortion, and a trailing candidate, not likely to win, is completely anti-abortion. Would I be obliged to vote for the candidate not likely to win?

In such a case, the Catholic voter may clearly choose to vote for the candidate not likely to win. In addition, the Catholic voter may assess that voting for that candidate might only benefit the completely pro-abortion candidate, and, precisely for the purpose of curtailing the evil of abortion, decide to vote for the leading candidate that is anti-abortion but not perfectly so. This decision would be in keeping with the words of the Pope quoted in question 8 above.

10. What if all the candidates from whom I have to choose are pro-abortion? Do I have to abstain from voting at all? What do I do?

Obviously, one of these candidates is going to win the election. Thus, in this dilemma, you should do your best to judge which candidate would do the least moral harm. However, as explained in question 5 above, you should not place a candidate who is pro-capital punishment (and anti-abortion) in the same moral category as a candidate who is pro-abortion. Faced with such a set of candidates, there would be no moral dilemma, and the clear moral obligation would be to vote for the candidate who is pro-capital punishment, not necessarily because he is pro-capital punishment, but because he is anti-abortion.

11. Is not the Church’s stand that abortion must be illegal a bit of an exception? Does not the Church generally hold that government should restrict its legislation of morality significantly?

The Church’s teaching that abortion should be illegal is not an exception. St. Thomas Aquinas put it this way: "Wherefore human laws do not forbid all vices, from which the virtuous abstain, but only the more grievous vices, from which it is possible for the majority to abstain; and chiefly those that are to the hurt of others, without the prohibition of which human society could not be maintained: thus human law prohibits murder, theft and such like." [ emphasis added]. Abortion qualifies as a grievous vice that hurts others, and the lack of prohibition of this evil by society is something by which human society cannot be maintained. As Pope John Paul II has emphasized, the denial of the right to life, in principle, sets the stage, in principle, for the denial of all other rights.

12. What about elected officials who happen to be of the same party affiliation? Are they committing a sin by being in the same party, even if they don’t advocate pro-choice views? Are they guilty by association?

Being of the same political party as those who advocate pro-abortion is indeed a serious evil IF I belong to this political party IN ORDER TO ASSOCIATE MYSELF with that party’s advocacy of pro-abortion policies. However, it can also be true that being of such a political party has as its purpose to change the policies of the party. Of course, if this is the purpose, one would have to consider whether it is reasonable to think the political party’s policies can be changed. Assuming that it is reasonable to think so, then it would be morally justifiable to remain in that political party. Remaining in that political party cannot be instrumental in the advancing of pro-abortion policies (especially if I am busily striving to change the party’s policies) as can my VOTING for candidates or for a political party with a pro-abortion policy.

13. What about voting for a pro-abortion person for something like state treasurer, in which case the candidate would have no say on matters of life in the capacity of her duties, it just happens to be her personal position. This would not be a sin, right?

If someone were running for state treasurer and that candidate made it a point to state publicly that he was in favor of exterminating people over the age of 70, would you vote for him? The fact that the candidate has that evil in his mind tells you that there are easily other evils in his mind; and the fact that he would publicly state it is a danger signal. If personal character matters in a political candidate, and personal character involves the kind of thoughts a person harbors, then such a candidate who publicly states that he is in favor of the evil of exterminating people over the age of 70 - or children who are unborn - has also disqualified himself from receiving a Catholic’s vote. I would go further and say that such a candidate, in principle - in the light of the natural law - disqualifies himself from public office.

14. Is it a mortal sin to vote for a pro-abortion candidate?

Except in the case in which a voter is faced with all pro-abortion candidates (in which case, as explained in question 8 above, he or she strives to determine which of them would cause the less damage in this regard), a candidate that is pro-abortion disqualifies himself from receiving a Catholic’s vote. This is because being pro-abortion cannot simply be placed alongside the candidate's other positions on Medicare and unemployment, for example; and this is because abortion is intrinsically evil and cannot be morally justified for any reason or set of circumstances. To vote for such a candidate even with the knowledge that the candidate is pro-abortion is to become an accomplice in the moral evil of abortion. If the voter also knows this, then the voter sins mortally.

From the Pastor – 29th Sunday in Ordinary time

Fri, 16 Oct 2020 16:00:00 GMT

From the Pastor – 29 ^th Sunday in Ordinary time

Today’s readings encourage us Christian stewards to always be mindful of who we are and Whose we are in every aspect of our lives.

Let us joyfully give thanks to this wonderful God by the way we live our daily lives. We belong to Him and there is no other! © Catholic Stewardship Consultants, 2020

Pastoral Pondering

With a little more than two weeks before the election and with many already having participated in early voting, I wanted to continue offering guidance that could be helpful to the faithful as we seek to exercise our constitutional rights and allow our faith to guide us in that endeavor. The following information is taken from A Brief Catechism for Catholic Voters written by Fr. Stephen Torraco, Ph.D. The first half is included here and the remainder will be included next week.

1. Isn’t conscience the same as my own opinions and feelings? And doesn’t everyone have the right to his or her own conscience?

Conscience is NOT the same as your opinions or feelings. Conscience cannot be identical with your feelings because conscience is the activity of your intellect in judging the rightness or wrongness of your actions or omissions, past, present, or future, while your feelings come from another part of your soul and should be governed by your intellect and will. Conscience is not identical with your opinions because your intellect bases its judgment upon the natural moral law, which is inherent in your human nature and is identical with the Ten Commandments. Unlike the civil laws made by legislators, or the opinions that you hold, the natural moral law is not anything that you invent, but rather discover within yourself and is the governing norm of your conscience. In short, Conscience is the voice of truth within you, and your opinions need to be in harmony with that truth. As a Catholic, you have the benefit of the Church’s teaching authority or Magisterium endowed upon her by Christ. The Magisterium assists you and all people of good will in understanding the natural moral law as it relates to specific issues. As a Catholic, you have the obligation to be correctly informed and normed by the teaching of the Church’s Magisterium. As for your feelings, they need to be educated by virtue so as to be in harmony with conscience’s voice of truth. In this way, you will have a sound conscience, according to which we you will feel guilty when you are guilty, and feel morally upright when you are morally upright. We should strive to avoid the two opposite extremes of a lax conscience and a scrupulous conscience. Meeting the obligation of continually attending to this formation of conscience will increase the likelihood that, in the actual operation or activity of conscience, you will act with a certain conscience, which clearly perceives that a given concrete action is a good action that was rightly done or should be done. Being correctly informed and certain in the actual operation of conscience is the goal of the continuing formation of conscience. Otherwise put, you should strive to avoid being incorrectly informed and doubtful in the actual judgment of conscience about a particular action or omission. You should never act on a doubtful conscience.

2. Is it morally permissible to vote for all candidates of a single party?

This would depend on the positions held by the candidates of a single party. If any one or more of them held positions that were opposed to the natural moral law, then it would not be morally permissible to vote for all candidates of this one party. Your correctly informed conscience transcends the bounds of any one political party.

3. If I think that a pro-abortion candidate will, on balance, do much more for the culture of life than a pro-life candidate, why may I not vote for the pro-abortion candidate?

If a political candidate supported abortion, or any other moral evil, such as assisted suicide and euthanasia, for that matter, it would not be morally permissible for you to vote for that person. This is because, in voting for such a person, you would become an accomplice in the moral evil at issue. For this reason, moral evils such as abortion, euthanasia and assisted suicide are examples of a "disqualifying issue." A disqualifying issue is one which is of such gravity and importance that it allows for no political maneuvering. It is an issue that strikes at the heart of the human person and is non-negotiable. A disqualifying issue is one of such enormity that by itself renders a candidate for office unacceptable regardless of his position on other matters. You must sacrifice your feelings on other issues because you know that you cannot participate in any way in an approval of a violent and evil violation of basic human rights. A candidate for office who supports abortion rights or any other moral evil has disqualified himself as a person that you can vote for. You do not have to vote for a person because he is pro-life. But you may not vote for any candidate who supports abortion rights. Key to understanding the point above about "disqualifying issues" is the distinction between policy and moral principle. On the one hand, there can be a legitimate variety of approaches to accomplishing a morally acceptable goal. For example, in a society’s effort to distribute the goods of health care to its citizens, there can be legitimate disagreement among citizens and political candidates alike as to whether this or that health care plan would most effectively accomplish society’s goal. In the pursuit of the best possible policy or strategy, technical as distinct (although not separate) from moral reason is operative. Technical reason is the kind of reasoning involved in arriving at the most efficient or effective result. On the other hand, no policy or strategy that is opposed to the moral principles of the natural law is morally acceptable. Thus, technical reason should always be subordinate to and normed by moral reason, the kind of reasoning that is the activity of conscience and that is based on the natural moral law.

4. If I have strong feelings or opinions in favor of a particular candidate, even if he is pro-abortion, why may I not vote for him?

As explained in question 1 above, neither your feelings nor your opinions are identical with your conscience. Neither your feelings nor your opinions can take the place of your conscience. Your feelings and opinions should be governed by your conscience. If the candidate about whom you have strong feelings or opinions is pro-abortion, then your feelings and opinions need to be corrected by your correctly informed conscience, which would tell you that it is wrong for you to allow your feelings and opinions to give lesser weight to the fact that the candidate supports a moral evil.

5. If I may not vote for a pro-abortion candidate, then should it not also be true that I can’t vote for a pro-capital punishment candidate?

It is not correct to think of abortion and capital punishment as the very same kind of moral issue. On the one hand, direct abortion is an intrinsic evil, and cannot be justified for any purpose or in any circumstances. On the other hand, the Church has always taught that it is the right and responsibility of the legitimate temporal authority to defend and preserve the common good, and more specifically to defend citizens against the aggressor. This defense against the aggressor may resort to the death penalty if no other means of defense is sufficient. The point here is that the death penalty is understood as an act of self-defense on the part of civil society. In more recent times, in his encyclical Evangelium Vitae , Pope John Paul II has taught that the need for such self-defense to resort to the death penalty is "rare, if not virtually nonexistent." Thus, while the Pope is saying that the burden of proving the need for the death penalty in specific cases should rest on the shoulders of the legitimate temporal authority, it remains true that the legitimate temporal authority alone has the authority to determine if and when a "rare" case arises that warrants the death penalty. Moreover, if such a rare case does arise and requires resorting to capital punishment, this societal act of self-defense would be a *morally good action* even if it does have the unintended and unavoidable evil effect of the death of the aggressor. Thus, unlike the case of abortion, it would be morally irresponsible to rule out all such "rare" possibilities a priori, just as it would be morally irresponsible to apply the death penalty indiscriminately.

6. If I think that a candidate who is pro-abortion has better ideas to serve the poor, and the pro-life candidate has bad ideas that will hurt the poor, why may I not vote for the candidate that has the better ideas for serving the poor?

Serving the poor is not only admirable, but also obligatory for Catholics as an exercise of solidarity. Solidarity has to do with the sharing of both spiritual and material goods, and with what the Church calls the preferential option for the poor. This preference means that we have the duty to give priority to helping those most needful, both materially and spiritually. Beginning in the family, solidarity extends to every human association, even to the international moral order. Based on the response to question 3 above, two important points must be made. First, when it comes to the matter of determining how social and economic policy can best serve the poor, there can be a legitimate variety of approaches proposed, and therefore legitimate disagreement among voters and candidates for office. Secondly, solidarity can never be at the price of embracing a "disqualifying issue." Besides, when it comes to the unborn, abortion is a most grievous offense against solidarity, for the unborn are surely among society’s most needful. The right to life is a paramount issue because as Pope John Paul II says it is "the first right, on which all the others are based, and which cannot be recuperated once it is lost." If a candidate for office refuses solidarity with the unborn, he has laid the ground for refusing solidarity with anyone.

7. If a candidate says that he is personally opposed to abortion but feels the need to vote for it under the circumstances, doesn’t this candidate’s personal opposition to abortion make it morally permissible for me to vote for him, especially if I think that his other views are the best for people, especially the poor?

A candidate for office who says that he is personally opposed to abortion but actually votes in favor of it is either fooling himself or trying to fool you. Outside of the rare case in which a hostage is forced against his will to perform evil actions with his captors, a person who carries out an evil action, such as voting for abortion, performs an immoral act, and his statement of personal opposition to the moral evil of abortion is either self-delusion or a lie. If you vote for such a candidate, you would be an accomplice in advancing the moral evil of abortion. Therefore, it is not morally permissible to vote for such a candidate for office, even, as explained in questions 3 and 6 above, you think that the candidate’s other views are best for the poor.

From the Pastor – 28th Sunday in Ordinary Time

Fri, 09 Oct 2020 16:00:00 GMT

From the Pastor – 28th Sunday in Ordinary Time

Pastoral Pondering

Over the past several weeks, I have been asked by a number of people for some guidance regarding the upcoming national election. We do have an Election 2020 page on our parish website, stmarknc.org. I would encourage you to look there for more resources. You can also find helpful information at usccb.org.

First and foremost, it is important to remember that as Catholics, we have a responsibility to engage in public discourse and to exercise our rights as citizens. As Pope Frances noted, "We need to participate for the common good. Sometimes we hear: a good Catholic is not interested in politics. This is not true: good Catholics immerse themselves in politics by offering the best of themselves so that the leader can govern." -9/16/13

In order to fulfill this responsibility, we are obligated to ensure that our consciences are formed by perennial Church teaching, including her understanding of the human person. As the US Bishops point out in paragraph 17 in Forming Consciences for Faithful Citizenship: “The Church equips its members to address political and social questions by helping them to develop a well-formed conscience. Catholics have a serious and lifelong obligation to form their consciences in accord with human reason and the teaching of the Church. Conscience is not something that allows us to justify doing whatever we want, nor is it a mere "feeling" about what we should or should not do. Rather, conscience is the voice of God resounding in the human heart, revealing the truth to us and calling us to do what is good while shunning what is evil. Conscience always requires serious attempts to make sound moral judgments based on the truths of our faith. As stated in the Catechism of the Catholic Church, "Conscience is a judgment of reason whereby the human person recognizes the moral quality of a concrete act that he is going to perform, is in the process of performing, or has already completed. In all he says and does, man is obliged to follow faithfully what he knows to be just and right" (no. 1778).”

In considering issues upon which our political action is based, we need to remember that there are “ethical distinctions between different kinds of issues involving human life and dignity” (Faithful, 28). Hence, “the direct and intentional destruction of innocent human life from the moment of conception until natural death is always wrong and is not just one issue among many. It must always be opposed” (Ibid.). Further “"When political activity comes up against moral principles that do not admit of exception, compromise, or derogation, the Catholic commitment becomes more evident and laden with responsibility. In the face of fundamental and inalienable ethical demands, Christians must recognize that what is at stake is the essence of the moral law, which concerns the integral good of the human person. This is the case with laws concerning abortion and euthanasia. . .. Such laws must defend the basic right to life from conception to natural death" (Doctrinal Note on Some Questions Regarding the Participation of Catholics in Political Life, no. 4).”

The Church identifies the following as critical issues that need to be examined in the public square in light of Church teaching. This is not an exhaustive list, but these are among the highest areas of concern:

These matters need to be approached prayerfully and intelligently. We should never act on emotion or feelings. We are to evaluate party platforms and candidate positions in light of Catholic moral and social teaching while keeping in mind that a Catholic could never vote for a candidate because he or she supports an intrinsically evil position. This would entail formal cooperation with a grave evil.

As I believe everyone can see, there is much to consider, and we know how much division and rancor are present in our society today. Let us first turn to prayer for our country and beg the guidance of the Holy Spirit in the enormous task that is before us.

From the Pastor - 27th Sunday in Ordinary Time

Fri, 02 Oct 2020 15:00:00 GMT

From the Pastor - 27 ^th Sunday in Ordinary Time

One of St. Paul’s favorite topics was prayer, and today’s reading from his letter to the Philippians is no exception to that. He says, “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.” For Paul all topics are appropriate for prayer because we need to share and consult with the Lord about everything.

God knows what is on our minds already, of course, but He also desires that we make a conscious effort to communicate with Him on these subjects. In addition, Paul points out that our prayers need to be infused with thanksgiving. We should not just petition the Lord and make requests. It is equally important that we think about, identify, and acknowledge our blessings.

We have often pointed out that stewardship is a life of gratitude, a way of living which encourages us to focus on gifts, not on problems and challenges all the time. If we strive to have grateful hearts, our prayers come much more easily, and we tend to be much happier and more upbeat in our lives.

The noted author, philosopher, journalist, and theologian G. K. Chesterton is well known in Catholic circles because he converted to Catholicism during his life, and was an excellent conveyor of the faith. In terms of living grateful lives he said, “I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.” That includes thanks to God.

Pastoral Pondering

As we have journeyed through these past months, I have heard of various stories from around the country of patients being refused access to the sacraments due to COVID restrictions. In some places, there were designated priests that only ministered to those with the disease while others had no such recourse. In our own area, while at times visits were complicated, we were eventually able to respond to requests that were made.

From all of this experience though, one of the things that has become apparent is a lack of understanding of many regarding the importance of seeking the Anointing of the Sick. Many folks still see this sacraments as a sacrament for the dying. While an aspect of the sacrament certainly responds to the dying, the various documents from the Second Vatican Council made clear that this Sacrament was much more than a sacrament for the dying. The Church teaches that the sacrament should be sought any time there is a serious illness. As a priest I have often reminded people that because it is a sacrament for the living, it is much more fruitful to receive the sacrament when one is capable of fully participating. We of course always respond when a call comes from a care facility when someone is actively dying. Oftentimes, however, the person is already unconscious and unable to receive the sacrament of Penance and Communion as Holy Viaticum.

I would suggest that when you are diagnosed with a serious illness, e.g. some type of cancer or a treatment requiring hospitalization or general anesthesia, that you make arrangements to receive the Anointing of the Sick. In this sacrament, we pray for the healing of the recipient and entrust the person to God’s tender care. In my years of priestly ministry, I have seen both physical and spiritual healings when someone received this sacrament.

At the same time, if it becomes clear that someone will not recover and need, for example, palliative care, it is at that time that the patient should ask for and receive Holy Viaticum. This “last Communion” also involves a renewal of baptismal faith and the reception of the Apostolic pardon within the context of the sacrament of Penance.

The Church desires to journey with her children from womb to tomb. The sacraments and sacramentals are the best means to live a full life of grace. I encourage you to freely ask for these healing sacraments as soon as it becomes apparent that a serious illness is involved.

From the Pastor – 25th Sunday in Ordinary Time

Sun, 20 Sep 2020 12:00:00 GMT

From the Pastor – 25 ^th Sunday in Ordinary Time

In our First Reading from the Book of Isaiah, God reminds us that He does not think in the same way that we do. “For my thoughts are not your thoughts.” That is quite clear in our Gospel today from Matthew, which relates the Parable of the Workers in the Vineyard.

In the Gospel parable, God (who is represented by the landowner ) does something which from our human perspective may seem unfair and unjust. What we must keep in mind is that the landowner did not treat anyone unfairly. He may have seemed more generous to some than to others, but again that is from our perspective.

We can be absolutely certain that God will never be unfair to us. The Lord may bestow greater blessings on others, some of whom again from our perspective may seem less deserving. God is a righteous God. Through stewardship we acknowledge that everything comes to us from God. All our blessings may seem to be more or less than we deserve, but if we are grateful for what we have and what we are, we will then recognize God’s generosity and His grace.

The important thing to us should not be and cannot be whether we are first or last. What is central is that we are part of the Kingdom of God. That should be sufficient for us. We get into trouble when we conclude that God should think the way we do. © Catholic Stewardship Conference, 2017.

Pastoral Pondering – I would like to welcome Sr. Zeny and Karen Kramer to our parish staff. Sister is a Dominican Sister of St. Catherine of Siena, an religious order from the Philippines. Sister will be our Director of Faith Formation. Mrs. Kramer is well known to our St. Mark School students. She taught Middle School religion before having her first child. Mrs. Kramer will be assisting with our Middle School Edge and Middle School Youth Ministry.

I want to thank everyone who helped putting together our parish Eucharistic Congress observance. Such events take a lot of work, but they are wonderful opportunities to celebrate our faith and the centrality of the Eucharist. Since we could not come together as a Diocese this year, we are afforded the opportunity to celebrate as a parish community the “source and summit” of our faith.

A little over a week ago (by the time this goes to print) I learned that one of father’s last surviving sisters, Aunt Betty, had passed following a brief battle with cancer. She was one of my favorite people because of how she radiated love and concern for others. It was always Aunt Betty who would open up her phone diary and start calling members of the family to see how they were doing and let them know that she loved them and was praying for them. She was a bridge between the generations, and she will be sorely missed. Her death reminds me of the importance of reaching out. We have been trying intentionally to increase our Christ-Centered culture here at the parish. There are many programs, some of which we use, that are great resources, but when it all gets boiled down, true evangelization is about Jesus and sharing His love.

Creating this culture is not always easy, especially in a pandemic-conditioned society. Nonetheless, the Holy Spirit continues to work and continues to inspire the children of God to act and respond to His promptings. An example of this occurred a couple of weeks back. I was invited to dinner by a few men from the parish who have been praying and discerning what God is asking of them. In so doing, they realized that they were being strongly called to take Jesus into the community through public prayer and witness. They have called their group Return to God and have described their mission “to be fed by God and to call ourselves, our Church and our country back to God.” This will be put into practice through coming together in public places to be a presence of prayer. While not a sponsored apostolate or ministry of the parish, I have no doubt that this is a work of the Holy Spirit, and I support their efforts. I also encourage anyone who might feel a similar “tug of the heart” to join them.

Finally, as many of you know, we have begun “opening up” the Kerin Center. The adoration chapel is already up and running, and we are excited to be able to welcome some activity, over and above worship and sacraments, back to parish life. Because of continued guidelines from the Diocese, we are observing the recommendations set out by the Governor of NC whose executive orders have been based on CDC guidance. While some can see this as cumbersome, and even a violation of personal freedoms, as a priest and pastor of the Diocese, I am duty bound to implement the guidance given to us by the Bishop and his officials. My personal opinions and preferences are immaterial. We all want to open up more fully, and we have certainly done everything we can to promote and encourage participation at Mass. This is one more step to finding our way back to normal parish life, and I am thankful that we are able to take this step and thank the parish leaders who are helping to make this step possible.

From the Pastor – 23rd Sunday in Ordinary Time

Fri, 04 Sep 2020 16:00:00 GMT

From the Pastor – 23rd Sunday in Ordinary Time

St. Paul echoes Christ in many ways. In the 13 ^th Chapter from his letter to the Romans, he continues with his thoughts on how we should live to please God, and he uses a sentence which Christ often repeated. After listing several of the 10 Commandments, Paul states, “…whatever other commandments there may be, are summed up in this saying, namely, ‘You shall love your neighbor as yourself’.”

There is always much that gets debated in that admonition, such as loving yourself, and who exactly is your neighbor? Paul’s point, like that of Jesus, is simply that we are called to treat others as we may like to be treated. We need to show them the respect and caring that we may hope for and wish for. God loves us, and if we realize that, we may ultimately come to the conclusion that we are loveable.

Most of us know someone whose love is evident by how they treat others and how they live. Loving neighbor is a visible expression of everything that Jesus taught. It is a way of expressing the depth of our faith and our belief that we are Disciples of Christ.

St. Francis de Sales captured all about what this love is and who is your neighbor when he wrote, “Examine your heart often to see if it is such toward your neighbor as you would like his or hers to be toward you in his or her place. This is the touchstone of true reason.” It is relatively basic and simple — our neighbor is everyone with whom we have contact and love is what makes it all work. © Catholic Stewardship Consultants, 2017.

Pastoral Pondering

In the news recently, you may have seen a story about a priest in the Archdiocese of Detroit, Father Matthew Hood, who learned that his baptism as an infant was invalid because the deacon who celebrated it, changed the words of the Baptismal rite. Quite a number of folks have asked me about this. Because he was not validly baptized, his subsequent sacraments, up to and including his ordination, were also invalid. This of course had an impact on the validity of most the sacraments that he celebrated as a priest.

Some may see this as simply an exercise in semantics, but it is much more that that. As the Archbishop of Detroit pointed out in his letter regarding the matter, God is not limited by the sacraments, and even though sacraments that Father celebrated were invalid, God can and does continue to work in some mysterious way for the benefit of those who received in good faith. Nonetheless, the situation underscores, that being faithful to the Church’s teachings is important and not something that should be taken lightly. There was certainly a time in recent history where, among ecclesiastics, it was considered “enlightened” to “do your own thing” with the sacraments, e.g. make up your own words for consecration, use different elements from what the Church requires, etc.

Yet, sacraments are celebrated by the Church for the benefit of the people. The celebration is never to be considered “Father’s Mass”. The sacraments belong to everyone, and, therefore, they should be celebrated as the Church intends them to be celebrated with the proper matter and form. Failing to do so, has serious consequences as in the example cited above. This is so because the shepherds of the Church have the responsibility to guard the deposit of faith, a treasure that is to be preserved and handed on in fidelity.

If anyone is looking at old videos of his baptism or if you have any questions regarding this topic, feel free to reach out. We will do our best to assist you.

Parish Celebration of the Eucharist – With the Congress being cancelled this year, we are looking forward to having the opportunity to offer a parish-wide celebration September 11-12. Father Gámez along with those assisting him have been working hard to provide an enriching experience for all ages. I do hope you will come and enjoy.

Youth Ministry Activities and Programs – Our Youth Ministry team has been actively planning to offer activites and opportunities for our middle and high school youth. Due to ongoing COVID concerns, this is not an easy process. Some folks believe that, based on data and anecdotal evidence, it is all a waste of time and unnecessary. While I am certainly aware of the division of opinions about masks and social distancing, I also have to be concerned about the overall well-being of the parish. While recognizing our legitimate and God-given rights to assemble and worship, we also have a responsibility to be good citizens and to exercise proper concerns for those around us. The Diocese has asked us to follow the Governor’s orders and CDC guidelines to the extent possible, and that is what we have been doing and will continue to do. At the same time, we want to do all that we can to help our young people remain connected to the parish community during these trying times. Everyone’s cooperation is appreciated as we navigate these sometimes choppy waters.

From the Pastor – 21st Sunday in Ordinary Time

Fri, 21 Aug 2020 16:00:00 GMT

From the Pastor – 21 ^st Sunday in Ordinary Time

In our Gospel passage, from Matthew, Jesus poses a question to the disciples: “Who do people say that the Son of Man is?” And they offer varying responses. Then, Jesus gets personal with them. “But who do you say that I am?” Peter gets the answer right: “You are the Christ, the Son of the living God.”

Jesus is getting personal with us today. He poses the same question to each of us who call ourselves His stewards and modern-day disciples. But do our lives truly reflect this? If we really believe that Christ is the Son of God, sent to save us from our sins and lead us to Heaven, then we must say so, not just with words but with our actions. Do my ambitions and priorities in life say that Christ is my Savior and I am His disciple? Does my budget, my family life, my entertainment say so?

The gifts and blessings God has given us — our time, our talents, our material possessions — are meant to be used in a manner that says "Christ is my Savior and I am His disciple." The most eloquent praise we can offer Him is a life lived in grateful response to His unfathomable love. This is the beauty and power of a stewardship way of life. © Catholic Stewardship Consultants, 2020.

Pastoral Pondering

We are all aware that this year has been one like no other. Each one of us is trying to navigate unknown waters and do the best we can with the resources and information that we have. This presents unique challenges as well as opportunities. Due to concerns about COVID this year the Diocese will not be hosting its annual Eucharistic Congress. However, each parish is being encouraged to celebrate the Eucharist on the days when the Congress were scheduled, September 11-12, 2020. Father Gámez is working with a committee to put our parish plan together. Be on the lookout for the details. Carolina Catholic Radio is also working on a program for that day and will be broadcasting from St. Joseph College Seminary.

Even though our Catholic schools are planning on opening for face-to-face instruction, I know that many of our parishioners depend on other educational options and may find themselves in a predicament and be under a great deal of pressure and stress. In the midst of these difficulties, don’t forget to pray and take time to pray with your family, especially your children. Prayer helps to make the most stressful situations bearable and can often provide solace and inspiration when life gets difficult. Also remember that your priests, deacons and parish staff are praying for you and your intentions. Together we can all get through the difficulties whatever they might be. I have often recommended the Serenity Prayer for folks who feel overwhelmed, and I will close with that. Most of us are familiar with the first part of the prayers. I include here the prayer in its entirety as inspired by the original prayer by the Lutheran theologian, Reinhold Niebuhr.

God grant me the serenity
To accept the things I cannot change;
Courage to change the things I can;
And wisdom to know the difference.

Living one day at a time;
Enjoying one moment at a time;
Accepting hardships as the pathway to peace;
Taking, as He did, this sinful world

As it is, not as I would have it;
Trusting that He will make all things right
If I surrender to His Will;
So that I may be reasonably happy in this life

And supremely happy with Him
Forever and ever in the next.
Amen.

From the Pastor – 20th Sunday in Ordinary Time

Fri, 14 Aug 2020 15:12:00 GMT

From the Pastor – 20 ^th Sunday in Ordinary Time

Our Gospel today, from Matthew, reminds us to trust in Him even when it seems He is not answering our prayers.

God wants to lead us to the joy of heaven to spend eternity with Him. For that, we must be strong in faith and live our lives as an act of love and gratitude to Him. In other words, we must allow Him to transform us into saints. This is what the stewardship way of life is meant to do. Sometimes, that will feel painful to us. Often, it will be challenging.

Jesus certainly challenged the Canaanite woman in today’s Gospel passage from Matthew. She called out to Him on behalf of her daughter, who was being tormented by a demon. What did Jesus do in reply to this mother’s desperate plea? Nothing. He “did not say a word in answer to her.” Undeterred, the woman continues to call out to Him, yet He still does not give her what she asks for. Instead, He continues to challenge her faith.

And she rises to the challenge to such an impressive degree that Jesus exclaims, “O woman [a term of deep respect in that day], great is your faith! Let it be done for you as you wish.” Imagine hearing those words proclaimed over us by God. Truly there could be no higher honor than hearing our Lord say that to us.

So we must accept the difficulties that come with the stewardship way of life. Some days will be a true challenge to our trust in God. But those are the days when God is making saints of us.

Let’s embrace the hard days during these difficult times. The deep joy that eventually comes, the eternal reward He promises, will be so worth it. © Catholic Stewardship Consultants, 2020.

Pastoral Pondering

In these later days of summer as we prepare for the fall, we find ourselves continuing to be in uncertain waters due to COVD19. Governor Cooper has indicated that Phase II will continue until at least September 11 ^th . I wanted to address, therefore, how we at St. Mark are trying to move forward is these uncertain waters.

From the beginning of the pandemic, our first priority has been for worship and sacramental ministry. With that in mind, we continue a Communion service on Sunday afternoon along with our regular Mass schedule. The Saturday evening address is considered a “mask only” Mass. We are also looking at the possibility of doing the same thing at the Sunday evening Mass to afford folks the opportunity to sing who may wish to do so. This decision still has to be considered by the Liturgy Commission at this point. With our seminarians returning to school, we are returning to inviting parishioners to assist with the ministries of the Mass, e.g. lecturing, assisting with Communion, and serving. The coordinators of each of these liturgical ministries are communicating procedures.

Our second priority is in the area of evangelization and formation. This includes our faith formation, youth ministry and evangelization outreach. Faith Formation will be meeting virtually for at least the first month of the season. Fidelis and Fraternus have decided to postpone beginning their year until they can return to a normal format. Middle and High School Ministry are developing creative ways to reach their constituents while maintaining a high level of safety. Our evangelization efforts including the Welcome Program and Evangelizing Catholic are both moving forward with their plans for the fall but with necessary modifications.

In addition to these, we as a staff are working on getting back to basics. With all of the uncertainty around us, we need to remember that God is in charge. In order to foster a culture of evangelization at St. Mark, we’ve come to realize the importance of focusing on prayer rather than programs and helping our parishioners learn how to evangelize. The staff has been actively working on this within our own ranks and in the coming weeks, we will be gradually asking parishioners to join us in this endeavor, and you will hear more about this effort in the coming weeks.

Finally, know that you and yours continue to be in my personal prayers. Please pray for me and for the parish as we continue to strive to do the Lord’s will here in Huntersville.

From the Pastor – 17th Sunday in Ordinary Time

Sun, 26 Jul 2020 12:00:00 GMT

From the Pastor – 17th Sunday in Ordinary Time

The stewardship way of life could be described as a daily pursuit of the kingdom of heaven. In our Gospel passage from Matthew today, Jesus employs three parables to describe this kingdom.

In the first of today’s parables, our Lord reminds us that living for Him and for His kingdom will be costly. But the deep joy that comes in following Him makes the “price” entailed worth it. Jesus says, “The kingdom of heaven is like a treasure buried in a field which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” Next, He says the kingdom of heaven is “like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all he has and buys it.”

In each of these stories, the kingdom of heaven is somewhat “hidden.” We must intentionally search for it amidst the noise of the world that bombards us. Yet, our Lord reminds us that His Kingdom is meant for everyone and He wants us to find it! He says, “It is like a net thrown into the sea which collects fish of every kind.”

But Jesus concludes His teaching with a rather ominous image, reminding us that every “fish” will also be judged as good or bad. “The angels will go out and separate the wicked from the righteous and throw them into the fiery furnace.” This is a description that is difficult to forget. Clearly Jesus wants to get our attention.

Let us pray for the wisdom to recognize the kingdom of heaven in our midst and intensify our efforts to pursue it starting right now. There is no time to lose, and we will obtain the immeasurable joy that only comes when we live as disciples of Jesus. ©Catholic Stewardship Consultants, 2020.

Pastoral Pondering

First, I want to offer a word of clarification arising from the last installment of these ponderings. The point of my comments was to say that there is more than one side to every story, and we should not simply take things at face value. We need to look for differing opinions and then try to find the truth of the matter in the midst of it rather than just accepting a standard narrative, whether from a politician or a news agency. Folks continued to be confused and fearful. We should not be fearful because it cripples and distorts. We have to strive to face each day, with its challenges, obstacles, and blessings as a gift from God that is to be lived in peace and Christian service.

Secondly, I want to give a shout out to our Faith Formation and Youth ministry departments. While these last few months have been difficult for everyone, it has taken a heavy toll on our young people who oftentimes depend on school and church activities in their day to day lives. Recently, the annual high school and middle school Lifeteen camps were cancelled. Rather than just marking it down as a loss, the youth ministry staff found creative ways to offer opportunities for the teens to engage here at the parish. Likewise, since our summer activities for our younger children had to be cancelled, a Virtual Bible School was developed to engage them. Hence, one of the positive developments of this time has been the discovery of new ways to reach out and help people connect. This approach will continue to be important as we move into the fall months, especially with some of the limitations that are being imposed in the public schools. And even though our Catholic schools plan to be open for in person teaching, organizing instruction effectively and safely will require ingenuity and across-the-board cooperation.

Finally, even with some of the limitations, I hope that every family has the opportunity to enjoy the summer months. Making time for leisure and recreation is important for overall well being. Even if it’s just spending some time on a hike or at the lake, we all need to have time to get away from the day to day routine. Leisure also provides an important opportunity to spend some time in prayer, study and reflection. Our day-to-day lives can be hectic. Don’t forget to “stop and smell the flowers”.

From the Pastor – 15th Sunday in Ordinary Time

Sun, 12 Jul 2020 12:00:00 GMT

From the Pastor – 15 ^th Sunday in Ordinary Time

In today’s Gospel from Matthew, our Lord shares the Parable of the Sower who scatters seed on many different kinds of land. This is a wonderful analogy for the stewardship way of life, demonstrating the slow and steady, yet powerful effect this lifestyle will have on those who fully embrace it.

In this parable, some of the seeds land on a path where birds carry them off before they can begin to take root. Other seeds land on rocky ground with little soil. As soon as things begin to heat up, they get scorched and die. Then there are seeds that land on soil cluttered with thorns which choke the seeds just as they are beginning to grow strong.

Finally, there are seeds that land on deep and healthy soil. These seeds produce abundant fruit.

This is where the stewardship way of life comes in. When we give the best of our time, talent and treasure to serve God and others, we create lives filled with that rare “good soil” needed for the Kingdom of God to thrive.

How does this happen? Stewardship living removes the “rocks” of mistrust from our lives as we develop an unshakable faith that God will always provide for our needs. It clears away the “thorns” of worldly ambition that make us self-centered, fill us with needless anxiety and stifle our focus on God. Stewardship living requires a deep reliance on the Word of God and the sacraments which continuously nourish and fertilize the soil of our lives.

Let us deepen our commitment to this way of life, allowing the Sower to do His work in us, slowly and steadily. The Master Gardner will surely produce miraculous fruits through us. © Catholic Stewardship Consultants, 2020

Pastoral Pondering or Masks, Tyranny and Dark Chocolate

At this point we are already at the second Sunday in July. Mid-summer (June 24 ^th this year) is almost upon us. Still for me, it doesn’t really seem like summer. Except for the warm temperatures, things are pretty much the same as they were a month ago. More people are wearing masks, because that is what the Governor said people should do and many folks are still afraid to wander too far from their homes.

With my background in the natural sciences, I always want to see concrete data that supports decision making and recommendations. However, because this COVID was previously unknown the data has been scarce, and the recommendations have been all over the place. It’s hard then to know what one should do or, as a pastor, to know what to do for the whole. We are observing the Diocesan recommendations based on the CDC recommendations and the Governor’s executive orders, but I am more and more becoming skeptical of the data upon which these things are based.

Swiss Policy Research (swprs.org) has some interesting facts about COVID-19 that are worth considering. For example, According to the latest immunological and serological studies, the overall lethality of Covid-19 (IFR) is about 0.1% and thus in the range of a strong seasonal influenza (flu). The risk of death from a car ride is greater than the threat posed by the virus. And the list goes on. I share this because I do not believe we can always trust the information that we have been given, especially when many are still being told (outside of NC thankfully) that it’s not safe to go to church but completely safe to attend a protest or a Pride parade.

We Christians should never allow ourselves to become lemmings. We need to push back when there are contradictions in what we are hearing. Prudence and wisdom are always called for, but when the authorities lose credibility because of their own words and actions, it’s incumbent up each of us to start asking “what gives?” I’m not saying we shouldn’t wash our hands and take precautions, but we do need to start getting back to normal and opposing the tyranny of popular opinion and political narrative. Rather than turning to dark chocolate (my preference) and letting anxiety and fear rule our lives, we need to once again learn to live in the freedom that belongs to us in Christ Jesus (cf. Galatians 5:1).

From the Pastor – 13th Sunday in Ordinary Time

Sun, 28 Jun 2020 12:00:00 GMT

From the Pastor – 13th Sunday in Ordinary Time

Today’s readings take us back to some basics of stewardship living and demonstrate the genius of this way of life.

The simple brilliance of stewardship living? Only our infinitely creative, compassionate God could conceive it! © Catholic Stewardship Consultants

Pastoral Pondering

Over the past several weeks, we have been striving to be able to provide sacramental ministry by being somewhat creative and doing those things that are recommended by the CDC and others. During the course of that same time, I have had discussions with those who will not come to Mass because everyone is not wearing a mask as well as those who will not come to Mass because they are offended by being asked to wear a mask. At the same time, we have been using enhanced cleaning protocols to kill germs, but even this is problematic for some who are sensitive to smells and chemicals in general.

Being caught in a “catch 22” is nothing new for the Church and nothing new for most pastors. Nonetheless, it can be frustrating when you are trying to do your best to address the situation before you. Being reminded that you can’t please everyone is helpful, but desiring the greatest possible access for people also weighs heavily. Suffice it to say that we are trying to do our best based on the current guidelines that we have. Mask wearing is recommended in general but required when a safe physical distance cannot be maintained. We will continue to monitor the situation and the changing guidance (sometimes daily) to make the most prudent and reasonable decisions as we move forward. We are discussing the possibility of having a “Mask-only” Mass that would provide for those who are especially concerned about this. We will continue to look at this possibility

Many questions have arisen concerning Perpetual Adoration. Our desire of course is to open the chapel as soon as possible. Perpetual Adoration of the Most Blessed Sacrament is a great blessing and source of strength for our parish. Nonetheless, because of the chapel’s size, limiting the time of adoration and making it available in the church has been our practice for the last several weeks. As our schedule of weekday Masses returns to normal, we may need to move adoration into the Kerin Center. As soon as conditions allow, however, we will reopen the Adoration Chapel.

We have made some operating priorities as we move forward with reopening. Our first priority has been and continues to be offering sacramental ministry to our people. It is for this reason that other groups, gatherings and meetings are not being held on campus with the exception of some outdoor youth ministry activities. By phases we will gradually open the facilities up to more activities and apostolates; although, those activities that are specifically elder-focused may continue to be curtailed due to the risk that they pose for that population. Many of our councils and commissions continue to utilize technology for their meetings, and this has proven to be helpful and convenient.

Be assured of my prayers as we continue to navigate this strange new reality. Please continue to pray for me and the parish clergy and staff as we strive to address our current situation and move forward in faith, hope, and love.

From the Pastor – 12th Sunday in Ordinary Time

Sun, 21 Jun 2020 12:00:00 GMT

From the Pastor – 12th Sunday in Ordinary Time

We are reminded in today’s readings that we are human, and that as a result of that we are sinners, and we inherit that sin from the very beginning, from Adam. St. Paul points that out in our Second Reading from Romans 2. Were you aware that in Hebrew the name Adam means “humanity?”

In today’s Gospel Reading from Matthew, Jesus also reminds us of the fact that we are sinners, but He also prompts us to remember that one of the reasons we sin is because we fear other humans and the consequences of living out our faith more than we fear the Lord Himself. Jesus says, “…do not be afraid of those who kill the body, but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.”

“Gehenna” is translated in some Bible versions as “Hell.” What the Lord is trying to communicate to us may be that we probably tend to fear earthly matters and earthly people more than we fear God. If we are “killed” by someone or something on earth it is the body only which dies. However, shrinking back from God’s call can have eternal consequences.

“Saving grace” and being saved are probably not thoughts on which we like to dwell, but they are real, and we need to recognize that. St. Alphonsus Liguori wrote, “The saved are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet amongst those few I wish to be.”

Pastoral Pondering

At the end of this week, we will hopefully be able to begin Phase III of the reopening. If this turns out to be the case, I would expect that we will be able to make some adjustments in terms of church occupancy and a return to some normalcy. Over the last couple of weeks, we have also seen widespread protests, some of which have devolved into riots and calls for the defunding or disbanding of police departments. While the death of George Floyd in Minneapolis should be roundly condemned by people of good will, we should never allow an isolated incident of police brutality to force us into accepting a mob mentality. It was a mob after all that called for the Crucifixion of Christ.

My father was a police officer when I was a young child. He was well known as someone who was fair and who cared about people. Over the years since then I have met many police officers, too many to count, all of whom placed their lives on the line each day to protect the communities in which they lived. I have also encountered a few who were simply not suited for their job, and one or two who I would consider “bad apples”. I’ve encountered doctors, lawyers, politicians, soldiers and myriads of others. I can say by and large most were fine people; but, there too, there were some bad or even rotten apples. The same can be said about priests, ministers, rabbis and bishops. Because we are human, we are fallible. Sadly, some of us give in to our base desires and emotions. This has been true since Cain killed Abel and has been played out countless times throughout history. That’s why on Trinity Sunday I noted that we are dealing with a sin problem rather than a skin problem.

This in no way denies that there are people who have been mistreated and harmed by those in authority, but it also recognizes that not every person should be judged because of the sins of a few. This is not only dangerous, as we saw in the treatment of the Jews in WW2 Germany or the treatment of Japanese immigrants in WW2 USA; but, it is also destructive of the common good. We should never deny or forget history. There have been plenty of examples of racism and discrimination throughout the world to be sure, and in our own country without a doubt. However, simply because something happened in the past does not mean it has to be repeated. As human beings we have the capacity to change. We have the capacity to grow, and we have the capacity to repent.

Learning to respect the dignity of each human person, created in the image and likeness of God, is the task of every Christian. This is true whether we are dealing with friend or foe. The Gospel requires us to oppose injustice where we find it and to strive to eradicate it with Christian love and compassion. Sadly, there seems to be a pervasive attitude that if you are not willing to accept responsibility for every wrong ever done to a person of color that you are somehow part of the problem and a supporter of racism. This is simply flawed thinking and an irrational conclusion. Mobs, however, are not rational. They operate out of emotion and the facts matter very little to them. As a Christian people, we have to strive for holiness which is built on the foundational belief that in order to love God, we also have to love our neighbor. If we actually start doing that, then we can eliminate injustice across the board and at every level. Politicians will not solve the problem and crowds of protestors will not solve the problem; although, exercising our first amendment rights by assembling peacefully and making our voices heard is important and necessary. The only true solutions will come from a return to God, a desire for repentance and conversion.

From the Pastor – Pentecost

Fri, 29 May 2020 14:30:00 GMT

From the Pastor – Pentecost

Today we celebrate the Feast of Pentecost, which is significant to us as Catholics in multiple ways. It marks the completion of our Easter season, but it is also known to many as the birthday of the Church. We recall that it began with Jesus calling to His Apostles to “Follow me.” Now some three years later the Lord sends them out filled with the Holy Spirit to preach the “Good News.” Throughout His ministry Jesus prepared His followers for this moment, as it was clear He intended to give them the authority to build the Church and to do His work.

The Lord breathed on them granting them the Holy Spirit, just as God breathed life into the first humans during creation. Thus, this was a moment of re-creation. St. John Chrysostom pointed to Pentecost as the time when those who follow Jesus (which includes each of us), paralleled Moses when he came down from the mountain carrying tablets of stone in his hands, the Ten Commandments. St. John Chrysostom said, “The Apostles came down from the mountain carrying the Holy Spirit in their hearts. They were a living law, living tablets.” That should be true of us as well.

The First Reading today from the Acts of the Apostles reports the happenings on this day. It was on this day that the Holy Spirit was gifted to Jesus’ followers and on this day, we received the gifts of the Holy Spirit, which allow us to live, proclaim, and model a Christian way of life. We hear that “they were all together in one place” when this occurred.

That is what we do when we gather, and that is what we are doing at this moment. At Mass we share gifts, especially the gift of the Eucharist, but we also share a love for God, a trust in the Lord. We, too, are filled with the Spirit. However, before we can be filled, we must recognize and acknowledge our emptiness.

We gather together to worship, to pray, in obedience. By being here we accept the fact that we need the guidance and help and strength of the Lord to carry out our mission. We have to rely on God.

St. Paul, in the Second Reading from his First Letter to the Corinthians, speaks of the spiritual gifts we have received. He points out that each of us has received that gift but acknowledges that the gift we receive may vary in some ways. Nevertheless, all of our gifts combined make up the Body of the Church. Are you using your gifts? Have you prayed and considered what they might be and how you might use them to serve the Church and one another? Pentecost serves as a reminder to us that we must do that for the Church to be whole and for the Church, including our parish to be effective.

Every gift and every one of us is important in the eyes of God and important to the health of the Church. The Holy Spirit is always present in us but sometimes it may be more apparent both to us and to others. We must understand that the gifts we have received are intended to benefit all, not just us.

Pentecost falls 50 days after Easter. Our Gospel Reading from St. John records the first time Jesus appeared to His Apostles after the Resurrection, in other words on Easter Sunday. Just as today we are reminded of our call, so we are through this reading. Jesus says, “As the Father has sent me, so I send you.” We have been given a mission to continue the work of Christ here and now. Every time we gather for Mass and receive Christ through the Eucharist, we should have awareness and an understanding of that mission. When we leave here today, whenever we go out in the world, we are to share and spread the Good News.

The best way to do that has to do with how we live, what those around us see and experience through us. There is an idea that best explains what that means; that concept is stewardship. On Pentecost it became clear to the followers of Jesus that they were the stewards of His mission, the stewards of His Church. That sense of stewardship has been handed down for centuries and now rests on us. With the help of the Lord, permeated with the Holy Spirit, we need to go forth from here; indeed, we need to go forth each and every day, to accomplish that mission. That is what the Church is all about, and that is what life should be all about for us.

Pastoral Pondering

As we celebrate Pentecost, we are invited to ponder the wonderful ways in which the Lord calls us to spread the Gospel as we seek to follow Him. The apostles were fearful until the Spirit descended. Afterward, they went forth in boldness and courage to proclaim Jesus Christ without hesitation.

In many ways we have been living in fear and uncertainty during these past months. The COVID pandemic has consumed our attention, turned our lives upside down, and, at least for some, changed our lived irrevocably. Nonetheless, as followers of Jesus Christ, we are called to be courageous even in the face of uncertainty. We are called to persevere when everyone else seems to give up.

These past months have been difficult and challenging. Yet, we can be thankful that we are able to come together now for Holy Mass; albeit, while still practicing safety precautions. In truth we, as a parish, never really closed down as so many others did. Our charitable outreach and our efforts to stay connected were a top priority throughout this time.

As we move forward and gradually discover what the new normal might look like, I would ask that everyone continue to pray for all of those who have been negatively impacted either directly by the virus itself or due to the restrictions and closures that have left many in an economically precarious situation. As a people who have hope because of our faith in Jesus Christ, let’s work together to continue to be His hands and feet in our parish and community.

Before closing I wanted to let you know of some staff changes that you will see in this bulletin as well. First, Aubrey Quintero, who has been our leader for music at the 5:00 p.m. Sunday Mass has taken a full-time position at another parish. Aubrey has been a blessing to us and has done much to enhance our Lifeteen and Edge programs. She will be missed. Second, because of the numbers of students enrolled in our Middle School Edge program and in light of the importance of limiting gathering size, we are seeking a part-time person to assist in our Edge program which will be significantly expanded in the fall to provide smaller groups and greater choice for our families. If you or someone you know might be interested and have the requisite requirements for these positions, please let us know.

From the Pastor – 5th Sunday of Easter

Fri, 08 May 2020 16:00:00 GMT

From the Pastor – 5 ^th Sunday of Easter

The domestic church plays a key role in our sanctification because it is the primary place where we practice intimate and selfless love of other persons.

Let us respond to this great love by becoming good stewards of our earthly dwellings, making of our homes true “domestic churches” where we honor God with our prayer, our thoughtfulness to each other and our generous hospitality to all.

Let us never forget that stewardship starts at home!

Pastoral Pondering

At this point we have been under the restrictions of one Executive Order or another for several weeks. While there have been signs in some parts of the country that things are improving, and in some jurisdictions religious services have been exempted from restrictions, North Carolina continues to restrict religious services with greater that ten people (50 for a funeral) in attendance. This has obviously been very difficult for many, and there are too many arguments on both side of the issue to debate it here. Nonetheless, we have been doing what we can to make a difficult situation a bit easier. Your cooperation with outdoor confessions, Sign-up Genius Communion appointments and sick calls has been very much appreciated. My hope is that when this actually goes to print, we may have some easing of restrictions in the state.

If you have not seen information in some of the other modes of communication that we use, I want to highlight how St. Mark has been responding to the pandemic over and above the liturgical items I just mentioned. We have been supporting the making of masks for health care workers and other first responders. We have been participating with CMS to provide lunches to children who usually receive lunch at school. We continue to collect food and other items in our charity bin in the narthex to assist our community. I highlight these to simply show that we are not closed. The work of the Gospel continues through all of these efforts which seek to bring the light of Christ to dispel the darkness. Thank you to all who have assisted with these endeavors in one way or another.

Most of us now have gotten fairly familiar with virtual meetings and the like. Prior to the outbreak, I thought Zoom was just something cars did on Stumptown Road! I do hope that you have been able to use this time to grow the relationships in your family. Certainly our parish family can stay connected with the livestream and other activities, but we know that these can never take the place of direct and in person human contact. Let us then pray for one another and for those given authority and responsibility. We all need the guidance of the Holy Spirit who is the source of wisdom, knowledge and understanding.

From the Pastor – 5th Sunday of Lent

Sun, 29 Mar 2020 12:00:00 GMT

From the Pastor – 5 th Sunday of Lent

How can we do this? Our second reading, from Romans, tell us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.”

Pastoral Pondering

We’ve considered the three pillars of the Lenten season: prayer, fasting, and almsgiving. It’s a good time to make an evaluation of where we are with out Lenten observance. Actually, writing our Lenten commitments out can be very helpful in keeping us on track. Write them down and put them in a place where they can’t be missed.

We hear quite often that we are loved by God. This is certainly true and should never be forgotten. What does God desire in return? He desires our loving response to His call in our lives. Lent is a perfect opportunity to wholeheartedly respond to God. When we become really serious about our response, there will inevitably be challenges. For example, I usually have no trouble fasting. However, as soon at it’s required , it seems to become harder.

The key of course to any spiritual undertaking is perseverance or steadfastness. We most commonly associate this particular virtue with athletics. In competition there are winners and losers, but true champions are those who keep going even when it’s hard. They learn from their failures and become stronger in the process. Doing the same in the spiritual realm makes all the difference to our spiritual growth and well being.

When we face a particular struggle or failure, it is not an indication that God doesn’t care or that He has abandoned us on some level. Struggles and failures are gifts from God through which we can learn the importance of patience, humility and steadfastness. St. Paul tells us to run the race so as to win. We win when we do not get discouraged at our own struggles. Our task is to keep our eye on the prize, eternal life in the house of our Heavenly Father.

From the Pastor – 4th Sunday of Lent

Sun, 22 Mar 2020 12:00:00 GMT

From the Pastor – 4th Sunday of Lent

Today’s readings are filled with contrasting images — God’s vision versus human vision, spiritual blindness versus spiritual sightedness. Embracing a stewardship way of life can free us from spiritual blindness and help us to reflect the light of Christ’s love in our daily lives.

Our Second Reading, from Ephesians begins, “…You were once in darkness but now you are light in the Lord. Live as children of light.” Because of our Baptism, we have the “light” of the Blessed Trinity dwelling within us. In the difficulties and messiness of daily life, it’s easy to forget this glorious truth about ourselves. It can also be difficult to determine whether we truly are living in a way that reflects Christ’s light.

The stewardship way of life, with its emphasis on the rightly ordered use of the gifts of time, talents and treasure, gives us a guide to help ensure we really are living as “children of the light.”

As we continue on our Lenten journey, let’s intensify our efforts in any of these areas where we have become a little blinded so that by Easter, we are truly living as children of the light. © Catholic Stewardship Consultants, 2020

Pastoral Pondering — As I sit writing this, the world is living in fear because of the COVID19 pandemic. March Madness has been cancelled. Most colleges have extended their spring breaks or moved everything on-line. Some dioceses have even cancelled Holy Mass. The root of the fear is not really the virus but the fear of death. The world in many respects has lost an eternal perspective. Yet as Christians we believe that the death of the Son of God gave us eternal life so that death would be no more. When we come to Mass, we come forward to share the Body, Blood, Soul & Divinity of Jesus which was shed for the life of the world. While we do not have an antidote or cure for COVID19, what we do have is far more important. What we have is our belief that for those who believe and trust in Him, regardless of how they die, will live eternally. We have nothing to fear. As Christians we are called to love and live differently than the rest of the world. We must be an example to those have no faith, those who live in darkness and the shadow of death. Let us do so with faith, with hope and with love.

From the Pastor – 3rd Sunday of Lent

Sun, 15 Mar 2020 12:00:00 GMT

From the Pastor – 3rd Sunday of Lent

Our first reading, from the book of Exodus, begins with the words, “In their thirst for water, the people grumbled against Moses.” What little faith and lack of trust they show after all God has done to free them from slavery. But Moses cried out to God for help, and sure enough God provided generously to satisfy thirst. He continues to provide generously for us these many centuries later.

Christ is speaking the very same words to us to us today. These two verses encapsulate the call to stewardship. Christ asks us to “give him a drink” by sharing what we have with Him and with others for His sake. Yet, it is Christ Himself who provides the water — the living water that is His grace.

Pastoral Pondering — The final pillar of Lent to consider is that of almsgiving. The Catechism of the Catholic Church describes it this way: “Money or goods given to the poor as an act of penance or fraternal charity. Almsgiving, together with prayer and fasting, are traditionally recommended to foster the state of interior penance…Fasting indicates conversion in relation to oneself, penance indicates conversion in relation to God, and almsgiving indicates conversion in relation to others” (CCC, 1434).

St. Peter reminds us in his first letter that “love covers a multitude of sin” (1 Pt. 4:8). Hence, actively pursuing the corporal works of mercy as an expression of love for our neighbor becomes on outward expression of interior conversion. Father of Mercy Wade Menezes says it this way:

Works of mercy are those charitable actions by which we come to the aid of our neighbors in their bodily and spiritual needs (cf., Catechism of the Catholic Church, 2447). And while such actions are surely many, the Church’s traditional listing includes fourteen very important ones: seven for the body (called the “corporal works of mercy” after the Latin word “corpus” which means “body”), and seven for the soul (called the “spiritual works of mercy”). It’s precisely because the human person is a body-soul composite that the fourteen works of mercy are so important in the life of the Christian who is ready to aid his fellow man. As human persons, we not only have bodies, we are bodies; and we not only have souls, we are souls. And both the corporal and spiritual aspects of man need to be nurtured and maintained.

Deeply rooted in Sacred Scripture, the corporal works of mercy are to feed the hungry, give drink to the thirsty, clothe the naked, visit the imprisoned, shelter the homeless, visit the sick and bury the dead. The spiritual works of mercy are to admonish the sinner, instruct the ignorant, counsel the doubtful, comfort the sorrowful, bear wrongs patiently, forgive all injuries and to pray for the living and the dead.

One more important point: we all know that the liturgical season of Lent is about increased prayer, fasting and almsgiving. The seven-corporal works of mercy, especially, serve as a wonderful guide to almsgiving whether as an act of penance or fraternal charity. As Pope St. Gregory the Great teaches us, “When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice.” fathersofmercy.com/fourteen-works-mercy

Hence, when we participate in the three pillars of Lent, we enter into a process of intentional conversion. Just as sin damages our relationship with ourselves, with God and with others, so too our observance of the traditional Lenten practices of fasting, prayer, and almsgiving helps heal the woundedness of these relationships and remain steadfast on the path to heaven.

From the Pastor – 2nd Sunday of Lent

Sun, 08 Mar 2020 11:00:00 GMT

From the Pastor – 2nd Sunday of Lent

Our readings for this second Sunday of Lent offer us Christian stewards’ motivation to continue on our 40-day journey towards deeper holiness.

The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of a good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is gift from God, puts his trust in God and obeys. And God rewards him saying, “I will make your name great, so that you will be a blessing.”

To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others.

As we continue on our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2020

Pastoral Pondering — Last week I discussed the proper dispositions for and the importance of confession. This week I thought I would offer information about another pillar of the season, fasting. Colin Donovan is the Vice-President for theology at EWTN. He holds a licentiate in Sacred Theology. His summary of fasting and abstinence on the EWTN website is quite helpful: ewtn.com/lent/fasting.aspx .

It is a traditional doctrine of Christian spirituality that a constituent part of repentance, of turning away from sin and back to God, includes some form of penance, without which the Christian is unlikely to remain on the narrow path and be saved (Jer. 18:11, 25:5; Ez. 18:30, 33:11-15; Joel 2:12; Mt. 3:2; Mt. 4:17; Acts 2:38). Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). The general law of penance, therefore, is part of the law of God for man.

The Church has specified certain forms of penance, both to ensure that the Catholic will do something, as required by divine law, while making it easy for Catholics to fulfill the obligation. Thus, the 1983 Code of Canon Law specifies the obligations of Latin Rite Catholics [Eastern Rite Catholics have their own penitential practices as specified by the Code of Canons for the Eastern Churches].

Canon 1250 All Fridays through the year and the time of Lent are penitential days and times throughout the entire Church.

Canon 1251 Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.

Canon 1252 All persons who have completed their fourteenth year are bound by the law of abstinence; all adults are bound by the law of fast up to the beginning of their sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.

Can. 1253 It is for the conference of bishops to determine more precisely the observance of fast and abstinence and to substitute in whole or in part for fast and abstinence other forms of penance, especially works of charity and exercises of piety.

The Church, therefore, has two forms of official penitential practices - three if the Eucharistic fast before Communion is included.

Abstinence The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Meat is considered to be the flesh and organs of mammals and fowl. Moral theologians have traditionally considered this also to forbid soups or gravies made from them. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted, as are animal-derived products such as gelatin, butter, cheese and eggs, which do not have any meat taste.

On the Fridays outside of Lent the U.S. bishops conference obtained the permission of the Holy See for Catholics in the US to substitute a penitential, or even a charitable, practice of their own choosing. Since this was not stated as binding under pain of sin, not to do so on a single occasion would not in itself be sinful. However, since penance is a divine command, the general refusal to do penance is certainly gravely sinful. For most people the easiest way to consistently fulfill this command is the traditional one, to abstain from meat on all Fridays of the year which are not liturgical solemnities. When solemnities, such as the Annunciation, Assumption, All Saints etc. fall on a Friday, we neither abstain or fast.

During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere, and it is sinful not to observe this discipline without a serious reason (physical labor, pregnancy, sickness etc.).

Fasting The law of fasting requires a Catholic from the 18th Birthday [Canon 97] to the 59th Birthday [i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday] to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal in quantity. Such fasting is obligatory on Ash Wednesday and Good Friday. The fast is broken by eating between meals and by drinks which could be considered food (milk shakes, but not milk). Alcoholic beverages do not break the fast; however, they seem contrary to the spirit of doing penance.

Those who are excused from fast or abstinence besides those outside the age limits, those of unsound mind, the sick, the frail, pregnant or nursing women according to need for meat or nourishment, manual laborers according to need, guests at a meal who cannot excuse themselves without giving great offense or causing enmity and other situations of moral or physical impossibility to observe the penitential discipline.

Aside from these minimum penitential requirements Catholics are encouraged to impose some personal penance on themselves at other times. It could be modeled after abstinence and fasting. A person could, for example, multiply the number of days they abstain. Some people give up meat entirely for religious motives (as opposed to those who give it up for health or other motives). Some religious orders, as a penance, never eat meat. Similarly, one could multiply the number of days that one fasted. The early Church had a practice of a Wednesday and Saturday fast. This fast could be the same as the Church's law (one main meal and two smaller ones) or stricter, even bread and water. Such freely chosen fasting could also consist in giving up something one enjoys - candy, soft drinks, smoking, that cocktail before supper, and so on. This is left to the individual.

One final consideration. Before all else we are obliged to perform the duties of our state in life. When considering stricter practices than the norm, it is prudent to discuss the matter with one's confessor or director. Any deprivation that would seriously hinder us in carrying out our work, as students, employees or parents would be contrary to the will of God.

From the Pastor – 1st Sunday of Lent

Sun, 01 Mar 2020 13:00:00 GMT

From the Pastor – 1st Sunday of Lent

Our first reading takes us back to Genesis, reminding us of our Creator and the loving care and lavish gifts He gave to our ancestors, Adam and Eve. He created them out of pure love and provided abundantly for them.

Life was good in the Garden! Until the first couple allowed just a sliver of doubt in the goodness of God to enter their minds. Swayed by the words of the serpent, they became ungrateful and distrustful despite God’s great love and all the gifts of creation He had provided. Sound familiar? These same temptations threaten to pull us away from God today.

Our Gospel passage, from Matthew, shows us by the example of Jesus Himself one way that we can attain spiritual strength and grow to become more effective disciples and stewards. In this passage, we find our Lord in the desert, fasting for 40 days and 40 nights. Like Adam and Eve, He is confronted by the evil one. But unlike our fallen parents, our Lord triumphs definitively over the devil’s lies and sends him slithering away.

How did He do it? By knowing the Scriptures and by proclaiming them confidently. And by His perfect trust in the Father.

— Stewardship Reflections by The Catholic Steward and Catholic Stewardship Consultants

Pastoral Pondering

Last week I discussed interior conversion and the three pillars of Lent, prayer, penance, & almsgiving . One of these ways of orienting ourselves to the process of interior conversion is availing ourselves of the Sacrament of Penance. In order to receive the full benefit of the sacrament, we have to approach with the proper dispositions: a full admission of sins, true contrition, a firm resolution to avoid sin in the future, and the satisfaction by the completion of penance. The Catechism of the Catholic Church provides a thorough treatment of the sacrament (cf. CCC 1451 ff.).

Contrition involves a sorrow that arises from the soul and a hatred of the sin committed along with a firm resolve to refrain from all sin in the future. This is the first disposition that is necessary for making a good confession. The sacrament itself gives us grace, but, as is the case with all sacraments, our acceptance and ability to benefit from the sacramental grace is dependent upon our disposition — the Lord will not break through a closed door. The Church teaches that there are two types of contrition, perfect and imperfect. The former results from a pure love of God and the latter arises largely because of a fear of the consequences of sin which ultimately is the loss of heaven and the pains of hell. Both of these can dispose us to receive the forgiveness of sin in the Sacrament. Certainly, having perfect contrition should be the goal of each one of us.

In order to develop a a proper contrition in our daily lives, the Church recommends the daily examination of conscience, normally at the end of the day during our Night Prayer. The Examen involves reviewing our words, thoughts, and actions of the day and considering how we have failed in virtue. There are many very good examinations of conscience that we can use in addition to meditating upon the Ten Commandments, the Beatitudes and the Precepts of the Church.

While the Church requires the confession of mortal sin by kind and number, the regular confession of even venial sins is recommended in order to help us form our consciences and grow in holiness. In addition to forgiving our sins, the sacrament strengthens our spiritual armor and helps us avoid sin in the first place.

Finally, completing the assigned penance, which can take various forms must be completed in order to complete a good confession. The sincere performance of our assigned penance is an external way of expressing our interior disposition of sorrow and intention of amendment.

St. Mark offers ample time for confessions. In addition to Saturdays from 3:00 – 5:00 p.m. and Wednesdays from 6:00 – 7:30 p.m., confessions begin 45 minutes prior to each Mass and are offered until 15 minutes before Mass begins. Take advantage of the sacrament during this Lenten season.

From the Pastor – 7th Sunday in Ordinary Time

Sun, 23 Feb 2020 13:00:00 GMT

From the Pastor – 7 th Sunday in Ordinary Time

“So be perfect, just as your heavenly Father is perfect.” Talk about setting the bar high!

This verse at the end of today’s Gospel passage from Matthew sets the tone for all of the readings this week.

If your lifestyle and your priorities look a little foolish to the world around you, know that you’re probably doing it right in God’s eyes. At the same time, you will be filled with a peace that the world around you desperately needs. And your stewardship way of life may just draw those around to the heavenly Father and a life of holiness, too.

So, with God’s grace, we can confidently press on in the stewardship way of life, aiming to be perfect as our heavenly Father is perfect. Our all-holy God desires it and deserves nothing less.

— Stewardship Reflections by The Catholic Steward and Catholic Stewardship Consultants

Pastoral Pondering — As we prepare for the beginning of Lent this week, it is a good time to recall what the season is all about, interior conversion and penance. Over the millennia the Church has reminded us that the primary keys to conversion and penance are fasting, prayer, and almsgiving . When we unite these with other acts of mortification, devotion and good works, we afford ourselves to the tools available to aid our growth in holiness and sanctification.

True interior conversion is something that cannot be limited to the Lenten season. It has to be an ongoing effort in the daily life of every Christian. Through baptism we become children of our Heavenly Father and members of the Body of Christ. However, because of our fallen human nature which leads to an innate inclination to sin, we are constantly in need of conversion.

While recognizing that most of this conversion is an interior process, it is aided by external acts. This is where the Lenten pillars of fasting, prayer, and almsgiving are indispensable in helping us to develop a spirit of personal penance. Jesus reminds us that in order to be His disciples, we each need to take up the cross. This requires the acceptance of suffering and making a firm resolution to change our lives by engaging in works of charity and seeking to grow in virtue.

The Sacrament of Penance is the proper place to express our desire to conversion because the graces that we receive through the sacrament aids us in this process of ongoing conversion. I pray that the approaching season of Lent will be a blessing for each of you as we all seek to grow in Christ.

From the Pastor – 6th Sunday in Ordinary Time

Sun, 16 Feb 2020 13:00:00 GMT

From the Pastor – 6 ^th Sunday in Ordinary Time

Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and way of life that allows us to grow in conformity to Christ every day?

Our first reading, from the book of Sirach, teaches that our good God has given us freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.” The concept of stewardship helps us to live out the fundamental choice to put God first. Stewardship is meant to be embraced as a way of life a life that involves a continuous conversion of heart.

In our Gospel passage, from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said… you shall not kill… But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others.

Pastoral Pondering – This is Father Becker’s final weekend with us here at the parish. There are opportunities after the Masses to wish him well. Please do keep him in your prayers as he begins his service at St. Margaret Mary in Swannanoa. As I noted earlier, I am appreciative of his willingness (and the Bishop’s agreement) to continue to assist with the chaplaincy at CTK. His presence there has been a great help to the school community.

The annual Diocesan Support Appeal begins this weekend. As you know the DSA funds a wide range of Diocesan ministries ranging from Catholic Charities to the Vocations program. We benefit from these ministries daily at the parish in one way or another. Your support of the DSA allows the Diocese to continue to work of being Christ for others. I appreciate your willingness to help us reach our goal.

From the Pastor – 5th Sunday in Ordinary Time

Sun, 09 Feb 2020 13:00:00 GMT

From the Pastor – 5 ^th Sunday in Ordinary Time

The first reading, from the prophet Isaiah, gives us very straightforward instructions: “Thus says the Lord: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” The Lord gives no wiggle room here — care for our brothers and sisters in need is a “must do” for the Christian steward.

But note how generous our God is to us when we do these things. “Then your light shall break forth like the dawn and your wound shall quickly be healed.” The more we give ourselves away the more we will find ourselves, and “light shall rise” for us in the form of more of God’s grace in our lives and more joy and peace in our hearts.

Our Gospel passage, from Matthew sends us out on our stewardship way with a bang as Jesus declares to us, His disciples, that we are the “salt of the earth” and the “light of the world.” But, He adds, salt no longer gives flavor if allowed to go stale — light cannot bring its blessed brightness if left hidden. Therefore, we must act! We must live our lives so that others will see the things that we do — the ways that we serve others, care for the vulnerable, prioritize our family relationships and above all, our love for God — and then give Him glory.

Pastoral Pondering – As I am writing this, I am participating in an intensive training seminar for clergy sponsored by Integrity Restored, an organization that was founded to help those who are living with pornography and other sexual addiction. The first response to that information may be, “wow Father, what a way to spend a week!” I would not necessarily disagree with that assessment.

With that being said, however, what professionals are seeing and certainly priests via the confessional, is that more and more folks are dealing with various types of addiction in their lives. When information about the seminar reached my desk, I realized that it was responding to a serious need in society in general and in the Church in particular. In the confessional, in marriage preparation, in marriage counseling and in youth and high school ministry. It’s become apparent that the problem is real and it is growing, and “three Hail Mary’s and a Glory be” just doesn’t cut it or help in any meaningful way.

We live in a rapidly changing cultural landscape today. What children would be exposed to only accidentally 30 years ago is now often readily available on the electronics that their parents have given to them; and at times as young as third and fourth grade. Also, we live in a society that is hyper-sexualized and more and more isolating. These factors provide the perfect environment for the development of some very unhealthy things.

In the midst of all of this, Jesus continues to love and offer us His healing. Certainly, assistance can begin in the confessional, but those who struggle also need to realize that in addition to sacramental healing, there may also need to be some help outside the confessional. We have some great resources in the greater Charlotte area and some very competent therapists and counselors who can offer assistance. If you believe that this might be a struggle in your life or on the life of someone you love and care about, do something about it. Don’t be afraid to reach out and realize that the priests of the parish will do our part to help.

See: www.integrityrestored.com

From the Pastor - Feast of the Presentation of the Lord

Sun, 02 Feb 2020 13:00:00 GMT

From the Pastor - Feast of the Presentation of the Lord

Today we celebrate the Feast of the Presentation of the Lord, when Mary and Joseph brought their infant Son to the Temple in obedience to the laws of their Jewish faith. This is a beautiful, and in many ways, mysterious feast — and one that is filled with lessons for a stewardship way of life. Our Gospel passage from Luke, recounting the details of the Presentation, teaches us a stewardship lesson through the example of St. Joseph and the Blessed Mother, the “Holy Parents.” Even knowing their Son was God, they still carefully observed the faith practices of their day bringing him to the temple “to present Him to the Lord, just as it is written in the law of the Lord.” Later in the passage we read that, “When they had fulfilled all the prescriptions of the law of the Lord, they returned to their own town of Nazareth.” The Holy Parents were good stewards of their child, teaching Him to live in obedience to the practices of their faith from His infancy and throughout His “growing up” years.

Those of us entrusted with the care of children — whether our own children, godchildren, nieces, and nephews, grandchildren, or students — have a vital role to play in the faith formation of these young ones. We, like the Holy Parents, must steward these children well, forming them in the faith by both instruction and example throughout their lives.

What a privilege and high calling we have as Christian stewards. Let us take these stewardship lessons to heart and present our gifts and our young ones joyfully to the Lord.

Pastoral Pondering

As we come to the end of the first month of the New Year and the new decade, it is not a bad time to evaluate the status of our New Year’s resolutions. We make resolutions for various reason, e.g. better health, better organization, etc. We should also remember the importance of evaluating and making some spiritual resolutions. In a way we do this every time we pray the Act of Contrition (“I firmly resolve…”). On a deeper level though we should be resolute in striving to grow in holiness and strengthening our spiritual lives.

Lent begins with Ash Wednesday on February 26th, so we have several weeks to get ready. To experience a fruitful Lent, we need to set aside some time with the Lord and ask for guidance with what we should sacrifice and commit ourselves to during our Lenten observance. When we take time for this, we afford ourselves an opportunity to experience an increase of grace and a truly fruitful Lenten season.

If there is one thing I’ve learned over the years it is the reality of change. At times we can prepare for it and at others it simply comes whether we want it to or not. Shortly after Christmas, one of our Diocesan priests and pastors died unexpectedly. This left his parish, St. Margaret Mary in Swannanoa, without its spiritual father. This is traumatic for a parish community and requires someone with a special set of skills to promote healing.

In reviewing the possibilities, the Bishop and those who advise him believe that Father Becker would be very suited to this task. Hence, Father Becker will become the administrator of St. Margaret Mary parish on February 21. As it is presently ordered, Father will spend Friday through Monday in Swannanoa. The remainder of his time will be spent here so that he can continue assisting with the chaplaincy at Christ the King High School.

While his duties at St. Mark will be reduced, especially on weekend, he will continue to be a part of our parish family. Please pray for him as this new chapter of his ministry begins. I am proud of all that he has accomplished while he has been with us, and I know he will be a blessing to the faithful of St. Margaret Mary in Swannanoa.

From the Pastor – 3rd Sunday in Ordinary Time

Sun, 26 Jan 2020 13:00:00 GMT

From the Pastor – 3rd Sunday in Ordinary Time

Today’s readings remind us that stewardship is not just a thing we do. Rather, stewardship is at the core of who we are as disciples of Christ.

Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us.

What a privilege! Yet, with this privilege comes the responsibility to live for God and bring His good news to all we meet at work, at school, in our community, and right in our own home — in other words to live as His good stewards.

And, there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait!

In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “immediately left their boat and followed him.” They put our Lord and His will first.

This is the essence of a stewardship way of life — to be always ready for the ways our Lord is calling us to bring His light to others. It’s more than something we do. It’s who we are.

Pastoral Pondering

Last year Pope Francis decreed that the Third Sunday of Ordinary Time would be henceforth called “Word of God Sunday.” He did so to highlight the importance of Sacred Scripture to the believing community and to remind us that the Living Word is always among us through Word and Sacrament. In honor of this observance, we will be solemnly enthroning the Book of the Gospels at the 9:00 am Mass this weekend.

Anyone who pays attention to current societal and cultural trends is aware of the increase in suicide over the last number of years. Suicide is always tragic and often leaves those who remain with many unanswered questions along with a roller coaster of emotion. Father Chris Alar, MIC, whom many of you know, has recently released a new book entitled, After Suicide: There’s Hope for Them and for You . I would highly recommend it for anyone who has had to face the loss of a friend or family member by suicide.

In the end only God knows the state of someone’s soul at the time of death, and we can and should always entrust those who have died to the infinite mercy of God. At the same time, the rise of the instances of suicide in our society, especially among the young, should make each one of us more vigilant and conscious of the need to reach out to those who may be suffering in some way. Christ came to seek and to save. Each one of us is called to be an instrument of His grace in the world.

From the Pastor – 2nd Sunday in Ordinary Time

Sun, 19 Jan 2020 13:00:00 GMT

From the Pastor – 2 ^nd Sunday in Ordinary Time

Today’s readings provide clear and inspiring reminders of the most fundamental aspect of our identity — that of servants of our most high and holy God, His modern-day disciples and stewards.

What a powerful description of our Lord and the place He should rightfully have in each of our lives. He is truly our Savior, the only one who can free us from our sinfulness. We are utterly and completely dependent on His power, love and mercy. Therefore, He truly does “rank ahead” of us; he deserves to be first, above all other priorities and plans in our lives. Let us examine our daily lives and encourage our children to do the same.

Does the way I spend my time reflect that God comes first? Do prayer and weekly Mass, regular confession and time with my family “rank ahead” of everything else on my calendar? Do I use my talents, skills and energy to serve my family, parish and community in thanksgiving and recognition that God’s kingdom ranks ahead of any other goals or ambitions? Do I spend my money and use my material possessions so as to glorify God?

Pastoral Pondering

As I write this, there is much discussion in the news about the strike that killed an important Iranian general in Iraq. There is talk of war and violence. At the end of this week another anniversary of the legalization of abortion will come and go, and another March for Life will come and go as well. In light of all this, it would be easy to assume that humanity is no better today than it was before, and it does not appear to be getting better.

Nonetheless, as followers of Christ, we are not called to be pessimists. The world will continue to go its way, but we are called to be optimists; not because we live in a utopia but because we understand that our true homeland is not here. As Christians we are called to live each day in union with the Lord. This means, as the Serenity Prayer indicates, we pray for wisdom each day to change the things we can, to accept the things we can’t and the wisdom to know the difference.

Each of us is a powerful agent of change if we allow ourselves to truly live in Christ. Of course, the first thing we need to change is ourselves. Our New Year’s resolutions may have already come and gone, but our commitment to Christ and living the Christian way of life must not be set aside. In fact, following Christ is the only way that we can hope to overcome this world. We are to make the world better by our being in it. Hence, let us heed the call of the Gospel. Let us proclaim the Good News of Jesus Christ, and let us live each day as a gift and an opportunity to be Christ for another and to proclaim Christ by all that we say and do.

From the Pastor – Baptism of the Lord

Sun, 12 Jan 2020 13:00:00 GMT

From the Pastor – Baptism of the Lord

Today we celebrate the Feast of the Baptism of the Lord. This is an important feast from a number of perspectives. It follows closely after our celebration of the birth of Christ at Christmas. Of course, from the perspective of the Church it marks the official end of the Christmas season.

More important, however, is the reminder of the significance and importance of Baptism. Our Baptism is more important than almost any other event in our lives. Yet, many do not know the date of their Baptism, and very few actually celebrate that date, although we should.

We are also quite likely with the term our “Baptismal call.” This is a call to how we should live our lives; it is a call to stewardship. The Catechism reminds us that “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit.” The Catechism continues to say “Baptism is God’s most beautiful and magnificent gift.”

So what exactly is our Baptismal Call? We are called to live our lives in imitation of Christ. It can be summarized, as it was by Jesus Himself, quite simply. We are called to “Love one another.” There are three things which bind us together as Catholics — this love; the Eucharist; and our Baptism. Living lives of stewardship is one way that we carry out this Baptismal call — this call to love. © Catholic Stewardship Consultants

Pastoral Pondering – On December 30 ^th the Diocese of Charlotte released the names of those clerics who had been credibly accused of the abuse of a minor. This was the culmination of a promise Bishop Jugis made early last year. He was clear that before a list could be released, an exhaustive examination of the relevant files had to be completed. An outside firm was contracted to complete that work, and the report issued is the fruit of that labor. The website with the relevant information can be accessed at https://accountability.charlottediocese.org . As the Bishop noted in the release of the information, no clergy members serving today in our Diocese has a credible allegation of sexual abuse against him. Those who are found on the list are either deceased or were removed from ministry long ago.

Dealing with these realities can be painful, especially if we know anyone involved. However, just as at times it is painful to go to the doctor, so too this pain has to be experienced so that healing can begin in earnest. Let us always to remember to pray for those who have been harmed over the years by those who have failed to be faithful shepherds and let us pray that moving forward the Church may be a beacon of truth, hope and healing.

From the Pastor – The Epiphany of the Lord

Sun, 05 Jan 2020 13:00:00 GMT

From the Pastor – The Epiphany of the Lord

As our celebration of Christmas continues, today we observe the great feast of The Epiphany of the Lord. The word “epiphany” comes from Greek and means manifestation or appearance. The stewardship way of life is one in which we live in grateful response to God’s countless manifestations in our lives.

Our Gospel passage, from Matthew, has much to teach us about stewardship, through the actions of the magi.

As good stewards, the magi were watching for manifestations of God’s presence in their lives. “We have seen the star at its rising,” they say. Good stewards are keenly aware of the “star” of God’s presence and His gifts in their lives. It is this awareness that fills them with gratitude and the desire to both worship God and share His gifts with others.

The magi, upon seeing the manifestation of God’s presence in their lives, “were overjoyed.” Good stewards, who live with the awareness of God’s presence and gifts to them, simply can’t help but be filled with joy. Not necessarily the fleeting and superficial kind of joy the world promises through wealth or power, but rather the deep, unalterable joy only God can give.

Finally, the magi were so filled with awe upon encountering the newborn Jesus, they prostrated themselves before him and “opened their treasures and offered him gifts.” This is precisely why good stewards generously share their material gifts — as a loving act of worship to an extravagantly loving God.

Let us rejoice in God’s manifestations in our lives and be watchful for the new ways He is calling us to share ourselves and our gifts in gratitude to our King in the year ahead.

Pastoral Pondering – On behalf of all of the priests, I want to thank all of those who have dropped off Christmas goodies and gifts during this joyful season. Your kindness and generosity are a true expression of Christmas.

As we begin a new calendar year, we have an opportunity to make resolutions. As things go, these are often made and forgotten rather quickly. In the spiritual realm though, our commitment and resolve needs to be steadfast. St. Bonaventure says that “the Holy Spirit comes where He is loved, invited and expected.” Let us in this year of the Lord 2020, love, invite and expect Him to come into our hearts and into our lives.

From the Pastor – Feast of the Holy Family

Sun, 29 Dec 2019 13:00:00 GMT

From the Pastor – Feast of the Holy Family

Today, as we continue celebrating the Christmas season, we focus our attention on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is a fitting time to consider the importance of the virtue of the stewardship pillar of hospitality within the context of our own domestic churches.

Why is hospitality so important? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other, or the atmosphere is stressful and tense. Of course, there will be moments like this. But we must be intentional in creating homes where everyone feels accepted and important. We want our homes to be the place to get recharged to go out and bring love to everyone we encounter outside our home.

This is not easy, but we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? © Catholic Stewardship Consultants, 2019

Pastoral Pondering

As we celebrate the Holy Family of Jesus, Mary and Joseph this weekend and continue our celebration of Christmas, we have a wonderful opportunity to ponder the importance of the family to culture, society and the Church. It’s been pointed out in more than one study over the years that there are many factors in society that are fighting against the traditional family. Most recently a pew research poll found that among 130 countries, the United States has the highest rate of children living in single-parent households. Almost a quarter of U.S. children under the age of 18 live with one parent and no other adults (23%), more than three times the share of children around the world who do so (7%). There also seems to be an increase in children growing up without extended family living close by.

I think this is significant because the family is the basic building block of society and the Church. In fact, in Church teaching we refer to the family as the domestic church . The destruction of family life; whether due to divorce or childbirth out of wedlock, is harmful to all of us. And there are any number of studies that show how this sad trend is harmful to children.

I mention all of this because one of our priorities at St. Mark is to strengthen the Domestic Church. It is a filter through which we want to evaluate everything we do here and ensure that we offer opportunities to strengthen all families but, especially those families that are broken and in crisis. Whether it is offering support for those divorced or separated or providing retreats for couples, we need to be sure that our efforts here are working to strengthen families and help them thrive.

As we celebrate the Holy Family, let us ask for their intercession that all families, especially our parish families and the families that form it, will be strengthened to live fully the light of the Gospel.

From the Pastor – Fourth Sunday of Advent

Sun, 22 Dec 2019 13:00:00 GMT

From the Pastor – Fourth Sunday of Advent

As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. In response to such an overwhelming gift, what can we do except offer our lives as gift in return, embracing a stewardship way of life with all the love and strength we have to give?

In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he obeys God’s call to him through the message of an angel. We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection and service.

Let us imitate St. Joseph then as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. © Catholic Stewardship Consultants

Pastoral Pondering – Bishop Jugis has declared the coming year a “Year of St. Joseph”. St. Joseph is the patron of the Universal Church. In this day and age when there is so much division in society and even within the Church, his intercession is especially important. As the protector of the Holy Family, he is also one to whom we should turn for the strengthening of our families. When our families are strong, our parishes are strong. When our parishes are strong, our dioceses are strong. And when our dioceses are strong, the Church in our nation is strong. As plans for this special year are finalized, we will make you aware of the opportunities to honor St. Joseph and seek his intercession.

Evolution and the Catholic Faith – Recently our Respect Life Committee sponsored a seminar on the roots of abortion and how that is connected with the secular understanding of evolution. This raised concern by some that we were promoting an anti-scientific treatment of the matter. I though it would be helpful then to explain, at least briefly, how the Church views theories of evolution.

The Church has never definitively approved any evolutionary theories. The magisterium has been clear that God is the Creator of all things and that any theory which denies this basic truth is false. At the same time, the Church recognizes that the manner in which creation occurred through God’s providence continues to be unfolded. Hence, evolutionary theories that do not exclude God (e.g. atheistic evolution) can be legitimately discussed and considered. Her understanding of creation is that God created all things according to His plan and at that point when man became a creature with a rational soul, it was God who was the source of that creation and not some random process or event.

Christmas Blessings – As we prepare to celebrate the Lord’s birth this week, please be assured of the prayers of all of the priests and deacons of the parish. We are here for you and with you. Our prayer is that the celebration of the Lord’s birth will bring you an abundance of His blessings and a full portion of His peace!

From the Pastor – Second Sunday of Advent

Sun, 08 Dec 2019 13:00:00 GMT

From the Pastor – Second Sunday of Advent

This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us.

How can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can, and should, go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace.

As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants

Pastoral Pondering

Advent as we know is about preparation on multiple levels. We often get bogged down in our “earthly” preparations of the season. We must never forget, however, that we should always be preparing for the coming of the Lord; whether that is when He comes at the end of time or when our time comes beforehand.

This weekend, our bulletin focus is on the Christian obligation of sharing. St. Mark is a tremendously generous community. Whether it is collecting food for Thanksgiving, collecting coats and blankets for distribution or responding to the needs of those on our Angel Trees, many take the slogan of “Share Our Gifts” very seriously and put that into practice every day.

At its foundation, sharing our gifts, means giving out of love for God and a recognition of the blessings He has given us. Traditionally this return to God has been called a tithe. The biblical tithe is based on the tenth that Abraham offered to the king-priest, Melchizedek in Genesis 14:20 and the example of the widow who gave of her substance in Mark 12:41-44 and Luke 21:1-4. It is never to be seen as a burden but as a joy and a natural expression of who we are and what we believe as members of the Family of God.

Over the last several years, the parish has made a concerted effort to become a tithing parish. This past year we have contributed over $700k to various charities and community apostolates. These efforts are only possible when they are corporal expressions of all of the individuals who make up the parish family. God has blessed us, and I ask for your continued support of St Mark and our efforts to be the hands and feet of Jesus in our community.

From the Pastor — First Week of Advent

Sun, 01 Dec 2019 13:00:00 GMT

From the Pastor — First Week of Advent

Today begins the beautiful season of Advent. It is a season meant for preparation. For what exactly are we preparing? Two things, actually: the celebration of our Savior’s birth and the anticipation of His second coming. These are weighty tasks that have eternal consequences. So, let us Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.”

In the weeks leading up to Christmas, it seems everywhere we turn, we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain-climb.

But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent.

St. Paul makes this so clear in his letter to the Romans, our second reading today. He instructs, “It is the hour now for you to awake from sleep.” And, what should we do once awake? We must become like Christ. St. Paul puts it this way: “Put on the Lord Jesus Christ, and make no provision for the desires of the flesh.”

Our Lord Himself gives us several powerful images to fix in our minds as we travel through the Advent season.

First, He calls to mind for us the image of Noah preparing the ark in the days before the flood. While Noah used his time (and talents) to follow God’s instructions in preparation for the coming flood, everyone else around him was “living it up.” This is exactly what it can feel like for us as we attempt to focus our time on spiritual matters in the days leading up to Christmas! But when the flood came, those unprepared were carried away by the water while Noah endured unharmed. Jesus warns that this is how it will be at His second coming.

To further illustrate the suddenness with which He will return, Jesus describes it as two men out in a field. One man gets taken while the other is spared. He also describes it as two women grinding at a mill, one taken, the other spared. Then he describes His return as a thief in the night, certainly the image of a sudden and unexpected event. “Therefore, stay awake!” He implores, adding, “So, too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”

How can we Christian stewards prepare ourselves and our families for a holy celebration of Jesus’ birth on Dec. 25 and for His certain second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, performing acts of kindness.

It may feel like a mountain climb, but in the end we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! ©Catholic Stewardship Consultants 2019

From the Pastor – Feast of Christ the King

Sun, 24 Nov 2019 13:00:00 GMT

From the Pastor – Feast of Christ the King

On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And it is an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom.

Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now, we see our King nailed to the Cross. Everyone from rulers, to soldiers, to the criminals on either side of Christ is mocking Him. They tauntingly urge Him to prove His kingship by coming down from the Cross to end His suffering with a great show of power. “if you are the King of the Jews, save yourself.”

But He does not. Amazingly, it is in this moment of seeming weakness that the full breadth of His greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us!

What does this mean for us as His followers and stewards of His kingdom? Precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings.

Pastoral Pondering

Beginnings and endings are a normal part of our earthly lives. The Liturgical cycle reflects this in the Church’s liturgical calendar. Each year the Church invites us to re-live salvation history so that we might recognize that it is our history as well. The Solemnity of Jesus Christ, Universal King, reminds us where our lives should be directed.

Our earthly lives as Christians is to be guided by a sincere desire to be with the Lord for all eternity. Yet, this desire can easily be side-tracked by the challenges of life. Recently, I was invited to have dinner with Justin Fatica who is the founder of Hard as Nails, a ministry of evangelization and discipleship. Justin has spent his adult life witnessing to the Gospel of Christ and assisting countless souls to realize how much they are loved by God.

In our discussion, Justin made the point that there is a lot of pain in the world. This is certainly something that I have seen in my own ministry. People are hurting on many levels in our very chaotic world. And the reality, even though much of the world does not want to accept it, is that the only solution to our present travails is a greater devotion and fidelity to Jesus Christ.

Jesus reveals Himself as the Way, the Truth and the Life in John’s gospel. Only when we recognize Him in this way and willing submit our lives to His kingship will we find a way to face the darkness and pain of our lives and transform it. As we come to the end of the liturgical year and prepare for the beginning of another, let us each and all commit ourselves to following Christ and allowing Him to be the true Lord of our lives.

From the Pastor – 33rd Sunday in Ordinary Time

Fri, 15 Nov 2019 13:00:00 GMT

From the Pastor – 33 ^rd Sunday in Ordinary Time

This weekend is the 33rd and last numbered Sunday in Ordinary Time for this liturgical year. Recall that Ordinary does not refer to “average” or “normal,” but to time outside our two great seasons of celebration — Lent and Easter, and Advent and Christmas. Next Sunday is the Feast of Our Lord Jesus Christ, King of the Universe (Christ the King).

The readings for this weekend ask the stewardship question, “What are the obstacles which stand between you and holiness, between you and lives of stewardship?” The Liturgical year more or less follows Jesus’ life on earth. Therefore, it is appropriate that the Gospel for this Sunday is drawn from Luke 21, which is Christ’s last discourse with His Apostles and us prior to the Passion (which in the Gospel of Luke begins with Luke 22).

All three readings are complex, and we must listen carefully to grasp the stewardship significance of them. There is a finality to them. The first reading is from the prophetic Book of Malachi, the absolute last Book of the Old Testament. Malachi is also the 12th Book of the Minor Prophets, the number 12 having particular implication in Scripture from the Twelve Tribes of Israel to the Twelve Apostles.

Malachi means “God’s messenger.” The Book was written to address what was seen as a laxity among the Israelites in relation to their practice of their faith. It thus also reminds us, especially as we prepare for Advent, of our need to sharpen our senses, our prayer lives, and our faith lives. God has made promises to us, but for us to reap the benefits of those promises we must delve more deeply into our faith as good stewards and good Catholics.

The second reading from Saint Paul’s letter to the Thessalonians augments Malachi’s call to put our faith lives in order. Paul says in effect, and this again is germane to our preparations for Advent, “This is not time to be idle.” We have often said that stewardship is active, not passive. As good stewards our preparations for Advent and Christmas should provide opportunities for more prayer, more contemplation, and more dynamic outreach to those in need. Paul reminds us that there is time enough to rest in Heaven, not while here when we can have a positive impact on those around us.

The Gospel from Luke pinpoints some of the major obstacles to stewardship as a way of life. He focuses on two in particular: wealth and power. As is usually the case in Scriptural teachings, wealth in and of itself is not judged to be bad. However, when wealth and the accumulation of wealth detract us from being good stewards and sharing with others, it can be adverse to our spiritual health. Jesus prompts us that spiritual endurance does not come from human strength but from God’s love and the power it provides us. Our desire for power is not good, but our willingness to allow God’s love and power to help us live out stewardship is virtuous.

It is worth mentioning that this Gospel passage immediately follows the Lesson of the Widow’s Mites (Luke 21: 1-4). Consequently, we can clearly see the stewardship statement here: Do not aspire to wealth or power, but like the widow, strive to give from your want, your poverty, not from your excess. That is excellent preparation for the glory of Advent and Christmas.

Pastoral Pondering

Next week we will celebrate the Solemnity of Christ the Universal King and come to the last Sunday in the Liturgical year. The feast provides us an opportunity to evaluate how we are allowing Christ to be the Lord and King of our lives. There are more than ample distractions in the world in which we live that are quite happy to pull us away from things that matter eternally. We have to always be on guard so that our eyes remain “fixed on Jesus”.

I mentioned a few weeks back the Pew Research Poll that indicated a lack of Eucharistic faith among those identifying as Catholic and noted some of the ways we are trying to address this at the parish. One of the things we have implemented, when we have the servers to do it, is using the hand patens to accompany those distributing Holy Communion. Some folks have asked why this is necessary or important, so I thought I would address it here. The revised liturgical norms (those issued after the Council) actually indicate that retaining the patens is praiseworthy; although, certainly, it was abandoned on a widespread scale in much of the USA. However, because we believe that the entire Christ is present in every particle of the Consecrated Species, then the reverence we show in its distribution communicates the centrality of this belief. As an aside, as one who purifies the patens after Communion, I can tell you that there are always particles on the patens. This, of course, raises the question of what happens to those particles when the patens are not used. It should make us conscious of insuring that, when receiving on the hand, all particles are consumed. The more reverent we can be in matters surrounding the Most Blessed Sacrament not only communicates the centrality of our belief and devotion in the Eucharistic presence, but also offers fitting and proper worship to God the Father who continues to nourish and strengthen us by the offering of His Son in the Most Holy Sacrament of the Altar. O Sacrament Most Holy, O Sacrament Divine, All Praise and All Thanksgiving be Every Moment Thine!

From the Pastor – 32nd Sunday in Ordinary Time

Sun, 10 Nov 2019 13:00:00 GMT

From the Pastor – 32nd Sunday in Ordinary Time

Today’s readings challenge us to focus on the “why” of stewardship. Why embrace this challenging way of life when it seems hard enough just to meet the demands of our daily lives and responsibilities? Because this life is not all there is. While we cannot earn our way into Heaven, what we do now with the life God has given us has eternal consequences. Stewardship living helps us to keep focused on our hoped-for destination in the choices we make each day.

In our Gospel passage from Luke, Christ reminds us we were made for more than just this life, and our choices have eternal consequences. In this passage our Lord corrects some Sadducees for their mistaken notion that there is no resurrection. He instructs that “those who are deemed worthy to attain to the coming age and to the resurrection of the dead… can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.

Stewardship is not about the particular amount or kind of time, talent and treasure that we offer. It is about the conviction that everything we have is a gift from our loving God. Revisiting these three aspects of our lives on a regular basis, prayerfully discerning the best use of our gifts, and putting this down in writing clarifies and strengthens our conviction to put God first.

Pastoral Pondering

Over the last couple of weeks, the parish has been blessed by special events that have, hopefully, touched people’s hearts and helped them become more aware of the Father’s love. Father Leo Patalinghug was with us for the parish mission, and we were able to host another evening with Alan Ames.

We have to learn to see these opportunities and God reaching out to us to draw us closer to Himself. He is doing this constantly, especially at holy Mass, but sometimes we have to be “shaken” out of the stupor of the daily grind.

In November the Liturgy begins to turn towards the last things. All Saints and All Souls remind us that our time on this earth is finite, and we need to prepare ourselves for eternity. The Sunday readings, as we approach the solemnity of Christ the King, repeat that theme in various ways and call us to be more reflective and meditative. Let’s not waste the opportunity and ask God to wake us up to His presence and help us follow Him more faithfully each day.

Finally, I want to personally welcome Jacob Temple, our new director of Sacred Music. Following his wedding and honeymoon, he and his wife packed up their things in Virginia and headed to Huntersville. He will be introducing himself to the parish soon, but please make him welcome. We are fortunate to have him and look forward to working with him as part of the parish team.

From the Pastor – 31st Sunday in Ordinary Time

Sun, 03 Nov 2019 13:00:00 GMT

From the Pastor – 31st Sunday in Ordinary Time

In this day and age, it is all too easy to view each other with suspicion or at least a certain guardedness. We are told at the airport to watch out for our luggage and report any suspicious activity. We install security systems in our homes and alarms on our cars. We scroll through our phones in waiting rooms rather than make eye contact and small talk with the people sitting near us.

Of course, it’s wise to be prudent in our dealings with people. But stewardship calls us to a different outlook towards others. It calls us to approach everyone with an open heart; not through a lens of suspicion but quite the opposite — through the lens of loving hospitality.

This is the attitude our heavenly Father has when He looks upon creation, as we see in our first reading from the Book of Wisdom. “For you love all things that are and loathe nothing that you have made… you spare all things, because they are yours, O Lord and lover of souls, for your imperishable spirit is in all things!” What a loving and kind Father we have who sees the goodness in all of His creation and, in particular, all of His children. God’s “imperishable spirit” is in every person, because every person is made in God’s own image and likeness.

Far deeper than good manners or a superficial exchange of pleasantries, the virtue of hospitality is the outward expression of this way of seeing people as God sees them. If we are willing to practice true, radical Christian hospitality in our daily lives, our families, workplaces, and our parish can be transformed.

Jesus models this transforming hospitality in His encounter with Zacchaeus, the tax collector, in today’s Gospel reading from Luke. The passage begins, “At that time, Jesus came to Jericho and intended to pass through the town.” Our Lord had plans that day and a mission to fulfill. He did not intend to stop in Jericho. But Zacchaeus was in Jericho and Zacchaeus needed Jesus. So our Lord, who is the epitome of hospitality, graciously set aside His plans for the sake of the tax collector.

Not content with just exchanging a friendly hello with Zacchaeus, Jesus seeks him out of the crowd and insists on having dinner in his home. “Zacchaeus, come down quickly, for today I must stay at your house.” This was a gesture of intimacy and true fellowship in that day and culture. The gesture was scoffed at by the crowd who viewed the tax collector with suspicion.

But Jesus saw the goodness within the man. Our Lord’s open and welcoming attitude (His hospitality) called forth that goodness and Zacchaeus was transformed instantly. “Behold half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”

Let us Christian stewards resolve to practice radical hospitality towards everyone we encounter this week. Let us pray that God will open our minds and soften our hearts to those around us so that we are ready to set aside our own plans for their sake, find the goodness within them, and call it forth as Jesus does for each one of us. ©Catholic Stewardship Consultants, 2019

From the Pastor – 30th Sunday in Ordinary Time

Sun, 27 Oct 2019 12:00:00 GMT

From the Pastor – 30th Sunday in Ordinary Time

In last week’s readings, we were encouraged to remain persistent and constant in our prayer life. Today, we focus on the proper attitude of a steward at prayer.

In the Gospel passage from Luke, Jesus illustrates the humble attitude we must have as we approach God in prayer through a parable of two praying men. One is a Pharisee, a man with respected status, theological training and all the right credentials. He marches right up to the front of the temple to speak a prayer “to himself,” thanking God for making him just a little bit superior to everyone else!

Jesus tells us that it is the tax collector and not the Pharisee who leaves the temple justified. Why?

The Pharisee was full of self as he approached God. He felt no real need for God as he rattled off his resume of good works and spiritual practices. He was simply going through the motions of prayer. His lack of humility prevented him from entering into a real dialogue with the Father. The tax collector, by contrast, emptied himself as he approached God. He recognized who he truly was (a sinner) and asked for mercy, leaving all the rest up to God. This is the kind of attitude God can work with! This is how a good steward prays — with trust, with complete openness to God’s will, with a listening mind and heart, ready to serve as God leads. Catholic Stewardship Consultants ©

Pastoral Pondering

Recently, I mentioned the Pew Research Poll regarding belief in the Eucharist among Catholics. I’ve been asked to clarify what is meant by sacrilege, a term which I referenced in the previous bulletin. I’m happy to do so here and perhaps expand a bit on our understanding of the Eucharist.

According to the Catechism of the Catholic Church sacrilege is profanation of or irreverence toward persons, places, and things which are sacred, i.e., dedicated to God; sacrilege against the sacraments, especially the Eucharist, is a particularly grave offense against the first commandment (2120). When one intentionally commits sacrilege against the Eucharist, e.g. intentionally desecrating the Eucharist or stealing the Sacred Host for an occult purpose, it results in the most serious of ecclesiastical penalties. As canon 1367 of the Code of Canon Law states: a person who throws away the consecrated species or takes or retains them for a sacrilegious purpose incurs a latae sententiae excommunication reserved to the Apostolic See; moreover, a cleric who does so, can be punished with another penalty, not excluding dismissal from the clerical state.

Hence, it can be seen that an intentional desecration of the Sacred Eucharist results in the most severe of penalties. Because of this it can also be said that everything that can be done should be done to also protect the Holy Eucharist from unintentional desecration. As the instruction Redemptionis Sacramentum points out: “In an altogether particular manner, let everyone do all that is in their power to ensure that the Most Holy Sacrament of the Eucharist will be protected from any and every irreverence or distortion and that all abuses be thoroughly corrected. This is a most serious duty incumbent upon each and every one, and all are bound to carry it out without any favoritism (RS, 183).

Obviously, the Church insists on this because the Eucharist is central to who we are and what we believe as a Church. The author Flannery O’Connor once wrote to a friend in 1955 explaining what had occurred in a discussion with a woman who had abandoned the faith as a teenager. It’s very informative and puts the matter rather succinctly. She writes:

Well, toward morning the conversation turned on the Eucharist, which I, being the Catholic, was obviously supposed to defend. Mrs. Broadwater said when she was a child and received the Host, she thought of it as the Holy Ghost, He being the ‘most portable’ person of the Trinity; now she thought of it as a symbol and implied that it was a pretty good one. I then said, in a very shaky voice, ‘Well, if it’s a symbol, to hell with it.’ That was all the defense I was capable of but I realize now that this is all I will ever be able to say about it, outside of a story, except that it is the center of existence for me; all the rest of life is expendable.”

This statement is quite profound and informative. It summarizes very clearly what the Church believes in very simple terms. As a priest I can say that I did not give my life for a symbol but for the very Body, Blood, Soul and Divinity of Jesus Christ. There is no reason to do so otherwise.

Our time at Holy Mass and our time before the Lord in the Blessed Sacrament in adoration are times of grace during which we should ponder His Divine Presence. We should also do all that we can to show Him reverence and devotion by our outward words and actions.

From the Pastor – 29th Sunday in Ordinary Time

Sun, 20 Oct 2019 12:00:00 GMT

From the Pastor – 29th Sunday in Ordinary Time

The four pillars of parish stewardship are hospitality, prayer, formation and service. Today’s readings show us the immense value of prayer and the privileged place it must have in our individual lives and our in parish community.

Pastoral Pondering
As I write this, I am on retreat with the other priests of the Diocese in Maggie Valley, NC which is located in the beautiful Smoky Mountains. The retreat master, Fr. Augustine Esposito, OSA, has been speaking to us on the importance of prayer in the life of the priest. This, of course, should go without saying, but a life of prayer is essential to everyone who bears the name of Christ.

I believe prayer and knowing how to pray at times is a great struggle for many of us. I thought, therefore, that I would offer some suggestions that might be helpful as we strive to grow in our relationship with Christ. First, it is helpful to answer the question, “What is prayer?” St. Augustine responded that “the pious soul prays to conform his will to the will of God.” Hence, the goal of praying is configuring ourselves to Christ and making ourselves a total and complete gift to the Father.

Prayer is the way in which we can make God the very center of our lives. As we pray, we displace the things that are not Godly. This occurs because God has to be the center of our prayer. True prayer, of course, requires taking time for God. This can be a real challenge in the hectic world in which we live, but without prayer, the chaos of life can become unbearable. When we make room for God, He makes time for the other needs of our lives. “But I don’t know how to pray” someone might say. Well, the Lord has certainly given us a model. When the apostles asked the Lord to teach them how to pray, He shared with them the Our Father . Simply saying this prayer slowly and deliberately is a great place to start when we don’t know what we should do when approaching prayer. In the end our prayer time should afford us an opportunity to get lost in the presence of Christ.

The following points should be remembered:

Finally, I would like to make another appeal to support our Perpetual Adoration here at the parish. The number of adoration hours that have only one hour is growing. The Church expects us, in order to have perpetual adoration, to have at least two adorers for each hour. Many people stop by the chapel regularly, but they are hesitant to commit to a weekly hour. In order to maintain perpetual adoration in the parish, we must fill these spaces. Please help. You can find a list of the immediate needs on the parish website.

From the Pastor – 28th Sunday in Ordinary Time

Sun, 13 Oct 2019 12:00:00 GMT

From the Pastor – 28th Sunday in Ordinary Time

We see the power of gratitude on display in the Gospel passage from Luke after Jesus heals 10 lepers. “And one of them, realizing he had been healed, returned.” Only one of the 10 recognized the tremendous blessing he had received from Jesus, and he returned to thank Him. While it’s easy to feel indignant at the failure of the nine others to return and thank Jesus, how often do we fail to recognize the blessings, answered prayers, and healings (both physical and spiritual), that the Lord showers upon us day and night?

The truth is that our very lives and every breath we take are His gift to us. But we can get so caught up in the stresses and distractions of daily life that we lose touch with this truth.

And because of this response, Jesus offered him a far more precious gift that physical healing; He offered him the gift of salvation. “Stand up and go; your faith has saved you.”

Too often we hear the phrase, “Count your blessings,” and write it off as nothing more than a trite saying. Today’s Gospel shows us otherwise. Gratitude is powerful. It deepens our faith in God and leads us to fitting worship of Him.

Pastoral Pondering

Parish App – By now most of you have been notified that our parish app carrier, Our Sunday Visitor, has discontinued the use of the parish app that we had been using. With this in mind, we have switched to the MyParish App which is provided by Diocesan Publications. It is a very useful tool that I encourage you to download and use. Simply go to your app provider and download MyParish and then search for Huntersville and St. Mark once you have the app downloaded. It is very simple.

Manifesto of Faith – Gerhard Cardinal Müller, the former prefect if the Congregation for the Doctrine of the Faith, earlier this year issued a beautiful document entitled Manifesto of Faith . It is comparable to the Credo of the People of God that St. Pope Paul VI issued as a response to the confusion that was rampant following the Second Vatican Ecumenical Council. It is a relatively short document, but effective in outlining the basics of our faith. Now Arcadia Films has produces a short video with the same name that presents the points made by His Eminence with creativity and beauty. I would encourage you to visit the website and watch the video. It can be accessed at https://manifestooffaith.com . There are also cards available in the narthex that you can share with friends and family who might benefit from viewing it. In this time of often confusing and conflicting voices, it is important that we remain rooted in and understanding of the Faith that has been passed down to us from Apostolic times.

Parish Mission – Next weekend we are honored to welcome Father Leo Patalinghug who will be leading our parish mission next Sunday through Tuesday evenings. I met Father Leo when he was in seminary and have always found him to be engaging and faith-filled. I encourage you to make time for these days of parish mission and welcome Father Leo to St. Mark!

From the Pastor – 27th Sunday in Ordinary Time

Sun, 06 Oct 2019 12:00:00 GMT

From the Pastor – 27 ^th Sunday in Ordinary Time

Our readings today show us that living a stewardship way of life — a life focused on serving God and His Kingdom — is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom. We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards.

The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.

The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. © Catholic Stewardship Consultants

Pastoral Pondering – Once again we, as a Church, celebrate Respect Life Sunday . While great strides have been made in our defense of human life, much still needs to be done. The culture of death continues to fight for supremacy and, sadly, many places are embracing it fully. The following is offered by the USCCB to commemorate this special observance this year.

From the time we are knit together in our mothers’ wombs until we take our final breaths, each moment of our lives is a gift from God. While every season of life brings its own challenges and trials, each season also gives us new opportunities to grow in our relationship with God.

“Hold fast to the hope that lies before us. This we have as an anchor of the soul, sure and firm.” Hebrews 6:18-19

Today the gift of life is threatened in countless ways. Those who are most vulnerable, rather than receiving the protection they deserve, are all too often seen as a burden and as expendable. As new attacks on human life continue to emerge, we can be tempted to despair, but Christ instead offers us unfailing hope.

Hope is not false optimism or empty positivity. Christian hope is something much more profound and goes to the very depths of our identity as followers of Christ.

Hope is the virtue “by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit” (CCC, 1817).

Like us, Christ entered the world through the womb of a woman. He willingly experienced the fullness of human suffering. He breathed his last on the Cross at Calvary in order that He might save us. Therefore, “God is the foundation of hope: not any god, but the God who has a human face and who has loved us to the end” ( Spe salvi 31).

Christians know “they have a future: it is not that they know the details of what awaits them, but they know in general terms that their life will not end in emptiness” (SS 2).

For this reason, a woman experiencing a difficult pregnancy can find the strength to welcome her precious child into the world. A man facing a terminal diagnosis can see that the end of his earthly life is only the beginning of eternal life with Christ.

The Church teaches us that “the one who has hope lives differently” (SS 2). Christ’s promise of salvation does not mean that we will be spared from suffering. Rather, the promise of salvation ensures that even in the darkest moments of our lives, we will be given the strength to persevere. By virtue of this Christian hope, we can face any challenge or trial. When the seas of life swell and we are battered by the waves, hope allows us to remain anchored in the heart of God. May we hold fast to Christ our hope, from the beginning of life to its very end.

NABRE © 2010, CCD. Used with permission. Catechism of the Catholic Church, second edition © 2000 LEV-USCCB. Used with permission. Excerpts from Spe salvi, © 2007, Libreria Editrice Vaticana. Used with permission. All rights reserved. Copyright © 2019, United States Conference of Catholic Bishops, Washington, D.C.

From the Pastor – 26th Sunday in Ordinary Time

Sun, 29 Sep 2019 12:00:00 GMT

From the Pastor – 26 th Sunday in Ordinary Time

We all have been given great power by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And, the failure to do so has eternal consequences.

We see the urgency for us to put our powers to good use in today’s Gospel passage from Luke. Our Lord tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his indifference towards the needs of Lazarus, but it is too late for regret. His choices have played out, and now the rich man will face the consequences of his failure to use the gifts God gave him.

Pursuit of God’s kingdom and care for the poor are not trifling matters. Our Lord makes this clear to us over and over in the Scriptures and the constant teachings of our 2,000 year-old Church. We are free to ignore these teachings and live instead for ourselves. But there will be tragic results for us in the end. And, because we are made for eternity, living selfishly on this earth doesn’t really bring us true happiness anyway.

Pastoral Pondering

From time to time we have inquiries from parishioners about celebrating sacraments or preparing for sacraments outside the parish. In our mobile society institutions of stability often get overlooked or abandoned for the sake of convenience. For the Church the notion of a parish is defined in canon law. In most cases a parish is a defined geographic region. A Diocese or Archdiocese is a larger geographic region composed of parishes. The reason the Church does this is to insure pastoral care for every inch of the known world. In the American context being registered in the parish is what most people associate with belonging to a parish. However, in the mind of the Church, where you live geographically actually determines your proper parish. For Saint Mark, our parish boundaries encompass Huntersville, Cornelius and Davidson.

How does this impact things in a practical sense? The easiest example is in relation to marriage. If Joseph lives in the parish of Saint Gabriel, and he is engaged to and plans to be married to Mary who lives in the parish of Saint Mark, and they want to be married at Saint Gabriel, then canon law expects that, as Mary’s proper pastor, I would give permission for the marriage to take place outside of Saint Mark parish. The parish church of the bride is the normal place for the marriage to take place. If, for whatever reason, they are planning to be married outside the Diocese, then the preparation would take place here, and the pastors of both Saint Mark and Saint Gabriel would give permission and, after Diocesan review, the marriage file with the necessary permission is sent to the other Diocese.

The same principles apply in sacramental preparation, for example. A child who is a parishioner of the parish is required to participate in catechesis in the parish (or through a Catholic school) and receive the sacrament in the parish. If, for example, parents want their child to receive First Holy Communion at their grandparent’s parish so that the grandparents can be there, this can easily be arranged, but the pastor has to give permission for this to occur outside of the parish. In some situations, when there is a conflict, some parents want to make use of the faith formation program in another parish. This, too, is normally arranged very easily; however, the permission of the proper pastor is required.

All of this is really to promote good order and the proper administration of the sacraments.

From the Pastor – 25th Sunday in Ordinary Time

Sun, 22 Sep 2019 12:00:00 GMT

From the Pastor – 25 ^th Sunday in Ordinary Time

After today’s readings, we can’t say we have not been warned about the dangers of mixed up priorities. God’s Word is so very clear today on the necessity of putting Him first in all areas of our lives.

We see this in the First Reading from Amos. The Lord has harsh words for those who would take advantage of the poor, and whose priorities are not aligned with God’s.

In our Gospel passage from Luke, the Lord shows us how to bridge the gap between worldly thinking and priorities, and eternal thinking and priorities. Jesus tells the parable of the corrupt but clever steward who is about to get fired when the master discovers the steward has been squandering his property. Realizing his imminent unemployed status, the clever steward reaches out to the various debtors of his master to wheel and deal with them, making friends who would look out for him when he became jobless.

What if we put that kind of effort into our own tasks as good stewards of all God’s gifts to us? Into our ministries and apostolates, into the ways we could make more time for prayer as individuals, as couples, as families and as a parish? What if we got as creative as the “bad steward” in the use of our finances so that we could give more generously to the poor and to the advancement of God’s kingdom on the earth?

Pastoral Pondering

As I am writing this, we just concluded our 15 ^th Eucharistic Congress in the Diocese of Charlotte. I have been on the Steering Committee of the Congress since the beginning, and it seems strange that so many years have passed. There was a tremendous participation this year with about 7,500 people assisting at the Closing Mass on Saturday. The estimates are much higher than that for the procession and the average for the event overall.

In recent weeks there has been in various news and social media outlets a discussion of the lack of belief in the Eucharist among those who identify themselves as Catholic based on a recent Pew Research Center Survey. The survey found that 69% said that they personally believe that the bread and wine are only “symbols of the Body and Blood of Jesus Christ.” Just 31% (one-third) affirmed their belief in the Church’s perennial teaching. The survey also found that the 69% noted above, also believe that the Church teaches that the bread and wine are only symbolic, and 22% know the Church’s teaching on transubstantiation and still reject it.

The Church teaches clearly and authoritatively that at the consecration the bread and wine become the Body and Blood of Jesus Christ. Their appearance remains unchanged, but their substance is transformed. This is central to our understanding of who we are. In fact, for those who know the Church’s teaching and reject it, they cease to be Catholic, and their reception of Communion would be a sacrilege.

While the results of the survey are certainly upsetting, it should be a wakeup call for all of those who have responsibility for formation and catechesis. It also highlights the utter failure over the past several decades to pass on authentic Catholic teaching on this essential matter. While some of the blame rests with parents and guardians who have not passed on the faith to their children, the Lion’s share of the blame can be lain at the feet of Bishops, priests, deacons and religious who have failed to teach authentically and have often played “fast and loose” with the Sacred Liturgy.

Our Eucharistic Congress is one response to this crisis, but it is incumbent on every parish to respond as well. Bishop Jugis, a number of years ago, issued liturgical norms for the Diocese to bring the parishes into conformity with the liturgical laws of the Church. The obligation to implement these norms is entrusted especially to pastors but also to all of those entrusted with pastoral care and faith formation.

At Saint Mark, we have been intentional in our desire to celebrate the Mass reverently and faithfully to what the Church expects. At times, this has resulted in complaints and opposition from some corners. Nonetheless, our commitment is to be faithful to who we are and what we believe as Catholics. As the Catechism of the Catholic Church indicates in #1333:

At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. Faithful to the Lord's command the Church continues to do, in his memory and until his glorious return, what he did on the eve of his Passion: "He took bread. . .." "He took the cup filled with wine. . .."

With this in mind, we ask the Lord to renew within us and within the Church throughout the world, belief in this fundamental teaching so that we might never be separated from Christ who comes to us in every Mass hidden in the small white host .

From the Pastor – 24th Sunday in Ordinary Time

Sun, 15 Sep 2019 12:00:00 GMT

From the Pastor – 24 ^th Sunday in Ordinary Time

Today’s readings focus on the personal, passionate and merciful love of God, which should fill us with unending gratitude to Him. This gratitude is the fuel that keeps the stewardship way of life rolling along.

In our Second Reading, from St. Paul’s letter to Timothy, we find a grateful Paul who says of himself, “I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.” St. Paul is well aware of the sins he has committed. But this does not hold him back from ministry. Rather, it makes him all the more grateful to be God’s steward. How encouraging to know that this is true for us, as well. Our past sins, and even our present struggles, do not disqualify us from becoming God’s grateful stewards.

Jesus gives us several poignant illustrations of His merciful love in today’s Gospel reading from Luke. Let us focus on one in particular — the story of the lost sheep. He asks, “What man among you, having a hundred sheep and losing one of them would not leave the ninety-nine… and go after the lost one until he finds it?”

The logical response is no one! It simply does not make sense to spend time and energy searching for one lost sheep when there are so many others to tend to. But God’s logic — God’s mercy — defies human logic. And who is the lost one? It is every one of us when we stray away from God through sin, great or small.

Pastoral Pondering

I want to thank all of those who attended, and especially those who assisted with the Eucharistic Congress last weekend. It is such a wonderful event and a tremendous opportunity to come together as a local Church to celebrate faith and to offer God fitting worship and praise.

Last week I discussed the mission of the parish, why we exist. This week I want to focus on the two principal bodies that help me as pastor implement that vision, the Pastoral Council and the Finance Council. In order to understand the roles of these two councils, it’s helpful to understand how the Church understands parish. Canon law understands a parish to be, in general, a territory that embraces all of the Christian faithful who live within that territory which is entrusted to a pastor who is responsible for its pastoral care. Usually, when we think of a parish, we think of those who are registered or attend the parish. Actually, however, the Church envisions the parish as including everyone who live within the territory, whether registered or not and whether Catholic or not. The parish exercises this responsibility through works of social justice and sharing the message of the Gospel.

While the pastor is especially entrusted with leading the mission of the parish, he does not carry out this task in isolation. Every member of the Christian faithful, the baptized, have a responsibility of sharing in the mission of the Church and fulfilling the role of the parish. This task is especially expressed in the work of the Pastoral and Finance Councils.

The main role of the Pastoral Council is to bring concerns that affect the whole parish to the pastor’s attention. The Council also develops and implements a Parish Pastoral Plan through which those things that impact the whole parish are addressed.

The Finance Council assists the pastor in the administration of parish temporal matters. The universal law of the Church requires every parish to have a Finance Council. The Council is especially responsible for supporting the pastor in his stewardship of parish resources while being accountable to the parish and the Diocesan bishop. This accountability is primarily carried out through regular review of parish finances and regular reporting of those activities to the parish and the Diocese.

The Pastoral and Finance Councils work cooperatively to implement the goals and objectives outlined in the Pastoral Plan. The Finance Council does this through guiding the budgetary process and insuring that the parish budget is a faithful expression of the values set forth in the Pastoral Plan of the parish.

Over the years I have found both of the Councils to be invaluable in assisting me to carry out the pastoral mandate entrusted to the pastor. While some do, most pastors do not have the expertise to fulfill all that the Church expects of him. Hence, the assistance of the laity who have various talents and charisms is essential to effective pastoral ministry.

Our Pastoral and Finance Councils here at St. Mark are a great help to me. The members offer insight and advise that I have found to be invaluable. The ability of the Council members to collaborate with staff in implementing the pastoral plan is really the key to insuring that we, as a parish, are being faithful to why we are here. John Benson is the chair of our Pastoral Council and Coley O’Shaughnessey is the chair of our Finance Council. If you have questions about either council or would be interested in serving in the future, please feel free to reach out to any one of us.